#[ to go 'DUCKY IS HYPING YORU AGAIN' ]

[midnightactual]

Yoruichi’s Soul

What if I told you that perhaps Yoruichi has a unique soul?

With the release of the latest chapter, we learn some interesting things about Shinigami. My intention isn’t really to write about Hell and its implications, but it’s pertinent to the point I want to make, so it’s a fine place to begin and I’ll address some asides along the way. Here is what Shunsui says in a fanlation:

There is a word, “reii” (spiritual authority). It’s a unit of measurement that used to be utilized by the nobles, and is said to represent the concentration of reiatsu that resides in reishi. The average division member has a reii of grade 20. Vice-Captains vary between grade 5 and grade 4. And Captains consist of grade 3 and higher. A Soul Reaper’s body is made up of reishi, and when they die their body turns into reishi and returns to the earth of Soul Society. But people classified as grade 3 and higher can't do that because their reiatsu concentration is too high. What allows them to return is this ritual, “Soul Funeral Festival”. This is what’s taught at the Soul Reaper Academy.

What I am about to say is the “superstition”. “Actually, reishi of grade 3 and higher cannot return to the earth of Soul Society no matter what.” So what should we do? We can’t allow reishi that’s too powerful to remain in Soul Society. The Soul Funeral Festival’s real purpose is something else. With this ritual, the deceased Captains are—[Sent down to Hell!]

And here is the translation by Shueisha themselves:

There is something called... spirit class. In the past, it was a scale used among aristocrats. It indicated the density of the spiritual pressure within reishi. A normal company member has 20th-class reishi. An Assistant Captain has fifth or fourth class. And those greater than third class are Captains. A Soul Reaper's body is composed of reishi. When they pass on, their body turns into reishi and is reclaimed by the soil of the Soul Society. But anyone above third class has spiritual pressure too dense to be reabsorbed without intervention. The Konso Reisai is a ceremony to allow that reishi to be returned. That is as much as we learned at the Shinoreijutsuin.

This next part is the old wives’ tale. In actuality... reishi that is third-class and above can never return to the soil of soul society. So what are we to do? It’s not as though we could allow overly powerful reishi to linger loose in Soul Society indefinitely. And therein lies the other reason behind Konso Reisai. With the ceremony, the deceased Captains are... [... Cast into Hell!]

I think you’ll find these both strongly agree in content, despite some slightly different word choices. To recap:

reii is a graded measurement of (the ratio of) reiatsu per unit of reishi

reishi with reii above grade 3 / third class (i.e., that of Taichō) does not decompose and retains its reiatsu indefinitely

this is a problem that must be dealt with

the solution is to cast such reishi into Hell

There’s a lot of discussion floating around regarding what all this means. Does this mean that all Taichō-class individuals go to Hell? Well... yes, actually. What Shunsui says here is unambiguous: any Taichō-class individual presents a problem. This means that say, Gin, Kaname, Kiganjō, and Kuruyashiki were issues that had to be dealt with. Now, it does seem like maybe Jūshirō, Retsu, and Yamamoto have been turned into wardens of Hell rather than merely incarcerated there, given what we see of Jūshirō’s zanpakutō. So perhaps it’s the case that loyal Taichō become wardens (truly, one never retires from the Gotei 13, even in death) and disloyal ones become incarcerated. (After all, why put traitors in charge of security?) But it’s unambiguous that all Taichō-class individuals must be dealt with this way—and indeed, so must any entity with sufficient reii.

(An example: this means Ulquiorra is merely dead, not gone. He should be essentially haunting Las Noches.)

I’ve always wondered what Ganju meant in chapter 83 when he said that Kaien’s powers were “sixth class” and now we know; Kaien, as a former Fukutaichō, is likely not in Hell, as his reii grade was initially sixth class and probably had not risen higher than fifth or fourth by the time of his death.

(There is probably also something to be said about Retsu’s remarks to Ichigo in the Dangai on the way to Fake Karakura regarding the possible “inherent crudeness” of his reiatsu, which suggests there is some kind of reiatsu quality.)

Okay, cool, but what does any of this have to do with Yoruichi? Well, I’m getting there.

Take note that the Konso Reisai / Soul Funeral Festival is happening 12 years after TYBW (in 2015) and is apparently reconstituting individuals in Hell with their personalities and memories at least partially intact (as Jūshirō still has his zanpakutō). This tells us that reiatsu represents a kind of spin on the concept of genetic memory... you might call it energetic memory. Everything that an individual is in Bleach is seemingly encoded within their reiatsu, and they can seemingly be reconstituted from it. (I am also told that Spirits Are Forever With You makes this explicitly true.)

Here’s the rub: this isn’t actually the first time we’ve seen this sort of thing.

It’s become evident that various tie-in media to Bleach have become quasi-canonical to the manga. The movie Bleach: Memories of Nobody was made quasi-canonical by Ichigo saying in TYBW that he’d been to the Valley of Screams once before, along with panels depicting its appearance in that movie and a note at the end of the chapter to see it for more information. The Zanpakutō Rebellion arc was made quasi-canonical through the novel Can’t Fear Your Own World. This latest chapter appears to make quasi-canonical some elements of Hell from the movie Bleach: Hell Verse.

Well, what happens in this chapter with reiatsu persisting and functioning as a record of a Shinigami’s essence, to include their personality and memories... is exactly how Kagerōza created the mod-souls he used to run his reigai army in the Gotei 13 Invading Army arc.

Everyone of Fukutaichō rank and above, except for Yamamoto, Sasakibe, and Yachiru, was copied as a mod-soul and put in reigai, to include Kisuke. We also know that this done by using traces of the reiatsu of the originals. Ichigo and Yoruichi were not subject to this.

Kagerōza eventually “reveals he is unable to make a reigai of Ichigo because he is not a pure Shinigami.” We can assume that because Yachiru is a zanpakutō herself, she can’t be copied. Yamamoto and Sasakibe present an interesting case, probably to do with some kind of warding. Another odd exception exists with Kagerōza’s refusal to copy Aizen, Gin, and Kaname; presumably he thought that once a traitor, always a traitor.

But what about Yoruichi?

Did she perhaps kill her reigai copy off-screen? In Episode 319 of that arc, she “fought three Shinigami captains and four lieutenant-level and above opponents at the same time with Hakuda without receiving any notable damage.” I’ve noted this before as an example of her martial prowess, but think about it tactically from Kagerōza’s perspective. Yoruichi is able to easily resist his forces, and he can make multiple reigai copies of an individual as he demonstrates with Momo. If Yoruichi was such a pain for his reigai to deal with, and he’d already copied her, why wouldn’t he just make another? Or several more?

The simplest answer is that he couldn’t. In say, the Zanpakutō Rebellion arc, the easiest (metatextual) answer as to why Yoruichi’s zanpakutō didn’t rebel wasn’t that she had some unusual mastery over it, but rather that there was no desire to come up with her zanpakutō. However, there was no reason for a reigai copy of her not to appear if it was at all possible... meaning it was likely impossible.

The fact that her zanpakutō didn’t rebel in that other arc (and that metatextual reasons do not make sense in-universe) does put her in yet another very small club, even if its membership is different (to include Kisuke this time). The only other really consistent member of the clubs she finds herself in is Ichigo; this suggests that Yoruichi’s soul is unique like Ichigo’s, if not in the same fashion or to the same extent.

Why might that be? Well, here are some possible options:

it’s all a coincidence, and there is nothing more significant to it

Yoruichi’s cat form makes her soul novel (A. perhaps her cat form is an expression of her zanpakutō and she’s permanently bonded with it; or B. perhaps her cat form is hereditary, as she seems to share phenotypic expression with Yūshirō and it is unlikely to be merely her heritage alone)

Yoruichi’s status as Tenshiheisōban makes her soul novel somehow, if one subscribes to the theory that the Shihōin are themselves the actual Tenshiheisō

Here, for this roleplay blog, I subscribe to a combination of (2b) and (3). Yoruichi has a unique heritage (which also accounts for the strange phenotypical expression) and her family (the Shihōin) have a sort of unusual “contract” with... well, the fundamental nature of reality itself. Regardless of whether one agrees with those choices in general, I think two things are clear:

the expansion of reiatsu put forward in this chapter was both presaged in the early manga and accords well enough with the previously anime-only Gotei 13 Invading Army arc that said arc may be considered pseudo-canonical as others have become

if that arc is taken as pseudo-canonical and complexed with other pseudo-canonical material, it suggests that there is something strange about Yoruichi.

#Out Of Character #Bleach #Meta #Headcanons #[ I'm sure it's easy ] #[ to go 'DUCKY IS HYPING YORU AGAIN' ] #[ but look ] #[ she has ] #[ observationally ] #[ consistently ] #[ the most weird stuff surrounding her ] #[ besides Ichigo ] #[ so like ] #[ take it up with Kubo / Shueisha / SP ]