#hozier said the narrator of the song is like: I’m only using this language to distract from the fact that I’m trying to seduce you here | Explore Tumblr Posts and Blogs

roadtohell · 4 years

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@mynamesdrstuff thank you ur brain is so big, i had like 10 moments of revelation while writing this

A Labour of Love- or, How to Write a Song That Makes Me Want to Lie Facedown On The Floor

Four decades separates the respective rises of singer-songwriters Hozier and Bruce Springsteen, nearly as large as the gap between the worlds in which their public images reside. According to popular myth, the former is the tall, near-ethereal Bog Man, half in this life and half in the next, who rose from a fae-inhabited woodland after 1000 years of slumber to find he was able only to mourn his lost love through song; the other is the Boss, a hardy yet compassionate working-class hero permanently streaked with the blood and sweat of a marathon shift, toiling endlessly alongside the heart-stopping, pants-dropping, hard-rocking, earth-quaking, booty-shaking, Viagra-taking*, love-making, legendary E Street Band. The domains of fen and factory may appear to be irreconcilable, but in reality the musicians have many things in common:

Broadly speaking, they both create wildly variable mixes of folk and rock, often with particularly strong Irish and African-American influences.

Their lyrics are poetic and commonly reflect on social issues with a progressive voice.

Songs about romantic relationships typically portray them as complex and difficult but remain respectful, sometimes near worshipful, of women.

Their characters yearn, long, pine and crave more often than not.

They both really like to use religious imagery.

They enjoy and return notable amounts of wlw love.

Representative of many of these are Hozier’s “Work Song” and Springsteen’s “Maria’s Bed”, two songs with close thematic parallels. Each is ostensibly told from the perspective of an exhausted labourer who dreams of returning to his lover. In a twist, however, “Work Song” is a melancholic love story, while the upbeat “Maria’s Bed” is a subtle tale of death; the opposing moods are complex reflections of these underlying narratives. These songs have Hozier and Springsteen skilfully intertwine the concepts of love, death, freedom and spirituality, creating two deeply moving portrayals of desire** that never fail to eviscerate the listener after 10pm.

Though the songs differ in overall lyrical structure, the similarities in narrative are evident from the first few lines:

Boys, workin' on empty / Is that the kinda way to face the burning heat? / I just think about my baby / I'm so full of love I could barely eat

Been on a barbed wire highway forty days and nights / I ain’t complaining, it’s my job and it suits me right / I got a sweet soul fever rushing round my head / I’m gonna sleep tonight in Maria’s bed

The audience can gather that each character works in a harsh environment where they are exposed to the elements. Their work is likely in manual labour, but the details are skimmed over because the narrators don’t particularly want to think about the details. Pushed to their limits, each instead copes by preoccupying himself with thoughts of his lover, though it makes him literally lovesick.

I’d never want once from the cherry tree / ‘Cause my baby’s sweet as can be / She gives me toothaches just from kissing me

She gives me candy-stick kisses ‘neath a wolf-dog moon / A sweet breath and she’ll take you, mister, to the upper room

The worker recalls his lover’s kisses as being vibrantly sweet, sweeter than nature. So, too, is her company- in contrast to the grim situation he is currently in, she is something to be savoured. Sugar cravings, an innate biological compulsion, come to mind; his hankering for her is likewise deep-seated and out of his control.

The reason for such devotion, the narrator reveals, is that she saved his life at a time when he had already resigned himself to death. He believes he was undeserving of such a deed; Hozier describes “three days on a drunken sin… she never asked me once about the wrong I did,” while Springsteen’s character recounts being “burned by angels, sold wings of lead / then I fell in the roses and sweet salvation of Maria’s bed”. In other words, his state of ruin was at least partially self-made, and her care seemed completely inexplicable. He eagerly returns her love, perhaps feeling that it’s the least he owes- but he still doesn’t quite understand where it came from.

True to both songwriters’ styles, these lines are direct allusions to the idea of redemption in Christianity: God sheltering a faithful person from the literally hellish consequences of their wrongdoing, through no merit of their own. However, the worker is notably dismissive of traditional doctrine:

My babe would never fret none / About what my hands and my body done / If the Lord don’t forgive me / I’d still have my baby and my babe would have me

I’ve been out in the desert, yeah, doing my time / Searching through the dust for fool’s gold, looking for a sign / Holy man says “hold on, brother, there’s a light up ahead” / Ain’t nothing like the light that shines on me in Maria’s bed

His faith rests not in God but on his lover; she is his religion now. Her act of grace already gave him a new, better life- he doesn’t need biblical promises when her love is tantamount to anything heaven might offer. This implication conveys a staggering depth of feeling, particularly to a religiously raised listener. Spirituality is, at its core, emotional; combined with the values and customs of religion, it is a force that can exert incredible influence over a person. The worker doesn’t reject spirituality itself- it’s an intrinsic part of him- but he has put all that power in the hands of the one he adores. It may make him vulnerable to her (that’s love!), but he is certain that she will give him the strength he needs.

Theological redemption also has close ties with death, as its benefits aren’t meant to be reaped on earth. Instead, the love, glory and freedom that are promised are relegated to the afterlife. Historically, the presumed ecstasy of achieving this gave death a sexual connotation; after all, if a lover could take the spiritual place of God, then perhaps sex could take the role of death as a gateway to paradise, far away from a life of pain. Work Song embraces this analogy, explicitly linking spiritual fulfilment to the pleasure of sexual intimacy:

When I was kissing on my baby / And she put her love down, soft and sweet / In the low lamplight, I was free / Heaven and hell were words to me

The equally suggestive Maria’s Bed allows the audience to draw similar conclusions, but it accomplishes this using a far less serious method: regular mentions of the titular bed, wink-wink-nudge-nudge. Yet this light-hearted sauciness is something of a misdirection. It’s easy to gloss over the song’s references to water, but they are strong hints that support an alternative reading: Maria is not a woman, but a river***. The story, from this perspective, then becomes much more sombre- the worker is a dying or suicidal man who wishes to have his body laid at the bottom of a river that provided for him in life, and whose real desire is for the peace he hopes to find there in death.

Got on my dead man’s suit and smiling skull ring / Lucky graveyard boots and a song to sing / I keep my heart in my work, my troubles in my head / And I keep my soul in Maria’s bed

This darker interpretation arguably makes more sense than the face-value love story, as it resolves some figures of speech that otherwise seem out of place. Even so, the more obvious reading is no less meaningful****; in fact, the coexistence of these narratives is what makes Maria’s Bed an almost perfect thematic inverse to Work Song.

When my time comes around / Lay me gently in the cold dark earth / No grave can hold my body down / I’ll crawl home to her

Hozier uses the finality of death to illustrate the strength of a man’s desire for love- his narrator embraces his own passing as he is certain not even the most permanent of barriers can keep him from his lover. Springsteen, through the personification of the river, uses the language of romance to demonstrate how fervently a man might desire death- his narrator embraces his demise because it offers a reprieve from life, just like a lover would.

All that said, no amount of lyrical analysis will reveal the clearest point of contrast the songs have: their music.

Work Song primarily draws from blues and folk music, both of which have roots in historical work songs used to coordinate physical tasks as well as boost morale. Reflecting this musical heritage, instrumentation is fairly simple, with the steady rhythm of claps and piano chords punctuating hard. It is slow and heartfelt, almost mournful; though there’s no mention of time frame, the audience has the sense that the worker still has a long way to go before he can return to his lover. This notion comes largely from the song’s circular structure. By ending with the same music it opened with, its story is also implied to finish at its beginning: with the men hard at work in the “burning heat”, and no true relief in sight. This is furthered by having little development over the course of the song- though iterations of the chorus are more intense than the verses, the arrangements underlying both sections barely change. The worker, it seems, is never quite far enough from his reality of hard labour, and never close enough to home.

On the other hand, Maria’s Bed is relentlessly optimistic, driven by a strong forward momentum. Where most modern songs have their choruses as their most powerful feature, here the wordless refrain (“hey hey, la la la li li li li”) acts more like a transition between verses, keeping the story moving. The jaunty fiddles that fade out are quite different to the introductory guitar and organ, suggesting the worker’s situation has developed for the better. In addition, the orchestration builds continually, only briefly pulling back before the music culminates in an extended musical outro. Many of the instruments work in counterpoint, each additional layer contributing to an air of an unrestrained joy that is further spurred on by Springsteen’s high hums and whoops. The linear musical direction and overall impression of good cowboy fun results in the feeling that, unlike the singer of Work Song, the narrator is already on his way to his heart’s desire- though, in light of the lyrics, what this actually means is somewhat ambiguous. Are those final echoes him moving out of earshot… or his ghost ascending to the “upper room” of heaven?

We may not know for sure how either of these stories end, but we can feel the aching hope for something better. This longing is an emotional line that runs all the way through both Springsteen and Hozier’s work, though it never seems to get old. Combined with explorations of love, faith, life, death- that’s why we return to their music again and again; they are experts at playing on old motifs and universal themes in new and creative ways, their crafted melodies and narratives touching wild and industrial hearts alike.

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* I am legally obligated to include all these adjectives.

** Maria’s Bed seems to be sadly obscure even among fans; the one and only online forum discussion I have seen about the song refers to it as “not that deep”. Having written this whole essay- if Springsteen himself said that to me, I’d laugh in his face.

*** A random internet comment I can’t find anymore backs me up on this. It even specified that it was about the Santa Maria River in California, as quoted “from Bruce”. Obviously an infallible source 😊

**** It’s important that “[drinking] the cool clear waters” can totally be the description of oral sex you thought it was.

#hozier #bruce springsteen #maria's bed #work song #mynamesdrstuff #mine #this is so tonally inconsistent skjhsakd #literally have not written an essay in 3 years so #@anyone who reads this... thank u and best of luck #send me your address so i can visit you and explain my passions

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