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Rannvijay Singha helps young athlete Avdesh Nagar to achieve his Olympic dream. Here's how
Rannvijay Singha helps young athlete Avdesh Nagar to achieve his Olympic dream. Here’s how
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Rannvijay Singha helps young athlete Avdesh Nagar to achieve his Olympic dream. Here’s how
When you really want something, the entire world conspires to help you achieve it, goes a saying. The latest episode of Roadies LIVE auditions proved how true it is. Inching towards the finale, these auditions have seen contestants from varied backgrounds and diverse talents impress…
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kumaravdesh-blog · 5 years
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This song is sung by me, Please like, share, comments & follow me also.
see you soon with the new song & updates. Bye
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avdeshbahubali · 7 years
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◑➾#पता👉🏼 नही अपनी #Life मे कोन ➾आऐगी पर जो भी 🎭आऐगी उसकी #Life सेट हो💁🏼 जाऐगी.....💓✔#avdesh (at Jaipur)
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finanzwealth · 3 years
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This Dusherra kill all the Raavan's of your investment by getting in touch with us for expert advice. Today, and every day hereafter, may good always triumph over evil, and may Maa Durga fulfill all your desires. Time to BURN all the financial demons within you to bring financial freedom in your life Follow Wealthy Habits and achieve Financial Independence Wishing you all a very Happy Dussehra. #dontretirerich #wealthyhabits #Navaratri #navratri #Dasara #Dasara2021 #navratrispecial #dusherra #dusherraspecial #festiveseason #dusherra2021 #2021dusherra #good #evil #raavan #lordram #ram #navratri #navratri2021 #vijaydashmi #indianfestival #festivals #celebration #financialcoach #avdesh #fw #finanz #wealth #india#HappyDasara (at Mumbai, Maharashtra) https://www.instagram.com/p/CVCRax4lM3F/?utm_medium=tumblr
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https://caravanmagazine.in/politics/dalit-obc-devotees-in-ayodhya-oppose-attempt-to-displace-them-for-tallest-ram-statue
Residents of Majha Barhata, a gram panchayat in Uttar Pradesh’s Ayodhya district, were elated with the Supreme Court’s judgment to construct a Ram temple at the disputed Babri Masjid–Ram Janmabhoomi site in November 2019. But their joy turned into despair in late January 2020, when the office of Anuj Kumar Jha, the district magistrate of Ayodhya, released a notification stating that 85.977 hectares of land at Majha Barhata was being acquired for constructing a statue of Ram. Further, according to residents of the area, in August that year, seven or eight administration officials visited the gram panchayat and told them that more land from Majha Barhata than what was previously delineated in the notification would be needed for constructing the statue. Residents said that based on what the officials told them, it appeared that the statue would effectively subsume four areas in the panchayat locally referred to as Nyoor ka Purva, Nyoor ka Purva Dalit Basti, Dharmu ka Purva and Chhoti Mujhniya. 
Almost one year before the Ayodhya judgement, Ajay Singh Bisht, the chief minister of Uttar Pradesh, had announced the plan to erect a grand statue of Ram. Initially, the state government had selected Meerpur Majha, another village in Ayodhya, for this task but the plan did not materialise—locals reportedly protested against the proposal and a technical audit team of the Ayodhya administration gave the location a negative report. By July 2019, the media reported that the proposed Ram statue would be the tallest in the world, with a height of 251 metres. Bisht, popularly known as Adityanath, envisioned the statue premises to be a tourism hub which should have a “digital museum, interpretation centre, library, parking, food plaza, landscaping based on the theme of Lord Shri Ram.”
The January 2020 notification stated that the selected land, a part of Majha Barhata, was situated between the national highway and an embankment of the irrigation department. It said that this land will be “bought” with “mutual consent.” But residents of Majha Barhata said there was no mutual understanding, only confusion about the matter. They told us that even though the administration officials who visited them in August had said that land beyond the notified 86 hectares would be acquired, they had not been given any document in this regard. The residents said they could not identify the officials, but knew that they came from a “survey department.”
According to Arvind Kumar Yadav, a resident who filed a case against the acquisition in the Allahabad High Court, the move will impact a thousand families. Most of them are extremely poor, from backward-caste groups and work in the agriculture sector. “When a grand temple of Ram is being built now, what is the need for this statue? Is it okay to uproot farmers from their work?” he said. “We will do jal samadhi”—submerge ourselves—“like Ram, but not give our land.” 

A farmer works at a field in Majha Barhata. Sanjay Kumar Yadav, another farmer in the village said, erecting the statue at Majha Barhata by displacing poor people was unnecessary. “We are already oppressed,” he said. “There are anyway several issues that people from backward castes and farmers face.”
 SHAHID TANTRAY FOR THE CARAVAN
Majha Barhata is about ten kilometres away from the Babri Masjid–Ram Janmabhoomi site. Everyone we spoke to said that they had been rooting for a Ram temple to be built at the site of the Babri Masjid. Arvind said he was 12 years old when karsevaks, or religious volunteers, had reached Ayodhya in 1991 to dismantle the Babri Masjid. “Our school used to shut down for months at a stretch. We used to go to Ayodhya to shout slogans,” Arvind said. “At that time, thousands of karsevaks lived in our village. They would stop by, and we would arrange refreshments for them. No karsevak would sleep hungry.” Arvind said that when the Supreme Court verdict in the case was announced last November, “Drums and dhols were played. We celebrated with gulaal”—coloured powder—he told us. “But now that the temple is being built, we are being destroyed,” he added. “If we give our house land to this statue, then what will our children do, how will they live?” 
Arvind appears to be leading the fight against the statue now. Shortly after the notification was released, he approached the high court. On 28 January 2020, the Allahabad High Court directed the state government to act in accordance with the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement Act of 2013, relying on a precedent set by an order passed in a similar matter last year. The July 2019 order had said, “In case no consent is arrived, respondents will take recourse as provided in Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation and Resettlement Act, 2013.” The 2013 act states that compensation for land is decided on a host of factors, including market value and how the acquisition would affect the original land owner’s earnings. Based on this, Arvind said, “We should be given a house in exchange of house, land in exchange of land. And the residents who are landless, they should get a job.”
Arvind said that a case had been registered against him and fourteen other villagers for holding a sit-in protest about the matter on 14 February. The first-information report in the case mentioned that 200 others were also present at the protest in violation of rules invoked under Section 144 of the Code of Criminal Procedure, which allows certain administrative officials to pass orders imposing restrictions on the assembly of persons. A second FIR was lodged against Arvind and Avdesh Kumar Singh, another resident, in September. The two were booked under four sections of the Indian Penal Code, pertaining to intentional insult with intent to provoke breach of the peace, punishment for assault or criminal force otherwise than on grave provocation, assault or criminal force to deter public servant from discharge of his duty, voluntarily causing hurt to deter public servant from his duty. Arvind said the police told him, “We will get the administration to lock you up,” “We will get you killed an encounter.” 
Residents said that they had lived on this land for decades. Arvind told us that his ancestors had taken this land during the British Raj. He said till date, the administration had not resolved other issues that the residents were facing concerning their land. “Our land-record operation has been pending since 1984,” he said. “The Sita Rampur village,” in Basti district, “is next to us—even our border is not demarcated. How will they manage to take the land?” 

Vimala Devi, a member of the Chamar community, a resident of Majha Barhata, shows her “patta”—a land document—of her house. Referring to Adityanath, she said, “He does not have children, which is why he doesn’t understand the value of these patte.” 
 SHAHID TANTRAY FOR THE CARAVAN
Multiple people from the Dalit community told us they got the land as a result of the Bhoodan movement of the 1950s, which urged communities and individuals to give some of their lands to the landless. The land distribution that began then carried on over the coming years. Ramjit Gautam, a member of the Chamar community, was among the people who received this land. “We were given the patta”—a land document—“for this land during Indira Gandhi’s time, in 1976. The Modi-Yogi government wants to dismiss this. The administration is believing that ‘These Dalits will not be able to do anything,’” Ramjit said. He told us he thought that the government intended to dislocate them without adequate compensation—this could be possible as they did not originally purchase the land, it was donated to them in the Bhoodan movement. “They want to occupy it, for free. This is an upper-caste government. They are not thinking of us,” he said. “They want to drive away Chamars and Yadavs.”
Residents told us that erecting the statue at Majha Barhata by displacing poor people was unnecessary. Sanjay Kumar Yadav, a resident and a sugarcane farmer, was one such resident. “Now when the temple is being built, there is no justification to install a statue also. It will not be worshipped either. His face will be placed so high that he will not be visible properly,” Sanjay told us. “We are already oppressed,” he said. “There are anyway several issues that people from backward castes and farmers face. Farmers get paid for sugarcane years later.”
Villagers said that the administration had ignored several other locations which appeared to be viable for erecting the statue. Arvind said, “If the administration wants land, it should first take the thousands of acres of non-agricultural land lying with sants and bhagato”—referring to saints and their followers. “If you want land, many matts have more land than us,” he said, referring to monasteries. According to him, the akhadas—ascetic orders—in Ayodhya are also known to own a lot of land. “If that is not enough, we will give our land,” Arvind added. Anara Devi Yadav, a resident, also said, “There is a river embankment nearby. There is an empty piece of land there, they can install the statue there as well.”
Lack of clear communication by the administration appeared to be fuelling residents’ anxieties. Anara said that the administration is not willing to give any clarity about whether the 86 hectares of land which was mentioned in the notification was being acquired or more. “No one from the administration is even talking to us, or telling us anything properly—if they will take our house or land or what,” Anara said. “They don’t talk to us. Even if old people ask them, they scold them and drive them away.” Sanjay reiterated that there was a lot of confusion about the administration’s plan. “Sometimes they say our farmland will be taken, sometimes they say both our land and house with be taken,” he said. “A new notification should be issued saying neither our house nor our land will be taken.” 

A portrait of BR Ambedkar at the home of a resident of Majha Barahata. Vimala said that the government is ignoring the residents’ concerns. “This is a government for upper castes,” she said. 
SHAHID TANTRAY FOR THE CARAVAN
Anara emphasised that the residents did not have any say in what happened to their land. She told us when the officials came to the village to measure the land, “Hundreds of families were standing here, with folded hands, saying, ‘Do not measure our house.’” Last year, Majha Barhata was made a part of the Ayodhya Nagar Nigam, or municipal corporation. Anara said, “There was no hearing. Our village was made a part of the Nagar Nigam by force.” We emailed a questionnaire about the villagers’ allegations to Jha, the district magistrate of Ayodhya, and Deepak Kumar, the Deputy Inspector General/Senior Superintendent of Police, Ayodhya, but did not receive a response.
Anara said that it was a struggle for her family to live in Majha Barhata. “No drain has been made in our village, no bulb has been installed till date. This government has done nothing for us,” she told us. “Whether foreigners come here for tourism or a temple is built or a mosque is built, what benefit will we get?” she said. “Drowning with our families would be better than this. After that, they can put up this grand statue.” Her despair did not appear to shake her resolve to stay put in Majha Barhata. “I was married into this village, and I will die here,” Anara said. 
Shivnath Yadav, another resident, said that three generations of his family had lived in a thatch hut in Majha Barhata. “If we leave that also, what will we be left with?” he said. “The statue is of no use to us. Had they planned it on some barren land, then maybe our children could have gotten jobs nearby and earned a living.” He added, “We are not getting any support from Modi and Yogi. They want to see us homeless. By removing the entire population of all four areas, how much development will you be able to do?”
Vimala Devi, a member of the Chamar community, said that the government is ignoring the residents’ concerns. “This is a government for upper castes,” she told us. Referring to Adityanath, she said, “He does not have children, which is why he doesn’t understand the value of these patte. Aren’t we Ayodhyawaasi?”—residents of Ayodhya. “Don’t we worship Ram?” Vimala added, “We will all die, but we will not leave our home.”
SUNIL KASHYAP is a reporting fellow at The Caravan.
SHAHID TANTRAY is an assistant photo editor at The Caravan.
Support The Caravan
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newstfionline · 6 years
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India’s vast biometric ID program
By Vidhi Doshi, Washington Post, March 25, 2018
NEW DELHI--It’s been nearly three years since Prime Minister Narendra Modi announced his “Digital India” initiative, pitched as an ambitious program to modernize this country of more than 1 billion people.
Since then, the government abruptly invalidated 86 percent of the cash in circulation, a move toward a “cashless society” that led to widespread panic and a currency crisis. It has launched dozens of apps to accompany various government programs--an app to report roadside piles of garbage to authorities, one to keep Indians up to date on Modi’s speeches and even one to find lost children.
And undergirding the initiative is Aadhaar, an identification program that aims to collect each Indian citizen’s information, such as fingerprints and retina scans, in a database linked to every part of that person’s digital footprint: bank account numbers, mobile phone details, income tax filings, voter IDs, ostensibly allowing the government curb identity fraud and welfare corruption.
But since it began, the program has become increasingly troublesome, presenting privacy issues and preventing thousands of people from receiving basic entitlements, such as food rations, pensions and fuel subsidies.
For 10-year-old Nadini Singh, a clerical error on her ID card meant she could not return to school. She and her father, Netrapal, whose name is misspelled on her card, traveled an hour to a Delhi office of the Unique Identification Authority, which oversees Aadhaar, to correct the mistake this month, waiting for hours alongside a dozen other schoolchildren whose cards--made when they were toddlers--had similar errors.
“If I don’t get Aadhaar, I won’t go to school,” said Nadini, perched on a metal chair outside the government office, half asleep in the afternoon heat. “And if I don’t go to school, I can’t become a doctor.”
The program had also caused problems for others in line. Kela Devi, who works at a government-run child-care center, had not received her salary for eight months because of authentication problems with her card. Avdesh Yadav, 34, couldn’t access his bank account because his fingerprints didn’t work in the bank’s machine. Madanlal Nanda, 74, broke into tears when he explained that he had not received his pension for two months because his fingerprints, worn with age, wouldn’t register in the machines.
Nadini’s father had been trying to fix the error on his daughter’s card since January. With the school registration deadline only two days away, officials at the regional office rolled down the shutters, closing for the day. The Singhs would have to wait another day.
India’s Supreme Court is hearing cases challenging the biometric program. Some petitioners argue Aadhaar impinges on basic constitutional rights. Others say the program has led to needy people being excluded from welfare programs. One case says it could have resounding implications for people of lower castes who could face discrimination if biometrics are matched with surnames and addresses--often indicators of peoples’ castes.
Modi’s office and the Unique Identification Authority did not respond to requests for comment. But the government said in a Supreme Court hearing this week that Aadhaar is secure and that no one should be denied entitlements because of the biometric identification program.
Aadhaar was launched in 2009, by former prime minister Manmohan Singh’s government. It was touted as India’s answer to the bureaucratic conundrum of managing the country’s welfare allowances. Modi, who raised serious concerns about the program during his election campaign, has embraced and extended it since coming to power in 2014.
His government argues that Aadhaar is no longer just about clamping down on welfare corruption; instead, it is the government’s answer to reducing corruption and finding solutions for tricky business problems.
In January, the government made Aadhaar mandatory to receive various benefits--including food rations--effectively pressuring millions of Indians to sign up to the program. State governments introduced machines at ration shops to identify people by their fingerprints, retinas or mobile phone numbers, replacing the old handwritten ledgers.
But using the machines can be difficult in India, where connectivity problems are rampant and digital literacy is limited. “Every day, I have to turn 2-3 people away at least,” said one ration shop owner. “The elderly find it the most difficult.”
Privacy experts and activists, including Edward Snowden, the former U.S. National Security Agency contractor and whistleblower, fear the information could be used to snoop on citizens or misused by private companies that have access to it. Security experts say the details could be easily leaked or hacked.
“This is an incredible tool for surveillance,” said Reetika Khera, an economist and social scientist at the Indian Institute of Technology Delhi. “There is little benefit, and it is devastating for the welfare system.”
Reports in the local news media have pointed out various flaws in the way that data is compiled. Government websites inadvertently displayed millions of people’s personal details. Former village-level Aadhaar operators were suspected of accessing the database illegally and offering hoards of data to buyers, as reported this year in the Tribune, an Indian English-language newspaper. Parents are sometimes asked to use their fingerprints in place of their children’s, creating authentication problems later. In some cases, mistakes by Aadhaar operators have led to dogs, trees and chairs reportedly being issued Aadhaar cards.
And activists say the core problem of welfare corruption remains.
Anjali Bhardwaj from the Right to Food campaign cited multiple cases of people who were being denied rations on the pretext of authentication failures--while government records showed that the rations had been taken, pointing to ration theft by shop owners.
In Delhi, after the government office closed for the day, Nadini and her father made their way home empty-handed. They’ll be back.
“We’ve been here for the past two days,” Netrapal said. “But what can we do? If they don’t help us today, we’ll be back here tomorrow.”
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smnews-love-blog · 4 years
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एसीसी गागल बरमाना बिलासपुर प्रबंधन लाफार्ज होलसेम के सिद्धांतों को कर रही सरेआम शर्मसार। Avdesh Bhardwaj-  आज के इस दौर में ग्लोबल वार्मिंग तापमान के कारण हमारे वैज्ञानिकों ने भी इतना कह दिया है अब कुछ ही प्रतिशत पानी धरती पर पीने योग्य बचा है और इसमें कोई दो राय भी नहीं है, और एक सभ्य नागरिक होने के बतौर पर हमें यह भी पता है कि जल ही जीवन है
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Missing my big ( bade) MAMA 🙏😞😭 ...( late DR AVDESH KUMAR SINGH).... ex-dupty medical superintendent of RIMS ( Rajendra Institute of Medical science).... Ranchi...., Jharkhand... (at Rajendra Institute of Medical Sciences) https://www.instagram.com/p/B2_bk5DgUD9/?igshid=1nv4ohszlugyu
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avadhesh123 · 5 years
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Liked on YouTube: Avdesh Chocolate - Happy Birthday https://youtu.be/wQ8olCh8nGo
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Several leaders of India's BJP were injured on Friday when the stage collapsed during the party's meeting in Sambhal, Uttar Pradesh on Friday. BJP Kisan Morcha leader Avdesh Yadav and others were among those injured in the accident. The incident occurred as several people took to the stage during the "Holi Milan" event. A video showed a party leader making a speech just before the stage collapsed. from Liveleak.com Rss Feed - Featured https://ift.tt/2UXGkyh
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Mr. Avdesh Sharma underwent a Vocal Cord cancer surgery by Dr Amit Chakraborty. The surgery was so successful that doctor saved patient’s voice. Laryngeal cancer is one of the most complicated types of cancer and it affects vocal cords. Dr Amit Chakraborty took this challenge and effectively performed a surgery, now patient is living a happy and healthy life. In India, very few cancer surgeons are able to secure patients voice in case of throat cancer. Dr Amit Chakraborty is one of the most proficient and skillful Cancer Surgeon. He is a well experienced and highly qualified to treat any severe throat Cancer. Dr Amit Chakraborty’s Amit Cancer Care clinic is a well equipped with advanced medical technology to provide world class treatment to all types of cancer diseases.
 For more information visit:  www.cancersurgeon.co.in
 Phone:  +91 7304622350
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justbaazaar · 5 years
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Avdesh Chaudhary Property Dealer Aligarh
Avdesh Chaudhary Property Dealer Aligarh
Avdesh Chaudhary Property Dealer Aligarh
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bkitwing · 5 years
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nishakhatri-blog1 · 6 years
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Paras Hospital Patna | पारस हॉस्पिटल पटना | Paras HMRI | पारस हॉस्पिटल Mr. Avdesh Kumar Choudhary sharing their reviews on their successful treatment of Hemophilia: Dr. Avinash Kumar Singh, Consultant – Hematology & Oncology, at Paras HMRI Hospital Patna. For more paras hospital videos click here: https://bit.ly/2Ab0ahB Visit Paras Hospital official website here: https://www.parashospitals.com/hi
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9874812836 · 6 years
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smnews-love-blog · 4 years
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अब ट्राफिक पुलिस कर्मी जेब में नहीं रख पाएंगे 500 से अधिक रूपए।
अब ट्राफिक पुलिस कर्मी जेब में नहीं रख पाएंगे 500 से अधिक रूपए।
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AVDESH BHARDWAJ – पुलिस विभाग में भ्रष्टाचार पर अंकुश लगाने के लिए एसपी बिलासपुर ने आदेश जारी किए हैं। एसपी दिवाकर शर्मा ने कहा है कि ट्रैफिक चेकिंग पर जाने वाले पुलिस कर्मी अपनी जेब में 500 रुपये से अधिक नकद राशि नहीं रखेंगे। । ऐसा न करने वाले पुलिस कर्मियों पर कड़ी कार्रवाई होगी।
एसपी ने कहा कि कि भ्रष्टाचार करने वाले और उसमें…
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