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transpublikid · 2 years
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Kapolresta Deli Serdang Tinjau Langsung Lokasi Banjir di Wilayah Kec. Tanjung Morawa
Kapolresta Deli Serdang Tinjau Langsung Lokasi Banjir di Wilayah Kec. Tanjung Morawa
DELI SERDANG | TRANSPUBLIK.co.id -Kapolresta Deli Serdang Kombes Pol Irsan Sinuhaji di dampingi Kapolsek Tanjung Morawa, AKP Firdaus Kemit SH dan Kasi Propam AKP Natanail Sitepu SH meninjau langsung lokasi banjir di wilayah Kecamatan Tanjung Morawa Kabupaten Deli Serdang. Sabtu (19/11/22) Adapun Curah hujan yang begitu deras yang terjadi beberapa kali selama sepekan ini, mengakibatkan terjadi nya…
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lidikcyber · 2 years
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Kapolresta Deli Serdang Tinjau Langsung Lokasi Banjir di Wilayah Kec. Tanjung Morawa
Kapolresta Deli Serdang Tinjau Langsung Lokasi Banjir di Wilayah Kec. Tanjung Morawa
  Lidikcyber.com,Deliserdang – Kapolresta Deli Serdang Kombes Pol Irsan Sinuhaji di dampingi Kapolsek Tanjung Morawa, AKP Firdaus Kemit SH dan Kasi Propam AKP Natanail Sitepu SH meninjau langsung lokasi banjir di wilayah Kecamatan Tanjung Morawa Kabupaten Deli Serdang. Sabtu (19/11/22) Adapun Curah hujan yang begitu deras yang terjadi beberapa kali selama sepekan ini, mengakibatkan terjadi nya…
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meandrose · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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terezabg · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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biserapink · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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blueliwo · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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elenabga · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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everythingist · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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clothdesignbg · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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bookingbg · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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istanbuldaily · 2 years
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Corinthian capitals
Inside the cathedral six pairs of slim columns ending in splendid Corinthian capitals divide the nave into three aisles covered by a solid vaulted ceiling. The Debur School masters, the brothers Andon and Dimiter Stanishev, were commissioned to carve the iconostasis and they executed it in the Empire style. The icon of the Assumption and most of the other icons were created by renowned Nikola Odrinchanin, newly-settled in Plovdiv at the time.
Bulgarian Church
At the end of 1859 a religious service, the first in decades, was held in Bulgarian in the church of the  Holy Virgin – an achievement in the struggle for an autonomous Bulgarian Church. On March 12th 1860 Bishop Paisii served the first lithurgy in Bulgarian. 40 Bulgarian priests from the main towns in Plovdiv Diocese attended the great event and celebrated officially the separation of the National Church from the Istanbul (Constantinople) Patriar- chate.lt was in this church that, after the estab-lishment of the Bulgarian Exarchate in 1872, Plovdiv welcomed its first Bulgarian bishop – Metro-politan Bishop Panaret travel bulgaria. After the Liberation in 1881 architect Joseph Schnitter added a belfry to the western door of the cathedral designed in the currently modern style of Russian Classicism. It is an imposing three-storey structure crowned by a dome.
On its western side there is an inscription: ‘In memory of the liberators’ – a dedication to the Russian troops who liberated the town on the 4th January 1878. A thanksgiving service was held in the church in honour of the Liberation on the same date. An old cemetery lies to the east of the cathedral under whose elaborately wrought tombstones are buried eminent Plovdivian clerics and notable citizens. People who fought for an independent Bulgarian church were laid here, such as the metropolitan bishops Panaret, Natanail and Maxim as well as national Revival figures – Hristo Danov, Yoakim Gruev, Stoyan Chalukov and Iskro Kesyakov.
SS. CONSTANTINE AND HELENA CHURCH
Years of archaeological research, conservation and restoration work at the site of the SS. Constantine and Helena Church, rising very near the eastern Hisar Gate into the acropolis, have created a remarkable antique and Revival architectural complex.
The excavations uncovered a considerable section of the fortress of the antique city to the south of Hisar Gate and as far as the round tower on the corner. At the end of the antique period this part of the Three Hills became a Christian sanctuary devoted to Severian and Mnemon who died for the creed together with 38 Plovdivian martyrs killed here in the time of Emperor Diocletian in 304. Later on the church was dedicated to the apostles SS. Constantine and Helena. At the beginning of the 19th c. the church at Hisar Gate was in a tumbledown state.
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transpublikid · 2 years
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Kapolresta Deli Serdang Cek Sikap Tampang Personil Polresta Deli Serdang
Kapolresta Deli Serdang Cek Sikap Tampang Personil Polresta Deli Serdang
DELI SERDANG | TRANSPUBLIK.co.id –Usai pimpin Ape pagi Jam Pimpinan, Kapolresta Deli Serdang Kombes Pol Irsan Sinuhaji SIK MH, secara tiba-tiba berjalan menuju ke barisan apel dan memeriksa sikap tampang atau performance para personil Polresta Deli Serdang, Senin (1/8/2022). Didampingi oleh Kasi Propam Polresta Deli Serdang Iptu Natanail Sitepu, Kapolresta Cek Sikap Tampang Personel Mulai dari…
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lidikcyber · 2 years
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Kapolresta Deli Serdang Cek Sikap Tampang Personil Polresta Deli Serdang
Kapolresta Deli Serdang Cek Sikap Tampang Personil Polresta Deli Serdang
    Lidikcyber.com,Deliserdang – Usai pimpin Ape pagi Jam Pimpinan, Kapolresta Deli Serdang Kombes Pol Irsan Sinuhaji SIK MH, secara tiba-tiba berjalan menuju ke barisan apel dan memeriksa sikap tampang atau performance para personil Polresta Deli Serdang, Senin (01/08/22) Didampingi oleh Kasi Propam Polresta Deli Serdang Iptu Natanail Sitepu, Kapolresta Cek Sikap Tampang Personel Mulai dari…
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annette-anette · 5 years
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"Wszyscy boimy się, że robimy coś nie tak, że inni nas nie lubią, że nigdy nie będziemy dość mądrzy, dobrzy czy atrakcyjni. Nie walcz z tym. Nawet najwięksi pisarze budzą się czasem przekonani, że nie napiszą już nic interesującego." • R. Brett ▪︎ ▪︎ Jak dobrze, że ten dzień już się kończy. 🤦‍♀️ Jutro będzie lepszy dzień, prawda? 😋 ▪︎ #natanails #autumnnails🍁 #nailsofintagram #nailstagrams (w: Wroclaw, Poland) https://www.instagram.com/p/B4xyMDmJbZA/?igshid=mbcjfrlrwuwv
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ambition-of-a-vixen · 5 years
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Meet The Royals :| The Royal Family of Bulgaria and Brazil ~ Male Edition
His Royal Highness,
 Rey Pedro Orléans-Braganza, Emperor of Brazil, Long May He Reign, of The Most Serene House of Braganza
His Royal Highness,
 Tsar Ivan Kohary, King of Bulgaria, Duke Father of Saxony, of House Saxe-Coburg
His Royal Highness, 
Tsarevich Viktor Kohary, Crown Prince of Tarnovo, Koháry, Saxe-Coburg, Duke of Saxony of House Saxe-Coburg
His Royal Highness, 
Principe herdeiro Miguel Orléans-Braganza, Crown Prince of Bulgaria, Duke of Saxony and Granada of The Most Serene House of Braganza
His Royal Highness, 
Principe Mikhail Orléans-Braganza, Prince of Brazil  of The Most Serene House of Braganza ~Not Conceived
His Royal Highness, 
Principe Rafael Orléans-Braganza, Prince of Brazil  of The Most Serene House of Braganza ~Not Conceived
His Royal Highness, 
Principe  Alexandre Orléans-Braganza, Prince of Brazil  of The Most Serene House of Braganza ~Not Conceived
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akurat24 · 4 years
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