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neko-co6 Ā· 10 days
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Instead of sleeping, I finished reading Dungeon Meshi! :D The ending was really satisfying. šŸ„ŗ
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neko-co6 Ā· 14 days
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Bothering the beast
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neko-co6 Ā· 17 days
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neko-co6 Ā· 18 days
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only want to be using my body as itā€™s intended to (exploring nature, eating fruit, kissing, and creating art)
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neko-co6 Ā· 18 days
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marcille tantrum gif for when you really dont wanna
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neko-co6 Ā· 24 days
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Since I was younger I think Iā€™ve always wanted to die
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neko-co6 Ā· 30 days
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neko-co6 Ā· 1 month
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Folks have got to understand that they probably aren't messed up by some Secret Big Trauma that they just can't remember; but rather by a million tiny microtraumas that they do mostly remember but don't even register as traumatic because nobody actually understood that these things would cause trauma, much less stack on each other over the years.
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neko-co6 Ā· 1 month
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I was today years old when I learned that when you type ā€œotp: trueā€ in AO3 search results it filters out fics with additional ships, leaving only the fics where your otp is the main ship
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neko-co6 Ā· 1 month
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Swan Upon Leda Analysis
Title - The title is a reference to Zeus raping the mortal woman Leda in the form of a swan, representing how the patriarchy both literally and metaphorically rapes women and denies them autonomy
A husband waits outside - This husband is two people simultaneously, just as Leda/the child is two people simultaneously. Mythologicaly, heā€™s supposed to represent the husband of Leda, the king of Sparta, who could do nothing to stop his wife from getting raped. As a human, the husband is supposed to represent the boyfriend/husband of the girl. (Letā€™s hope itā€™s a boyfriend but people can get married young in Ireland and maybe they got married to shield the girl from the shame of being an unwed mother. My cousinā€™s friend actually had to get married to her boyfriend at the age of fifteen for this exact reason, and because they live in a country where she could easily just straight up be denied healthcare for herself and the new baby if she was an unwed mother.Ā ) This boy can do nothing to prevent his love from having to give birth to her rapistā€™s kid, and cannot protect her.
A crying child pushes a child into the night - This is obvious. She has to give birth despite being just a child, because she cannot get an abortion and her autonomy is denied her. She is crying to show how traumatic this experience is for her. No child should be forced to birth a child. She is also pushing the child into the night. Night often represents danger, oppression, bad times. Sheā€™s bringing the baby into life but sheā€™s bringing him into a life of danger that is clouded by darkness, because the world is no place for a child these days.
She was told he would come this time - The girl/Leda knows sheā€™s going to be raped by Zeus/the patriarchy/whoever raped her. This doesnā€™t make sense unless you look at it metaphorically. Rape is being used as a metaphor in this specific line for the denial of bodily autonomy. She knows that she has to give birth to a baby she doesnā€™t want, because abortion is illegal, and this is a denial of her autonomy, a symbolic rape. One which she is expecting and dreading.
Without leaving so much as a feather behind - Zeus did not leave any evidence of his rape of Leda. Thereā€™s no concrete evidence that what is happening to the girl is traumatic. No evidence that she got pregnant due to rape. No evidence that forcing her to give birth is also a form of rape. All that she has to convey her story with is her own words, which people might not believe. People often donā€™t believe the testament of women.
To enact at last the perfect plan - Zeus wants to impregnate Leda against her will. The patriarchy wants women to give birth against their will. This girl in the song is giving birth against her will.
One more sweet boy to be butchered by men - The new baby is an innocent boy. He does not have all the traits of toxic masculinity that would make society deem him as a man. But the patriarchy will destroy his innocence, his goodness, his sweetness, and make him into what they deem as a man. They will teach him to not allow himself to be emotional and empathetic and they will teach him the ways of violence and competition. Which will hurt him and others.
But the gateway to the world - This is the birth canal, that everyone has to pass through in order to get into the world, into life.
was still outside of reach to him - Zeus/the patriarchy/the rapist still does not have ownership over the reproduction of people who can get pregnant. Even though the patriarchy does so many things to gain control of these people and their reproduction. They can never own it.
Will never belong to angels - The power of reproduction and autonomy over it does not belong to religion.
Has never belonged to men - The power of reproduction and autonomy over it does not belong to men/the patriarchy. (Obviously this excludes men who have uteruses and therefore have control over their reproduction.)
The swan upon Leda - the patriarchy controlling peoplesā€™ bodies and reproduction, which is rape both literally and metaphorically
Empire upon Jerusalem - This refers to both the ancient and the modern, and is emblematic of how so much of this song is about the parallels and the tying together of the ancient and the modern. The Roman Empire conquered Jerusalem (and the rest of ancient Isreal) in antiquity, and brought with it oppression and hardship and genocide, though it saw itself as a civilizing entity. In a direct parallel to the ancient Roman Empire, modern Israel is also occupying Jerusalem (and the rest of modern Palestine), and is bringing oppression and hardship and death with it, though it sees itself as a civilizing entity. The parallel of this line to the line before it shows that the control of peoplesā€™ bodies by the patriarchy is a direct parallel to and interwoven with the control of native people by an empire.
A grandmother smuggling meds - This is a grandmother smuggling abortion medication into Ireland, where abortion was illegal until 2018. Sheā€™s smuggling it in from the UK where abortion has been legal for longer. She is doing this to help her granddaughter, and what she is doing is a brave act of motherhood and elderhood. It shows the intergenerational ties and solidarity between women, and the responsibility and compassion women feel for each other, as they are all a part of the same story that spans back into ancient times.
Past where the god child-soldier Setanta - This is literally a statue in the border between Britain and Ireland, but symbolically means so much more in addition to this. Setanta was a god/demigod in the Celtic religion, who was made to do the adultā€™s job of guarding a lordā€™s house at the tender age of seven. From this job, he got the nickname Cu Chulainn. Hozier uses Setantaā€™s given name and not the more famous name he got from doing child labour as a mark of respect for the humanity of this child. He was a god both literally and also metaphorically since he represents Irish Nationalism and the longing for Ireland to be a sovereign nation. He is a symbol to Irish Nationalism. Heā€™s referred to as a child soldier here because at the age of seventeen he had to nearly singlehandedly fight off an invading army and in some versions of the story he died in that war. His having to go to war at such a young age, his being a child soldier, it parallels the girl from the first verse becoming a child mother. They both lost their innocence too early. But Setanta had to protect his homeland from the invading army. This shows that imperialism and patriarchy are parallels to each other in that they both rob children of their childhoods. Setanta is a symbol also for all the brave people, many of them teenagers, who fought and died for Irish independence.
stood dead - The symbol of Irish Independence is dead in this world where Ireland does not allow pregnant people control over their own bodies. Ireland might technically be free from British colonization but it will never be free unless the women and trans men and nonbinary people and intersex people are free from the patriarchyā€™s colonization. Because of the lack of bodily autonomy that marginalized genders have over their bodies, the dreams of Irish revolutionaries to have autonomy over their own lands is dead.
Our graceful turner of heads - Society and the patriarchy have taught us that women lose their grace and their beauty as they age but in truth, this old grandmother doing an important job is so mystically graceful.Ā 
Next part in the reblogs (Ā½)Ā 
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neko-co6 Ā· 1 month
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ITā€™S NOT ā€˜PEEKEDā€™ MY INTEREST
OR ā€˜PEAKEDā€™
BUT PIQUED
ā€˜PIQUED MY INTERESTā€™
THIS HAS BEEN A CAPSLOCK PSA
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neko-co6 Ā· 1 month
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laying on someone's chest and feeling their heartbeat is one of my favorite types of intimacy
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neko-co6 Ā· 1 month
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that beautiful tall dommy ukrainian cosplayer lady who's big with the chinese lesbians is so awesome because she probably drowned her abusive husband in the indonesian ocean and no one cares
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neko-co6 Ā· 1 month
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Art by Davood Moghaddami
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neko-co6 Ā· 1 month
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Rich people showers
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neko-co6 Ā· 1 month
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i can't do this anymore! i mean i can, and i will, obviously. but i can't fucking do this anymore!
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neko-co6 Ā· 1 month
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i hope you write (i hope we both write)
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