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lesbianfeminists · 1 year
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"But there's one immediately obvious difference between the megachurch and the corporate workplace: church is nice. No one will yell at you, impose impossible deadlines, or make you feel inadequate. Smiling volunteers greet you as you enter on Sunday morning, and after the service you may get to shake the CEO's--that is, the pastor's--hand. There is child care, as well as all the support groups and services. Best of all, even if you fail to tithe at the generally recommended 10 percent, even if you are guilty of frequent absenteeism or lack the time to volunteer, even if you lapse back into what was once known as sin and now understood as "negativity", you will not be asked to leave. And this may be an important part of the megachurches' appeal: they are simulacra of the corporate workplace, offering all the visual signs of corporate power and efficiency, only without the cruelty and fear. You cannot be downsized from church.
So the seeker who embraces positive theology finds him- or herself in a seamless, self-enclosed world, stretching from workplace to mall to corporate-style church. Everywhere, he or she hears the same message--that you can have all that stuff in the mall, as well as the beautiful house and car, if only you believe that you can. But always, in a hissed undertone, there is the darker message that if you don't have all you want, if you feel sick, discouraged, defeated, you have only yourself to blame. Positive theology ratifies and completes a world without beauty, transcendence, or mercy."
--Barbara Ehrenreich, Bright-Sided: How the Relentless Promotion of Positive Thinking Has Undermined America. 2009. p.146 (emphasis mine)
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lesbianfeminists · 1 year
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lesbianfeminists · 1 year
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you should really listen to this podcast
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lesbianfeminists · 1 year
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this is so real
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lesbianfeminists · 1 year
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Keep an eye out for the upcoming documentary on endometriosis, Below the Belt, set to show on PBS later this year.
Read more about it:
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lesbianfeminists · 1 year
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Elderly women are an extremely important demographic for feminism. If a woman cannot be childless and then live comfortably taken care of in her old age, then there is still coercive incentive for children. Social security and elderly womens programs are very important.
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lesbianfeminists · 1 year
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Many feminists are concerned about the way transgender ideology naturalizes patriarchal views of sex stereotypes, and encourages transition as a way of attempting to escape misogyny. In this brave and thoughtful book, Max Robinson goes beyond the ‘before’ and ‘after’ of the transition she underwent and takes us through the processes that led her, first, to transition in an attempt to get relief from her distress, and then to detransition, as she discovered feminist thought and community. The author makes a case for a world in which all medical interventions for the purpose of assimilation are open to criticism. This book is a far-reaching discussion of women’s struggles to survive under patriarchy, which draws upon a legacy of radical and lesbian feminist ideas to arrive at its conclusions. Robinson’s bold discussion of both transition and detransition is meant to provoke a much-needed conversation about who benefits from transgender medicine and who has to bear the hidden cost of these interventions.
ebook available on all major sellers! add it to your goodreads! | interviews & more links
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lesbianfeminists · 1 year
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youtube
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lesbianfeminists · 1 year
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Seeking CSS web dev for feminist project
Message me if you’re interested
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lesbianfeminists · 1 year
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Jacquie Holyoak is considering accessing medical assistance in dying (MAID) due to the debilitating pain of living with fibromyalgia. But she says it’s a choice she might not even contemplate if her disability benefits didn’t leave her struggling to make ends meet.
“I’m just really exhausted … I need someone to help me, and I’ve been asking everywhere. And unless you have money, you’re just not going to get the help,” said Holyoak, who lives in Fergus, Ont.
The former medical assistant is on the Ontario Disability Support Program [ODSP], but says it’s not enough to live off.
“If I wasn’t on ODSP, would I be seeking MAID? I don’t know that answer, but I’m leaning towards no, because my quality of life would be so much better,” she told The Current’s Matt Galloway.
Continue Reading.
Tagging: @politicsofcanada
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lesbianfeminists · 1 year
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“Plants and animals don’t fight the winter; they don’t pretend it’s not happening and attempt to carry on living the same lives that they lived in the summer. They prepare. They adapt. They perform extraordinary acts of metamorphosis to get them through. Winter is a time of withdrawing from the world, maximising scant resources, carrying out acts of brutal efficiency and vanishing from sight; but that’s where the transformation occurs. Winter is not the death of the life cycle, but its crucible.”
– Katherine May, Wintering: The Power of Rest and Retreat in Difficult Times
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lesbianfeminists · 1 year
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Mary Oliver, from “Hum, Hum”, A Thousand Mornings
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lesbianfeminists · 1 year
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A second chronic pain patient has died as a result of the DEA’s suspension of a California doctor’s license to prescribe opioids and other controlled substances. 42-year Jessica Fujimaki died Saturday, December 10th at her home in Arizona, apparently due to complications caused by opioid withdrawal.
Jessica lived with Ehlers-Danlos Syndrome (EDS), arachnoiditis, stenosis and other chronic conditions that cause severe, intractable pain and left her bedridden. In the past year, she found relief through injections of the opioid hydromorphone every two hours, which allowed her to walk, have some quality of life, and take care of her husband and two children.
That came crashing to an end in early November, when she learned from her pain specialist, Dr. David Bockoff, that his license to prescribe opioids and other controlled substances had been suspended by the Drug Enforcement Administration.
“She was frightened, because she knew what was going to happen to her if she didn’t have that medication,” said Tad Fujimaki. “There’s no way she could live without it.”
The Fujimakis were unable to find another doctor in Arizona willing to treat Jessica, and her health steadily deteriorated as opioid withdrawal set in. In desperation, they made two trips to Mexico to purchase oral opioids there, but were uncertain of the quality of medications they received.
A last-minute prescription for injectable hydromorphone from an out-of-state doctor failed to stop her cascading health problems. Her exact cause of death has yet to be determined, pending an autopsy.
Had the treatment that Jessica received from Dr. Bockoff continued, Tad believes his wife would still be alive today. He blames the DEA for her death.
“Absolutely. DEA, government, all of them. If they didn’t stop the medication, if Jessica was still getting medication from Dr. Bockoff, this would have never happened,” he told PNN. (Read more at link)
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lesbianfeminists · 1 year
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From heart disease to IUDs: How doctors dismiss women’s pain
Several studies support the claim that gender bias in medicine routinely leads to a denial of pain relief for female patients for a range of health conditions
One woman was told she was being “dramatic” when she pleaded for a brain scan after suffering months of headaches and pounding in her ears. It turned out she had a brain tumor. Another was ignored as she cried out in pain during a 33-hour labor. She was supposed to be getting pain medication through her epidural, but it had fallen out. Dozens of women complained of torturous pain as their vaginal walls were punctured during an egg retrieval process. They were told their pain was normal, but, in actuality, they were getting saline instead of anesthesia. These are just some of the stories of women who say their pain and suffering has been dismissed or misdiagnosed by doctors. Although these are anecdotal reports, a number of studies support the claim that women in pain often are not taken as seriously as men.
This year, the Journal of the American Heart Association reported that women who visited emergency departments with chest pain waited 29 percent longer than men to be evaluated for possible heart attacks. An analysis of 981 emergency room visits showed that women with acute abdominal pain were up to 25 percent less likely than their male counterparts to be treated with powerful opioid painkillers. Another study showed that middle-aged women with chest pain and other symptoms of heart disease were twice as likely to be diagnosed with a mental illness compared with men who had the same symptoms. “I was told I knew too much, that I was working too hard, that I was stressed out, that I was anxious,” said Ilene Ruhoy, a 53-year-old neurologist from Seattle, who had head pain and pounding in her ears. Despite having a medical degree, Ruhoy said she struggled to get doctors to order a brain scan. By the time she got it in 2015, a tennis ball-sized tumor was pushing her brain to one side. She needed surgery, but first, she rushed home, hugged her 11-year-old daughter and wrote her a letter to tell her goodbye.
Ruhoy did not die on the operating table, but her tumor had grown so large it could not be entirely removed. Now, she has several smaller tumors that require radiation treatment. She said many of her female patients have had experiences similar to hers. “They’re not validated with regards to their concerns; they’re gaslit; they’re not understood,” she said. “They feel like no one is listening to them.”
Doubts about women’s pain can affect treatment for a wide range of health issues, including heart problems, stroke, reproductive health, chronic illnesses, adolescent pain and physical pain, among other things, studies show. Research also suggests that women are more sensitive to pain than men and are more likely to express it, so their pain is often seen as an overreaction rather than a reality, said Roger Fillingim, director of the Pain Research and Intervention Center of Excellence at the University of Florida. Fillingim, who co-wrote a review article on sex differences in pain, said there are many possible explanations, including hormones, genetics and even social factors such as gender roles. Regardless, he said, “you treat the pain that the patient has, not the pain that you think the patient should have.”
Women say reproductive health complaints are commonly ignored
Women often cite pain bias around areas of reproductive health, including endometriosis, labor pain and insertion of an intrauterine device, or IUD. When Molly Hill made an appointment at a Connecticut clinic in 2017 to get an IUD, she said she was warned it would be uncomfortable, but she was not prepared for “horrific” pain. Hill, now 27 and living in San Francisco, recalled that during the procedure, she began crying in pain and shouted at the doctor to stop. “We’re almost done,” she said the doctor told her and continued the procedure. “It was full-body, electrifying, knife-stabbing pain,” she said. After it was done, she said she lay sobbing on the table in physical and emotional pain. “It felt violating, too, to have that pain that deep in your core where you feel the most vulnerable.”
Studies consistently show that women who have not experienced vaginal birth have much higher pain during IUD insertion compared with women who have given birth. A Swedish study found that among 224 women who had not given birth, 89 percent reported moderate or severe pain. One in six of the women said the pain was severe. Although numbing agents and local anesthetics are available, they are rarely used.
In some cases, women have sued physicians for ignoring their pain. Dozens of women sued Yale University claiming that during an egg harvesting procedure at its infertility clinic, they were supposed to be receiving the powerful painkiller fentanyl. But some women were getting only diluted pain medication or none at all, according to lawsuits filed in the state Superior Court in Connecticut. Later, the clinic discovered a nurse had been stealing vials of fentanyl and replacing the painkiller with saline solution. The nurse pleaded guilty last year and was sentenced for tampering with the drugs. One of the plaintiffs, Laura Czar, wrote about her experience for Elle magazine, describing it as “a horrible, gut-wrenching pain,” and told a doctor at the time, “I can feel everything you’re doing.” Despite her protests, the doctor continued. Yale said in a statement that it “deeply regrets” the women’s distress and has “reviewed its procedures and made changes to further oversight of pain control and controlled substances.”
Racial disparities in pain management
For Sharee Turpin, the pain of sickle-cell disease sometimes feels like tiny knives slicing her open. Sickle cell disease is an inherited blood disorder that can cause suffering so severe, its attacks are called “pain crises.” But when Turpin, who is Black, experiences a pain crisis, the 34-year-old does not rush to the ER in Rochester, N.Y. Instead, she combs her hair, mists some perfume and slips on her “Sunday best” in hopes that the doctors and nurses won’t peg her as a drug seeker, she said. Sometimes, Turpin gets a care team that understands her pain. Other times, she is treated as a bother. “I’ve even been told ‘shut up’ by a nurse because I was screaming too loud while I was in pain,” she said.
Abundant research shows racial bias in pain treatment. A 2016 study found half of white medical students and residents held at least one false belief about biological differences between Blacks and Whites, and were more likely to underestimate Black patients’ pain. “The management of pain is one of the largest disparities that we see between Black people and White people in the American health-care system,” said Tina Sacks, an associate professor at the University of California at Berkeley and author of “Invisible Visits: Black Middle-Class Women in the American Healthcare System.”
Labeling women “hysterical” or blaming psychological causes
Research shows men in chronic pain tend to be regarded as “stoic” while women are more likely to be considered “emotional” and “hysterical” and accused of “fabricating the pain.” Carol Klay, a 68-year-old from Tampa, had endured years of chronic pain from arthritis, degenerative disk disease and spinal stenosis. During a hospital stay last year, her doctor noted in her medical record that she was crying “hysterically.” Klay said she was crying because she was unable to sit, stand or walk without agony, and the doctor had removed morphine from her cocktail of pain medications. She wonders whether the doctor “would have called me hysterical if I was a man,” she said. Tampa General Hospital said it could not discuss specific patients, but stated: “Patient treatment plans, including medication orders to reduce pain, are prescribed by multi-disciplinary clinical teams.” Research shows women’s physical pain is also often attributed to psychological causes.
Jan Maderios, a 72-year-old Air Force veteran from Chipley, Fla., said the trauma of having pain dismissed by doctors has stayed with her for years. She saw about a dozen doctors in the early 1970s for pelvic pain. When clinicians could not identify the cause of her pain, she was referred to a psychiatrist.
“You start to doubt yourself after so many medical experts tell you there’s nothing wrong with you,” she said. After a hysterectomy in 1976, Maderios learned that fibroid tumors in her uterus had been the source of her pain. She said learning her pain was real — and physical — “made all the difference in the world.”
Why women’s pain complaints often aren’t taken seriously
During a 33-hour labor with her first child in 2011, Anushay Hossain, 42, of D.C., opted for epidural pain relief but said she still felt it all — every contraction, every cramp and every dismissal of her pain by her medical team. The doctor reassured her that she was getting the maximum dosage of pain medication.
In fact, she wasn’t getting any at all. She said her epidural had slipped out. By the time the error was caught, she was shaking uncontrollably and in need of an emergency Caesarean section, she said. “There’s a pain gap, but there’s also a credibility gap,” said Hossain, author of “The Pain Gap: How Sexism and Racism in Healthcare Kill Women.” “Women are not believed about their bodies —period.”
This pain gap may stem, in part, from the fact that women have historically been excluded from medical research. It wasn’t until 2016 that the National Institutes of Health (NIH) required sex to be considered as a biological variable in most studies it funded. “We’re making progress,” said David Thomas, special adviser to the director of NIH’s Office of Research on Women’s Health. “But we do have a long way to go because there’s this whole institutional approach to doing research — pain and beyond — where it tends to be male-focused.”
Nearly 95 percent of U.S. medical school students said instruction on sex and gender differences in medicine should be included in curriculums, according to a 2015 survey. But only 43 percent said their curriculum had helped them understand those differences and only 34.5 percent said they felt prepared to manage them in a health-care setting.
“It is changing, but it’s changing very slowly,” said Janice Werbinski, immediate past president of the American Medical Women’s Association and chair of the mentorship committee of the association’s Sex and Gender Health Collaborative.
How women can advocate for better pain care
It took decades to solve the mystery of Maureen Woods’s chronic pain. Woods, 64, of Myersville, Md., started having joint pain in her teens and, over the years, told dozens of doctors her pain was “debilitating,” she said. Some told her it was all in her head. In 2017, she was diagnosed with hypermobile Ehlers-Danlos syndrome, a connective tissue disorder often causing loose joints, dislocations and chronic pain. She said women who are not being heard should keep advocating for themselves. “You have to go with your gut — something is wrong and I need to find a doctor who can figure it out,” she said. Marjorie Jenkins, dean of the University of South Carolina School of Medicine Greenville, urged women against feeling pressured to accept an “everything is normal” non-diagnosis. “If your provider does not appear to be listening to you or believing what you’re saying, then you need a new provider,” Jenkins said. “You are the client, you are the customer and you are the owner of your health.”
Women can also take a family member, friend or other support person who can corroborate their stories, said Alyson McGregor, an emergency medicine professor at the University of South Carolina School of Medicine Greenville and author of the book “Sex Matters: How Male-Centric Medicine Endangers Women’s Health and What We Can Do About It.” Particularly in emergency departments, she said, there can be an inherent bias. “There’s this assumption that women are emotional and they’re anxious and that that’s the main issue,” she said.
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lesbianfeminists · 1 year
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“The entire elder care system operates on a mantra of out of sight, out of mind. Medical residencies feature little to no geriatric training; the profession experiences an annual turnover rate of 60 percent. A 2021 study found that turnover in nursing care facilities skyrocketed during the COVID-19 pandemic, with the average annual rate in 2020 at a shocking 128 percent. In other words, if you apply for a job at a nursing home, you can pretty well count on getting hired. For someone with little access to education living on the edge of poverty, this fact is a godsend. Yet, caveats lurk. There are countless reports of understaffing in nursing homes, underfunding, limited regulations where it matters (staff pay, patient ratio) and reels of red tape where it doesn’t (hours of required paperwork that detail how many ounces of water the resident drank, but not how they cry at night for their children). And while you may be trained on how to wipe from front to back, there’s no training to prepare you for the psychic toll of watching your people suffer until they die. 
There are plenty of reasons to see nursing homes as sad, neglectful places, and I’m sorry to say that my experience working in one did not change this perception. But I can also say that the perception has less to do with staffing, funding, and regulations (or lack thereof) and much more to do with our country’s fear of death, its rejection of vulnerability, and its subsequent inability to see the inherent dignity in people — especially in their vulnerable moments.”
Our latest feature, “The Sunset” by Lisa Bubert, is a gutting, illuminating read on the elder care system and our culture’s rejection of vulnerability. 
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lesbianfeminists · 1 year
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“Rhetoric is a persuasive endeavor, not just in the obvious sense (e.g., trying to convince Dad to give you the car keys for the evening) but in subtler senses as well: Are you coming across as a reliable person? A likable person? Are you making sense? Your words, gestures, appearance, the authorities you call upon—do they inspire others? Do they give you credibility? Is your audience motivated to action, or to contemplation, or at least to receive your message, to take it seriously? This is rhetoric. So then, what does it mean when a person with a mental disability—schizophrenia, for instance—bumps up against this basic human need to be received, listened to, understood? In “On the Rhetorics of Mental Disability,”Catherine Prendergast explains why rhetoric poses a particular problem for persons with mental disabilities: a diagnosis as mentally ill “necessarily supplants one’s position as rhetor”. Those with mental disabilities, Prendergast argues, exist in a “rhetorical black hole”.  We speak from positions that are assumed to be subhuman, even nonhuman; and therefore, when we speak, our words go unheeded. “To be disabled mentally,” Prendergast concludes, “is to be disabled rhetorically”. In concrete terms, this means that persons with mental disabilities are presumed not to be competent, nor understandable, nor valuable, nor whole. We are placed in institutions, medicated, lobotomized, shocked, or simply left to survive without homes. The failure to make sense, as measured against and by those with “normal” minds, means a loss of personhood. Prendergast marks this oppression with the term rhetoricity (202): that is, the ability to be received as a valid human subject. Persons with mental disabilities lack rhetoricity; we are rhetorically disabled.”
Margaret Price, Mad at School: Rhetorics of Mental Disability and Academic Life
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lesbianfeminists · 1 year
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Gloria Wekker: Professor Emeritus of Gender Studies at Utrecht University; social and cultural anthropologist; acclaimed author.
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