abdalazizakhtar

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Cleanliness

Makḥūl said: “Whoever’s scent is pleasant will increase his ʿaql (ie: intellect), and whoever cleans his thawb (ie: clothing) lessens his grief.” حَدَّثَنا محمد بن أحمد بن الحسن، حَدَّثَنا محمد بن السري القنطري، حَدَّثَنا عبد الله بن أبي سعد السامري حدثني إسماعيل بن يحيى البحيلي، حَدَّثَنا أبو سهل البصري، عَن عُمَر بن فروخ، عَن مكحول قال قال: من طاب ريحه زاد في عقله ومن نظف ثوبه قل همه. Abū Nuʿaym al-ʾAṣbahānī, al-Ṭib al-Nabawī 1/301 #205 أبو نعيم الأصبهاني، الطب النبوي ١/٣٠١ #٢٠٥ https://shamela.ws/book/26429/213 @ilmtest [https://t.me/ilmtest]

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Franz Kafka said " There are times when i am convinced that i am unfit for any human relationship"

And then i remembered Mohsin Naqvi said " Mere haathon ki lakeeron mei yeh aib chupa hai ' mohsin ' mein jis shakhs ko chu lu , wo mera nahi rehta "

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في هذا العالم والعالم التالي

Even a lifetime doesn’t seem enough with you. So I ask of you in this world and in paradise

-her.moonlit.world

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The Responsibility That Comes With Power

And from Ibn ʿAdī with an authentic chain from Anas: “Surely, Allāh will ask every guardian about that which He made him a guardian over, whether he protected it or neglected it.” وَلِابْنِ عَدِيٍّ بِسَنَدٍ صَحِيحٍ عَنْ أَنَسٍ إِنَّ اللَّهَ سَائِلُ كُلِّ رَاعٍ عَمَّا اسْتَرْعَاهُ حَفِظَ ذَلِكَ أَوْ ضَيَّعَهُ Ibn Ḥajar al-ʿAsqalānī, Fatḥ al-Bārī 13/113 ابن حجر العسقلاني، فتح الباري بشرح صحيح البخاري ١٣/١١٣ http://shamela.ws/browse.php/book-1673/page-7397 Telegram: https://t.me/ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net

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Don’t Judge a Book By Its Cover

“And how many women are crying right now out of regret because they married ‘practicing’ men only to find out that they have some of the worst behaviour due to the manner in which they treat their wives.”

وكم من نساء الآن يبكين ندماً حين تزوجن ملتزمين ووجدن أنهم من أسوأ الناس معاملة لزوجاتهم

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Liqā al-Bāb al-Maftuh 227/21 ابن عثيمين، لقاء الباب المفتوح ٢٢٧/٢١ http://shamela.ws/browse.php/book-7687/page-6321

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Blessings on the Woman

Usāmah Bin Zayd Al-Laythee on the authority of Safwān Bin Salīm on the authority of ‘Urwah on the authority of 'Āisha (radi Allahu ‘anha) that the Prophet ﷺ said, “Verily, from the blessings bestowed upon the woman is that her engagement is easy, her dowry is easy, and her womb is easy.” أَخْبَرَنَا مُحَمَّدُ بْنُ جِبْرِيلَ الشَّهْرَزُورِيُّ بِطَرَسُوسَ، حَدَّثَنَا الرَّبِيعُ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِنْ يُمْنِ الْمَرْأَةِ تَسْهِيلُ أَمْرِهَا، وَقِلَّةُ صَدَاقِهَا» قَالَ عُرْوَةُ: وَأَنَا أَقُولُ مِنْ عِنْدِي: وَمِنْ شُؤْمِهَا تَعْسِيرُ أَمْرِهَا، وَكَثْرَةُ صَدَاقِهَا « (4083)

Ibn Hibbān, Sahīh 9/405 #4095 ابن حبان, صحيح 9/405 #4095 http://shamela.ws/browse.php/book-1734/page-8148 Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Sahīh al-Jāmi as-Saghīr 1/444 #2235 ناصر الدين الألباني, صحيح الجامع الصغير وزيادته 1/444 #2235 http://shamela.ws/browse.php/book-10757/page-382 Al-Hākim al-Naysabūrī, Al-Mustadrak 2/197 #2739 للحاكم, المستدرك على الصحيحين 2/197 #2739 http://shamela.ws/browse.php/book-2266/page-2838 Al-Tabarānī, Al-Muj'am Al-Awsat 4/62 #3612 http://shamela.ws/browse.php/book-28171/page-3821 Telegram: @ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net

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‎لماذا خُلِق القلب؟

Why was the heart created?

‎قال شيخ الإسلام ابن تيمية رحمه الله

Shaykh al-Islām ibn Taymiyyah (رحمه الله) said:

‎القلبُ إنما خُلق لأجل حُبِّ الله تعالى

The heart is only created to love Allāh.

‎[ الفتاوى : ١٠/١٣٤ ]

[Fatāwā, 10/134]

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Marriage brings wealth and richness.

وَأَنكِحُواْ ٱلۡأَيَٰمَىٰ مِنكُمۡ وَٱلصَّٰلِحِينَ مِنۡ عِبَادِكُمۡ وَإِمَآئِكُمۡۚ إِن يَكُونُواْ فُقَرَآءَ يُغۡنِهِمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ

After reading the above ayah from the Qur'an، Surah Noor verse 32, Saydna Ibn Abbas رضیﷲ عنه said:

"Allah encouraged them to get married, commanded both free men and servants to get married, and He promised to enrich them" and recited the further verse "If they should be poor, Allah will enrich them from His bounty"

[Tafsir Tabari 19/166 sanad sahih]

It was recorded that Ibn Mas'ud رضیﷲ عنه said:

التمسوا الغنى في النكاح

"Seek the richness through marriage, for Allah says:

وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَايِكُمْ

they be poor, Allah will enrich them out of His bounty"

[This was recorded by Ibn Jarir at Tabari and ibn Kathir 24/32]

Al-Baghawi also recorded something similar from Saydna Umar ibn al Khattab.

Shaikh ibn Baz رحمہ اللہ said regarding this verse:

أمر سبحانه في هذه الآية الكريمة بإنكاح الأيامي والصالحين من العباد والإماء ، وأخبر وهو الصادق في خبره ، أن ذلك من أسباب الفضل للفقراء ، حتى يطمئن الأزواج وأولياء النساء أن الفقر لا ينبغي أن يمنع الزواج ، بل هو من أسباب الرزق والغنى

In this verse, Allah may He be glorified enjoined marriage of single and righteous people among slave men and women, and He said, and He speaks the truth that this is one of the means of attaining bounty for those who are poor, so that husbands and women’s guardians may be reassured that poverty should not be an impediment to marriage; rather marriage is one of the means of attaining provision and independence of means.

[Fataawa Islamiyyah 3/213]

Saynda Abu Huraira رضیﷲ عنه reported that the Rasoolallah ﷺ said:

ثَلاَثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمُ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ وَالْمُكَاتَبُ الَّذِي يُرِيدُ الأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ

There are three for whom it is a right upon Allah to help him: The Mujahid in the cause of Allah, the Mukatab who intends to fulfill (the Kitabah), and the one getting married who intends chastity.

[Sunan Tirmidhi 1655, sanad Hasan Darussalaam]

Also recorded by Imam Nasai and Imam ibn Majah, graded Hasan by Imam al Albani رحمہ اللہ]

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‎سبحان الله nothing else that had settled my uncertainties and overthinking but this reminder...

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Mother

Kahmas wanted to kill a scorpion, but it entered a hole. So he put his hand in the hole after it and struck it.

وَقِيْلَ: إِنَّهُ أَرَادَ قَتْلَ عَقربٍ، فَدَخَلتْ فِي جُحْرٍ، فَأَدخلَ أَصَابِعَهُ خَلْفَهَا، فَضَرَبتْهُ.

He was asked how he could put himself in that kind of danger. So he replied: “I was afraid it would come out, go to my mother, and sting her.”

فَقِيْلَ لَهُ، قَالَ: خِفتُ أَنْ تَخْرُجَ، فَتَجِيْءَ إِلَى أُمِّي تَلدَغُهَا.

Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 6/317 الذهبي، شمس الدين, سير أعلام النبلاء ط الرسالة 6/317 http://shamela.ws/browse.php/book-10906/page-4567

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Marrying At A Young Age

It is noteworthy that between ‘Amr ibn al-'Ās and his son 'Abdullāh (may Allāh be pleased with them) was only eleven years in difference (in age).

ويذكر أن عمرو بن العاص ليس بينه وبين ابنه عبد الله إلا إحدى عشرة سنة

Imām ash-Shāfi'ī said: There was a woman from amongst us who became a grandmother when she was twenty-one years old.

وقال الشافعي رحمه الله رأيت جدة لها إحدى وعشرون سنة

And now, when you are twenty-one you have not even married!

عندنا الآن تبلغ الواحد والعشرين وما تزوجت

And the woman can become mature at the age of nine,

حتى الآن لأن المرأة يمكن أن تبلغ تحيض ولها تسع سنوات

And get married when she is ten,

فإذا قدرنا أنها تزوجت ولها تسع سنوات يعني في العاشرة

And have a child during the first year of her marriage.

وحملت في أول سنة وأتت ببنت

And her child may be a daughter, and then when her daughter is nine, she gets married and then she has a child in the first year of her marriage,

ثم إن البنت لما تم لها تسع سنوات تزوجت في العاشرة كم هكذا سنة يأتيها

And now the grandmother is only twenty-one years old and she has a grandchild.

ولد في الحادي والعشرين فتكون جدته أم البنت

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 4/434ابن عثيمين, شرح رياض الصالحين 4/434

http://shamela.ws/browse.php/book-9260/page-2296

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Fear Allah In How You Raise Your Children

Just as one of them blamed his son for his (ie: the son’s) disobedience, so his son replied to them: “O father! Just as you were not good to me (ie: raise me properly) when I was a child, now I am not good to you when you are old.” كَمَا عَاتب بَعضهم وَلَده على العقوق فَقَالَ يَا أَبَت إِنَّك عققتني صَغِيرا فعققتك كَبِيرا Ibn al-Qayyim, Tuḥfah al-Mawdūd bi Aḥkām al-Mawlūd 1/229 ابن القيم، تحفة المودود بأحكام المولود ١/٢٢٩ http://shamela.ws/browse.php/book-6266/page-227 Telegram: https://t.me/ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net

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Loyalty and Love - Yemen.

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Forcing wife for sexual intercourse.

إن الله لا يستحيي من الحق

Allah is not too shy to tell the truth.

Saydna Abu Huraira رضیﷲ عنه narrates that the Prophet Mohammad ﷺ said:

إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَلَمْ تَأْتِهِ فَبَاتَ غَضْبَانَ عَلَيْهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ

When a man invites his wife to his bed and she does not come, and he (the husband) spends the sight being angry with her, the angels curse her until morning.

[Muttafqun Alah]

Imam Ibn Hajar رحمہ اللہ said regarding this hadith in Fath al Bari 9/295

وَأَمَّا حَدِيثُ الْبَابِ فَلَيْسَ فِيهِ إِلَّا أَنَّ الْمَلَائِكَةَ تَفْعَلُ ذَلِكَ وَلَا يَلْزَمُ مِنْهُ جَوَازُهُ عَلَى الْإِطْلَاقِ

As far as this hadith concerned in this chapter except the Angels curse and it doesn't prove that a man should force/harm her.

Ikramah reported: Ibn Abbas رضیﷲ عنه, said

مَا أُحِبُّ أَنْ أَسْتَنْظِفَ جَمِيعَ حَقِّي عَلَيْهَا لِأَنَّ اللَّهَ تَعَالَى ذِكْرُهُ يَقُولُ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌ

I do not like to invoke all of my rights over my wife due to the saying of Allah, And for men is a degree over them.” (2:228)

Imam Tabari رحمہ اللہ said.

مَا قَالَهُ ابْنُ عَبَّاسٍ وَهُوَ أَنَّ الدَّرَجَةَ الَّتِي ذَكَرَ اللَّهُ تَعَالَى ذِكْرُهُ فِي هَذَا الْمَوْضِعِ الصَّفْحُ مِنَ الرَّجُلِ لِامْرَأَتِهِ عَنْ بَعْضِ الْوَاجِبِ عَلَيْهَا وَإِغْضَاؤُهُ لَهَا عَنْهُ وَأَدَاءُ كُلِّ الْوَاجِبِ لَهَا عَلَيْهِ

What Ibn Abbas رضیﷲ عنه said is the degree which Allah mentioned in this verse is that a man should excuse his wife from some of her obligations, he should be lenient regarding his rights over her, and he must fulfill all of his obligations toward her.

[Tafsir at Tabari 4776 under the verse 228 of Baqarah]

Imam al Fuqaha, Imam Shafi'i رحمہ اللہ said:

فَأَمَّا الْجِمَاعُ فَمَوْضِعُ تَلَذُّذٍ وَلَا يُجْبَرُ أَحَدٌ عَلَيْهِ

As for sexual intercourse, then it is one of pleasure and no one can be forced into it (la yujbaru ahadun ‘alayhi).

[Kitab all-Umm 5/203]

Imam Bahuti رحمہ اللہ writes:

وَلِلزَّوْجِ الِاسْتِمْتَاعُ بِزَوْجَتِهِ كُلَّ وَقْتٍ عَلَى أَيِّ صِفَةٍ كَانَتْ … مَا لَمْ يُشْغِلْهَا عَنْ الْفَرَائِضِ أَوْ يَضُرُّهَا فَلَيْسَ لَهُ الِاسْتِمْتَاعُ بِهَا إذَنْ لِأَنَّ ذَلِكَ لَيْسَ مِنْ الْمُعَاشَرَةِ بِالْمَعْرُوفِ وَحَيْثُ لَمْ يَشْغَلْهَا عَنْ ذَلِكَ وَلَمْ يَضُرُّهَا فَلَهُ الِاسْتِمْتَاعُ

It is the right of a husband to enjoy his wife at any time no matter her condition… as long as he does not distract her from her obligations or harm her. In that case, he may not enjoy her since that is not living with her honorably. If he does not distract her from those duties or harm her, then he may enjoy her.

[Kashashaf al Qina 5/188]

Imam Nawawi رحمہ اللہ states this general principle:

فان كان يمكن جماعها من غير ضرر بها كان له ذلك وان كان لا يمكن جماعها الا بالاضرار بها لم يجز له جماعها

If it is possible to have intercourse with her without harming her, he may do that. If it is not possible for him to have intercourse with her except by harming her, he does not have permission to have intercourse with her.

[Sharah al Muhadhab 16/409]

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Marrying within bloodlines or close cousins

Ibn Abi Mulaykah رحمہ اللہ narrated

Saydna Umar ibn al Khattab رضیﷲ عنه said to the house of As Sa’ib,

قَدْ أَضْوَأْتُمْ فَانْكِحُوا فِي النَّوَابِغِ يَعْنِي تَزَوَّجُوا الْغَرَائِب

You have become frail, so marry intelligent people unrelated to you.

[At Talkhis al Habir 1371]

Imam ash Shafi'i رحمہ اللہ said:

لَيْسَ مِنْ قَوْمٍ لا يُخْرِجُونَ نِسَاءَهُمْ إِلَى رِجَالِ غَيْرِهِمْ فِي التَّزْوِيجِ، وَلا رِجَالَهُمْ إِلَى نِسَاءِ غَيْرِهِمْ فِي التَّزْوِيجِ، إِلا جَاءَ أَوْلادُهُمْ حَمْقَى

There is no tribe or nation that doesnt marry its women to the men of other tribes or nation and their men do not marry women of other tribes or nation and constantly marrying with each other in their own tribes, except that their children are born dumb and stupid.

[Aadab ash Shafi'i wa manaqibahum pg.99، Al Hilya pg 195, Manaqib Shaf'i lil Bayhaqi 2/201 sanad sahih]

The close relatives like cousin and close cousin marriages are valid which Allah has made permissible however it has been discouraged by Fuqaha because of the evident issues, due to genetic disorders. the fascinating thing is when Fuqaha discouraged these marriages, the science was not there to prove it, now the medical science got progressed and came up with the research that says if you marry a close relative then there will be potential changes for the genetic disorders. most likely

read here

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Hanafis are illegitimate in the ilm ul Hadith.

Imam Ahmad ibn Hanbal رحمہ اللہ said:

هولاء اصحاب ابي حنيفة ليس لهم بصر شى من الحديث ماهو الا الجرآة

These students of Imam Abu Hanifa are not familiar with the hadith, it is nothing but their sheer nerves.

[Qiyam al Layl by Imam Marwazi pg. 124]

Imam Suyuti رحمہ اللہ writes.

قيـل لـمـالـك لـمـا لا تاخذ عن اهل العراق فقال رايتهم يقدمون هـاهـنـا فـيـاخـذون عـن اناس لا يوثق بهم فقلت انهم هكذا في بلادهم ياخذون عمن لا يوثق بهم

Abu Musa'ab said Imam Malik رحمہ اللہ was asked: " Why don't you take Ahadith from the people of Iraq"? Imam Malik replied: The reason behind this is that when they come to Hijaz they take hadith from the unreliable people hence I came to conclusions that "They must be doing the exact same thing in Iraq what they're doing here" meaning taking ahadith from unreliable and non trustworthy people.

[As'af al Mabta ba Rijal al Muwatta pg.11]

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Was Imam Hussain عليه السلام deprived of water in Karbala?

One of grand scholar of Shia religion, Shaikh Sadooq narrates with authentic chain of transmission that Imam Zainul Abideen said narrating the incidents of karbala.

ثم إن الحسين (عليه السلام) أمر بحفيرة فحفرت حول عسكره شبه الخندق، وأمرفحشيت حطبا، وأرسل عليا ابنه (عليه السلام) في ثلاثين فارسا وعشرين راجلا ليستقوا الماء، وهم على وجل شديد، وأنشأ الحسين (عليه السلام) يقول: يا دهر أف لك من خليل كم لك في الاشراق والأصيل من طالب وصاحب قتيل والدهر لا يقنع بالبديل وإنما الامر إلى الجليل وكل حي سالك سبيلي ثم قال لأصحابه: قوموا فاشربوا من الماء يكن آخر زادكم، وتوضؤوا واغتسلوا، واغسلوا ثيابكم لتكون أكفانكم. ثم صلى بهم الفجر وعبأهم تعبئة الحرب، وأمر بحفيرته التي حول عسكره فأضرمت بالنار، ليقاتل

Then indeed Imam Hussain عليه السلام ordered digging up of the ground, so the like of a ditch was dug up around their camps. He ordered for the ditch to be filled up with wood, and dispatched his son Ali (i.e. Ali Akbar, not Imam Zainul Abideen) with thirty horsemen and twenty foot soldiers to obtain water while they were in a state of extreme fear due to their immense love for Imam Hussain, they were fearful of the slightest of harm being inflicted upon the noble Imam, Imam Hussain. Meanwhile, Imam Hussain recited the following poetic verses:

O Time of this worldly and materialistic life! Woe unto you of a friend!

How many of your seekers who strove all their lives for material things and companions have been killed in the mornings and evenings

But the time does not settle for an exchange and people still die, and the authority is only for Allah!

And every living person will walk my path such would be the impact of my martyrdom

Then Imam said to his companions: "Rise and drink from the water brought by Ali Akbar and his companions as it would be your last provision, and perform wudhu and ghusl, and wash your clothes for they are your shrouds." Then Imam Hussain prayed Fajr with them, mobilized them in war formation and issued order about the ditch which had been dug around their camps, so it was set on fire so that the enemy may only be able to fight from one direction (instead of being able to attack them from all around their camps)."

[Al Amali by Shaikh Sadooq pg. 220]