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#The Pimon Theory posting

brokensenseofhumor · 3 months

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This is more of a compilation of translations than a Pimon theory episode but FUCK IT

Spoilers btw

SO WHEN ARTHUR WALKED INTO THE ROOM… PIMON THROW EVERYONE UNDER THE DAMN BUS 😭😭😭

PIMON #1 ARTHUR MEATRIDER. GLIZZY GOBBLER EVEN.

Arthur im hella jealous tell me your secrets on how to get this old man on his knees for me pls and thx

JASPER GETS IT. HE UNDERSTANDS. HELL YEA!!!

PIMON HAD A WHOLE ASS ALARM FOR THE HOLY GRAIL BRO 😭😭😭😭 JUST LIKE I SAID, PIMON #1 ARTHUR SIMP

BRO WENT FULL SIMP HERE BRO 😭😭😭😭😭😭😭 ARTHUR WHAT TYPE OF RIZZ DO YOU HAVE THAT A WHOLE 300 YEAR OLD GILF IS GLAZING YOU RELIGIOUSLY no really tell me I need to know, hell give me a full guide-

WHY WAS ARTHUR SO POLITE HERE HELLO HE LITERALLY JUST TORE OFF WAKE’S ARM??? DOES HE PITY WAKE??? IS HE JUST LIKE THIS??

And those are all the images I can put in one post on the app ladies, gents and theys, see yall when I have the energy to make an actual theory

#the pimon theory posting #ror pimon #snv Pimon #Pimon JTR Jikenbo #Arthur JTR jikenbo #ror Arthur

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huntersmoon1 · 7 months

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Would you mind if I tagged you in my next Pimon theory post?

Go ahead.

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onecantsimply · 7 months

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Is it ok if I tag you in the next Pimon theory post? (Ik he didn’t appear at all in the new chapter but hey i keep discovering things about this old man)

It’s a 50/50 of whether I’d actually be able to look at it for a while HH- But go ahead-

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newsnigeria · 6 years

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Check out New Post published on Ọmọ Oòduà

New Post has been published on http://ooduarere.com/news-from-nigeria/breaking-news/sensiotics-of-autism/

The sensiotics of autism were disclosed by Ifa through the sacred Odu Osa Oturupon.

Osa Oturupon speaks about an emotional disease that manifests through different mechanisms. First of all there is a scattered kinestesis. Kinestesis is characterized by the divergence of many information that come out simultaneously and overload the emotional field. In other words the autistic person is overloaded by a sum of countless kinestesis information that focus the conscious attention of the subject. These information may collect into some form of visual synesthesia, in particular the proprioceptive afferences. Proprioceptor are kinestesic receptors that are located into the joints and muscles and are able to inform the cerebellum on the static and dynamic positions of the entire body or specific muscolar groups. The cerebellum has become increasingly implicated in higher cognitive processes and executive function such as those employed in theory of mind through these fronto-cerebellar circuits thus changes in cerebellar structure provide a potential anatomical basis for a range of cognitive deficits that are observed in autism. Continue reading after the page break The cerebellum is of particular importance for cognitive abilities required for speech and language including verbal fluency and word finding. As proprioceptors represent a specific form of sensory ability, the so called 6th sense, Ifa suggests in autism there is a compromise of kinestesis and 6th sense favouring the visual information. Recent NMR studies have confirmed in fact the hyper activation of cerebral visual cortex. In Human Brain Mapping on April 4, 2011, Fabienne Samson published a study that, aiming to understand why autistic individuals have strong abilities in terms of processing visual information, collected 15 years of data that covered the ways autistic brain works when interpreting faces, objects and written words. The data came from 26 independent brain imaging studies that looked at a total of 357 autistic and 370 non-autistic individuals.

The Author stated: “Through this meta-analysis, we were able to observe that autistics exhibit more activity in the temporal and occipital regions and less activity in frontal cortex than non-autistics. The identified temporal and occipital regions are typically involved in perceiving and recognizing patterns and objects. The reported frontal areas subserve higher cognitive functions such as decision making, cognitive control, planning and execution”. Going back to the initial phases of Divination, Ifa suggested the existence of occipital-cerebellar pathways that are anatomically confirmed. They explain how proprioceptors may evoke synesthesia collecting their information over the occipital visual cortex. Indirectly Ifa suggests an approach to communication that should come from the ability of the therapist to mimic the proprioceptive derangement of autism in order to mirror the external behavior and present visual hyperinformation in order to simulate a communicational synesthesia. Ifa says there is a disease in kinestesis. Ifa says this disease is a receptorial disease and involves cerebellum and occipital cortex. So, indirectly Ifa suggests autism is not a pure cognitive disorder but it is a disease of PERIPHERAL receptors activity that secondarily may bring to a cognitive disorder. The furhter implication is that if one is able to modify the peripheral sensory compromise one is also able to repair the possible cognitive involvement. Ifa suggests VISUAL approach may be useful in a retrograde fashion to stimulate appropriately the peripheral kinesthesis. So, Ifa advises the peripheral approach to stimulate vision may reflect on a positive feed back over the kinesthesis. Obviously sensiotics represent a further challenging phase where Ifa points out in order to esoterically understand something more about the origin of autism. At least from a neurologic point of view, as the spiritual initial phase has already been disclosed. But obviously the spiritual exigences always reflect on psychological and neurological (somatic) modification. So, discussing about sensiotics, Ifa confirms the responsibility of an “infection” or “infestation” on the origin of autism. There are many theories that call out the responsibility of infective factors in the origin of autism among which even some form of vaccination. Ifa confirms, at least in some case, the infective nature of the neurological derangement. As for infestation, Ifa indirectly calls for the comprehension of the spiritual derangement that manifests with psycho-somatic consequences in the skin and joint territory.

Osa Oturupon says: Osa Oturupon was divined for a stranger (reference to the spiritual feelings of this special abiku). He was told to make a sacrifice so that he would not lose all he had to others. He did not make the sacrifice when he got to the strange land (reference to the condition of obiku). He made some money and had some possession of his own. Osa Oturupon was divined for his skin (reference to kinestesis derangement). They said to be healthy and live longer he would have to sacrifice a pigeon, a sheep, kola nuts and forty two thousand cowries. He heard and not sacrificed (reference to the necessity to go back to Orun) He later started fighting over a piece of land with the indigenous people of the land. He was killed and the indigenous took over his possessions (metaphorically Ifa speaks about the impossibility of communication coming from the kinesthesis problems). Going ahead with Ifa advices about autism, the sacred Odu Ogbe Odi speaks about the initial phases of the condition, when the direction of birth is earth-oriented through the vigorous impulse of pregnancy. The open path to earth is closed by the feminine intervention. Ifa confirms that maternal mismanagement of pregnancy period is at the background for the origin of autism. The direction of birth however has per se something wrong from the initial phases of pregnancy, as the newborn seems directed on Earth without passing through the normal spiritual phases that pregnancy should imply. There is a situation where apparently the mother unconsciously refuses the long period of gestation. This unconscious wish is the ground where autism develops. It is not refusing pregnancy per se, the mother may refuse the long duration of pregnancy, for many different personal, family or work reasons. This unconscious attitude may be probably much more evident in our “modern” societies that pretend the whole involvement of every individual at work or inside the family. The esoteric layers of Ifa communication in this case show the inner hidden maternal wish to pass through the pregnancy very quickly. Probably the logic translation of those thoughts could be: “I would like to sleep all these months and awake only when my baby is born”. Analogically transmitted to the foetus, this message may translate in many hormonal and chemical modifications that influences the foetal spiritual and anatomic development. Ifa highlights that exists a fight between logic and analogical mind in these women, that apparently accept very well their pregnancy but unconsciously develop hidden refuse. This analogical gradient is what moves the pregnancy till the end. Prevailing the conscious needs, it will bring to psychosis (post partum depression) while the prevalence of unconscious “dream” could interfere with the objective duration of pregnancy (premature newborn) or to the literal interpretation of the symbolic word “sleep” (coming from the unconscious dream of sleeping for all the duration of pregnancy). So the whole unconscious foetus starts to conceive the necessity to sleep, that is to develop his nagual personality that will manifest at birth. So, Ifa speaking about “intoxication” does not refer only to chemicals or drugs but also to a psycho-spiritual issue starting from maternal unconscious and reflecting over the foetus.

In other more ritual words, the powerful initial unconscious gradient that comes from the hidden maternal wishes, drives the pregnancy directly to earth bypassing the spiritual development that should come from Orun. Or, in other words, the newborn has a dissociation between Ori and Iponri and will spend all his life in searching the way to reconnect to his spiritual counterpart. In this sense autism could be considered a particular form of abiku trend as the new individual wishes to reconnect to Orun in order to live the never lived prenatal phase in Orun. Or, in other words, womb is not the delivery channel, the passage from Orun to Aiye for these babies, it is only the maternal representation of earth. This relatively complex mechanism seems to be revealed by the following story of Ogbe Idi:

Ogbedikaka, Ogbedilele, a difa f’Esu nigbi oun f’ara sofa lowo Orunmila, Orisa-nla, Orisa Oko ati Ogun. Won niki Esu rubo: Eesan, eyele mesan ati egbaasan owo, kiase ewe Ifa fun un kiobaa le san’gbese. Esu ko rubo. Lakoko naa ise eja dide ni Esi nse, Nigbati oun ba nko eja ninu igere re, awon Irunmale won yen a maase ilara re won rope Esu koniipe kiotoo ri owo figba ara re nitorinaa won wa pimon lehin re pe awon o ran an ni’se li ona jijin li ojo kanna. Orunmila ran an ni Oke Bisi pe kiolomu apo ati ate wa fun oun. Bi Orunmila ti ran ise tire tan, O ronu pe o yeki oun difa oran naa wo. O pe babalawo, won difa, won ri OgbediKaka. A niki Orunmila ru: Ewu (okete) mefa, eyele mefa, ati egbaa mefa owo. O gbo o ru. Won se ewe Ifa fun un, nipa didi ewu mefa naa sinu apo fun un, won niki o mase jeki apo naa ya oun je. Orisa-nla niki Esu losi Iranje (orun) Kiolo gbe opa-osoro ati apo wa fun oun. Orisa Oko niki Esu lomu arere wa fun oun lati Ode-Irawo. Ogun niki o lomu gbamdari (ada-nla) wa fun oun lati Ode-Ire. Esu yara bosi oju-ona, O n’oga s’oko gbogbo inkan wonyen si too lowo ni warawara. Bi o kuku ti lo ni awon Irunmole wonyen ti lo ko Igere re ni odo. Bi o ti yi’rapada nbo ni ile, o ba won, won npin eje. Bi o ti yo si won fuu, Olukaluku nyara di tire s’apo. O ko ohungbogbo ti won ran an pe kiolo muwa fun won patapata, O beresii bi Olukaluku won leere pe: Nibo ni won ti ri eja ti won npin? Awon miran nbee awon miran ko tile soro, awon ti nbee ni awon fi owo awon ti o wa ni orun re jii. Kiosa majeki enikeni gbo pe awon jale. A ko sa gbodo gbo pe enikan jale ni otu’fe nigba naa.

Orunmila I oun ko ji eja Esu o. Esu ni Orunmila ji eja oun. O ni oun li o di sinu apo tiowa ni owo re yi O ni gangan imu re liowa l’ode yi. Won ko ejo naa lo si Otu fe lo ro. Won ro jo titi won fiso pe ki Orunmila da ohun tiowa ninu apo re sile. O daa sile, won ri ewu mefa ti oun di sibe. Won si beresii ba Esu wi. Esu wa pada nbe Orunmila pe ki o jowo fi ori ji oun. Orunmila ko fe. Awon out (Agba) Ife wa bi Esu leere pe: Ewo ni iwo yoo se wayi o? Esu ni oun yoo ba Orunmila losile ki oun maa lo sin in. Won fa Esu le Orunmila lowo. Bi awon mejeji ti nlo, won de oju’de Orunmila, Esu fe lati ba Orunmila wole. Orunmila ko, O niki Esu joko l’ode nibe O ni ohunkohun ti oun ba nje ninu ile, oun yoo maa mu tire wa fun un n’ita (l’ode).

Lati ojo naa ni Esu ti ngbe ita. Ogbedikaka, Ogbedilele cast Ifa for Esu when he was serving a term of slavery with Orunmila, Orisa-nla, orisa Oko and Ohun. (Here is a reference to the force of unconscious mind in relation to spiritual and psychological forces of Ori and Iponri. Unconscious is seen as slave). Esu was asked to offer a sacrifice (implication: unconscious mind may prevail if sacrifices): palm kernel shells, nine pigeons, and eighteen thousand cowries. Ifa medicine should be prepared to enable him to pay his debts (reference to a gradient of force between unconscious, conscious and super-conscious where unconscious has different “dreams”. This part refers to the “normal” organization of human Ori). Esu refused the sacrifice (here starts the reference to autism. Unconscious mind in autism prevails as autonomous entity following a specific “dream”).

Esu was a fisherman at that time (reference to the time of gestation and to the importance of unconscious influence over the global Ori organization). Whenever he caught a lot of fish in his trap, the Irunmale (four hundred deities) were envious of him. They thought that Esu would soon make enough money to bail himself out of his financial straits. For this reason, they decided to send him on errands to distant places on the same day (reference to the creative role of unconscious mind that may overcome any spiritual and psychological exigency of Ori). Orunmila sent Esu to Oke Bisi to bring his bag and tray (esoteric reference to the need of Iponri to control unconscious in order to activate a spiritual communication). After sending the message, orunmila thought of consulting the Ifa oracle on the matter. He called the Babalawos who divined Ifa and saw Ogbedikaka.

Orunmila was advised to sacrifice six rabbits, six pigeons, and twelve thousands cowries. He heard and performed the sacrifice. (The reference is to the arising issue of foetus escaping the spiritual influence of Iponri, however, Orunmila sacrifices so Iponri remains in control over the unconscious forces. This is the foetal organization in autism. Foetus passes through the experience of staying in contact with his spiritual counterpart, knowing the necessity to go back to Orun).

Ifa medicine was prepared for him by tying up the six rabbits in the bag (so it is the unconscious that furnishes the tools in order to stay in touch with Iponri). They warned him to always carry the bag with him. Orisa-nla asked Esu to go to Iranje and bring his staff (opa-osoro) and a bag. Orisa-oko sent Esu to Ode-Irawo, Ogun asked Esu to go to Ode-Ire and bring his gbamdari (a large cutlass). (These are the conscious forces that start to try to influence unconscious drive for their exigencies. They are all masculine deities, a reference to the complete maternal absence). Quickly Esu got up and went to a nearby bush, where he conjured and obtained all the things requested. Immediately after Esu had left, all the Irunmale went to collect the fish from his trap. (A reference to the attempt of logic needs to prevail over analogical needs). As he was returning home, he found them sharing his fish. When he appeared unexpectedly, everybody pocketed the fish. He delivered all the items that they had requested him to fetch. Esu then began to question everybody: “Where did you get the fish you were sharing?”. Some were apologizing; some did not know what to say. Those begging his pardon decided to give up their claims on the money he owed them. He should not let anyone hear that they had stolen. (A reference to the conscious feelings of fault of the mother). It was the custom in Ife at that time that nobody must steal. Orunmila said he did not steal Esu’s fish. Esu said Orunmila must have stolen the fish that were tied up in the bag he was holding. Esu thought fish noses were bulging out of the bag.

They took the matter to the court at Ife town. (a reference to the necessity of a new psycho-spiritual management of the newborn. The implication is that the unconscious drive is directed to Iku, as both Orisa and Orunmila are in fault). They argued. The court decided to ask Orunmila to unveil the contents of his bag. He loosened his bag and they saw the six rabbits he threw out. They started to blame Esu. Esu begged Orunmila for his pardon. Orunmila refused to accept his apology. Esu further pledged his house and other possession to Orunmila (the unconscious drive to go back to Orun).

Orunmila still refused to accept his plea (the abiku is coming to birth). The out Ife (elders of Ife) asked Esu what he intended to do. Esu responded that he would go home with Orunmila and continue to serve him forever (pathogenesis of autism and implication of impossibility to “heal”). They handed Esu over to Orunmila. When they arrived at Orunmila’s house, Esu wanted to enter with Orunmila. Orunmila refused and asked Esu to sit outside (the destiny of this special form of abiku is to never go really back to Orun but remain sitting on the Earth at the door of Orun, that his inside his nagual). Orunmila said what he ate inside the house he would share with Esu outside. Esu has been living outside ever since that day.

#ifa

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brokensenseofhumor · 7 months

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PIMON DID NOT APPEAR IN CHAP 19 BUT FUCK IT WE BALLLLLL (aka Hi welcome to Pimon theory episode 3)

(And this is also the first episode without trigger warnings let’s goooo!!!! Spoilers are there tho so 🤷)

If it’s to anyone’s interest, here’s the link to episode 2:

Now to the theories

Theory 1: Wait how old is he? *checks* WHAT THE FU-

Ok yes yes, ik the title seems weird but hey that was my genuine reaction, no judgment please…

(+shoutout to NinkaScantrad on Mangadex again!!)

So, In our previous episode we discussed the chance that Pimon is indeed the actual Paimon from the Ars Goetia, well…

I THINK I WAS RIGHT???

Well, I was translating the French translation on Mangadex cuz it’s a million times easier than to translate the original Japanese pages on Google translate then copy paste it to my other translation app, but I digress- and…

YEA, I THINK PIMON IS INDEED A DEMON, CUZ HOLY FUCKING SHIT BJORN YOU DO NOT HAVE THE RIGHT TO DROP A BOMB ON ME LIKE THAT???

So yea, Pimon is actually about 300 years old… WOW. I genuinely thought he was like 70 before I started theorizing about him at all…

So, chance is he probably has the same condition as Arthur, which means he’s mostly unaffected by age, has inhumane/Lu bu levels of strength, and probably has the soul eye much like Jack and Arthur (and to think I thought it was Morton that had the soul eye…)

Also, given one of the conditions symptoms is being mostly unaffected by age, and Arthur seems like he’s in his 20’s, Pimon is probably much much older than Arthur…

Is Arthur in his 90s??? We might never know

Theory 2: BOOBS????

Yes yes, being Horny on main for an evil old man for like the 4th time(?), I have no regrets tho :]

Here is my first analysis of Pimon rack from last month/a few weeks ago:

And here is my analysis from earlier today since we have more sideways panels of him now

So yea, Pimon booba IS very likely to be real.

And that’s everything for todays episode folks, see you all next chapter release!

Tags: @incorrect-record-of-ragnarok @huntersmoon1 @roygiri @onecantsimply

#Pimon JTR Jikenbo #The Pimon theory Posting

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brokensenseofhumor · 7 months

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Welcome to The Pimon theory episode 2, today we have 2 theories to dish out

Spoilers for: Chapter 13 to 18, and warning for: mentions of holding people hostage, mentions of human trafficking, and Arthur is generally his own warning)

Before I go into todays theories, please read Episode 1:

Now that you know of the crimes Pimon has committed, we can now get to analyzing our new theories.

Theory 1: Pimon = Paimon

First, I must explain what the Ars Goetia is.

According to Wikipedia, The Ars Goetia is: “A text describing the 72 Demons which King Solomon claims to have summoned and confined in a bronze bowl sealed with magical symbols, forcing them to work for him.”

(The “forced to work” part is gonna come up in the next theory)

In the Ars Goetia, Paimon is the 9th spirit, the 2nd king of hell and ruler of at least 66 legions.

According to the ‘Powers’ section in his Wikipedia article, he holds infinite knowledge, clairvoyance, creating hallucinations/visions, creating and dismissing servant spirits and reanimating the dead for very long periods of time.

Pimon seems share some similarities with the Paimon of Ars Goetia. Pimon sells drugs, which cause visions, and he runs a trading company/black market, meaning he has hundreds of servants he can summon and dismiss at any second, and no shit Sherlock his alias is the ‘King of Corpses’.

Also, little similarity…

Yea, Pimon’s design might be one big reference to the sigil of Paimon.

Also, I’m not even gonna explain this, what Alaric said speaks for itself.

Theory 2: Held hostage?

(This is where the mentions of hostage and human trafficking begin. You’ve been warned.)

I know I seem crazy with this one… but trust me, there’s a little bit of chance that I’m right.

You see, in chapter 13, we are told that Arthur has committed human trafficking and mass murder, and generally rules the criminal underworld of London.

However, when we were introduced to Pimon, it was said he ran the biggest black market in Britain. But if Arthur rules the criminal underworld, wouldn’t he have the biggest black market?

Well…

Arthur’s alias is ‘The Nocturnal Fog’…

You know who Alaric mentioned in Chapter 17?

Mr.Fog.

It isn’t Pimon running Thames Trading Company, it’s Arthur.

It’s all Arthur. Not Pimon.

This opens the question…

Is Pimon being forced to do all this?

This is questionable given his crimes, but it’s still possible.

And remember the explanation of the Ars Goetia from Wikipedia? That King Solomon kidnapped 72 demons of the infernal hierarchy and forced them to work for him?

It’s completely possible that Arthur is holding Pimon hostage. And if the other theory of this episode is true, Arthur is somehow holding one of the most powerful demons hostage, and the demon still hasn’t escaped.

In Resume: Pimon is probably a demon and/or being held hostage by Arthur. If today’s theories are true, Arthur can go fuck himself.

Thank you for reading today’s episode, next episode will come out shortly after Chapter 19’s release.

Tags: @roygiri @huntersmoon1 @onecantsimply

First theory is in courtesy of @incorrect-record-of-ragnarok , shout-out to them!!! :)

#The Pimon Theory posting #Pimon JTR Jikenbo #Arthur Gray JTR Jikenbo #Ror Jack the Ripper case files

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brokensenseofhumor · 3 months

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First photo is the original, second photo is an edit cuz PIMON DESERVES SOME BIG, FAT, MASSIVE, GINORMOUS HONKER BADONKERS YALL HEAR ME

PIMON DESERVES THIS.

#the pimon theory posting #ror pimon #snv pimon #Pimon JTR Jikenbo

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brokensenseofhumor · 4 months

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WE INTERRUPT THE REGULARLY SCHEDULED TWST CONTENT TO BRING BACK THE PIMON THEORY.

THATS RIGHT FOLKS WEVE FINALLY GOTTEN PIMON CONTENT!!! YIPPEEEEE

SO LETS GET STARTED WITH PIMON THEORY EPISODE WOULD-YOU-LOOK-AT-THAT-I-FINALLY-LOST-TRACK!!

(Spoilers for Ror jtr Jikenbo Chapter 17 to 22 + VIOLENCE WARNING under the cut)

So first lemme go over 2 things:

The quality is kinda shit and there’s watermarks all over the pages cuz I lost access to the high quality pages (I’ll leave the reason why up to your imagination)

There will be no ‘Theory 1 and Theory 2’ Format today, only going over the visuals of the pages. I’ll form actual coherent theories when the French translation is out on Mangadex. The one I’m using for this episode is the Chinese translation.

OK LETS FINALLY SIMP FOR THE BLOODLUSTING GILF

So Chapter 22 is a flashback of Noah. and if we assume Noah is in his late twenties or late thirties, this is about 20 years back, meaning Pimon is about 280-290 in this. And he’s not wearing the iconic stripped tuxedo, instead this… weird kimono-trench coat-idfk thing. He still looks smashable as fuck tho <3

So to go over Chapter 22 in a single sentence: Noah massacres Pimon’s bodyguards in the middle of the night and picks a fight with Pimon right after. I’m not fucking kidding this is the entire fucking chapter. Noah what the actual fuck were you thinking?

So, first thing to notice is that Pimon does have the scars, the missing eyeball and the missing chunk of his ear, but not the wrinkles.

This is. Really fucking weird tbh. Is he really a demon? Does this mean demons develop wrinkles at their late 290’s?? Or is he an entirely different creature??? We know he’s 300 but we still don’t have a clear answer to wether he’s just a human with Arthur’s same condition, the actual Paimon from the Ars Goetia or something else and we should get a clear answer by the next few chapters but. This leaves more questions than answers

I’ll leave y’all to come to your own conclusions of this page idfk what’s going on here aside from that smirk that makes my neurons activate

Also, his cane is his weapon and he uses it like a sword. (His hands… hjshsjshuahshshshsh why did they make him this attractive)

And thats the end of this Pimon theory episode, folks! See y’all when the French translation is out, and now back to your regularly scheduled TWST reblogging and anti-radfem propaganda!!

#Pimon jtr Jikenbo #The Pimon theory posting #Ror Pimon #HIS HANDS…#LORD HAVE MERCY

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brokensenseofhumor · 7 months

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Pimon theory spin-off episode in courtesy of something @huntersmoon1 brought up

(Chap 17-19 spoilers!!)

So this was a good point brought up by Huntersmoon, and today, I am going to theorize possible ages for the other Thames members (and some other stuff about them)

Björn

So for Bjorn, I’ll take his height, his personality and his alcohol tolerance into consideration.

Bjorn is 100% the tallest of the group, is rude and kinda egotistical, and has been seen chugging alcohol like a madman in 2 panels (Yokai watch Shutendoji must be smuckers levels of jelly at this mf rn)

Taking this into consideration, I’ll assume Bjorn is around 100-190 years old.

Also, little fun fact:

I tried translating Björns name with the Google translate detect language feature, and the result was “Bear” in Icelandic. So yea, Bjorn is from Iceland???

Alaric

So for Alaric, I’ll take into consideration his appearance, personality, and this one insult hummer shot at him in Chap 18 cuz why tf not?

This was the insult btw

So given Alaric seems like he’s in his late 20’s - early 30s, seemingly has a lot of experience in weaponry, and the forest fire of an insult Hummer said in Chap 18, let’s assume Alaric is about 100-130.

Morton

Okay, I’m not even gonna give an explanation, he’s definitely like 90-120 at MOST.

Hummer

Okay, I think we can all agree he’s probably the youngest of the group, so he’s probably about 80-100 at least.

AND THATS IT FOLKS, SEE YALL NEXT MONTH IF I DONT MISERABLY FUCK UP MY GRADES 😎

#Björn JTR Jikenbo #Alaric JTR Jikenbo #Morton JTR Jikenbo #Hummer JTR Jikenbo #not tagging this as an official Pimon theory post cuz there is no Pimon

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brokensenseofhumor · 7 months

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Soooo what the fuck did Pimon do? I have the answer now

(Spoilers for chap 15 and credit to the French translation on Mangadex, also warning of mentions of violence)

First, we must know what the crimes against humanity are, because Pimon has committed some of these.

Murder

Any unethical treatment of another human being

Any form of sexual violence

Apartheid (Aka, any form of discrimination)

Obviously, he has committed murder (No shit Sherlock, His alias is literally ‘The King of Corpses’), but thanks to the French translation on Mangadex (Shoutout to NinkaScantrad) I’ve discovered some more crimes from Pimon.