#makatilive

[hikohidrio]

Thank you, @makeitmakati #makatistreetmeetatpaseo #makati #makatilive https://www.instagram.com/p/CppIowjyt7xqkyXj_1VKgVn2ssZ0_Qgai65JYU0/?igshid=NGJjMDIxMWI=

#makatistreetmeetatpaseo #makati #makatilive

[kulsumnaqvi]

The map shows the route that Imam Husaynع took when he left Makkah for Iraq. With him there were about 50 people including women and children of his family and friends. After leaving Makkah there were 14 places mentioned in history books where Imam either stayed or met people or gave sermons. 1. Saffah: Here Imamع met Farazzdaq the poet whom Imam asked about conditions in Kufa. He said, ' He said, 'People's hearts were with you but their swords were against you.' Imam replied, 'Allah does what he wishes. I leave it to him who proposes the just cause. 2. Dhat-el-Irq: Here Imam'sع cousin Abdullah Ibn Jafar brought his two sons Auwn and Mohammed to their mother Hazrat Zainab and to help the Imamع. He tried to persuade the Imamع to return to Madina but Imam replied, 'my destiny is in the hands of Allah.' 3. Batn-er-Rumma: Imamع sent a letter to Kufa with Qais bin Mashir, met Abdullah bin Mutee who came from Iraq. When he heard of Imam'sع intention, he tried to stop him. He said Kufians were not faithful and could not be trusted. But Imamع continued his journey. 4. Zurud: Imamع met Zohair Ibn Qain. Zohair was not among the followers of Ahlulbaitع. But when Imamع told him of the purpose of his journey Zohair gave all his possesions to his wife, told her to go home and said that he wished to be martyred with the Imam. 5. Zabala: Imamع learnt from two tribesmen coming from Kufa of the death of Hazrat Muslim. Imamع said, 'Innan Lillahe wa Inna Elaihe Rajeoon. Indallah-Nahtasib Anfusana.' 'We are for Allah and we shall return to Him who surely accouts for our sacrifices. Asadi Tribesmen tried to dissuade the Imamع from his journey but he persisted. Here Imamع told his companions the news of the death of Muslim and Hani and that people in Kufa were not prepared to be their helpers. Imamع said, 'Those who want to depart leave now.' Hoards of various tribesmen who had followed the Imam in the hope of collecting the booty realised their false hopes and scattered to their own homes. Only 50 odd people remained. 6. Batn-e-Aqeeq: Imamع met a man from the Tribe of Akrama who told him that Kufa was no more a friendly town and was now surrounded by Yazid's army. No one could get in or out of the town. But the Imamع carried on. 7. Sorat: Imamع stayed the night here and in the morning ordered his companions to take as much water as they can. 8. Sharaf: While the Imamع was passing from this place, one of his companions shouted that he could see the approach of an army. Imamع asked for a safe place, preferably a mountain behind them. A guide took them to the nearest mountain. 9. Zuhasm: It was here that Imamع met Hurr's army of 1000 men. They were thirsty so Imamع ordered his men to give them water. Imamع himself helped several thirsty soldiers to drink. Even animals were given water to drink. Zohr prayers were led by the Imamع and all followed him including Hurr's soldiers. Here Imamع told Hurr about many letters from Kufa. He said, 'O People of Kufa, you sent me your delegations and wrote me letters that you had no Imam and that I should come to unite you and lead you in the way of Allah. You wrote that we Ahlulbait are more qualified to govern your affairs than those who claim things to which they have no right and act unjustly and wrongly. But if you have changed your mind, have become ignorant of our Rights and have forgotten your promises, I shall turn back. But he was denied to turn back by Hurr's army and was lead to by-pass Kufa. 10. Baiza: Imamع reached Baiza the next day and delivered one of his most famous sermons. 'O People, the Prophet has said that if a man sees a tyrannical ruler transgressing against Allah and the Prophet and oppressing people but does nothing by word or action to change the situation then it will be just for Allah to place him where he deservingly belongs. Do you not see to what low level the affairs have come down... Do you not observe that truth has not adhered to and falsehood has no limit. And as for me, I look upon death as but a means of attaining martyrdom and I consider life among transgressors as nothing but an agony and an affliction.' 11. Uzaibul Hajanat: Here Imamع stayed away from the army of Hurr and met Trimmah bin Adi. After having learnt about the Kufan abandonment of his envoy it was clear that he had no hope of support or even survival in Kufa. Nevertheless he refused an offer of safety, if not success extended to him. Trimmah pleaded to him to accept the offer of 20,000 trained men of his tribe to help him if he wanted to go to Kufa or he could retire to the mountains and safety. Imamع replied to Ibn Adi, 'May Allah bless you and your people. I cannot go from my word. Things are destined. It is clear from this reply that he was fully aware of the dangers he would face and that he had a certain strategy and plan in mind to bring about a revolution in the conscience of the Muslim Ummah. He did not try to mobilize military support which he could easily have done in Hejaz nor did he try to exploit whatever physical strength was available to him. 12. Qasr-e-Bani Makatil: It was evident here that Kufa was no more his destination. As Hurr did not want to leave him, he by-passed Kufa and took a new route. Resting in the afternoon he uttered 'Inna Lillah.' His 18 years old son Ali Akber approached him and enquired. Imamع said that in his sleep he had heard someone saying that these people were going to their deaths. Ali Akber asked, 'Are we not on the Right path. Death meant nothing to them. Death of this kind transforms into the glory of martyrdom. 13. Nainawa: At this place a messenger of Ibn Zaid brought a message for Hurr not to leave the Imamع. The battered caravan passed through Ghaziriya to a place called Karbala. Imamع sighed, asked for the name of the place. Someone said Kerbala. Imamع said, yes, this is the place of Kerbin-wa-bala. (a place of pain and torture.) Let us stop here for we have arrived at our destination. This is the place of our Martyrdom. This is Karbala. 14. Karbala: On the orders of the Imamع, the tents were erected near the river which was a tributary of the River Euphrates some miles away. The date was 2nd Muharram 61 Hijri (3rd October 680 AD).

[ayesha-rose]

8 Zilhajj - Start of Imam Hussain (AS) journey from Makkah to Karbala

8 Zilhajj is the day when Holy Prophet Hazrat Muhammad (SAW)’s Grandson Hazrat Imam Hussain (AS) converted his Pilgrimage (Hajj) into off-seasonal Pilgrimage (Umrah) and started his journey from Makkah towards Iraq so to save the sanctity and honor of this sacred place (ka’aba). In this way the heinous conspiracy of Bannu Umayyad to trample the sanctity and honor of Ka’aba by shedding blood of Imam Hussain (AS) there, had been failed.

Route of Imam Hussain (AS) from Makkah to Karbala:

After leaving Makkah there were 14 places mentioned in history books where Imam either stayed or met people or gave sermons.

1. Saffah: Here Imam met Farazzdaq the poet whom Imam asked about conditions in Kufa. He said, 'People's hearts were with you but their swords were against you.' Imam replied, 'Allah does what he wishes. I leave it to him who proposes the just cause.

2. Dhat-el-Irq: Here Imam's Cousin Abdullah Ibne Jafar (AS) brought his two sons Auwn(AS) and Mohammed(AS)to their Mother Hazrat Zainab(SA)to help the imam. He tried to persuade the Imam to return to Madina but Imam replied, 'my destiny is in the hands of Allah.'

3. Batn-er-Rumma: Imam sent a letter to Kufa with Qais bin Mashir, met Abdullah bin Mutee who came from Iraq. When he heard of Imam's intention, he tried to stop him. He said Kufans were not faithful and could not be trusted. But Imam continued his journey.

4. Zurud: Imam met Zohair Ibne Qain. Zohair was not among the followers of Ahlulbait. But when Imam told him of the purpose of his journey Zohair gave all his possessions to his wife, told her to go home and said that he wished to be martyred with the Imam.

5. Zabala: Imam learnt from two tribesmen coming from Kufa of the death of Hazrat Muslim bin Aqeel, his envoy to Kufa. Imam said, 'Inna Lillahe wa Inna Elaihe Rajeoon. Indallah-Nahtasib Anfusana.' 'We are for Allah and we shall return to Him who surely accounts for our sacrifices. Asadi Tribesmen tried to dissuade the Imam from his journey but he persisted. Here Imam told his companions the news of the death of Muslim and Hani and that people in Kufa were not prepared to be their helpers. Imam said, 'Those who want to depart leave now.' Hoards of various tribesmen who had followed the Imam in the hope of collecting the booty realised their false hopes and scattered to their own homes. Only 50 odd people remained.

6. Batn-e-Aqeeq: Imam met a man from the Tribe of Akrama who told him that Kufa was no more a friendly town and was now surrounded by Yazid's army. No one could get in or out of the town. But the Imam carried on.

7. Sorat: Imam stayed the night here and in the morning ordered his companions to take as much water as they can.

8. Sharaf: While the Imam was passing from this place, one of his companions shouted that he could see the approach of an army. Imam asked for a safe place, preferably a mountain behind them. A guide took them to the nearest mountain.

9. Zuhasm: It was here that Imam met Hurr's army of 1000 men. They wre thirsty so Imam ordered his men to give them water. Imam himself helped several thirsty soldiers to drink. Even animals were given water to drink. Zohr prayers were led by the Imam and all followed him including Hurr's soldiers. Here Imam told hurr about many letters from Kufa. He said, 'O People of Kufa, you sent me your delegations and wrote me letters that you had no Imam and that I should come to unite you and lead you in the way of Allah. You wrote that we Ahlulbait are more qualified to govern your affairs than those who claim things to which they have no right and act unjustly and wrongly. But if you have changed your mind, have become ignorant of our Rights and have forgotten your promises, I shall turn back. But he was denied to turn back by Hurr's army and was lead to by-pass Kufa.

10. Baiza: Imam reached Baiza the next day and delivered one of his most famous sermons. 'O People, the Prophet has said that if a man sees a tyrannical ruler transgressing against Allah and the Prophet and oppressing people but does nothing by word or action to change the situation then it will be just for Allah to place him where he deservingly belongs. Do you not see to what low level the affairs have come down... Do you not observe that truth has not adhered to and falsehood has no limit. And as for me, I look upon death as but a means of attaining martyrdom and I consider life among transgressors as nothing but an agony and an affliction.'

11. Uzaibul Hajanat: Here Imam stayed away from the army of Hurr and met Trimmah bin Adi. After having learnt about the Kufan abandonment of his envoy it was clear that he had no hope of support or even survival in Kufa. Nevertheless he refused an offer of safety, if not success extended to him. Trimmah pleaded to him to accept the offer of 20,000 trained men of his tribe to help him if he wanted to go to Kufa or he could retire to the mountains and safety. Imam replied to Ibne Adi, 'Allah bless you and your people. I cannot go from my word. Things are destined. It is clear from this reply that he was fully aware of the dangers he would face and that he had a certain strategy and plan in mind to bring about a revolution in the conscience of the Muslim Ummah. He did not try to mobilise military support which he could easily have done in Hejaz nor did he try to exploit whatever physical strength was available to him.

12. Qasr-e-Bani Makatil: It was evident here that Kufa was no more his destination. As Hurr did not want to leave him, he by-passed Kufa and took a new route. Resting in the afternoon he uttered 'Inna Lillah.' His 18 years old son Ali Akber approached him and enquired. Imam said that in his sleep he had heard someone saying that these people were going to their deaths. Ali Akber asked, 'Are we not on the Right path. Death meant nothing to them. Death of this kind transforms into the glory of martyrdom.

13. Nainawa: At this place a messenger of Ibne Ziad brought a message for Hurr not to leave the Imam. The battered caravan passed through Ghaziriya to a place called Karbala. Imam sighed, asked for the name of the place. Someone said Kerbala. Imam said, yes, this is the place of Kerbin-wa-bala. (a place of pain and torture.) Let us stop here for we have arrived at our destination. This is the place of our Martyrdom. This is Karbala.

14. Karbala: On the orders of the Imam, the tents were erected near the river which was a tributary of the River Euphrates some miles away. The date was 2nd Muharram 61 Hijri (3rd October 680 AD).

The map shows the Route that Imam Hussain (A.S) took when he left Makkah for Iraq. The date was 8 Zilhajj 60 Hijri. With him there were about 50 people including women and children of his family and friends. His uncle Ibne Abbas and his brother Mohammad-e-Hanafiya did not go with him. They came to bid farewell and tried to warn the Imam of the dangers ahead. Mohammad-e-Hanafiya told him that the Makkans and other pilgrims were wondering why he was leaving just one day before the Hajj. Imam left a letter with his brother which explained his position clearly. The letter read as follows:

"I have not come out to stir emotions, to play with oppression. I want to bring the Ummah back to the path of Amr-bil-Marouf and Nahyi Anil Munker. I want to lead them to the path of my Grandfather and my father Ali Ibne Abi Talib."

[isiyasy]

Ta haka dai Imam Husaini (a.s) ya shirya barin birnin Madina, to sai dai kuma bai bar birnin ba har sai da ya kai ziyarar ban kwana ga kabarin kakansa Manzon Allah (s.a.w.a), yana cike da sanin cewa ba zai dawo ba kuma daga wannan rana ba zai sake samun damar ziyarar kabarin kakan nasa ba. Yana mai sane da cewa ba za su sake ganawa da shi ba har sai a Aljanna, kuma ba zai hadu da kakan nasa ba face yana a matsayin shahidi da kuma isar da kukansa gare shi saboda irin abin da aka masa. Don haka sai Imam Husaini (a.s) ya tsaya a gaban kabarin yayi salla raka'a biyu, sannan ya daga hannu yana munajati da Ubangijinsa: "Ya Allah! Wannan kabarin AnnabinKa Muhammadu (s.a.w.a) ne, kuma ni din nan dan 'yar AnnabinKa ne. Ka riga da kasan irin halin da nake ciki. Ya Allah! Ina son umarni da alheri da kuma hani da mummuna, don haka ina rokonKa, Ya Ubangijin daukaka da karamci, don darajar wannan kabari da wanda ya ke cikinsa, da Ka zaba min abin da zai kasance cikinsa akwai yardarKa da kuma yarda ManzonKa(1). Haka wannan azama ta Imam Husaini (a.s) ta kasance, haka wannan Jagora, wanda ba ya mika wuya, ya yi azama. A'a ta ya ya zai mika wuya ba yan ya kasance makomar al'umma kana kuma mai kare sakon Musulunci? Don haka ya nufi Makka, zuwa ga Haramin Aminci, don kaddamar da wanann yunkuri nasa daga wajen. Daga nan ne sai wannan tawaga ta Imam Husaini (a.s) ta kama hanyar Makka(2), ya kama hanya cikin hamada tare da iyalan gidansa, sahabbi, mataye da 'ya'yansa tare da kuma 'yar'uwarsa Zainab al-Kubra (a.s), yana mai maimaita fadin Allah Madaukakin Sarki cewa: ( فَخَرَجَ منها خَائِفًا يَتَرقَبُ قَال ربِّ نَجِّني مِنَ القَوْمِ الظَّالمينَ ) "Sai ya fita daga gare ta, yana mai jin tsoro yana sauna. Ya ce, "Ya Ubangijina! Ka tseratar da ni daga mutane azzalumai(3)". A hanyarsa ta tafiya zuwa birnin Makka, Imam Husaini (a.s) ya hadu da Abdullahi bn Muti' wanda ya tausayawa halin da Imam (a.s) din ya ke ciki yana mai tsoron cewa duniya za ta rasa mutum kamar Husaini (a.s), wanda babu wani kamarsa a lokacin wanda zai kare Musulunci da kuma koyarwa ta Manzon Allah (s.a.w.a). Don kuwa a lokacin dukkan bururrukan al'umma sun koma ne ga Husain (a.s) kamar yadda kuma zukata suka koma gare shi. A lokacin babu wani mutum guda ko kuma wani karfi da al'umma za su iya rikewa da zai iya fuskantar hukumar ja'irzi ta Yazid, don haka Abdullahi bn Muti' din ya ce masa: "Na rantse da Allah, idan har aka kashe ka to za a mai da mu bayi bayanka". Babu shakka wannan kalami da ra'ayi na Abdullah shi ne kalami da kuma ra'ayin al'ummar musulmi a wancan lokacin, wannan kalami na sa yana nuni ne da irin halin da al'ummar musulmi suke ciki ne a wancan lokacin. Yana ji a jikinsa irin mulkin kama karya da danniya na Umayyawa, kuma babu wani mutum guda da zai iya 'yantar da al'umma daga wannan hali da suke ciki in ba Husaini (a.s) ba, don haka ne yake fadin wannan kalami nasa: "Na rantse da Allah, idan har aka kashe ka to za a mai da mu bayi bayanka". Daga nan sai ya tambayi Imam Husaini (a.s), alhali yana son jin ra'ayinsa da kuma matsayarsa, wacce take matsaya ce ta al'umma gaba daya, sai ya ce masa: "Ya Shugabana, ina ka nufa ne?" Sai Husaini (a.s) ya amsa masa: "A halin yanzu garin Makka na nufa, daga baya kuma zan bar wa Allah zabi". Sai Abdullah ya ce: "Allah Ya shiryar da kai kuma Ya sanya mu fansa gare ka, to sai dai idan har ka isa Makka, to ina horonka da kada ka kusanci Kufa, don kuwa garin shu'umin gari ne, a gurin ne aka kashe Mahaifinka, aka ha'inci Dan'uwanka aka kuma kashe shi. Ka lizimci Haramin Allah, don kuwa kai Shugaban larabawa ne, babu wani mutum da za a iya kwatanta shi da kai daga cikin mutanen Hijaz, kuma mutane ba za su taba amincewa da wani a matsayin shugaba in ba kai ba, za su zo maka ta kowani bangare. Kada ka rabu da Harami, Allah ya sanya baffana da kawuna su kasance maka fansa, wallahi idan har aka kashe ka, to lallai za a cutar da mu a bayanka(4)". Hanyar zuwa Makka dai tana da nisa(5), kuma a lokacin rairayin hamada ya yi zafi saboda zafin rana, to amma haka dai wannan tawaga ta Imam Husaini (a.s) ta tsaga wannan rairayi da tuddan kasa mai zafin gaske. Haka dai wannan tawaga ta masu sadaukarwa kana kuma taurarin jihadi ta juya fuskarta zuwa Dakin Allah, daga nan kuma ta nufi kasar Karbala, zuwa ga makoma ta dawwama kuma fitilar ma'abuta 'yanci karkashin jagorancin Husaini (a.s), wanda ya bi tafarkin fuskantar ja'irar gwamnatin kama-karya. A daidai wannan lokaci dai, Imam Husaini (a.s) yana tunasar (da mutane) hijiran da mahaifinsa Aliyu bn Abi Talib (a.s) ya yi ne daga Makka zuwa Madina, a ranar da ya sadaukar da ransa yana tare da Fadimomi, yana mai kalubalantar girman kan Kuraishawa da kuma dagawarsu, sabanin irin al'adar masu hijira a wancan lokacin wadanda suke amfani da duhun dare, amma shi da tsakar rana ya yi nasa hijirar. Hakika karfin ruhin mahaifinsa (Aliyu) na tare da shi, haka nan kuma zuciyar wannan jarumin bawan Allah tana bugawa kamar wata gagarumar ganga a cikinsa. A lokacin iyalan gidansa da kuma masoyansa suna cikin tsoron kan hatsari da kuma cutarwar da mahukuntan wancan lokacin za su yi masa, kamar yadda suka aikata kwanaki biyu da suka wuce ga Ibn Zubair, sai dai ba su same shi ba saboda ya bi hanyar da ba a saba bi ba. Don haka sai suka shawarce shi da ya dau wata hanya ta daban, don kauce wa idanuwa, amma Husaini (a.s) ya ki amincewa da hakan, yana mai jaddada cewa tafiyar tasa za ta kasance ne a fili kuma bayan ya sanar da jama'a. Hakan kuwa a matsayin kafa hujja da kuma motsa lamirin al'umma ne, kowa da kowa ya san batun hijirar tasa har ma dai su dinga tambayar cewa, 'me yasa Husaini ya bar garin kakansa Manzon Allah (s.a.w.a) alhali kuwa shi ne shugabanta kuma wanda ya fi daukaka cikin mutanensa'? Don mutane su yawaita magana kan wannan tafiya tasa, don tafiyar ta tashi daga boyayyiya zuwa ga wani yunkuri da kuma aiki na fuskantar hukuma, don sanya tabbaci a cikin zukatan al'umma da kuma kawar da lullubin tsoro da kuma tarbiyyantar da ruhin tsayin daka da kuma jarunta. Shi dai ya shirya wa gwagwarmaya da kuma fuskantar ja'irar hukuma, kuma lalle babu tsoro babu kuma komawa da baya, don haka ne ma ya ke dada jaddada wa iyalansa wadanda suka ce masa: "Ai da ka kauce wa babbar hanya kamar yadda Ibn Zubair ya aikata don kada masu nemanka su same ka, da ya fi". Sai ya ce musu: "A'a wallahi! Ba zan taba kauce mata ba har sai Allah Ya hukumta abin da Ya ke son hukumtawa(6)". Haka dai wannan tawaga ta kama hanya da nufin kaddamar da wani gagarumin yunkuri, jagoran wannan yunkuri kuwa shi ne Husaini (a.s), kuma babu wani wanda bai san wannan Shugaba kana Jagora mai girma ba. Bayan fitarsa da Madinan dai, al'umman garin da suka hada da Muhajirai da Ansar, ciki kuwa har da wasu sahabban Manzon Allah (s.a.w.a) sun kasance su kan taru suna tattaunawa kan wannan lamari: Lalle jikan Manzon Allah (s.a.w.a) ya tafi, ya bar wannan gari na kakansa (s.a.w.a), yana mai nufin wani al'amari mai girman gaske. Ya ki yin mubaya'a da kuma mika wuya ga gwamnatin Yazid, shin me al'umma take jira?. A halin da ake ciki ga wani shamaki na bakunta da nisa nan ya shiga tsakanin gidajen Ali, Husaini da kuma Zahra (a.s). Garin Madina na cikin damuwa da kuka saboda barinsa da Husaini ya yi, kamar yadda kuma zukatan al'ummar garin ke cike da bakin ciki da tsoro da kuma damuwa, suna tsoron abin da zai faru nan gaba. Suna cikin tsoron cewa mabiya Husaini (a.s) za su ha'ince shi da kuma barinsa ya fada hannun makiya, kuma ta haka wannan tauraro mai haske zai bace daga sararin samaniyyar garin wanda kuma sama ba zata iya samar da wani kamarsa ba. Ga gidansa nan cike da duhu, gidan da a jiya yake cike amma a yau ga shi an kaurace masa. Wannan gida da a jiya ake raya shi da salla, kana kuma sautukan masu sallar dare suke daukakuwa daga bangarorinsa, kuma mutane suke ganin abin da Manzon Allah (s.a.w.a) ya bari, tsokar Zahra da kuma sauran Mutanen Mayafi (Ashab al-Kisa'), to amma a yau ba abin da ake ji in ban da kukan masu tausayawa masu hijiran. A nan ne fa Husaini (a.s) ya kasance, a kuma wannan gidan ne Ahlulbaiti (a.s) suke taruwa, a nan ne dai Imam Husaini (a.s) ya ke nuna kauna da soyayyarsa ga Sukaina, 'yarsa, da kuma al-Rabab, matarsa, yana cewa: Na rantse da raina ni ina son gidan da,                  Sukaina da al-Rabab suke ciki. Ina sonsu kuma zan ba da dukkan abin da na mallaka,                  Kuma ba zan damu da duk wata suka kan hakan ba(7). Wannan gida dai shi da kansa ya kasance waje ne na nuna rashin amincewa, kuma matattara na gwagwarmaya; kana kuma sauti dake bayyanar da labarin mutane, tun daga farko har zuwa wannan karshe mai cike da bala'i. A daidai wannan lokaci dai Imam Husaini (a.s) yana cikin tafiyarsa cikin hamada mai kuna da kuma ban tsoro. Ya isa garin Makka ne kuwa a daren Juma'a, rana ta uku cikin watan Sha'aban, yana mai karanta wannan aya: ( ولَمَّا تَوَجَّهَ تِلْقَاءَ مَدْيَنَ قَالَ عَسَى رَبِّي أنْ يهْديني السَّبِيلِ ) "Kuma a lokacin da ya fuskanci wajen Madyana, sai ya ce: "Ina fatan Ubangijina Ya shiryar da ni a kan madaidaiciyar hanya(8)". ____________ (1)- Al-Wasa'ik al-Ramiyya Li Thaurat al-Imam al-Husaim (a.s) na Abdulkarim al-Kazwini, shafi na 45. (2)- Shaikh Mufid cikin littafinsa Al-Irshad shafi na 201 ya bayyana cewa Imam Husaini (a.s) ya bar Madinan ne kwanaki biyu kafin wata Rajab ya kare, shekara ta 60 BH. (3)- Al-Irshad na Shaikh Mufid, shafi na 202, ayar kuma tana cikin Suratul Kasas; 28:21. (4)- Al-Kamil fi al-Tarikh na Ibn Athir, juzu'i na 4, shafi na 19. (5)- Nisan da ke tsakanin birnin Madina da Makka ya kai kimanin kilomita 450. (6)- Al-Irshad na Shaikh al-Mufid, shafi na 202. (7)- Makatil al-Talibin na Abul Faraj al-Isfahani, shafi na 90. (8)- Al-Irshad na Shaikh al-Mufid, shafi na 202, ayar kuma tana cikin Suratul Kasas ne aya ta 22.

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[harvestseason]

Make a home for the grain of soil, that will come and seek refuge inside your toenails. For it it the soil that will open itself up to you, when your breath finds a lover in the wind.

Tebogo Makatile

[dhitsaha-blog]

Day 1 : selamat pagi good people... 💕 Berteman memang harus berbekal sabar, bukan berbekal sari roti😜 Tapi kalo sabar sambil makan sari roti gimana lurrr? # foto makatil#2018#succes bareng # salam bahagia#sederhana

[hikohidrio]

TARA! 💛🔥 #makatilive #circuitmakati #hikomusicph https://www.instagram.com/p/CUwzFKJPlZpVZUOv0wV_YnEBfd64GpGwXY4NXg0/?utm_medium=tumblr

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[isiyasy]

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The map shows the Route that Imam Husayn (A.S) took when he left Makkah for Iraq. The date was 8th Zilhijja 60 Hijri (10.9.680 AD). With him there were about 50 people including women and children of his family and friends. His uncle Ibn Abbas and his brother Mohammad-e-Hanafiya did not go with him. They came to bid farewell and tried to warn the Imam of the dangers ahead. Mohammad-e-Hanafiya told him that the Makkans and other pilgrims were wondering why he was leaving just one day before the Hajj. Imam left a letter with his brother which explained his position clearly. The letter read as follows: "I have not come out to stir emotions, to play with oppression. I want to bring the Ummah back to the path of Amr-bil-Marouf & Nahyi Anil Munker. I want to lead them to the path of my Grandfather and my father Ali Ibn Abi Talib." After leaving Makkah there were 14 places mentioned in history books where Imam either stayed or met people or gave sermons. 1. Saffah: Here Imam met Farazzdaq the poet whom Imam asked about conditions in Kufa. He said, ' He said, 'People's hearts were with you but their swords were against you.' Imam replied, 'Allah does what he wishes. I leave it to him who proposes the just cause. 2. Dhat-el-Irq: Here Imam's cousin Abdullah Ibn Jafar brought his two sons Auwn and Mohammed to their mother Hazrat Zainab and to help the imam. He tried to persuade the Imam to return to Madina but Imam replied, 'my destiny is in the hands of Allah.' 3. Batn-er-Rumma: Imam sent a letter to Kufa with Qais bin Mashir, met Abdullah bin Mutee who came from Iraq. When he heard of Imam's intention, he tried to stop him. He said Kufans were not faithful and could not be trusted. But Imam continued his journey. 4. Zurud: Imam met Zohair Ibn Qain. Zohair was not among the followers of Ahlulbait. But when Imam told him of the purpose of his journey Zohair gave all his possesions to his wife, told her to go home and said that he wished to be martyred with the Imam. 5. Zabala: Imam learnt from two tribesmen coming from Kufa of the death of Hazrat Muslim. Imam said, 'Innan Lillahe wa Inna Elaihe Rajeoon. Indallah-Nahtasib Anfusana.' 'We are for Allah and we shall return to Him who surely accouts for our sacrifices. Asadi Tribesmen tried to dissuade the Imam from his journey but he persisted. Here Imam told his companions the news of the death of Muslim and Hani and that people in Kufa were not prepared to be their helpers. Imam said, 'Those who want to depart leave now.' Hoards of various tribesmen who had followed the Imam in the hope of collecting the booty realised their false hopes and scattered to their own homes. Only 50 odd people remained. 6. Batn-e-Aqeeq: Imam met a man from the Tribe of Akrama who told him that Kufa was no more a friendly town and was now surrounded by Yazid's army. No one could get in or out of the town. But the Imam carried on. 7. Sorat: Imam stayed the night here and in the morning ordered his companions to take as much water as they can. 8. Sharaf: While the Imam was passing from this place, one of his companions shouted that he could see the approach of an army. Imam asked for a safe place, preferably a mountain behind them. A guide took them to the nearest mountain. 9. Zuhasm: It was here that Imam met Hurr's army of 1000 men. They were thirsty so Imam ordered his men to give them water. Imam himself helped several thirsty soldiers to drink. Even animals were given water to drink. Zohr prayers were led by the Imam and all followed him including Hurr's soldiers. Here Imam told Hurr about many letters from Kufa. He said, 'O People of Kufa, you sent me your delegations and wrote me letters that you had no Imam and that I should come to unite you and lead you in the way of Allah. You wrote that we Ahlulbait are more qualified to govern your affairs than those who claim things to which they have no right and act unjustly and wrongly. But if you have changed your mind, have become ignorant of our Rights and have forgotten your promises, I shall turn back. But he was denied to turn back by Hurr's army and was lead to by-pass Kufa. 10. Baiza: Imam reached Baiza the next day and delivered one of his most famous sermons. 'O People, the Prophet has said that if a man sees a tyrannical ruler transgressing against Allah and the Prophet and oppressing people but does nothing by word or action to change the situation then it will be just for Allah to place him where he deservingly belongs. Do you not see to what low level the affairs have come down... Do you not observe that truth has not adhered to and falsehood has no limit. And as for me, I look upon death as but a means of attaining martyrdom and I consider life among transgressors as nothing but an agony and an affliction.' 11. Uzaibul Hajanat: Here Imam stayed away from the army of Hurr and met Trimmah bin Adi. After having learnt about the Kufan abandonment of his envoy it was clear that he had no hope of support or even survival in Kufa. Nevertheless he refused an offer of safety, if not success extended to him. Trimmah pleaded to him to accept the offer of 20,000 trained men of his tribe to help him if he wanted to go to Kufa or he could retire to the mountains and safety. Imam replied to Ibn Adi, 'May Allah bless you and your people. I cannot go from my word. Things are destined. It is clear from this reply that he was fully aware of the dangers he would face and that he had a certain strategy and plan in mind to bring about a revolution in the conscience of the Muslim Ummah. He did not try to mobilize military support which he could easily have done in Hejaz nor did he try to exploit whatever physical strength was available to him. 12. Qasr-e-Bani Makatil: It was evident here that Kufa was no more his destination. As Hurr did not want to leave him, he by-passed Kufa and took a new route. Resting in the afternoon he uttered 'Inna Lillah.' His 18 years old son Ali Akber approached him and enquired. Imam said that in his sleep he had heard someone saying that these people were going to their deaths. Ali Akber asked, 'Are we not on the Right path. Death meant nothing to them. Death of this kind transforms into the glory of martyrdom. 13. Nainawa: At this place a messenger of Ibn Zaid brought a message for Hurr not to leave the Imam. The battered caravan passed through Ghaziriya to a place called Karbala. Imam sighed, asked for the name of the place. Someone said Kerbala. Imam said, yes, this is the place of Kerbin-wa-bala. (a place of pain and torture.) Let us stop here for we have arrived at our destination. This is the place of our Martyrdom. This is Karbala. 14. Karbala: On the orders of the Imam, the tents were erected near the river which was a tributary of the River Euphrates some miles away. The date was 2nd Muharram 61 Hijri (3rd October 680 AD).

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Imam Hussain (A.S.) left Makkah towards Karbala

The map shows the Route that Imam Husayn (A.S) took when he left Makkah for Iraq. The date was 8th Zilhijja 60 Hijri (10.9.680 AD). With him there were about 50 people including women and children of his family and friends. His uncle Ibn Abbas and his brother Mohammad-e-Hanafiya did not go with him. They came to bid farewell and tried to warn the Imam of the dangers ahead. Mohammad-e-Hanafiya told him that the Makkans and other pilgrims were wondering why he was leaving just one day before the Hajj. Imam left a letter with his brother which explained his position clearly. The letter read as follows: "I have not come out to stir emotions, to play with oppression. I want to bring the Ummah back to the path of Amr-bil-Marouf & Nahyi Anil Munker. I want to lead them to the path of my Grandfather and my father Ali Ibn Abi Talib." After leaving Makkah there were 14 places mentioned in history books where Imam either stayed or met people or gave sermons. 1. Saffah: Here Imam met Farazzdaq the poet whom Imam asked about conditions in Kufa. He said, ' He said, 'People's hearts were with you but their swords were against you.' Imam replied, 'Allah does what he wishes. I leave it to him who proposes the just cause. 2. Dhat-el-Irq: Here Imam's cousin Abdullah Ibn Jafar brought his two sons Auwn and Mohammed to their mother Hazrat Zainab and to help the imam. He tried to persuade the Imam to return to Madina but Imam replied, 'my destiny is in the hands of Allah.' 3. Batn-er-Rumma: Imam sent a letter to Kufa with Qais bin Mashir, met Abdullah bin Mutee who came from Iraq. When he heard of Imam's intention, he tried to stop him. He said Kufans were not faithful and could not be trusted. But Imam continued his journey. 4. Zurud: Imam met Zohair Ibn Qain. Zohair was not among the followers of Ahlulbait. But when Imam told him of the purpose of his journey Zohair gave all his possesions to his wife, told her to go home and said that he wished to be martyred with the Imam. 5. Zabala: Imam learnt from two tribesmen coming from Kufa of the death of Hazrat Muslim. Imam said, 'Innan Lillahe wa Inna Elaihe Rajeoon. Indallah-Nahtasib Anfusana.' 'We are for Allah and we shall return to Him who surely accouts for our sacrifices. Asadi Tribesmen tried to dissuade the Imam from his journey but he persisted. Here Imam told his companions the news of the death of Muslim and Hani and that people in Kufa were not prepared to be their helpers. Imam said, 'Those who want to depart leave now.' Hoards of various tribesmen who had followed the Imam in the hope of collecting the booty realised their false hopes and scattered to their own homes. Only 50 odd people remained. 6. Batn-e-Aqeeq: Imam met a man from the Tribe of Akrama who told him that Kufa was no more a friendly town and was now surrounded by Yazid's army. No one could get in or out of the town. But the Imam carried on. 7. Sorat: Imam stayed the night here and in the morning ordered his companions to take as much water as they can. 8. Sharaf: While the Imam was passing from this place, one of his companions shouted that he could see the approach of an army. Imam asked for a safe place, preferably a mountain behind them. A guide took them to the nearest mountain. 9. Zuhasm: It was here that Imam met Hurr's army of 1000 men. They were thirsty so Imam ordered his men to give them water. Imam himself helped several thirsty soldiers to drink. Even animals were given water to drink. Zohr prayers were led by the Imam and all followed him including Hurr's soldiers. Here Imam told Hurr about many letters from Kufa. He said, 'O People of Kufa, you sent me your delegations and wrote me letters that you had no Imam and that I should come to unite you and lead you in the way of Allah. You wrote that we Ahlulbait are more qualified to govern your affairs than those who claim things to which they have no right and act unjustly and wrongly. But if you have changed your mind, have become ignorant of our Rights and have forgotten your promises, I shall turn back. But he was denied to turn back by Hurr's army and was lead to by-pass Kufa. 10. Baiza: Imam reached Baiza the next day and delivered one of his most famous sermons. 'O People, the Prophet has said that if a man sees a tyrannical ruler transgressing against Allah and the Prophet and oppressing people but does nothing by word or action to change the situation then it will be just for Allah to place him where he deservingly belongs. Do you not see to what low level the affairs have come down... Do you not observe that truth has not adhered to and falsehood has no limit. And as for me, I look upon death as but a means of attaining martyrdom and I consider life among transgressors as nothing but an agony and an affliction.' 11. Uzaibul Hajanat: Here Imam stayed away from the army of Hurr and met Trimmah bin Adi. After having learnt about the Kufan abandonment of his envoy it was clear that he had no hope of support or even survival in Kufa. Nevertheless he refused an offer of safety, if not success extended to him. Trimmah pleaded to him to accept the offer of 20,000 trained men of his tribe to help him if he wanted to go to Kufa or he could retire to the mountains and safety. Imam replied to Ibn Adi, 'May Allah bless you and your people. I cannot go from my word. Things are destined. It is clear from this reply that he was fully aware of the dangers he would face and that he had a certain strategy and plan in mind to bring about a revolution in the conscience of the Muslim Ummah. He did not try to mobilize military support which he could easily have done in Hejaz nor did he try to exploit whatever physical strength was available to him. 12. Qasr-e-Bani Makatil: It was evident here that Kufa was no more his destination. As Hurr did not want to leave him, he by-passed Kufa and took a new route. Resting in the afternoon he uttered 'Inna Lillah.' His 18 years old son Ali Akber approached him and enquired. Imam said that in his sleep he had heard someone saying that these people were going to their deaths. Ali Akber asked, 'Are we not on the Right path. Death meant nothing to them. Death of this kind transforms into the glory of martyrdom. 13. Nainawa: At this place a messenger of Ibn Zaid brought a message for Hurr not to leave the Imam. The battered caravan passed through Ghaziriya to a place called Karbala. Imam sighed, asked for the name of the place. Someone said Kerbala. Imam said, yes, this is the place of Kerbin-wa-bala. (a place of pain and torture.) Let us stop here for we have arrived at our destination. This is the place of our Martyrdom. This is Karbala. 14. Karbala: On the orders of the Imam, the tents were erected near the river which was a tributary of the River Euphrates some miles away. The date was 2nd Muharram 61 Hijri (3rd October 680 AD).

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The map shows the Route that Imam Husayn (A.S) took when he left Makkah for Iraq. The date was 8th Zilhijja 60 Hijri (10.9.680 AD). With him there were about 50 people including women and children of his family and friends. His uncle Ibn Abbas and his brother Mohammad-e-Hanafiya did not go with him. They came to bid farewell and tried to warn the Imam of the dangers ahead. Mohammad-e-Hanafiya told him that the Makkans and other pilgrims were wondering why he was leaving just one day before the Hajj. Imam left a letter with his brother which explained his position clearly. The letter read as follows: "I have not come out to stir emotions, to play with oppression. I want to bring the Ummah back to the path of Amr-bil-Marouf & Nahyi Anil Munker. I want to lead them to the path of my Grandfather and my father Ali Ibn Abi Talib." After leaving Makkah there were 14 places mentioned in history books where Imam either stayed or met people or gave sermons. 1. Saffah: Here Imam met Farazzdaq the poet whom Imam asked about conditions in Kufa. He said, ' He said, 'People's hearts were with you but their swords were against you.' Imam replied, 'Allah does what he wishes. I leave it to him who proposes the just cause. 2. Dhat-el-Irq: Here Imam's cousin Abdullah Ibn Jafar brought his two sons Auwn and Mohammed to their mother Hazrat Zainab and to help the imam. He tried to persuade the Imam to return to Madina but Imam replied, 'my destiny is in the hands of Allah.' 3. Batn-er-Rumma: Imam sent a letter to Kufa with Qais bin Mashir, met Abdullah bin Mutee who came from Iraq. When he heard of Imam's intention, he tried to stop him. He said Kufans were not faithful and could not be trusted. But Imam continued his journey. 4. Zurud: Imam met Zohair Ibn Qain. Zohair was not among the followers of Ahlulbait. But when Imam told him of the purpose of his journey Zohair gave all his possesions to his wife, told her to go home and said that he wished to be martyred with the Imam. 5. Zabala: Imam learnt from two tribesmen coming from Kufa of the death of Hazrat Muslim. Imam said, 'Innan Lillahe wa Inna Elaihe Rajeoon. Indallah-Nahtasib Anfusana.' 'We are for Allah and we shall return to Him who surely accouts for our sacrifices. Asadi Tribesmen tried to dissuade the Imam from his journey but he persisted. Here Imam told his companions the news of the death of Muslim and Hani and that people in Kufa were not prepared to be their helpers. Imam said, 'Those who want to depart leave now.' Hoards of various tribesmen who had followed the Imam in the hope of collecting the booty realised their false hopes and scattered to their own homes. Only 50 odd people remained. 6. Batn-e-Aqeeq: Imam met a man from the Tribe of Akrama who told him that Kufa was no more a friendly town and was now surrounded by Yazid's army. No one could get in or out of the town. But the Imam carried on. 7. Sorat: Imam stayed the night here and in the morning ordered his companions to take as much water as they can. 8. Sharaf: While the Imam was passing from this place, one of his companions shouted that he could see the approach of an army. Imam asked for a safe place, preferably a mountain behind them. A guide took them to the nearest mountain. 9. Zuhasm: It was here that Imam met Hurr's army of 1000 men. They were thirsty so Imam ordered his men to give them water. Imam himself helped several thirsty soldiers to drink. Even animals were given water to drink. Zohr prayers were led by the Imam and all followed him including Hurr's soldiers. Here Imam told Hurr about many letters from Kufa. He said, 'O People of Kufa, you sent me your delegations and wrote me letters that you had no Imam and that I should come to unite you and lead you in the way of Allah. You wrote that we Ahlulbait are more qualified to govern your affairs than those who claim things to which they have no right and act unjustly and wrongly. But if you have changed your mind, have become ignorant of our Rights and have forgotten your promises, I shall turn back. But he was denied to turn back by Hurr's army and was lead to by-pass Kufa. 10. Baiza: Imam reached Baiza the next day and delivered one of his most famous sermons. 'O People, the Prophet has said that if a man sees a tyrannical ruler transgressing against Allah and the Prophet and oppressing people but does nothing by word or action to change the situation then it will be just for Allah to place him where he deservingly belongs. Do you not see to what low level the affairs have come down... Do you not observe that truth has not adhered to and falsehood has no limit. And as for me, I look upon death as but a means of attaining martyrdom and I consider life among transgressors as nothing but an agony and an affliction.' 11. Uzaibul Hajanat: Here Imam stayed away from the army of Hurr and met Trimmah bin Adi. After having learnt about the Kufan abandonment of his envoy it was clear that he had no hope of support or even survival in Kufa. Nevertheless he refused an offer of safety, if not success extended to him. Trimmah pleaded to him to accept the offer of 20,000 trained men of his tribe to help him if he wanted to go to Kufa or he could retire to the mountains and safety. Imam replied to Ibn Adi, 'May Allah bless you and your people. I cannot go from my word. Things are destined. It is clear from this reply that he was fully aware of the dangers he would face and that he had a certain strategy and plan in mind to bring about a revolution in the conscience of the Muslim Ummah. He did not try to mobilize military support which he could easily have done in Hejaz nor did he try to exploit whatever physical strength was available to him. 12. Qasr-e-Bani Makatil: It was evident here that Kufa was no more his destination. As Hurr did not want to leave him, he by-passed Kufa and took a new route. Resting in the afternoon he uttered 'Inna Lillah.' His 18 years old son Ali Akber approached him and enquired. Imam said that in his sleep he had heard someone saying that these people were going to their deaths. Ali Akber asked, 'Are we not on the Right path. Death meant nothing to them. Death of this kind transforms into the glory of martyrdom. 13. Nainawa: At this place a messenger of Ibn Zaid brought a message for Hurr not to leave the Imam. The battered caravan passed through Ghaziriya to a place called Karbala. Imam sighed, asked for the name of the place. Someone said Kerbala. Imam said, yes, this is the place of Kerbin-wa-bala. (a place of pain and torture.) Let us stop here for we have arrived at our destination. This is the place of our Martyrdom. This is Karbala. 14. Karbala: On the orders of the Imam, the tents were erected near the river which was a tributary of the River Euphrates some miles away. The date was 2nd Muharram 61 Hijri (3rd October 680 AD).

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