#nikahnama

[metamatar]

[...] the bill, as it stands, "criminalises and regulates constitutionally acceptable behaviours" and introduces elements of moral policing. The representatives highlight concerns about autonomy and choice, particularly regarding adult consenting cohabitation, commonly referred to as "live-in relationships". They assert that the bill's provisions would erode the hard-won rights of women and undermine their struggles for equality within both domestic and public spheres.

Critics point out that while the bill claims to offer uniformity across religious lines, it disproportionately targets the Muslim minority community, criminalising aspects of their personal and marital practices without adequately incorporating positive and progressive elements from Muslim family law. The bill's focus on rectifying perceived defects in Muslim law while ignoring similar issues within Hindu family laws has raised concerns about bias and selective application. “Majorly, it seeks to introduce changes in the provisions that are perceived as defective in the Muslim law, such as unequal inheritance, polygamy and the practice of halala ( by which a person can only remarry his divorced spouse after she has married someone else, consummated the marriage and thereafter obtained a divorce). In one sense the Bill has terminated the application of Muslim family law and has further criminalised the Muslim man and woman. Ironically, the Bill has not incorporated positive and progressive aspects of Muslim law such as the compulsory payment of mehr by the husband to the wife which provides financial security of the wife, nikahnama (marriage contract) which allows for the spouses to add legally binding conditions that are mutually acceptable, and a 1/3 limit rule for willing away property. Had the intention of the Bill genuinely been to bring about gender justice, such provisions could have been extended to women of all communities,” an excerpt from the statement reads.

Furthermore, the bill's silence on critical issues such as custody, guardianship, and adoption of children, as well as the rights of queer and transgender persons within families, has been deemed unacceptable by the women's groups. They argue that the bill's failure to address these issues reflects a lack of inclusivity and consideration for marginalised communities. Of particular concern is the retention of archaic provisions, such as the restitution of conjugal rights, which has been challenged for its constitutional validity. Critics argue that such provisions perpetuate gender-based violence and undermine fundamental rights, including the right to live with dignity and freedom of choice. The groups also maintain that this law denies or takes away fundamental rights.

Even the existing provision of women's right to reside in their matrimonial homes has been taken away. “Thus rights to equality, right to live and livelihood and to live with dignity, right to freedom of speech and expression, freedom of conscience and right to freely profess, practice and propagate religion, have become casualties under this Bill,” the statement reads.

[vinodkaushikadvocate]

Major Differences between Hindu Marriage Act and the Muslim Marriage Act ??

The Hindu Marriage Act and the Muslim Marriage Act are two distinct legal frameworks governing marriage in India, each catering to the specific religious and cultural practices of Hindus and Muslims, respectively. Here are some of the major differences between the two:

Applicability: The Hindu Marriage Act applies to marriages among Hindus, Buddhists, Jains, and Sikhs, as well as to those who have converted to these religions. In contrast, the Muslim Marriage Act governs marriages among Muslims.

Marriage Rituals: Hindu marriages typically involve rituals like Saptapadi (taking seven steps around the sacred fire) and Kanyadaan (giving away the bride). Muslim marriages involve ceremonies like the Nikah, which includes the proposal, acceptance, and signing of the marriage contract (Nikahnama).

Polygamy: Under the Hindu Marriage Act, polygamy is prohibited. A Hindu person cannot have more than one spouse at a time. In contrast, the Muslim Marriage Act allows Muslim men to have up to four wives, subject to certain conditions and restrictions.

Divorce: The Hindu Marriage Act provides for various grounds for divorce, including cruelty, adultery, desertion, and conversion to another religion. Divorce among Hindus can be sought through judicial proceedings or mutual consent. In Islam, divorce is governed by Sharia law, and there are different types of divorce, including Talaq (divorce initiated by the husband), Khula (divorce initiated by the wife), and Mubarak (mutual consent). The process and conditions for divorce are distinct from those under the Hindu Marriage Act.

Inheritance Rights: Hindu succession laws govern inheritance among Hindus, and the Hindu Marriage Act has provisions regarding property rights of spouses and children. In contrast, Muslim personal law governs inheritance among Muslims, and the Muslim Marriage Act does not specifically address inheritance rights.

Registration: Both acts provide for the registration of marriages. However, the procedures and requirements for registration may vary between Hindu and Muslim marriages.

[translationdhaka]

Nikahnama translate in English and legalization service

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[daddynews247]

Before Sania Mirza, Here’s An Interesting Story Of Shoaib Malik’s ‘First Wife’

Shoaib Malik married Sania Mirza in 2010, however he had previously married another woman, Ayesha Siddiqui, by telephone in 2002.

Former Pakistan cricket team captain Shoaib Malik astonished the sporting world when he released photos of his wedding to actress Sana Javed. The announcement verified rumours of his divorce with Indian tennis star Sania Mirza, which her family confirmed in a social media post the following day. However, few are aware that Sania was not Shoaib’s first wife. Sania and Shoaib married in 2010. They have a son named Izhaan Mirza Malik. However, Shoaib apparently married another woman, whom he had to divorce, before beginning a new life with the Indian tennis star.

A dispute emerged just before Shoaib’s wedding to Sania in 2010, when a woman named Ayesha Siddiqui from Hyderabad claimed to have married Shoaib in 2002.

While Shoaib rejected the charges, Ayesha, also known as Maha Siddiqui, decided to submit a police report and exhibit video evidence of their wedding.

According to reports, the two came to an agreement in which the Pakistani cricketer agreed to divorce Ayesha and pay her INR 15 crore in alimony.

The most intriguing aspect of Shoaib and Ayesha’s marriage was that it was a ‘telephonic nikah’. In an interview with the Times News Network, Shoaib discussed conducting a telephonic nikah without even seeing his bride. The player, who was only 20 years old at the time, had only a few photos of Ayesha with him, and the two spoke on the phone on a regular basis. But, not long after, Shoaib was duped into marrying Ayesha, who was not even the girl he saw in images.

While Ayesha kept making excuses and refusing to meet Shoaib, she told the cricketer in 2002 that she wanted to marry him right away because the news of their relationship was all over the media, making life tough for her family.

“This episode took place in 2002. Ayesha encouraged us to marry. I wanted to marry her, but I didn’t want to rush into it. For starters, I had never met her. She proposed that we do a telephone nikah immediately away. I couldn’t tell my parents about a telephone nikah because it was not how they intended me to marry.

I was only 20 years old at the time, and Ayesha was putting a lot of pressure on me to marry because she said her family was losing face in Hyderabad since word had spread that we were dating. One morning in June 2002, I strolled out of my house, went to a friend’s shop, and called. “I got a nikahnama and signed it, thinking the girl I was marrying was the one in the pictures,” Shoaib stated in the interview.

Shoaib realized in August 2005 that the female he was talking to on the phone was not the same as the one he had seen in images. When he challenged Ayesha about it, she also revealed the truth.

Shoaib considered distributing the pictures he had with him, but Ayesha advised him not to do so because the girl in the photographs was already married. Malik opted not to disclose the images because she feared it would ruin her life.

#cricketnews #saniamirza #shoaibmalik #wife #relationship #marriage #latest news

[citizenrecord]

Before Sania Mirza, Here's Intriguing Story Of Shoaib Malik's 'First Wife'

Former Pakistan cricket team captain Shoaib Malik left the sporting world stunned as he shared the pictures of his wedding with actress Sana Javed. The announcement confirmed the rumours of his divorce from Indian tennis star Sania Mirza, whose family also confirmed the same in a social media post a day later. But, not many are aware that Sania wasn't Shoaib's first wife. Sania and Shoaib tied the nuptial knot in 2010 and also have a son named Izhaan Mirza Malik. But, Shoaib had reportedly married another woman, whom he had to divorce, before starting a new life with the Indian tennis ace.

Right before Shoaib was to marry Sania in 2010, a controversy erupted where a woman named Ayesha Siddiqui from Hyderabad claimed to have married Shoaib in 2002.

While Shoaib had denied the allegations, Ayesha, also known as Maha Siddiqui, decided to file a police complaint and also showed video proofs of their wedding.

It was then reported that the two reached a settlement where the Pakistani cricketer had to divorce Ayesha and also give her alimony of INR 15 crore.

The most interesting part of Shoaib and Ayesha's marriage was that it was a 'telephonic nikah'. In an interview with Times News Network, Shoaib himself talked about having a telephonic nikah without even seeing his bride. The cricketer, just 20 years old back then, only had a few pictures of Ayesha with him, and the two used to talk on the phone regularly. But, not long after, Shoaib was tricked into marrying Ayesha, who wasn't even the girl he thought she was in pictures.

While Ayesha kept giving one excuse after the other and refused to meet Shoaib, in 2002, she told the cricketer that she wanted to marry him immediately as the news of their relationship was all over the headlines, making it difficult for her family.

"This episode happened in 2002. Ayesha wanted us to get married. While I definitely wanted to marry her, I didn't want to rush into it. For one, I hadn't met her. She suggested that we could do a telephone nikah right away. There was no way I could tell my parents about a telephone nikah, because it's not the way they wanted me to get married. I was just 20 then, and under a lot of pressure from Ayesha to get married as she was saying that her family was losing face in Hyderabad as word had got around that we were courting. I walked out of my house one morning in June 2002, and went to my friend's shop and called from there. I got a nikahnama, signed it, thinking the girl I was marrying was the one in the photographs," Shoaib said in the interview.

It was sometime in August 2005 that Shoaib got to know that the girl he was talking to on the phone, wasn't the one he had seen in pictures. When he confronted Ayesha about the same, the woman also told him the truth.

Shoaib even thought of releasing the pictures he had with him but was asked not to do so by Ayesha as the girl in the photographs was already married. Thinking the release of pictures would ruin her life, Malik decided against doing so.

#shoaibmalik #SaniaMirza #Shoaibmalikmarriage

[seemabhatnagar]

"Still difficult for parents to accept interreligious marriage"

MD Nemat Ali & Another v. The State & others

WP(Crl) 3045/2023

#Disposedof by #DelhiHighCourt on 17.10.2023.

By the Bench of Hon’ble Mr. Justice Saurabh Banerjee J #allowing #Writ of #Mandamus as sought by the petitioners and #directions were issued to #SHO & #BeatConstable for providing #policeprotection.

Background

1.    This is a WP filed under Article 226 of the Constitution of India Read with Section 482 Cr P C for directing Respondent 2 & 3 to provide protection from thee Respondent 4 (#father) and Respondent 5 (#Uncle of the petitioner.)

2.    The pertioners got married on 06.10.2023 according to #Muslimrites and #ceremonies. The #Nikahnama was #registered by a Qazi in accordance with Muslim law. It is alleged that since the marriage was solemnized #against the #wishes of the #parents so they are #threatening of #direconsequences.

Observation of the Court

1.    The #right to #marry is an #incident of #humanliberty.

2.    The right to marry a person of one’s choice is not only #emphasized in the #UniversalDeclarationofHumanRights, but is also an #integralpart of #Article21 of The Constitution of India.

3.    The #petitioners in the present case are #bothmajor and are well within their rights to marry each other.

4.    When the parties here are #twoconsentingadults who have chosen to willingly agree to join hands by way of marriage, there can hardly be any impediment on the way, be it from the parents/ relatives or the Society at large or the State.

5.    There is nothing left for anybody to #interfere in the lives of the parties herein.

6.    The respondent nos.4 and 5, though family members of the petitioner no.2, cannot be allowed to threaten the life and liberty of the petitioners, who do not require any social approval for their personal decisions and choices

7.    Article 21 of The Constitution of India gives Protection of Life and Personal Liberty to all persons whereby it is the inherent right of every individual to exercise personal choices, especially in matters relating to marriage.

Order

1.    The petitioners are entitled for protection under Article 21 of The Constitution of India.

2.    The petition is allowed and the petitioners shall be free to call or get in touch with either the SHO or the Beat Constable of PS: Jahangirpuri, Delhi, as and when required.

Direction to SHO & Beat Constable

1.    The SHO and the Beat Constable of the concerned Police Station is directed to take all possible steps to provide adequate assistance and protection, as and when needed, to the petitioners, in accordance with law.

Seema Bhatnagar

[shikhadhimaan]

Best Mehandi Artist in Delhi

Milaad Sharif: Its is likewise called thanksgiving function, where the women of both the houses meet up as a piece of strict social event and spirituals books and petitions to heaven are perused in taranum. This function is finished in Sunni's to thank god for conceding the propitious event of wedding.

Mayun and Uptan: the custom is performed 8-15 days before the genuine wedding service. In this the eventual Sunni lady is made to go under mayun, for example in a disconnection state in which her couple of activities are limited till the day of marriage.

The lady of the hour's mom do a Arabic Mehandi Artist in Rajouri Garden to shield her from the stink eye's, after which she applies her with uptan, a combination of turmeric powder, sandalwood power and fragrant oils.

Best Mehandi Artist in Delhi

This is to enhance the young lady's looks and to include gleam her face for her D-day of life. A yellow fabric is likewise spread across her room, the region under which must be viewed as the lady of the hour's home until marriage.

The uptan is applied pretty much consistently till the union with the lady by one of the moderately aged ladies of the family. A similar function is likewise seen at the lucky man's home, where he is applied with uptan, by his mom and sisters.

Mehandi Design Services in Rohini: a day prior to the marriage, the Sunni lady of the hour is applied with heena glue on her palms by seven wedded ladies of the family. The mehandi is sent by the man of the hour's mom alongside products of the soil. Same function is likewise seen in the lucky man's home.

Sehrabandi: It is a function where the lucky Arabic Mehandi Artist in Rohini is attached with a line of brilliant strings or blossoms on his turban, after which he goes out for the wedding service or nikaah, joined by some of his men companions and family members called baratis. A band of performers lead the baraat, playing every one of the famous melodies of the time with the relatives hitting the dance floor with the tune.

Best Mehandi Designer in Delhi

Nikaah: The marriage service in Portrait Mehandi Artist in Rohini, and a shared understanding is marked called the nikahnama. After the baraat arrives at the wedding scene, the lady of the hour's family invites the estimate with incredible regard.

A qazi, or the vakil, is made to peruse the nikahnama boisterously to both the lady of the hour and the husband to be, which after their usual meaning by saying Qubool hai, is endorsed by them. Sunnat, the declaration of the marriage is done following the usual meaning, post which the dry natural products or desserts are Best Mehandi Artist in Preet Vihar.

Aarsi Mussahaf: After the Nikaah service, the mother and sisters of the man of the hour considers the lady to be a piece of muh-dikhayi and gifts her fabric and gems, which are weared by the lady and she emerges with the clothing, denoting the holiness of a recently marry lady, with her face completely covered with the Mehandi Artist in Ashok Vihar.

Presently the recently marry sunni couple is made to sit together and the man of the hour wears an 'aarsi' on his thumb, which he positions as it were, that he can see his better half's face in it. Gifts and desserts are introduced to the lucky man by the lady of the hour's family, following which an immense dinner is served to the Best Mehandi Artist in Greater Kailash.

After the wedding function and the gala the lady of the hour is made to take off from her maternal house as a piece of the vidai service, which is the most profound second for the lady of the hour as she goes out with every one of the valuable recollections and heads towards her significant other's home in another existence with a fresh start.

#mehandiartistindelhi #mehandiartist #mehandidesigner

[eventtimeltd]

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[spitonews]

NCHR To Concern Over Incomplete Nikahnamas

National Commission for Human Rights (NCHR) and Musawi’s have expressed concern over the high percentage of incomplete nikahnamas reported in a diagnostic study of Punjab titled “Protecting Women’s Marriage Rights in Pakistan, said in a Press Release issued here on Friday ISLAMABAD, (UrduPoint / Pakistan Point News – 3rd Feb, 2023 ) :National Commission for Human Rights (NCHR) and Musawi’s have…

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[glanguagebd125]

নিকাহনামা ওমান এম্বাসী থেকে সত্যায়িত । Nikahnama attestation from Oman e...

#youtube

[abyah6k58]

"Every love that leads away from His love is in fact a punishment; only a love that leads to His love is a heartfelt and pure love." — Ibn al-Qayyim #nikahnama #weddingcontract #nikah #marriagecertificate #nikkah #nikkahnama #islamicart #gold #islamicillumination (ที่ เดอะ มาสเตอร์ ไพรเวท) https://www.instagram.com/p/CQtBGPkpkRH/?utm_medium=tumblr

#nikahnama #weddingcontract #nikah #marriagecertificate #nikkah #nikkahnama #islamicart #gold #islamicillumination

[moeenahmed786]

قانون کہانی-(64) ایک مقدمہ-ایک کہانی نکاح نامہ کا فارم لکھتے وقت انتہائی احتیاط کیوں برتنی چاہئے؟ نکاح نامہ ایک بہت مضبوط دستاویز کیوں ہے؟؟؟ Muslim Family Laws Ordinance, 1961 #نکاح نامہ,#نکاح نامہ کی شقیں,#حق مہر,#مہر معجل,#مہر موجل,#Nika,#nikaah,#nikah,#nikanama,#nikahnama,#muslim_marriage,#nikahceremony,#qanoonauradalat,#qanunoradalat,#qanuniTv,#lawyersonline,#importance_of_nikkah_nama,#why_nikkah_nama_is_important,#Nikah_nama_important_document,#inheritance_through_nikah_nama,#rights_through_nikahnama,#mehar_moajal,#mehar_mawajal,#muslim_family_law_ordinance,#family_ordinance_1961,#lawyer,#law_lectures https://www.instagram.com/p/CcXplK5s2Uq/?igshid=NGJjMDIxMWI=

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[dhakatranslation]

Nikahnama translate in Italian language । নিকাহনামা ইতালিয়ান ভাষায় অনুবাদ।

#nikahnama #italian language

[translationdhaka]

Nikahnama English translation and legalization service in Dhaka

#youtube

[upenews]

तीन तलाक पर अंकुश लगाने का 'निकाहनामा' कारगर हथियार nikahnama will help stop triple talaq Muslims Women

तीन तलाक पर अंकुश लगाने का ‘निकाहनामा’ कारगर हथियार nikahnama will help stop triple talaq Muslims Women

एक झटके में तीन तलाक कहने पर भले ही कोर्ट ने रोक लगा दी हो. फिर भी इसके मामले कम नहीं हो रहे हैं. इसे देखते हुए ऑल इंडिया मुस्लिम महिला पर्सनल लॉ बोर्ड ने निकाहनामा से शादी करने की शुरूआत कर दी है. IANS | Updated on: 13 Mar 2021, 03:59:15 PM triple talaq (Photo Credit: सांकेतिक चित्र) लखनऊ: एक झटके में तीन तलाक (Triple Talaq) कहने पर भले ही कोर्ट ने रोक लगा दी हो. फिर भी इसके मामले कम नहीं हो…

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#Muslims #Muslims Women #Nikahnama #Triple Talaq #ट्रिपल तलाक #निकाहनामा #मुस्लिम बोर्ड #मुस्लिम महिलाएं

[robertmarch82]

Sadly, his version has found takers and the victim's family is getting little support from the community.

On June 9, the victim, whose family shifted to the area recently, was stopped by the cleric Javed. The accused told her to come to the Madrassa to fill some forms.

At the Madrassa, Javed raped the victim and threatened her with consequences, if she spoke about it.

Under arrest, Javed confessed he had sexual relations with the minor but said he had nikah with her first. He also claimed she wasn't a minor.

However, her parents showed a birth certificate that proved she was born on March 19, 2004, which makes her 15 years old.

"We are being accused of framing Javed for money. No one is supporting us," the victim's father said. The indifference has forced the family to move out of their home.

In 2015, a sessions court in Ahmedabad acquitted a Muslim man accused of raping a 15-year-old as he produced a nikahnama. The girl was pregnant and DNA report confirmed the accused was the father.

Nikahnama is an Islamic prenuptial agreement. It is a formal, binding contract considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the groom and bride or other parties involved in marriage proceedings.

THIS IS RAPE CULTURE !!!

#madrassa #india #islam #muslim #rape #nikahnama #javed #cleric