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스즈메의 문단속 다운로드 링크 특전+넷플릭스

스즈메의 문단속 다운로드 링크 특전+넷플릭스 <<

스즈메의 문단속 다운로드 링크 특전+넷플릭스

스즈메의 문단속 다운로드 링크 특전+넷플릭스

스즈메의 문단속 다운로드 링크 특전+넷플릭스

스즈메의 문단속 다운로드 링크 특전+넷플릭스

스즈메의 문단속 다운로드 링크 특전+넷플릭스

To sum up, it is true that Kim Pu-sik was a Mohwaist who deeply admired Chinese culture personally, but it is difficult to see him as a flunkeyist. As a scholar, Kim Pu-sik has the aspect of Mowhaism as a master of Confucianism, but as a politician, Kim Pu-shik was a realist. If Myocheong is an idealist who seeks to regain our old land by attacking the Jin Dynasty, Kim Bu-sik is a realistic opponent who seeks to gain national interest by improving relations with the Jin Dynasty, since there is no advantage in turning the Jin Dynasty, which is currently being created with Goryeo's national power, into an enemy. It was an autonomist.[35]

Therefore, it is more correct to view the confrontation between Myocheong and Kim Pusik as a battle between idealism and realism rather than a battle between great and great sages. Since Sadaejuism and Mohwaism are often combined to form Sadaemohwa, both are often used interchangeably, but the two must be distinguished. Although Kim Bu-sik was a mohwaist, he was not an obstinate flunkeyist like Samhaksa, who insisted on serving the Chinese dynasty even if the country was ruined. If not, they might have agreed to attack Geum for Song. Considering that King Gyeongsun returned to Goryeo and became King of Nakrang, Kim Bu-sik's title was after the founding of Nak-rang-gun, so when Kim Bu-sik was alive, he was a member of the same Gyeongju Kim family as King Gyeongsun. It can be seen that it has been recognized, and it is described as such in Goryeosa and Wikipedia.

The question of Kim Pu-shik's ancestors came about because the ancestors and descendants of Kim Pu-shik disappeared in history, and the genealogical relationship could not be verified. Kim Pu-shik's lineage can only be accurately traced to two generations of his ancestors and two generations of his descendants below.

So, on the one hand, it is also seen that Kim Bu-shik is the Gyeongju Kim clan, which is not directly related to the royal family of Silla in lineage. Kim Bu-sik's great-grandfather, Kim Wi-young, was the influential member of the group remaining in Gyeongju when Silla was destroyed and Geumseong was reorganized into Gyeongju, and several nobles followed King Gyeongsun to Gaegyeong. However, the origin of this person named Kim Wi-yeong is unknown. Since he is from Gyeongju, it is highly likely that he is of Silla descent, but it may not necessarily be a family of the King of Silla. Representatively, there is the Kim Hae Kim Clan, a descendant of Gaya Kim Yushin. Also, even in the lineage of Silla kings, the Gyeongju Kim clan is not the only one. In addition to the Gyeongju Kim clan, there are the Gangneung Kim clan, the Buan Kim clan, and the Tongcheon Kim clan.[36]

Kim Gun-soo, the grandson of Kim Bu-sik, wrote a poem called Dongdo Gaek-gwan, where he called himself a descendant of King Muyeol of Taejong. Professor Shin Hyung-shik's book, , explains that even at the time of the founding of Goryeo, King Muyeol's line withdrew to Gangneung and its power was in a state of decline, so it had nothing to do with Gyeongju.

However, since King Wonseong, King Wonseong, the middle founder of the late Silla Dynasty, was a descendant of King Muyeol through his mother's family, King Muyeol's lineage itself continued in Gyeongju. Contrary to the importance of paternal ancestors in the Joseon Dynasty, the inheritance culture of the Shilla and Goryeo periods complexly inherited the right to the lineage of both parents. First of all, based on the Samguk sagi, the patrilineal lineage of the Park family was cut off at the Adala Isageum Dynasty, but there is also a case of King Sindeok who became king again through the Park family lineage at the end of Silla. However, while women with matrilineal lineages are easily found in both the Silla and Goryeo periods, the case of men is still unclear and is in the realm of presumption, so it cannot be affirmed.

Apart from this, Goryeosa, the official official librarian of the Joseon Dynasty, specified that Kim Bu-shik was the head of Silla through a biography of Kim Bu-il, the second older brother of Kim Bu-il. Its ancestor is Silla Jongseong (新羅宗姓). Since King Taejo first played Gyeongju and made Kim Wi-yeong (金魏英) the captain, he is the great-grandson of Buil. His father, Kim Geun (金覲), served as the godfather of the Gukjwa Jeju-jwa. His siblings are four, the eldest son being Kim Bu-pil (金富弼), the next Kim Bu-il (金 福佾), the next Kim Bu-shik (金 富 軾), and the next Kim Bu's (金 福儀). However, as mentioned above, doubts remain because Kim Bu-shik's great-grandfather, Kim Wi-yeong, did not reveal which Silla king's great-grandson he was. Or, there is a possibility that Kim Bu-il's family was specified as the head of Silla just because they were Kim.

If you look at the biography of Kimbu in Goryeosa, it is said that in the past, Kimbu accidentally found a Silla seal with 'Cheongdangjiin' written on it at his house. Cheongdang means Cheonggeumseodang[38] among the 9 Seodang organized in the capital of Silla[37], and looking at this record, it seems correct that the Kim brothers lived in Gyeongju.

In conclusion, it can be said that Pusik Kim's main building was Gyeongju at least when he was alive. The question about Kim Pu-shik's main building is closer to the question of his relationship with the royal family of Silla, rather than whether or not he is from the Gyeongju Kim clan.