oxykitte3n

[oxykitte3n]

my brutalist son just killed my rococo son with his gray concrete alphabet blocks

[oxykitte3n]

[oxykitte3n]

[oxykitte3n]

[oxykitte3n]

[oxykitte3n]

look at my doctors dawg im gonna die

[oxykitte3n]

have you fagged. will you fag. when will you fag.

[oxykitte3n]

meowww...

[oxykitte3n]

i need a peon

[oxykitte3n]

he is so monkey to me

[oxykitte3n]

who up metaling they gear

[oxykitte3n]

The tradition that Satan invented poetry, mentioned by Shams-e Qays, is in part inspired by an ancient Arabian notion that personal “satans,” much like the “demons” of the ancient Greeks, were responsible for creative impulses. A far more important source of the complex personality of Satan in Islam is the Koranic story of Satan’s first disobedience. According to the Koran, after God molded man from clay and breathed life into him, He ordered the angels to bow before man, and one among the angels—Satan—refused and declared, “I am better than he; You created me from fire and You created him from earth.” And for this God expelled and cursed Satan. Satan, however, asked and was granted a respite from God’s judgment until the day of the Resurrection, and Satan said, “Then, by Your power I will surely lead them all astray, except for Your servants among them, those pure in heart.” Satan’s independence among the angels, God’s willingness to give him a respite, and Satan’s obedient acknowledgment that he was the instrument of God’s power suggested a more interesting Prince of Darkness than a mere “personification of evil,” however full-bloodedly evil this personification might seem in some Koranic passages. The Sufis gazed at the possibilities of this complex Satan with fascination and, especially in the Persian-speaking Eastern Islamic world, they developed an alternate Satan. This Satan was the ultimate monotheist, the angel whose worship of God was so single-hearted that he refused to bow to man because he would bow only to God, the “lover” whose love was so unreserved that he accepted a role of alienation from the Divine Beloved because of his loving obedience to the divine command. The morally rehabilitated Satan is, in fact, a kind of martyr. In the poetry of Attar, Satan explains his motives, his suffering, and his understanding of God’s secret purpose in casting him out:

Far off stood I, yet I cannot abide that for even a moment anyone else except me behold that Face …

Far off stood I, in a state of gloom from separation, because I do not have the radiance of that union’s intimacy.

Although I have been banished from His threshold, I do not turn my head a jot from His path.

From the moment I set my foot in the Beloved’s alley I have not looked in any direction but His;

Since I am now the intimate companion to the secret’s meaning, I shall not look—not even the slightest bit—at anyone else.

The Mantle of the Prophet, Roy Mottahedeh

[oxykitte3n]

[oxykitte3n]

this random ass old guy who’s entire bit is that he can move like this is the only good wesker fan ever

[oxykitte3n]

Man, the flesh sucks. I'm gonna abandon it for the machine.

[oxykitte3n]

i love yassifying this guy

[oxykitte3n]

why are the guards so cute in the instruction manual