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chaoticwitchgrimoire · 16 minutes
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Crystals are used by many witches. They are sold at multiple metaphysical shops as jewelry, spells , altar pieces and more. But like many industries in capitalism the crystal industry is exploitive and harmful to the environment. From the mistreatment of workers to illegal mining practices there are many reasons we need to be more careful about buying crystals.
While this might upset many witches, I personally do not see buying crystals at the cost of whole communities having contaminated drinking water and the mistreatment and exploitation of people to be worth it.
I am, however, a big fan of finding your own rocks and crystals out in nature during hikes and walks on the beach. Finding pretty rocks and things such as sea glass to use in your practice is both cheaper and, in my opinion, far more personalized.
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Yk you can charm your jewelry to alert you to negative situations. People. To keep you safe from certain things. Just gotta get creative in what you want it to do and visualize it doing that thing when you charm it.
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chaoticwitchgrimoire · 10 hours
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what is the best that could happen?
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chaoticwitchgrimoire · 19 hours
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Some mages compare their magick to fire, while others compare it to water, but when summoning spells don't work, it feels like summoning air (Any Way the Wind Blows 197)
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Your thoughts are important. 🦋 You have a right to be here. 🦋 It wasn’t a mistake. It wasn’t an accident. 🦋 And yes, maybe you were lucky, but now there’s a seat at the table with your name on it, and you dare not leave it empty. 👑
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Lemon essential oil has been delivered and we're back in business baby 😎
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I scribed all the spells my wizard learned in our last D&D campaign!
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Archetypes and Occultism
Jungian psychology is popular in contemporary occultism, often being referred to as “Shadow Work”. This post will explore Carl Jung’s definition of archetypes in his psychological work and how they can be used in magick. The straightforward definition is as follows:
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Jung’s archetypes have been beneficial in the realm of psychoanalysis, including dream analysis. They’ve given way to the multitudes of personality assessments, and even have their influence on contemporary therapy.
Some archetypes that many people may be familiar with are: the Child (or even known as the Inner Child); the Trickster; the Maiden, Mother, and Crone; the Father; even locational archetypes like the Desert and the Forest. These are just a few examples that we see often explored in art, magick, and even everyday life. The actual number of archetypes is limitless—which is both exciting and daunting when beginning your journey into working with them. Exploring archetypes is also a great way to explore parts of the self, such as gender expression and sexuality.
Discovery
There are a few ways to discover your archetypes. The first being to just pick one. If you feel drawn to it, there’s probably a good reason. If upon your discovery you realize that you chose wrong, it will only point you in the right direction. Another way is to connect with a higher power such as your spirit guides, ancestors, or deities and ask them. Deities themselves are archetypical, and often the deities that we feel drawn to work with are archetypes within ourselves.
I recommend working on one archetype at a time. After you have your archetype, you need to dig deep into it. Understanding the meaning of an archetype takes time, but coming into individuation is an even longer process. Don’t be surprised if you need to sit with a single archetype for months on end before it makes sense to you and your life. Look at art, read books, watch films and TV, all pertaining to the archetype. Explore how it manifests in others. Pay attention to your dreams, and journal often. Study, learn, and research.
Working with Archetypes in Magick
Archetypes can be used in many ways. We can bring forth an archetype when we need it. If you have an exam coming up, summon the archetype of the Scholar to bring that energy into your studies. If you work in a specific field, you can bring forth an archetype with those qualities to get the job done. This can even apply to spellwork and ritual. By taking on certain aspects of an archetype, you can use that energy to manifest what you desire.
The Archetypes and Occultism grimoire pages are free to download on my website. They dive further into the basic things I describe in this post and I offer a detailed example of the archetype the Scholar and a ritual for it.
I also offer detailed grimoire pages for the archetype of The Mask which honors Dionysus. This is available on my etsy and includes information about the specific archetype, how to honor Dionysus with it, and also how to explore it and use it to discover other archetypes with a detailed meditative exercise. (If you're a theatre nerd like me, this is for you).
I also offer Archetype Readings as part of my Custom Personalized Readings on etsy for only $6 (poke around my website or my grimoire pinned on my blog and you'll find discount codes) where I use Kim Krans's The Wild Unknown Archetypes oracle deck to find your current top three archetypes and help guide you on beginning to explore them.
For beginner witches, practitioners, and magicians alike, archetypes can be a great way to overcome disbelief when doing spellwork or performing rituals. Tapping into the archetype of the Magician or the Sorcerer, the Witch, and even the Inner Child, can help you take on a role to perform your magick.
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This isn’t the final edit but I thought y’all might like to see what I’m working on for @yellowis4happy 🫶
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i am the happiest devotee alive LOOK AT THIS !! ZEUS’S HEAD !!!
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When in doubt: perform magick to influence the situation
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feel free to reblog or comment why !
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Greek mythology paintings by John Singer Sargent (1856-1925)
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This is the perfect shop for the "you don't need tools to practice witchcraft" crowd because they don't have any.
No wands. No athames. There are a few pendulums and some teacups pretending to be cauldrons. But no serious tools.
I smile and nod as one owner explains she is a Reiki master and offers readings and Reiki services. And if I have any questions about the crystals...
I have more rocks than this at home. Probably more tarot decks but I'm afraid to count the decks I have. I think they multiply on their own at this point. Oh, good lord, she's buying her crystals from other retails shops and then reselling. That would explain the prices.
No one running this shop is a witch. I know they advertised this afternoon event on a Facebook witchcraft group, which is why I've been dragged here by friends. They seem to be nice people but this shop is hanging on by a thread because they just aren't sure what they are.
I just smile politely and listen to the blather.
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WHAT THE MOON PHASE YOU WERE BORN ON SAYS ABOUT YOUR PERSONALITY
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Being born on a New Moon phase, means you love new beginnings and activating your new ideas. Your perception on things is one that no one has ever thought of before and it makes you appear as very knowledgeable. You also love to get your rest and prioritize your self care. Keen intuition and creativity are a natural gift that you have. Being alone is easy for you, actually you prefer it that way so that you can let your mind wonder and create beautiful art and designs.
Being born on a Waxing Crescent moon phase, means that you are a child at heart. You don't take life or yourself too seriously. You don't mind being a beginner and trying something new, joining new clubs or new organizations. Like a turtle, you are slow but you get to your destination on your own time. You don't jump into things all at once and prefer to stick your toes in first. Many may be surprised that behind your carefree nature you like to plan and your plant seeds fort he future. You hold the power of healing and creativity within' you.
Being born on a 1st Quarter moon phase, means that you prefer being active in daily activities. You attract many opportunities to you because of your forward attitude and you easily bond amongst others. Your life's work and passion is a main focus in your life and you have the fresh energy to make it happen.
Being born on a Waxing Gibbous moon phase, means that you are a determined individual. You're not passionate about everything but once you have your eyes set on something you desire, you gather enough strength and manifest it. You are not afraid to start again if you fail and this makes you an unbreakable character with full confidence. You also enjoy meditating and resting here and there to recharge and reflect.
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Being born on a Full Moon phase, means that you enjoy indulging in the excitement of life. You naturally have tons of energy and can motivate those around you with it. You have a high psychic ability and can read people very well. Manifesting your desires is effortless and your spoken affirmations are very powerful, so be mindful of what you speak.
Being born on a Waning Crescent moon phase, means that you like to go with the flow. Being present in the moment is very important to you and you have a good sense of humor. You don't usually entertain negativity but you will play Devil's Advocate sometimes just for the entertainment of it all. In a group setting, you like to keep in the background and observe other people's characters. You have a gift for banishing and removing negativity.
Being born on a 3rd Quarter moon phase, means that you have strong boundaries. You are extremely sensitive to energy and your surroundings. Your gift is knowing how to transmute this energy to benefit you. You are wary of people who drain your energy and prefer a calm people and a balanced environment. Because of this you keep your circle small.
Being born on a Waning Gibbous moon phase, means that you are very thoughtful and a deep thinker. You like to hear other people's side of the story to come up with solutions (You'd make an excellent counselor). You keep your feelings to yourself and healthily work through them. You have gratitude for the good and bad experiences in life. You project a sage-like character.
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Protecting home and fortune: Irish folk customs for Bealtaine
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Bealtaine, also known as May Day, marked a pivotal point in the Irish calendar. It signified the arrival of summer, a time of light, warmth, and the promise of a bountiful season ahead. However, Bealtaine also held a sense of unease. This was a time when the boundary between our world and the Otherworld thinned, inviting the potential for both blessings and misfortune from the unpredictable Good Neighbors. To navigate this delicate balance, people turned to time-honored traditions and a heightened awareness of the risks of everyday life.
Appeasing the Good Neighbors
On Bealtaine, it was widely believed that the Good Neighbors became particularly active. To ensure their goodwill and prevent them from causing mischief, people would leave out food and drink as offerings. The belief was that the the Good Neighbors were attracted to these offerings and would be less likely to cause trouble if they were satisfied.
You all know May is the month of the fairies. Great people or men that lived long ago rises from their graves on every night in the month of May to fight the old battles that they fought long ago these men are called fairies. The bad fairies do great harm and trouble in the month of May they kill cattle take away milk and butter from the cows and alot of other mischief. Source
"The fairies come around our houses too to do mischief as well as they come to the cattle; you should sweep the hearth very clean and leave food aside for them. If you don't the fairies will come when you are asleep and will torment you by tricking you or pinching you." Source
Primrose
Primrose was believed to ward off the Good Neighbors, and scattering them in the doorways and window sills of the home created a barrier no troublesome spirit could cross.
"During the first three days [of May] fairies entered the house. They came disguised as old men or women in order to steal coals and in order to prevent them primroses were scattered on the doorway no fairy could pass this flower." Source
"The best preventive of fairy power was to scatter primroses on the threshold, for no one could pass the flowers and and the house and house-hold were left in peace." Source
"Guard the house by a string of primroses across the door on the first three days of May. The fairies can pass neither over nor under the string." Source
Rowan
This tree was seen as potent protection against otherworldly forces. A branch hung above a cow's stable door could ward off those who might steal the milk, ensuring the cow's blessing for the year. Branches decorated with spring flowers were also placed around the house for a bit of extra good luck.
On May Day before sunrise the eldest member of the family gets up, he goes out, pulls a branch of the rowan tree and hangs it over the cow's stable door. This is done to prevent the fairies from taking any of the milk from the cows. Source
Another custom is to get a branch of Rowan tree and decorate it with may flowers and primroses and leave it in the middin standing. Then strew may-flowers into each outhouse door and on the doorstep and in the windowsills. This is to welcome the good fairies so that there will be good luck round the year. Source
If you put a rowan tree up the Chimney nothing can bring the butter out of the house. Source
The May bush: blessing and protection
The May bush was a common custom in Ireland, particularly in Leinster, South and West Ulster, and some areas of Munster and Connaught. The May bush often featured hawthorn branches brought home and decorated with flowers, ribbons, and colorful eggshells saved from Easter.
The May bush was believed to protect the home from evil spirits, particularly fairies and witches. It was also thought to bring good luck and prosperity, especially in relation to milk and butter production.
It is a great custom also to make a May bush on May day. This consists of a bush, which is put standing in the dungpit. The bush is decorated with flowers and eggshells. The eggshells are kept after Easter Sunday. Source
On May morning a Maybush was placed outside each house. It usually was a yellow furze bush with a number of eggshells stuck on the thorns. Source
The people around this place make May-bushes on the first of May. They pull a bush and gather flowers and tie them on to the bush with strings and stick it on the ground and after that they say their prayers around it to honour our Blessed Mother and they make a little Altar and put flowers every day on it during May. The people long ago used to make May-bushes and they also used to make a little Altar. Source
The evening before the first of May the people go out and get a piece of a certain tree which they call May Pole. They put this bush outside the door and they put all the egg shells they had on Easter Sunday on it. They also put a lot of flowers out side too. If the people do not put up the May Pole the fairies will come. They also tie May Pole to the cow's tail and if they do not, the fairies come and take the milk from the cow. Source
Guarding your luck
Bealtaine is a time that came with a heightened fear that any careless act could invite bad luck for the whole year. During Bealtaine, even seemingly simple acts held risk.
Giving away even staples like milk, butter, or coins risked also surrendering your good fortune. Lending a tool or sharing even a hot coal from your hearth could lead to unexpected misfortune.
On May eve no one cares to give away any milk or butter fearing their luck would be taken. Source
Long ago the people used to have a large number of pisreogs on May day...They would not give away anything to anybody on May day, only to a beggar man. When he would come in they would give him great welcome. They would say he was bringing in the good luck. The old people would not allow anybody to bring fire outside the door. Everybody would have matches on May day. The old people would not allow any fire outside the door. Source
On May Eve or May Day nothing is given out of the house. Source
They considered it unlucky to give butter or milk way to any person on May Day as they would be giving away their luck. No stables were to be cleaned out on that day. The first person to go to the well in the morning was supposed to have luck for the rest of the year. It is not right to give money to anyone on that day. But if you get money on that day you will be getting it for the year. Source
The people of the house do not put out the ashes on that day or if a person asked for a coal they would be refused. Source
Another custom of the Irish, they would not lend any article or give either milk or food even to beggars. They would not light a fire on May Day until it was late in the day for fear that the people would see the smoke and would bring the butter. Source
The customs surrounding Bealtaine offer a fascinating glimpse into the rich tapestry of Irish folklore and the enduring human desire to shape our luck through ritual and tradition. Whether leaving offerings to appease unseen spirits, scattering flowers as wards against misfortune, or cautiously guarding their possessions, people sought to influence the unseen forces that shaped their lives. These traditions, born in a different time, speak to a fundamental human desire for control, for a sense of agency in the face of an uncertain world. While the specific fears and beliefs may have shifted, the impulse to use ritual and superstition as a means of navigating life's unpredictability remains surprisingly relatable.
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