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#Jenny: we also have a younger/older brother but he's in an alternate universe so we probably won't see him
nat-20s · 4 months
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my heart and soul for Jenny to crash into Rose Noble at some point and be like "oh hey! I'm your older sister!!" and Rose to be like WH-
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OK I’M MAKING THIS IT’S OWN POST BC 👀
As someone who loves Polypie, I’ve called Jenny/Jenny/Josh Polypie^2 if I remember correct, and I thought it was lovely and phenomenal. I didn’t have proper concepts for the Jennys or really Josh herself at the time though, so now that I’ve worked out some of this returning to this and maybe rethinking the name fhkdfsjal—
So. I’ve already talked about the Jennys, so I’m gonna talk about Josh now. Josh is the middle child of three— older sister Tyler(Taylor?), younger brother Charlie— and the thing about Charlie is that in canon of the billion year war, he is a bartender, implying he’s over the age of 21, meaning Josh and Tyler are older than that by a bit. Plus, Josh has been married and had a kid in a video before… Is what I WOULD leave off on if it wasn’t for how Bizarre this family can be when it comes to space-time.
Josh seemingly lives in their own pocket dimension and has been known to wriggle their way in and out of other ones, they also wildly change almost every time we see them— not in appearance, but personality. They’re dating Dummy, then they’re suddenly not, they’re married to a man, but they’re also likely into women, they’re a traveling salesperson, they’re in high school— it’s possible that an older or completely different version of Josh can fucking Dimension Hop. Wouldn’t be the first time, and we know the VT multiverse is weird. I think some of my evidence to that is how Josh’s temporarily adopted child was an alternate universe version of Sally. So yeah— I think Josh can be in high school with two girlfriends while also being married with a child while also being a traveling salesperson with a boyfriend… it’s just different versions of Josh from different dimensions dipping into others.
It is worth noting that Charlie, Josh’s brother, was there for the start and thick of the billion year war, meaning he is in whatever timeline/dimension BYW Toast wound up in, so it’s very plausible and likely canon that the Josh who is the same age as the Jennys is from another dimension. I say it’s likely canon bc the time we saw Josh in a high school, we found out the school was like. Really weird for a high school, and likely between dimensions or was a pocket dimension of its own. Plus, the Josh who dated Dummy seemed to be the most consistently found in the usual dimension taleblr events take place in, as Dummy at one point says their house is owned or is being lent to them by Johnny Toast.
For the ship itself, I think it’s cute! Josh is very responsible but very energetic, and I think meeting them might be a good glue to get the Jennys to cooperate and actually try to get to know each other if they were having issues before. I think they wouldn’t understand a thing about the paranormal stuff but would know a lot behind the technology behind it, making them oblivious at first but incredibly helpful in the long run. Since they’re from another dimension, they’d likely be a complete fish out of water with some incredibly basic things despite being very competent in other stuff, and might frequently get names or dates confused. If this takes place in the previous AU i was just talking about, I think they’d ABSOLUTELY be attending the same high school as Spencer (since the only other option im aware of is the creepypasta high school and I’m considering making that into a community college.) and he ABSOLUTELY wouldn’t know who they are until they approach him first (The Mighty Spence is an antisocial boy). Probably about the Ratmen in the school.
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chiseler · 3 years
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Echoes
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One book from my childhood has always haunted me. Cursed Be the Treasure, by H. B. Drake, didn't just get under my skin, it crawled inside and gnawed. An "adventure" tale of smugglers and pirates, of guilt and vengeance, it was a cold soak in an alternately reality that I could believe with all my heart.
My mother presented it to me at I'd guess age 10 or 11. Probably it had been in our collection all along. I assumed it was from her own teen years, so in the 1910s. I never knew where my mother came by such things, she seemed to absorb offbeat, peculiar works through some etheric transfer.
Over the years, I remembered little of the plot – just two incidents so horrific that they hung on me like literary albatrosses.
Perhaps five years back, that haunting returned and I felt the need to find that book again – the original had disappeared into the mists of yesteryear. I bought a copy online – a mere $3.50 if I remember rightly – a ratty-spined hardback. I immediately determined not to read it. I couldn't face the possibility that it would be just another "young adult" monstrosity that had overwhelmed my feeble mind. That would be a gut stab.
But with Daniel Riccuito's strong-arm encouragement, looking for an "unusual" book from the '20s or ''30s – my pick – I immediately thought of Cursed Be the Treasure... but "uh-oh, wrong decade." Yet when I flipped back the creaky cover, I found the copyright was 1928. So I committed to reading it again, with dripping trepidation.
And...? It resonates with the "now" of me as solidly as with the "then" of me; it's left an unusual sense of wonder, a "how can the universe work this way?" that I pooh-pooh in daily life.
Before getting to that: Who was H. B. Drake?
I've found minimal online biographical info on Henry Burgess Drake, who had two (at least) parallel careers. Born of British missionary parents in China in 1894, the next to last of seven children, he served in WWI, then taught English in China, Korea (at a Japanese university) and England, sometimes alongside his younger brother, Eric – this bio snippet, an aside to a longer one of Eric, does not mention Henry's writing. During (or before?) WWII, Henry served in the British Intelligence Corps, "to recruit spies to penetrate Japanese held territory" in China.
Of his alternate existence, fantasy and SF sites note him mainly as author of The Shadowy Thing, which had a strong influence on H. P. Lovecraft. You can purchase a 1928 hardback edition online for $967; I don't plan to. Beyond that and Cursed, he penned a few sea and other adventure tales (sometimes as Burgess Drake), and a five-volume Approach to English Literature for Students Abroad during the '40s and '50s. He died in 1963.
I've had little truck with adventure stories. The Conan tales bore me silly – great gnarled nonsense. I recently downloaded a humongous boulder of public-domain fantasy/SF/adventure (many of them novel-length), looking for a simple, non-challenging read. The first four I staggered through were almost malignantly bad – cumbersome slagheaps of adjectives, mostly multi-page descriptions of otherworldly scenery, including, so help me, two travels through nothing – quite literally a void interrupted by different-colored lights. They showed less imagination than an addled exterminator.
It's turned out that what I was looking for in that muck, without knowing, was Cursed Be the Treasure, which harks back to lesser-known works such as R. L. Stevenson's The Wrecker, about a ship ("The Flying Scud") in which the adventure is as much inside the narrator as mired in convoluted events wavering beyond the written horizon. I think Drake also took inspiration from Dickens, especially Nell's wanderings through the countryside with her grandfather in The Old Curiosity Shop. (Though unlike Dickens with his often black and white characters, all of Drake's emanate shades of moral grey.)
The first-person narrator of Cursed is Tommy, recalling his youth from age 6 to roughly 17, consumed in continual flight with his father from the vengeance of what his father calls Shadow-of-Fear. During their flight, they are briefly "trapped" by a witch-like figure, Bite-in-the-Dark, whom Tommy kills by accident. Then the flight continues, because... who or what is Bite-in-the-Dark, and can the greater Shadow-of-Fear be killed?
Baldly stated, this can sound silly. But it's written with a riveting intensity of isolation and unfocused fear. His father will run forever to protect Tommy, but does not feel he can, himself, escape the inevitable. And there are also the magically bright summers at the Dolphin Inn, where Tommy investigates the caves and rock ledges of the coast, the supposed refuge of smugglers, uncovering secret passageways leading to... what?
Along the way, he and his father stop at a supposed haunted house. Tommy sees a ghost (does he?) and encounters a skeleton (he does).When his father must leave on for an extended period, Tommy goes to school for the first time – his father's extensive, intensive knowledge had been enough to meet his educational needs.
Tommy makes friends with Worthing, an older, rule-bound student (who faults Tommy's adventuresome ways). Tommy invites Worthing for a stay at the house, during which Tommy finds a hidden passage and loses it again. In a later stint at the house, he meets Captain Field and his daughter. She, like Tommy, is traveling alone with her father, and like his father, the Captain is haunted by an implacable enemy.
Why no mother for either of these near-bewitched children? The word "mother" never appears in this tale. For both, the single parent and the single child have always been thus.
From here on, I'll leave the plot alone, because it's the method of telling and the near-perfect pacing that make this book, in my mind, close to a masterpiece. Reliving it, retrieving the incidents I forgot through the years, was unlike any other literary experience I've had; 70 years between readings, and it holds the same searing chill. And those two remembered incidents that I did recall – I can't talk sanely about them. The second details perhaps the worst mistake any human being could make.
There's nothing overtly supernatural in the telling, but the possibility of it hangs like a torn curtain. As Tommy slowly uncovers clues, a more enmeshed tale emerges, tying together disparate elements –almost typing them together. Certain small details don't quite fit... but not because Drake is lax. It's because nothing here can be complete, wholly true or fully whole. A "definitive" through line would only cheapen the tale. The passageways by the Dolphin Inn lead to no found end; the lost treasure is truly cursed – through the intertwined vengeance of those who fought and killed for it, and the inescapable guilt with which each must live.
That's the book, as written. But its effect on me goes beyond the words. It reaches something in me as inescapable as Shadow-of-Fear, like a reflected study of my life. Not Tommy's flight – the entire tale. I have none of Tommy's robust, adventuresome spirit... at least not externally. But something of my mind works the way this story works, with the details incomplete, the compounded feeling of guilt, the need for everything to be different, released. It was somehow like I was reading myself.
But a few details....
The novel I've been working on for the past couple years (before I reread Cursed) encapsulates a woman in her early 30s:
raised by her father, from the ages of 4 to 16
haunted by the past and her eerie effects on the present
with no direct memory of her mother, though unlike Tommy, the not knowing torments her
her name is Jenny; Captain Field's daughter's name is Jenny
This litany of congruence rattles my innards.
Did those plot details from Cursed that I thought had been lost remain hidden in the far reaches of my mind?
I don't think so. On rereading, the early chapters seemed fully new to me.
Are there cosmic associations that exhibit when we least expect them, in the least likely ways?
I think that even less.
I see the world as a grand accumulation of circumstances, ruled by laws that we can never directly experience or untangle as they apply to the minute incidents of life. Sometimes these circumstances heap in symmetrical piles that can delight or terrify, as did the Dolphin Inn and Shadow-of-Fear for Tommy.
In my case, the dovetailing of this marvelous tale with driving events in my life is an overwhelming gift.
I refuse to question it.
by Derek Davis
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startofamoment · 7 years
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B99 + Childhood Friends AU: in which Jake attends each of Amy’s eleven birthdays at the planetarium.
6 year old Jake alternates between pulling little Amy's pigtails and running around exhibits with her older brothers. 
He tires himself out and falls asleep halfway through the afternoon planetarium space show. Mrs. Santiago has to carry him around the museum for half an hour after that, until he's awake enough to walk around on his own.
7 year old Jake makes it his personal mission to win every single party game that year. Any other kid might cry over how competitive (i.e. mean) Jake is being, but Amy stands her ground and manages to beat him in nearly every game. 
In the end, Jake's the one who's in tears. Karen has to pick him up early because he's inconsolable after losing Pin The Ring On Saturn.
8 year old Jake is on his best behavior through the morning (partly because Karen gave him a lengthy talking-to on the car ride over, but also because he’s been kind of subdued overall since Roger left a few months prior). He does go ham on lunch, especially when they bring out Amy’s blue cake. 
Mrs. Santiago has to cradle him in her lap during the space show because he has too much of a tummy ache. (The Santiago brothers make fun of him for at least a week after that, but Amy defends him with her life and also sends him a Get Well Soon! card.)
9 year old Jake has just discovered Star Wars and spends most of the party trying to find planet models of Hoth and Tatooine. While the other kids just laugh at him, Amy informs him that Star Wars is both fictional and inaccurate then proceeds to tell him about how awesome the real universe actually is. 
The two of them unknowingly break off from the group at some point because Amy’s too engrossed in telling him about the International Space Station, and Jake’s just hanging on to every word she says. They’re officially lost for a whole 12 minutes, but Mrs. Santiago eventually finds them in the full-scale space shuttle replica, laughing and pretending to be space pilots slash jedi. 
Given last year’s "I Thought I Lost You Between Mars and Jupiter And I Didn’t Know How To Tell Mrs. Peralta” fiasco (along with every single Jake-related mess the years before), Mrs. Santiago assigns her oldest sons to make sure the 10 year old boy does not get into any trouble. 
Luis (who is visiting from college) and Miguel (who is a high school senior) keep a close watch on Jake throughout the party, which just means getting front row seats to their little sister listing off her favorite constellations and being the happiest she’s ever been.
Out of sheer boredom (because they’ve pretty much memorized all the exhibits at this point), they start betting on when Jake and Amy will get together. (”When Amy’s 11, for sure. I mean, have you seen them?!” “Yes, Miguel, I have seen them. They’re children.”) 
Amy’s other older brothers eventually join in on the betting pool. (The younger Santiago boys are excluded because they only have candy and spare change to offer.) 
11 year old Jake puts extra thought into coming up with a gift for Amy. (He settles on a sudoku book and a handwritten note with only one spelling error.) It costs him two weeks’ worth of allowance, but it’s all worth it when her face lights up upon opening his present. At the last minute, he sneaks a kiss on her cheek before running off to where Karen said she would pick him up.
One of Amy’s brothers sees this and immediately updates the others on their group e-mail chain. Miguel demands his winnings, but they refuse to pay up since the two technically aren’t dating yet. (A detailed list of conditions is made to avoid future confusion.)
Mr. Santiago overhears his sons talking about their bet and makes time to attend Amy’s 12th birthday party and meet (i.e. evaluate) Jake himself. (Victor had been busy with police work the years before but had always made it up to his daughter one way or another.) Jake sticks with one of the Santiago brothers the whole time, disappointing literally everyone. 
He does give Amy a shy smile on the way out, and his birthday card (with no spelling errors) makes her entire week.
Another girl schedules her pool party on the same day as Amy’s 13th birthday party, so only her brothers and Jake show up to the planetarium. She’s really sad at first, but then Jake cracks a joke and makes her smile. 
They get permission to roam the museum on their own and eventually end up in the space shuttle replica Mrs. Santiago found them playing in ages ago. The twinkling lights from the fake control panel somehow make Amy look prettier than ever (which should be impossible because she’s already way prettier than everyone else, even Jenny Gildenhorn), and Jake musters up the courage to kiss her for realz. 
The kiss (her first!!) is way too short because her little brother Alex spots them and promptly yells, “I’M TELLING MOM!!!!!!!!!!!!!!!!!!!!!!” before running off.
Manny is so sure this means he’s won the betting pool, but the two still don’t start dating because Amy freaks out and Jake is convinced that her not doing anything means she’s not interested. 
A week before Amy’s 14th birthday, Mrs. Santiago asks her whether she wants to invite everyone or just Jacob to the planetarium. With her ears and cheeks burning, she stammers out: “Just Jake.” (Jake doesn’t realize he’s the only guest until Karen drops him off and he sees Amy sitting alone on the front steps of the museum.) 
He spends a good half hour wondering if this is a date / what any of this means, but his questions are answered when Amy casually slips her hand in his and laces their fingers together. 
They kiss again at Their Spot™ in the space shuttle... and in the back row of the space show, and behind the model of the moon, and on the bench outside the museum.
They officially start dating a few weeks after, and Mrs. Santiago wins the betting pool.
For her 15th birthday, Amy asks Jake to give her a guided tour of the museum. (”I’ve spent every birthday since we were 9 just talking your ear off! I want to see if you’ve actually learned anything.”) 
Jake, of course, spent those visits to the museum just gazing at Amy with heart eyes and thinking about how smart and pretty she is, so he ends up just pulling shit out of thin air.  
He does get the facts about Amy’s favorite star right, and that earns him a make out sesh through the entire space show. (They almost get kicked out, but the manager knows them and loves that they’re finally together.) 
16 year old Jake convinces the employees to let him turn one of the staff lounges into an “exclusive exhibit.” He leads Amy into the dark room, where one wall is covered in glow in the dark stars spelling out: “PROM?”
She rolls her eyes because Jesus Christ, her boyfriend is so Extra, and- “Jake, you didn’t have to do any of this. Did you seriously think I would say no?”
They pass by the gift shop to splurge on commemorative memorabilia since it’s her last birthday at the planetarium for the foreseeable future. (She expects to be out of state scouting out colleges during her next birthday.) 
Years later, Jake takes her back to the planetarium for old time’s sake. At the end of the space show, the constellations move across the dome ceiling to form: “Will you marry me?” (This would’ve cost Jake big bucks but the museum board members were moved by his story of what the planetarium meant to him.)
At this point, Amy’s not even sure she should still be surprised by how Extra her boyfriend is. 
She says yes. 
HI I’M BOTH SORRY AND NOT SORRY THAT THIS LIST WAS SO LONG. Also, major props to @the-pontiac-bandit, @peraltiagoisland, @stardustsantiago, @elsaclack, and @proofthatihaveaheart for listening to me yell about this AU!!! ♡♡♡
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politicoscope · 5 years
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Martin Luther King Jr Biography and Profile
New Post has been published on https://www.politicoscope.com/martin-luther-king-jr-biography-and-profile/
Martin Luther King Jr Biography and Profile
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Martin Luther King Jr. was born in 1929 in Atlanta, Georgia. King, a Baptist minister and civil-rights activist, had a seismic impact on race relations in the United States, beginning in the mid-1950s.
Among his many efforts, King headed the Southern Christian Leadership Conference (SCLC). Through his activism and inspirational speeches, he played a pivotal role in ending the legal segregation of African-American citizens in the United States, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
King won the Nobel Peace Prize in 1964, among several other honors. He was assassinated in April 1968 and continues to be remembered as one of the most influential and inspirational African-American leaders in history.
Childhood Born as Michael King Jr. on January 15, 1929, Martin Luther King Jr. was the middle child of Michael King Sr. and Alberta Williams King. The King and Williams families were rooted in rural Georgia. Martin Jr.’s grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks and they had one child that survived, Alberta. Michael King Sr. came from a sharecropper family in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D. Williams’ home in Atlanta.
Michael King Sr. stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He too became a successful minister and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther. In due time, Michael Jr. would follow his father’s lead and adopt the name himself.
Young Martin had an older sister, Willie Christine, and a younger brother, Alfred Daniel Williams King. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while his wife’s gentleness easily balanced out the father’s more strict hand. Though they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. Martin Luther King Sr. fought against racial prejudice, not just because his race suffered, but because he considered racism and segregation to be an affront to God’s will. He strongly discouraged any sense of class superiority in his children which left a lasting impression on Martin Jr.
Growing up in Atlanta, Georgia, Martin Luther King Jr. entered public school at age 5. In May 1936 he was baptized, but the event made little impression on him. In May 1941, Martin was 12 years old when his grandmother, Jennie, died of a heart attack. The event was traumatic for Martin, more so because he was out watching a parade against his parents’ wishes when she died. Distraught at the news, young Martin jumped from a second story window at the family home, allegedly attempting suicide.
King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades, and entered Morehouse College in Atlanta at age 15, in 1944. He was a popular student, especially with his female classmates, but an unmotivated student who floated through his first two years. Although his family was deeply involved in the church and worship, young Martin questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father’s dismay. But in his junior year, Martin took a Bible class, renewed his faith and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision.
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Education and Spiritual Growth In 1948, Martin Luther King Jr. earned a sociology degree from Morehouse College and attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, and was valedictorian of his class in 1951, and elected student body president. He also earned a fellowship for graduate study. But Martin also rebelled against his father’s more conservative influence by drinking beer and playing pool while at college. He became involved with a white woman and went through a difficult time before he could break off the affair.
During his last year in seminary, Martin Luther King Jr. came under the guidance of Morehouse College President Benjamin E. Mays who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change. After being accepted at several colleges for his doctoral study, including Yale and Edinburgh in Scotland, King enrolled at Boston University.
During the work on his doctorate, Martin Luther King Jr. met Coretta Scott, an aspiring singer and musician, at the New England Conservatory school in Boston. They were married in June 1953 and had four children, Yolanda, Martin Luther King III, Dexter Scott and Bernice. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his Ph.D. and earned his degree in 1955. King was only 25 years old.
Montgomery Bus Boycott On March 2, 1955, a 15-year-old girl refused to give up her seat to a white man on a Montgomery city bus in violation of local law. Claudette Colvin was arrested and taken to jail. At first, the local chapter of the NAACP felt they had an excellent test case to challenge Montgomery’s segregated bus policy. But then it was revealed that she was pregnant and civil rights leaders feared this would scandalize the deeply religious black community and make Colvin (and, thus the group’s efforts) less credible in the eyes of sympathetic whites.
On December 1, 1955, they got another chance to make their case. That evening, 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home after an exhausting day at work. She sat in the first row of the “colored” section in the middle of the bus. As the bus traveled its route, all the seats in the white section filled up, then several more white passengers boarded the bus. The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other African American passengers reluctantly gave up their places, but Parks remained seated. The driver asked her again to give up her seat and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.
On the night that Rosa Parks was arrested, E.D. Nixon, head of the local NAACP chapter met with Martin Luther King Jr. and other local civil rights leaders to plan a Montgomery bus boycott. King was elected to lead the boycott because he was young, well-trained with solid family connections and had professional standing. But he was also new to the community and had few enemies, so it was felt he would have strong credibility with the black community.
In his first speech as the group’s president, King declared, “We have no alternative but to protest. For many years we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.”
Martin Luther King Jr.’s skillful rhetoric put new energy into the civil rights struggle in Alabama. The bus boycott involved 382 days of walking to work, harassment, violence, and intimidation for Montgomery’s African-American community. Both King’s and E.D. Nixon’s homes were attacked. But the African-American community also took legal action against the city ordinance arguing that it was unconstitutional based on the Supreme Court’s “separate is never equal” decision in Brown v. Board of Education. After being defeated in several lower court rulings and suffering large financial losses, the city of Montgomery lifted the law mandating segregated public transportation.
Southern Christian Leadership Conference Flush with victory, African-American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, Martin Luther King Jr., Ralph Abernathy, and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of black churches. They would help conduct non-violent protests to promote civil rights reform. King’s participation in the organization gave him a base of operation throughout the South, as well as a national platform. The organization felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register black voters in the South. King met with religious and civil rights leaders and lectured all over the country on race-related issues.
In 1959, with the help of the American Friends Service Committee, and inspired by Mahatma Gandhi’s success with non-violent activism, Martin Luther King visited Gandhi’s birthplace in India. The trip affected him in a deeply profound way, increasing his commitment to America’s civil rights struggle. African-American civil rights activist Bayard Rustin, who had studied Gandhi’s teachings, became one of King’s associates and counseled him to dedicate himself to the principles of non-violence. Rustin served as King’s mentor and advisor throughout his early activism and was the main organizer of the 1963 March on Washington. But Rustin was also a controversial figure at the time, being a homosexual with alleged ties to the Communist Party, USA. Though his counsel was invaluable to King, many of his other supporters urged him to distance himself from Rustin.
In February 1960, a group of African-American students began what became known as the sit-in movement in Greensboro, North Carolina. The students would sit at racially segregated lunch counters in the city’s stores. When asked to leave or sit in the colored section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse. The movement quickly gained traction in several other cities. In April 1960, the SCLC held a conference at Shaw University in Raleigh, North Carolina with local sit-in leaders. Martin Luther King Jr. encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee formed and for a time, worked closely with the SCLC. By August of 1960, the sit-ins had been successful in ending segregation at lunch counters in 27 southern cities.
By 1960, Martin Luther King Jr. was gaining national notoriety. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church but also continued his civil rights efforts. On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city’s reputation, Atlanta’s mayor negotiated a truce and charges were eventually dropped. But soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign when candidate John F. Kennedy made a phone call to Coretta Scott King. Kennedy expressed his concern for King’s harsh treatment for the traffic ticket and political pressure was quickly set in motion. King was soon released.
Letter from Birmingham Jail In the spring of 1963, Martin Luther King Jr. organized a demonstration in downtown Birmingham, Alabama. Entire families attended. City police turned dogs and fire hoses on demonstrators. Martin Luther King was jailed along with large numbers of his supporters, but the event drew nationwide attention. However, King was personally criticized by black and white clergy alike for taking risks and endangering the children who attended the demonstration. In his famous Letter from Birmingham Jail, King eloquently spelled out his theory of non-violence: “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue.”
‘I Have a Dream’ Speech By the end of the Birmingham campaign, Martin Luther King Jr. and his supporters were making plans for a massive demonstration on the nation’s capital composed of multiple organizations, all asking for peaceful change. On August 28, 1963, the historic March on Washington drew more than 200,000 people in the shadow of the Lincoln Memorial. It was here that King made his famous “I Have a Dream” speech, emphasizing his belief that someday all men could be brothers.
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“I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” — Martin Luther King, Jr. / “I Have A Dream” speech, August 28, 1963
The rising tide of civil rights agitation produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation’s Jim Crow laws and the near century second class treatment of African-American citizens. This resulted in the passage of the Civil Rights Act of 1964 authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities. This also led to Martin Luther King receiving the Nobel Peace Prize in 1964.
King’s struggle continued throughout the 1960s. Often, it seemed as though the pattern of progress was two steps forward and one step back. On March 7, 1965, a civil rights march, planned from Selma to Montgomery, Alabama’s capital, turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmund Pettus Bridge. King was not in the march, however, the attack was televised showing horrifying images of marchers being bloodied and severely injured. Seventeen demonstrators were hospitalized in a day that would be called “Bloody Sunday.” A second march was canceled due to a restraining order to prevent the march from taking place. A third march was planned and this time King made sure he was part of it. Not wanting to alienate southern judges by violating the restraining order, a different approach was taken. On March 9, 1965, a procession of 2,500 marchers, both black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer and they then turned back. Alabama governor George Wallace continued to try to prevent another march, however, President Lyndon B. Johnson pledged his support and ordered U.S. Army troops and the Alabama National Guard to protect the protestors. On March 21, approximately 2,000 people began a march from Selma to the capitol in Montgomery. On March 25, the number of marchers, which had grown to an estimated 25,000, gathered in front of the state capitol where Dr. King delivered a televised speech. Five months after the historic peaceful protest, President Johnson signed the 1965 Voting Rights Act.
From late 1965 through 1967, Martin Luther King Jr. expanded his civil rights efforts into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young black power leaders. King’s patient, non-violent approach and appeal to white middle-class citizens alienated many black militants who considered his methods too weak, too late and ineffective. To address this criticism, King began making a link between discrimination and poverty, and he began to speak out against the Vietnam War. He felt that America’s involvement in Vietnam was politically untenable and the government’s conduct in the war discriminatory to the poor. He sought to broaden his base by forming a multi-race coalition to address the economic and unemployment problems of all disadvantaged people.
Assassination By 1968, the years of demonstrations and confrontations were beginning to wear on Martin Luther King Jr. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress of civil rights in America and the increasing criticism from other African-American leaders. Plans were in the works for another march on Washington to revive his movement and bring attention to a widening range of issues. In the spring of 1968, a labor strike by Memphis sanitation workers drew King to one last crusade.
On April 3, he gave his final and what proved to be an eerily prophetic speech, “I’ve Been to the Mountaintop,” in which he told supporters at the Mason Temple in Memphis, “I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.” The next day, while standing on a balcony outside his room at the Lorraine Motel, Martin Luther King Jr. was killed by a sniper’s bullet. The shooter, a malcontent drifter and former convict named James Earl Ray, was eventually apprehended after a two-month, international manhunt.
The assassination sparked riots and demonstrations in more than 100 cities across the country. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison. He died in prison on April 23, 1998.
Legacy Martin Luther King Jr.’s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known African-American leader of his era. His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C. But his life remains controversial as well. In the 1970s, FBI files, released under the Freedom of Information Act, revealed that he was under government surveillance, and suggested his involvement in adulterous relationships and communist influences. Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.
Martin Luther King Jr. Day In 1983, President Ronald Reagan signed into law a bill creating Martin Luther King Jr. Day, a federal holiday honoring the legacy of the slain civil rights leader. The holiday was first celebrated in 1986, and in all 50 states in 2000.
Martin Luther King Jr Biography and Profile (Biography)
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debra2007-blog · 7 years
Text
Remembering MLK Jr
January 15, 2017 Martin Luther King Jr. was a Baptist minister and social activist, who led the Civil Rights Movement in the United States from the mid-1950s until his death by assassination in 1968.
“But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.” —Martin Luther King Jr.
Martin Luther King Jr. was born on January 15, 1929, in Atlanta, Georgia. King, a Baptist minister and civil-rights activist, had a seismic impact on race relations in the United States, beginning in the mid-1950s. Among his many efforts, King headed the Southern Christian Leadership Conference. Through his activism and inspirational speeches he played a pivotal role in ending the legal segregation of African-American citizens in the United States, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965. King received the Nobel Peace Prize in 1964, among several other honors. He was assassinated in April 1968, and continues to be remembered as one of the most influential and inspirational African-American leaders in history.
Early Years Born as Michael King Jr. on January 15, 1929, Martin Luther King Jr. was the middle child of Michael King Sr. and Alberta Williams King. The King and Williams families were rooted in rural Georgia. Martin Jr.'s grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks and they had one child that survived, Alberta. Michael King Sr. came from a sharecropper family in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D. Williams home in Atlanta.
Michael King Sr. stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He too became a successful minister, and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther. In due time, Michael Jr. would follow his father's lead and adopt the name himself.
Young Martin had an older sister, Willie Christine, and a younger brother, Alfred Daniel Williams King. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while his wife's gentleness easily balanced out the father's more strict hand. Though they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. Martin Luther King Sr. fought against racial prejudice, not just because his race suffered, but because he considered racism and segregation to be an affront to God's will. He strongly discouraged any sense of class superiority in his children which left a lasting impression on Martin Jr.
Growing up in Atlanta, Georgia, Martin Luther King Jr. entered public school at age 5. In May, 1936 he was baptized, but the event made little impression on him. In May, 1941, Martin was 12 years old when is grandmother, Jennie, died of a heart attack. The event was traumatic for Martin, more so because he was out watching a parade against his parents' wishes when she died. Distraught at the news, young Martin jumped from a second story window at the family home, allegedly attempting suicide.
King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades, and entered Morehouse College in Atlanta at age 15, in 1944. He was a popular student, especially with his female classmates, but an unmotivated student who floated though his first two years. Although his family was deeply involved in the church and worship, young Martin questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father's dismay. But in his junior year, Martin took a Bible class, renewed his faith and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision.
Education and Spiritual Growth In 1948, Martin Luther King Jr. earned a sociology degree from Morehouse College and attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, and was valedictorian of his class in 1951, and elected student body president. He also earned a fellowship for graduate study. But Martin also rebelled against his father’s more conservative influence by drinking beer and playing pool while at college. He became involved with a white woman and went through a difficult time before he could break off the affair.
During his last year in seminary, Martin Luther King Jr. came under the guidance of Morehouse College President Benjamin E. Mays who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change. After being accepted at several colleges for his doctoral study, including Yale and Edinburgh in Scotland, King enrolled in Boston University.
During the work on this doctorate, Martin Luther King Jr. met Coretta Scott, an aspiring singer and musician, at the New England Conservatory school in Boston. They were married in June 1953 and had four children, Yolanda, Martin Luther King III, Dexter Scott and Bernice. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his Ph.D. and was award his degree in 1955. King was only 25 years old.
Montgomery Bus Boycott On March 2, 1955, a 15-year-old girl refused to give up her seat to a white man on a Montgomery city bus in violation of local law. Claudette Colvin was arrested and taken to jail. At first, the local chapter of the NAACP felt they had an excellent test case to challenge Montgomery's segregated bus policy. But then it was revealed that she was pregnant and civil rights leaders feared this would scandalize the deeply religious black community and make Colvin (and, thus the group's efforts) less credible in the eyes of sympathetic whites.
On December 1, 1955, they got another chance to make their case. That evening, 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home from an exhausting day at work. She sat in the first row of the "colored" section in the middle of the bus. As the bus traveled its route, all the seats it the white section filled up, then several more white passengers boarded the bus. The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other African American passengers reluctantly gave up their places, but Parks remained seated. The driver asked her again to give up her seat and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.
On the night that Rosa Parks was arrested, E.D. Nixon, head of the local NAACP chapter met with Martin Luther King Jr. and other local civil rights leaders to plan a citywide bus boycott. King was elected to lead the boycott because he was young, well-trained with solid family connections and had professional standing. But he was also new to the community and had few enemies, so it was felt he would have strong credibility with the black community.
In his first speech as the group's president, King declared, "We have no alternative but to protest. For many years we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice."
Martin Luther King Jr.'s fresh and skillful rhetoric put a new energy into the civil rights struggle in Alabama. The bus boycott would be 382 days of walking to work, harassment, violence and intimidation for the Montgomery's African-American community. Both King's and E.D. Nixon's homes were attacked. But the African-American community also took legal action against the city ordinance arguing that it was unconstitutional based on the Supreme Court's "separate is never equal" decision in Brown v. Board of Education. After being defeated in several lower court rulings and suffering large financial losses, the city of Montgomery lifted the law mandating segregated public transportation.
The Southern Christian Leadership Conference Flush with victory, African-American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, Martin Luther King Jr., Ralph Abernathy, and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of black churches. They would help conduct non-violent protests to promote civil rights reform. King's participation in the organization gave him a base of operation throughout the South, as well as a national platform. The organization felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register black voters in the South. King met with religious and civil rights leaders and lectured all over the country on race-related issues.
In 1959, with the help of the American Friends Service Committee, and inspired by Gandhi's success with non-violent activism, Martin Luther King visited Gandhi's birthplace in India. The trip affected him in a deeply profound way, increasing his commitment to America's civil rights struggle. African-American civil rights activist Bayard Rustin, who had studied Gandhi's teachings, became one of King's associates and counseled him to dedicate himself to the principles of non-violence. Rustin served as King's mentor and advisor throughout his early activism and was the main organizer of the 1963 March on Washington. But Rustin was also a controversial figure at the time, being a homosexual with alleged ties to the Communist Party, USA. Though his counsel was invaluable to King, many of his other supporters urged him to distance himself from Rustin.
In February 1960, a group of African-American students began what became known as the "sit-in" movement in Greensboro, North Carolina. The students would sit at racially segregated lunch counters in the city's stores. When asked to leave or sit in the colored section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse. The movement quickly gained traction in several other cities. In April 1960, the SCLC held a conference at Shaw University in Raleigh, North Carolina with local sit-in leaders. Martin Luther King Jr. encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee formed and for a time, worked closely with the SCLC. By August of 1960, the sit-ins had been successful in ending segregation at lunch counters in 27 southern cities.
By 1960, Martin Luther King Jr. was gaining national notoriety. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church, but also continued his civil rights efforts. On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city's reputation, Atlanta's mayor negotiated a truce and charges were eventually dropped. But soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign, when candidate John F. Kennedy made a phone call to Coretta Scott King. Kennedy expressed his concern for King's harsh treatment for the traffic ticket and political pressure was quickly set in motion. King was soon released.
'I Have a Dream' In the spring of 1963, Martin Luther King Jr. organized a demonstration in downtown Birmingham, Alabama. Entire families attended. City police turned dogs and fire hoses on demonstrators. Martin Luther King was jailed along with large numbers of his supporters, but the event drew nationwide attention. However, King was personally criticized by black and white clergy alike for taking risks and endangering the children who attended the demonstration. From the jail in Birmingham, King eloquently spelled out his theory of non-violence: "Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue."
By the end of the Birmingham campaign, Martin Luther King Jr. and his supporters were making plans for a massive demonstration on the nation's capital composed of multiple organizations, all asking for peaceful change. On August 28, 1963, the historic March on Washington drew more than 200,000 people in the shadow of the Lincoln Memorial. It was here that King made his famous "I Have a Dream" speech, emphasizing his belief that someday all men could be brothers.
   "I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."  — Martin Luther King, Jr. / "I Have A Dream" speech, August 28, 1963
The rising tide of civil rights agitation produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation's Jim Crow laws and the near century second class treatment of African-American citizens. This resulted in the passage of the Civil Rights Act of 1964 authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities. This also led to Martin Luther King receiving the Nobel Peace Prize for 1964.
King's struggle continued throughout the 1960s. Often, it seemed as though the pattern of progress was two steps forward and one step back. On March 7, 1965, a civil rights march, planned from Selma to Alabama's capital in Montgomery, turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmond Pettus Bridge. King was not in the march, however the attack was televised showing horrifying images of marchers being bloodied and severely injured. Seventeen demonstrators were hospitalized leading to the naming the event "Bloody Sunday." A second march was canceled due to a restraining order to prevent the march from taking place. A third march was planned and this time King made sure he was on it. Not wanting to alienate southern judges by violating the restraining order, a different tact was taken. On March 9, 1965, a procession of 2,500 marchers, both black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer and they then turned back. The event caused King the loss of support among some younger African-American leaders, but it nonetheless aroused support for the passage of the Voting Rights Act of 1965.
From late 1965 through 1967, Martin Luther King Jr. expanded his Civil Rights Movement into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young black-power leaders. King's patient, non-violent approach and appeal to white middle-class citizens alienated many black militants who considered his methods too weak and too late. In the eyes of the sharp-tongued, blue jean young urban black, King's manner was irresponsibly passive and deemed non-effective. To address this criticism King began making a link between discrimination and poverty. He expanded his civil rights efforts to the Vietnam War. He felt that America's involvement in Vietnam was politically untenable and the government's conduct of the war discriminatory to the poor. He sought to broaden his base by forming a multi-race coalition to address economic and unemployment problems of all disadvantaged people.
Assassination and Legacy By 1968, the years of demonstrations and confrontations were beginning to wear on Martin Luther King Jr. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress civil rights in America and the increasing criticism from other African-American leaders. Plans were in the works for another march on Washington to revive his movement and bring attention to a widening range of issues. In the spring of 1968, a labor strike by Memphis sanitation workers drew King to one last crusade. On April 3, in what proved to be an eerily prophetic speech, he told supporters, "I've seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land." The next day, while standing on a balcony outside his room at the Lorraine Motel, Martin Luther King Jr. was struck by a sniper's bullet. The shooter, a malcontent drifter and former convict named James Earl Ray, was eventually apprehended after a two-month, international manhunt. The killing sparked riots and demonstrations in more than 100 cities across the country. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison. He died in prison on April 23, 1998.
Martin Luther King Jr.'s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known African-American leader of his era. His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C. But his life remains controversial as well. In the 1970s, FBI files, released under the Freedom of Information Act, revealed that he was under government surveillance, and suggested his involvement in adulterous relationships and communist influences. Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.
Have a blessed day and weekend. May Yeshua the Messiah bless you, Love,
Progress had been made earlier this century, but the (evil) fraud in the White House, masquerading as the President of the United States, purposely sowed seeds of division within the nation. With our new President we hope to gain that which was lost and more progress achieved. Keep our new President in your prayers.
Martin Luther King - I Have a Dream on August 28, 1963 [Sous-titres & Subtitles] [FULL SPEECH] https://www.youtube.com/watch?v=HRIF4_WzU1w
Martin Luther King's Last Speech: "I've Been To The Mountaintop" https://www.youtube.com/watch?v=Oehry1JC9Rk
Martin Luther King Jr. - "Man In The Mirror" [MLK Day Tribute] https://www.youtube.com/watch?v=mYyjtZ_OLLs
I Have Been to the Mountaintop Full Speech https://www.youtube.com/watch?v=IDl84vusXos
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politicoscope · 5 years
Text
Martin Luther King Jr Biography and Profile
New Post has been published on https://www.politicoscope.com/martin-luther-king-jr-biography-and-profile/
Martin Luther King Jr Biography and Profile
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Martin Luther King Jr. was born in 1929 in Atlanta, Georgia. King, a Baptist minister and civil-rights activist, had a seismic impact on race relations in the United States, beginning in the mid-1950s.
Among his many efforts, King headed the Southern Christian Leadership Conference (SCLC). Through his activism and inspirational speeches, he played a pivotal role in ending the legal segregation of African-American citizens in the United States, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
King won the Nobel Peace Prize in 1964, among several other honors. He was assassinated in April 1968 and continues to be remembered as one of the most influential and inspirational African-American leaders in history.
Childhood Born as Michael King Jr. on January 15, 1929, Martin Luther King Jr. was the middle child of Michael King Sr. and Alberta Williams King. The King and Williams families were rooted in rural Georgia. Martin Jr.’s grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks and they had one child that survived, Alberta. Michael King Sr. came from a sharecropper family in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D. Williams’ home in Atlanta.
Michael King Sr. stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He too became a successful minister and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther. In due time, Michael Jr. would follow his father’s lead and adopt the name himself.
Young Martin had an older sister, Willie Christine, and a younger brother, Alfred Daniel Williams King. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while his wife’s gentleness easily balanced out the father’s more strict hand. Though they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. Martin Luther King Sr. fought against racial prejudice, not just because his race suffered, but because he considered racism and segregation to be an affront to God’s will. He strongly discouraged any sense of class superiority in his children which left a lasting impression on Martin Jr.
Growing up in Atlanta, Georgia, Martin Luther King Jr. entered public school at age 5. In May 1936 he was baptized, but the event made little impression on him. In May 1941, Martin was 12 years old when his grandmother, Jennie, died of a heart attack. The event was traumatic for Martin, more so because he was out watching a parade against his parents’ wishes when she died. Distraught at the news, young Martin jumped from a second story window at the family home, allegedly attempting suicide.
King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades, and entered Morehouse College in Atlanta at age 15, in 1944. He was a popular student, especially with his female classmates, but an unmotivated student who floated through his first two years. Although his family was deeply involved in the church and worship, young Martin questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father’s dismay. But in his junior year, Martin took a Bible class, renewed his faith and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision.
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Education and Spiritual Growth In 1948, Martin Luther King Jr. earned a sociology degree from Morehouse College and attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, and was valedictorian of his class in 1951, and elected student body president. He also earned a fellowship for graduate study. But Martin also rebelled against his father’s more conservative influence by drinking beer and playing pool while at college. He became involved with a white woman and went through a difficult time before he could break off the affair.
During his last year in seminary, Martin Luther King Jr. came under the guidance of Morehouse College President Benjamin E. Mays who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change. After being accepted at several colleges for his doctoral study, including Yale and Edinburgh in Scotland, King enrolled at Boston University.
During the work on his doctorate, Martin Luther King Jr. met Coretta Scott, an aspiring singer and musician, at the New England Conservatory school in Boston. They were married in June 1953 and had four children, Yolanda, Martin Luther King III, Dexter Scott and Bernice. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his Ph.D. and earned his degree in 1955. King was only 25 years old.
Montgomery Bus Boycott On March 2, 1955, a 15-year-old girl refused to give up her seat to a white man on a Montgomery city bus in violation of local law. Claudette Colvin was arrested and taken to jail. At first, the local chapter of the NAACP felt they had an excellent test case to challenge Montgomery’s segregated bus policy. But then it was revealed that she was pregnant and civil rights leaders feared this would scandalize the deeply religious black community and make Colvin (and, thus the group’s efforts) less credible in the eyes of sympathetic whites.
On December 1, 1955, they got another chance to make their case. That evening, 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home after an exhausting day at work. She sat in the first row of the “colored” section in the middle of the bus. As the bus traveled its route, all the seats in the white section filled up, then several more white passengers boarded the bus. The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other African American passengers reluctantly gave up their places, but Parks remained seated. The driver asked her again to give up her seat and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.
On the night that Rosa Parks was arrested, E.D. Nixon, head of the local NAACP chapter met with Martin Luther King Jr. and other local civil rights leaders to plan a Montgomery bus boycott. King was elected to lead the boycott because he was young, well-trained with solid family connections and had professional standing. But he was also new to the community and had few enemies, so it was felt he would have strong credibility with the black community.
In his first speech as the group’s president, King declared, “We have no alternative but to protest. For many years we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.”
Martin Luther King Jr.’s skillful rhetoric put new energy into the civil rights struggle in Alabama. The bus boycott involved 382 days of walking to work, harassment, violence, and intimidation for Montgomery’s African-American community. Both King’s and E.D. Nixon’s homes were attacked. But the African-American community also took legal action against the city ordinance arguing that it was unconstitutional based on the Supreme Court’s “separate is never equal” decision in Brown v. Board of Education. After being defeated in several lower court rulings and suffering large financial losses, the city of Montgomery lifted the law mandating segregated public transportation.
Southern Christian Leadership Conference Flush with victory, African-American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, Martin Luther King Jr., Ralph Abernathy, and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of black churches. They would help conduct non-violent protests to promote civil rights reform. King’s participation in the organization gave him a base of operation throughout the South, as well as a national platform. The organization felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register black voters in the South. King met with religious and civil rights leaders and lectured all over the country on race-related issues.
In 1959, with the help of the American Friends Service Committee, and inspired by Mahatma Gandhi’s success with non-violent activism, Martin Luther King visited Gandhi’s birthplace in India. The trip affected him in a deeply profound way, increasing his commitment to America’s civil rights struggle. African-American civil rights activist Bayard Rustin, who had studied Gandhi’s teachings, became one of King’s associates and counseled him to dedicate himself to the principles of non-violence. Rustin served as King’s mentor and advisor throughout his early activism and was the main organizer of the 1963 March on Washington. But Rustin was also a controversial figure at the time, being a homosexual with alleged ties to the Communist Party, USA. Though his counsel was invaluable to King, many of his other supporters urged him to distance himself from Rustin.
In February 1960, a group of African-American students began what became known as the sit-in movement in Greensboro, North Carolina. The students would sit at racially segregated lunch counters in the city’s stores. When asked to leave or sit in the colored section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse. The movement quickly gained traction in several other cities. In April 1960, the SCLC held a conference at Shaw University in Raleigh, North Carolina with local sit-in leaders. Martin Luther King Jr. encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee formed and for a time, worked closely with the SCLC. By August of 1960, the sit-ins had been successful in ending segregation at lunch counters in 27 southern cities.
By 1960, Martin Luther King Jr. was gaining national notoriety. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church but also continued his civil rights efforts. On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city’s reputation, Atlanta’s mayor negotiated a truce and charges were eventually dropped. But soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign when candidate John F. Kennedy made a phone call to Coretta Scott King. Kennedy expressed his concern for King’s harsh treatment for the traffic ticket and political pressure was quickly set in motion. King was soon released.
Letter from Birmingham Jail In the spring of 1963, Martin Luther King Jr. organized a demonstration in downtown Birmingham, Alabama. Entire families attended. City police turned dogs and fire hoses on demonstrators. Martin Luther King was jailed along with large numbers of his supporters, but the event drew nationwide attention. However, King was personally criticized by black and white clergy alike for taking risks and endangering the children who attended the demonstration. In his famous Letter from Birmingham Jail, King eloquently spelled out his theory of non-violence: “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue.”
‘I Have a Dream’ Speech By the end of the Birmingham campaign, Martin Luther King Jr. and his supporters were making plans for a massive demonstration on the nation’s capital composed of multiple organizations, all asking for peaceful change. On August 28, 1963, the historic March on Washington drew more than 200,000 people in the shadow of the Lincoln Memorial. It was here that King made his famous “I Have a Dream” speech, emphasizing his belief that someday all men could be brothers.
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“I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” — Martin Luther King, Jr. / “I Have A Dream” speech, August 28, 1963
The rising tide of civil rights agitation produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation’s Jim Crow laws and the near century second class treatment of African-American citizens. This resulted in the passage of the Civil Rights Act of 1964 authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities. This also led to Martin Luther King receiving the Nobel Peace Prize in 1964.
King’s struggle continued throughout the 1960s. Often, it seemed as though the pattern of progress was two steps forward and one step back. On March 7, 1965, a civil rights march, planned from Selma to Montgomery, Alabama’s capital, turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmund Pettus Bridge. King was not in the march, however, the attack was televised showing horrifying images of marchers being bloodied and severely injured. Seventeen demonstrators were hospitalized in a day that would be called “Bloody Sunday.” A second march was canceled due to a restraining order to prevent the march from taking place. A third march was planned and this time King made sure he was part of it. Not wanting to alienate southern judges by violating the restraining order, a different approach was taken. On March 9, 1965, a procession of 2,500 marchers, both black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer and they then turned back. Alabama governor George Wallace continued to try to prevent another march, however, President Lyndon B. Johnson pledged his support and ordered U.S. Army troops and the Alabama National Guard to protect the protestors. On March 21, approximately 2,000 people began a march from Selma to the capitol in Montgomery. On March 25, the number of marchers, which had grown to an estimated 25,000, gathered in front of the state capitol where Dr. King delivered a televised speech. Five months after the historic peaceful protest, President Johnson signed the 1965 Voting Rights Act.
From late 1965 through 1967, Martin Luther King Jr. expanded his civil rights efforts into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young black power leaders. King’s patient, non-violent approach and appeal to white middle-class citizens alienated many black militants who considered his methods too weak, too late and ineffective. To address this criticism, King began making a link between discrimination and poverty, and he began to speak out against the Vietnam War. He felt that America’s involvement in Vietnam was politically untenable and the government’s conduct in the war discriminatory to the poor. He sought to broaden his base by forming a multi-race coalition to address the economic and unemployment problems of all disadvantaged people.
Assassination By 1968, the years of demonstrations and confrontations were beginning to wear on Martin Luther King Jr. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress of civil rights in America and the increasing criticism from other African-American leaders. Plans were in the works for another march on Washington to revive his movement and bring attention to a widening range of issues. In the spring of 1968, a labor strike by Memphis sanitation workers drew King to one last crusade.
On April 3, he gave his final and what proved to be an eerily prophetic speech, “I’ve Been to the Mountaintop,” in which he told supporters at the Mason Temple in Memphis, “I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.” The next day, while standing on a balcony outside his room at the Lorraine Motel, Martin Luther King Jr. was killed by a sniper’s bullet. The shooter, a malcontent drifter and former convict named James Earl Ray, was eventually apprehended after a two-month, international manhunt.
The assassination sparked riots and demonstrations in more than 100 cities across the country. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison. He died in prison on April 23, 1998.
Legacy Martin Luther King Jr.’s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known African-American leader of his era. His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C. But his life remains controversial as well. In the 1970s, FBI files, released under the Freedom of Information Act, revealed that he was under government surveillance, and suggested his involvement in adulterous relationships and communist influences. Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.
Martin Luther King Jr. Day In 1983, President Ronald Reagan signed into law a bill creating Martin Luther King Jr. Day, a federal holiday honoring the legacy of the slain civil rights leader. The holiday was first celebrated in 1986, and in all 50 states in 2000.
Martin Luther King Jr Biography and Profile (Biography)
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Martin Luther King Jr Biography and Profile
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Martin Luther King Jr Biography and Profile
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Martin Luther King Jr. was born in 1929 in Atlanta, Georgia. King, a Baptist minister and civil-rights activist, had a seismic impact on race relations in the United States, beginning in the mid-1950s.
Among his many efforts, King headed the Southern Christian Leadership Conference (SCLC). Through his activism and inspirational speeches, he played a pivotal role in ending the legal segregation of African-American citizens in the United States, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
King won the Nobel Peace Prize in 1964, among several other honors. He was assassinated in April 1968 and continues to be remembered as one of the most influential and inspirational African-American leaders in history.
Childhood Born as Michael King Jr. on January 15, 1929, Martin Luther King Jr. was the middle child of Michael King Sr. and Alberta Williams King. The King and Williams families were rooted in rural Georgia. Martin Jr.’s grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks and they had one child that survived, Alberta. Michael King Sr. came from a sharecropper family in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D. Williams’ home in Atlanta.
Michael King Sr. stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He too became a successful minister and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther. In due time, Michael Jr. would follow his father’s lead and adopt the name himself.
Young Martin had an older sister, Willie Christine, and a younger brother, Alfred Daniel Williams King. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while his wife’s gentleness easily balanced out the father’s more strict hand. Though they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. Martin Luther King Sr. fought against racial prejudice, not just because his race suffered, but because he considered racism and segregation to be an affront to God’s will. He strongly discouraged any sense of class superiority in his children which left a lasting impression on Martin Jr.
Growing up in Atlanta, Georgia, Martin Luther King Jr. entered public school at age 5. In May 1936 he was baptized, but the event made little impression on him. In May 1941, Martin was 12 years old when his grandmother, Jennie, died of a heart attack. The event was traumatic for Martin, more so because he was out watching a parade against his parents’ wishes when she died. Distraught at the news, young Martin jumped from a second story window at the family home, allegedly attempting suicide.
King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades, and entered Morehouse College in Atlanta at age 15, in 1944. He was a popular student, especially with his female classmates, but an unmotivated student who floated through his first two years. Although his family was deeply involved in the church and worship, young Martin questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father’s dismay. But in his junior year, Martin took a Bible class, renewed his faith and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision.
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Education and Spiritual Growth In 1948, Martin Luther King Jr. earned a sociology degree from Morehouse College and attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, and was valedictorian of his class in 1951, and elected student body president. He also earned a fellowship for graduate study. But Martin also rebelled against his father’s more conservative influence by drinking beer and playing pool while at college. He became involved with a white woman and went through a difficult time before he could break off the affair.
During his last year in seminary, Martin Luther King Jr. came under the guidance of Morehouse College President Benjamin E. Mays who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change. After being accepted at several colleges for his doctoral study, including Yale and Edinburgh in Scotland, King enrolled at Boston University.
During the work on his doctorate, Martin Luther King Jr. met Coretta Scott, an aspiring singer and musician, at the New England Conservatory school in Boston. They were married in June 1953 and had four children, Yolanda, Martin Luther King III, Dexter Scott and Bernice. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his Ph.D. and earned his degree in 1955. King was only 25 years old.
Montgomery Bus Boycott On March 2, 1955, a 15-year-old girl refused to give up her seat to a white man on a Montgomery city bus in violation of local law. Claudette Colvin was arrested and taken to jail. At first, the local chapter of the NAACP felt they had an excellent test case to challenge Montgomery’s segregated bus policy. But then it was revealed that she was pregnant and civil rights leaders feared this would scandalize the deeply religious black community and make Colvin (and, thus the group’s efforts) less credible in the eyes of sympathetic whites.
On December 1, 1955, they got another chance to make their case. That evening, 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home after an exhausting day at work. She sat in the first row of the “colored” section in the middle of the bus. As the bus traveled its route, all the seats in the white section filled up, then several more white passengers boarded the bus. The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other African American passengers reluctantly gave up their places, but Parks remained seated. The driver asked her again to give up her seat and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.
On the night that Rosa Parks was arrested, E.D. Nixon, head of the local NAACP chapter met with Martin Luther King Jr. and other local civil rights leaders to plan a Montgomery bus boycott. King was elected to lead the boycott because he was young, well-trained with solid family connections and had professional standing. But he was also new to the community and had few enemies, so it was felt he would have strong credibility with the black community.
In his first speech as the group’s president, King declared, “We have no alternative but to protest. For many years we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.”
Martin Luther King Jr.’s skillful rhetoric put new energy into the civil rights struggle in Alabama. The bus boycott involved 382 days of walking to work, harassment, violence, and intimidation for Montgomery’s African-American community. Both King’s and E.D. Nixon’s homes were attacked. But the African-American community also took legal action against the city ordinance arguing that it was unconstitutional based on the Supreme Court’s “separate is never equal” decision in Brown v. Board of Education. After being defeated in several lower court rulings and suffering large financial losses, the city of Montgomery lifted the law mandating segregated public transportation.
Southern Christian Leadership Conference Flush with victory, African-American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, Martin Luther King Jr., Ralph Abernathy, and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of black churches. They would help conduct non-violent protests to promote civil rights reform. King’s participation in the organization gave him a base of operation throughout the South, as well as a national platform. The organization felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register black voters in the South. King met with religious and civil rights leaders and lectured all over the country on race-related issues.
In 1959, with the help of the American Friends Service Committee, and inspired by Mahatma Gandhi’s success with non-violent activism, Martin Luther King visited Gandhi’s birthplace in India. The trip affected him in a deeply profound way, increasing his commitment to America’s civil rights struggle. African-American civil rights activist Bayard Rustin, who had studied Gandhi’s teachings, became one of King’s associates and counseled him to dedicate himself to the principles of non-violence. Rustin served as King’s mentor and advisor throughout his early activism and was the main organizer of the 1963 March on Washington. But Rustin was also a controversial figure at the time, being a homosexual with alleged ties to the Communist Party, USA. Though his counsel was invaluable to King, many of his other supporters urged him to distance himself from Rustin.
In February 1960, a group of African-American students began what became known as the sit-in movement in Greensboro, North Carolina. The students would sit at racially segregated lunch counters in the city’s stores. When asked to leave or sit in the colored section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse. The movement quickly gained traction in several other cities. In April 1960, the SCLC held a conference at Shaw University in Raleigh, North Carolina with local sit-in leaders. Martin Luther King Jr. encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee formed and for a time, worked closely with the SCLC. By August of 1960, the sit-ins had been successful in ending segregation at lunch counters in 27 southern cities.
By 1960, Martin Luther King Jr. was gaining national notoriety. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church but also continued his civil rights efforts. On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city’s reputation, Atlanta’s mayor negotiated a truce and charges were eventually dropped. But soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign when candidate John F. Kennedy made a phone call to Coretta Scott King. Kennedy expressed his concern for King’s harsh treatment for the traffic ticket and political pressure was quickly set in motion. King was soon released.
Letter from Birmingham Jail In the spring of 1963, Martin Luther King Jr. organized a demonstration in downtown Birmingham, Alabama. Entire families attended. City police turned dogs and fire hoses on demonstrators. Martin Luther King was jailed along with large numbers of his supporters, but the event drew nationwide attention. However, King was personally criticized by black and white clergy alike for taking risks and endangering the children who attended the demonstration. In his famous Letter from Birmingham Jail, King eloquently spelled out his theory of non-violence: “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue.”
‘I Have a Dream’ Speech By the end of the Birmingham campaign, Martin Luther King Jr. and his supporters were making plans for a massive demonstration on the nation’s capital composed of multiple organizations, all asking for peaceful change. On August 28, 1963, the historic March on Washington drew more than 200,000 people in the shadow of the Lincoln Memorial. It was here that King made his famous “I Have a Dream” speech, emphasizing his belief that someday all men could be brothers.
Tumblr media
“I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” — Martin Luther King, Jr. / “I Have A Dream” speech, August 28, 1963
The rising tide of civil rights agitation produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation’s Jim Crow laws and the near century second class treatment of African-American citizens. This resulted in the passage of the Civil Rights Act of 1964 authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities. This also led to Martin Luther King receiving the Nobel Peace Prize in 1964.
King’s struggle continued throughout the 1960s. Often, it seemed as though the pattern of progress was two steps forward and one step back. On March 7, 1965, a civil rights march, planned from Selma to Montgomery, Alabama’s capital, turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmund Pettus Bridge. King was not in the march, however, the attack was televised showing horrifying images of marchers being bloodied and severely injured. Seventeen demonstrators were hospitalized in a day that would be called “Bloody Sunday.” A second march was canceled due to a restraining order to prevent the march from taking place. A third march was planned and this time King made sure he was part of it. Not wanting to alienate southern judges by violating the restraining order, a different approach was taken. On March 9, 1965, a procession of 2,500 marchers, both black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer and they then turned back. Alabama governor George Wallace continued to try to prevent another march, however, President Lyndon B. Johnson pledged his support and ordered U.S. Army troops and the Alabama National Guard to protect the protestors. On March 21, approximately 2,000 people began a march from Selma to the capitol in Montgomery. On March 25, the number of marchers, which had grown to an estimated 25,000, gathered in front of the state capitol where Dr. King delivered a televised speech. Five months after the historic peaceful protest, President Johnson signed the 1965 Voting Rights Act.
From late 1965 through 1967, Martin Luther King Jr. expanded his civil rights efforts into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young black power leaders. King’s patient, non-violent approach and appeal to white middle-class citizens alienated many black militants who considered his methods too weak, too late and ineffective. To address this criticism, King began making a link between discrimination and poverty, and he began to speak out against the Vietnam War. He felt that America’s involvement in Vietnam was politically untenable and the government’s conduct in the war discriminatory to the poor. He sought to broaden his base by forming a multi-race coalition to address the economic and unemployment problems of all disadvantaged people.
Assassination By 1968, the years of demonstrations and confrontations were beginning to wear on Martin Luther King Jr. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress of civil rights in America and the increasing criticism from other African-American leaders. Plans were in the works for another march on Washington to revive his movement and bring attention to a widening range of issues. In the spring of 1968, a labor strike by Memphis sanitation workers drew King to one last crusade.
On April 3, he gave his final and what proved to be an eerily prophetic speech, “I’ve Been to the Mountaintop,” in which he told supporters at the Mason Temple in Memphis, “I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.” The next day, while standing on a balcony outside his room at the Lorraine Motel, Martin Luther King Jr. was killed by a sniper’s bullet. The shooter, a malcontent drifter and former convict named James Earl Ray, was eventually apprehended after a two-month, international manhunt.
The assassination sparked riots and demonstrations in more than 100 cities across the country. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison. He died in prison on April 23, 1998.
Legacy Martin Luther King Jr.’s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known African-American leader of his era. His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C. But his life remains controversial as well. In the 1970s, FBI files, released under the Freedom of Information Act, revealed that he was under government surveillance, and suggested his involvement in adulterous relationships and communist influences. Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.
Martin Luther King Jr. Day In 1983, President Ronald Reagan signed into law a bill creating Martin Luther King Jr. Day, a federal holiday honoring the legacy of the slain civil rights leader. The holiday was first celebrated in 1986, and in all 50 states in 2000.
Martin Luther King Jr Biography and Profile (Biography)
0 notes
politicoscope · 5 years
Text
Martin Luther King Jr Biography and Profile
New Post has been published on https://www.politicoscope.com/martin-luther-king-jr-biography-and-profile/
Martin Luther King Jr Biography and Profile
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Martin Luther King Jr. was born in 1929 in Atlanta, Georgia. King, a Baptist minister and civil-rights activist, had a seismic impact on race relations in the United States, beginning in the mid-1950s.
Among his many efforts, King headed the Southern Christian Leadership Conference (SCLC). Through his activism and inspirational speeches, he played a pivotal role in ending the legal segregation of African-American citizens in the United States, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
King won the Nobel Peace Prize in 1964, among several other honors. He was assassinated in April 1968 and continues to be remembered as one of the most influential and inspirational African-American leaders in history.
Childhood Born as Michael King Jr. on January 15, 1929, Martin Luther King Jr. was the middle child of Michael King Sr. and Alberta Williams King. The King and Williams families were rooted in rural Georgia. Martin Jr.’s grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks and they had one child that survived, Alberta. Michael King Sr. came from a sharecropper family in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D. Williams’ home in Atlanta.
Michael King Sr. stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He too became a successful minister and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther. In due time, Michael Jr. would follow his father’s lead and adopt the name himself.
Young Martin had an older sister, Willie Christine, and a younger brother, Alfred Daniel Williams King. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while his wife’s gentleness easily balanced out the father’s more strict hand. Though they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. Martin Luther King Sr. fought against racial prejudice, not just because his race suffered, but because he considered racism and segregation to be an affront to God’s will. He strongly discouraged any sense of class superiority in his children which left a lasting impression on Martin Jr.
Growing up in Atlanta, Georgia, Martin Luther King Jr. entered public school at age 5. In May 1936 he was baptized, but the event made little impression on him. In May 1941, Martin was 12 years old when his grandmother, Jennie, died of a heart attack. The event was traumatic for Martin, more so because he was out watching a parade against his parents’ wishes when she died. Distraught at the news, young Martin jumped from a second story window at the family home, allegedly attempting suicide.
King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades, and entered Morehouse College in Atlanta at age 15, in 1944. He was a popular student, especially with his female classmates, but an unmotivated student who floated through his first two years. Although his family was deeply involved in the church and worship, young Martin questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father’s dismay. But in his junior year, Martin took a Bible class, renewed his faith and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision.
Tumblr media
Education and Spiritual Growth In 1948, Martin Luther King Jr. earned a sociology degree from Morehouse College and attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, and was valedictorian of his class in 1951, and elected student body president. He also earned a fellowship for graduate study. But Martin also rebelled against his father’s more conservative influence by drinking beer and playing pool while at college. He became involved with a white woman and went through a difficult time before he could break off the affair.
During his last year in seminary, Martin Luther King Jr. came under the guidance of Morehouse College President Benjamin E. Mays who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change. After being accepted at several colleges for his doctoral study, including Yale and Edinburgh in Scotland, King enrolled at Boston University.
During the work on his doctorate, Martin Luther King Jr. met Coretta Scott, an aspiring singer and musician, at the New England Conservatory school in Boston. They were married in June 1953 and had four children, Yolanda, Martin Luther King III, Dexter Scott and Bernice. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his Ph.D. and earned his degree in 1955. King was only 25 years old.
Montgomery Bus Boycott On March 2, 1955, a 15-year-old girl refused to give up her seat to a white man on a Montgomery city bus in violation of local law. Claudette Colvin was arrested and taken to jail. At first, the local chapter of the NAACP felt they had an excellent test case to challenge Montgomery’s segregated bus policy. But then it was revealed that she was pregnant and civil rights leaders feared this would scandalize the deeply religious black community and make Colvin (and, thus the group’s efforts) less credible in the eyes of sympathetic whites.
On December 1, 1955, they got another chance to make their case. That evening, 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home after an exhausting day at work. She sat in the first row of the “colored” section in the middle of the bus. As the bus traveled its route, all the seats in the white section filled up, then several more white passengers boarded the bus. The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other African American passengers reluctantly gave up their places, but Parks remained seated. The driver asked her again to give up her seat and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.
On the night that Rosa Parks was arrested, E.D. Nixon, head of the local NAACP chapter met with Martin Luther King Jr. and other local civil rights leaders to plan a Montgomery bus boycott. King was elected to lead the boycott because he was young, well-trained with solid family connections and had professional standing. But he was also new to the community and had few enemies, so it was felt he would have strong credibility with the black community.
In his first speech as the group’s president, King declared, “We have no alternative but to protest. For many years we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.”
Martin Luther King Jr.’s skillful rhetoric put new energy into the civil rights struggle in Alabama. The bus boycott involved 382 days of walking to work, harassment, violence, and intimidation for Montgomery’s African-American community. Both King’s and E.D. Nixon’s homes were attacked. But the African-American community also took legal action against the city ordinance arguing that it was unconstitutional based on the Supreme Court’s “separate is never equal” decision in Brown v. Board of Education. After being defeated in several lower court rulings and suffering large financial losses, the city of Montgomery lifted the law mandating segregated public transportation.
Southern Christian Leadership Conference Flush with victory, African-American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, Martin Luther King Jr., Ralph Abernathy, and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of black churches. They would help conduct non-violent protests to promote civil rights reform. King’s participation in the organization gave him a base of operation throughout the South, as well as a national platform. The organization felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register black voters in the South. King met with religious and civil rights leaders and lectured all over the country on race-related issues.
In 1959, with the help of the American Friends Service Committee, and inspired by Mahatma Gandhi’s success with non-violent activism, Martin Luther King visited Gandhi’s birthplace in India. The trip affected him in a deeply profound way, increasing his commitment to America’s civil rights struggle. African-American civil rights activist Bayard Rustin, who had studied Gandhi’s teachings, became one of King’s associates and counseled him to dedicate himself to the principles of non-violence. Rustin served as King’s mentor and advisor throughout his early activism and was the main organizer of the 1963 March on Washington. But Rustin was also a controversial figure at the time, being a homosexual with alleged ties to the Communist Party, USA. Though his counsel was invaluable to King, many of his other supporters urged him to distance himself from Rustin.
In February 1960, a group of African-American students began what became known as the sit-in movement in Greensboro, North Carolina. The students would sit at racially segregated lunch counters in the city’s stores. When asked to leave or sit in the colored section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse. The movement quickly gained traction in several other cities. In April 1960, the SCLC held a conference at Shaw University in Raleigh, North Carolina with local sit-in leaders. Martin Luther King Jr. encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee formed and for a time, worked closely with the SCLC. By August of 1960, the sit-ins had been successful in ending segregation at lunch counters in 27 southern cities.
By 1960, Martin Luther King Jr. was gaining national notoriety. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church but also continued his civil rights efforts. On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city’s reputation, Atlanta’s mayor negotiated a truce and charges were eventually dropped. But soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign when candidate John F. Kennedy made a phone call to Coretta Scott King. Kennedy expressed his concern for King’s harsh treatment for the traffic ticket and political pressure was quickly set in motion. King was soon released.
Letter from Birmingham Jail In the spring of 1963, Martin Luther King Jr. organized a demonstration in downtown Birmingham, Alabama. Entire families attended. City police turned dogs and fire hoses on demonstrators. Martin Luther King was jailed along with large numbers of his supporters, but the event drew nationwide attention. However, King was personally criticized by black and white clergy alike for taking risks and endangering the children who attended the demonstration. In his famous Letter from Birmingham Jail, King eloquently spelled out his theory of non-violence: “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue.”
‘I Have a Dream’ Speech By the end of the Birmingham campaign, Martin Luther King Jr. and his supporters were making plans for a massive demonstration on the nation’s capital composed of multiple organizations, all asking for peaceful change. On August 28, 1963, the historic March on Washington drew more than 200,000 people in the shadow of the Lincoln Memorial. It was here that King made his famous “I Have a Dream” speech, emphasizing his belief that someday all men could be brothers.
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“I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” — Martin Luther King, Jr. / “I Have A Dream” speech, August 28, 1963
The rising tide of civil rights agitation produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation’s Jim Crow laws and the near century second class treatment of African-American citizens. This resulted in the passage of the Civil Rights Act of 1964 authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities. This also led to Martin Luther King receiving the Nobel Peace Prize in 1964.
King’s struggle continued throughout the 1960s. Often, it seemed as though the pattern of progress was two steps forward and one step back. On March 7, 1965, a civil rights march, planned from Selma to Montgomery, Alabama’s capital, turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmund Pettus Bridge. King was not in the march, however, the attack was televised showing horrifying images of marchers being bloodied and severely injured. Seventeen demonstrators were hospitalized in a day that would be called “Bloody Sunday.” A second march was canceled due to a restraining order to prevent the march from taking place. A third march was planned and this time King made sure he was part of it. Not wanting to alienate southern judges by violating the restraining order, a different approach was taken. On March 9, 1965, a procession of 2,500 marchers, both black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer and they then turned back. Alabama governor George Wallace continued to try to prevent another march, however, President Lyndon B. Johnson pledged his support and ordered U.S. Army troops and the Alabama National Guard to protect the protestors. On March 21, approximately 2,000 people began a march from Selma to the capitol in Montgomery. On March 25, the number of marchers, which had grown to an estimated 25,000, gathered in front of the state capitol where Dr. King delivered a televised speech. Five months after the historic peaceful protest, President Johnson signed the 1965 Voting Rights Act.
From late 1965 through 1967, Martin Luther King Jr. expanded his civil rights efforts into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young black power leaders. King’s patient, non-violent approach and appeal to white middle-class citizens alienated many black militants who considered his methods too weak, too late and ineffective. To address this criticism, King began making a link between discrimination and poverty, and he began to speak out against the Vietnam War. He felt that America’s involvement in Vietnam was politically untenable and the government’s conduct in the war discriminatory to the poor. He sought to broaden his base by forming a multi-race coalition to address the economic and unemployment problems of all disadvantaged people.
Assassination By 1968, the years of demonstrations and confrontations were beginning to wear on Martin Luther King Jr. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress of civil rights in America and the increasing criticism from other African-American leaders. Plans were in the works for another march on Washington to revive his movement and bring attention to a widening range of issues. In the spring of 1968, a labor strike by Memphis sanitation workers drew King to one last crusade.
On April 3, he gave his final and what proved to be an eerily prophetic speech, “I’ve Been to the Mountaintop,” in which he told supporters at the Mason Temple in Memphis, “I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.” The next day, while standing on a balcony outside his room at the Lorraine Motel, Martin Luther King Jr. was killed by a sniper’s bullet. The shooter, a malcontent drifter and former convict named James Earl Ray, was eventually apprehended after a two-month, international manhunt.
The assassination sparked riots and demonstrations in more than 100 cities across the country. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison. He died in prison on April 23, 1998.
Legacy Martin Luther King Jr.’s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known African-American leader of his era. His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C. But his life remains controversial as well. In the 1970s, FBI files, released under the Freedom of Information Act, revealed that he was under government surveillance, and suggested his involvement in adulterous relationships and communist influences. Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.
Martin Luther King Jr. Day In 1983, President Ronald Reagan signed into law a bill creating Martin Luther King Jr. Day, a federal holiday honoring the legacy of the slain civil rights leader. The holiday was first celebrated in 1986, and in all 50 states in 2000.
Martin Luther King Jr Biography and Profile (Biography)
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