#and it's ok for non-queer BIPOC folks to reblog

[lais-a-ramos]

On Lovecraft Country and the way the narrative presents queerness

"No masters or kings when the ritual begins

There is no sweeter innocence than our gentle sin

In the madness and soil of that sad earthly scene

Only then I am human

Only then I am clean"

Hozier, Take Me to Church

oh, boy...

i knew some of these deaths could happen in the finale, but i definetely wasn't prepared for any of this, wow.

i guess that, with the events of the finale, including atticus' death, there really is no point in getting the show renewed for a season 2, as as i hoped and wished before, because all of the conflicts that were set up were resolved. i mean, there's always the possibility of using time-travel to do a retcon and bring all the dead characters back, or, at least, two of the protagonists and the villain, but, maybe it would take too many alterations in the narrative, because it seems like the whole thing was planned for a mini-series.

so, now, all we have left is to do a breakdown of what worked and what didn't in lovecraft country's limited series run.

i think that, overall, the message of black ppl taking back the power of ancestry that was stripped from them by white supremacy and structural racism was well-done, and the symbolism was very well-crafted in the final takedown of the season's main villain, which was a representation of how the racism based on indifference born out of white privilege is almost as bad as the racism based on pure hate and despise, which is a valid message, considering the former is a bystander to the abuses and rise to power of the latter.

although i still find the timing was poorly chosen because, well, as of now, all over the world, it's not white ppl who dub themselves "liberal" or "progressive" and claim themselves to not be racist but refuse to act anti-racist that present an actual threat to our human rights, but literal, actual fascists and neo nazis...there are bigger fish to fry now...

but i digress...

on the final score, i guess that when it comes to queer/LGBTQ+ representation, the show fell actually felt real short for a product that crafted so well the race issues, proving that there is still a lot to go before we get to see intersecting identities being portrayed in media the same compex way they exist in the real world.

no, lovecraft country is not guilty of queerbaiting, unlike some of the same ppl in fandom that are the firsts to either erase the half of a couple that is a BIPOC or to deny a canon cis het biracial ship to hype up a fanon white wlw ship and other problematic stuff plenty of times in LGBTQ+ fandom spaces might say.

but that doesn't mean that the treatment of LGBTQ+ issues was satisfying or can be considered good rep, and it actually repeats some of the same tired tropes about queerness and blackness.

while we can say that the show did a relatively good job with montrose as an individual, the same can't be said of the other characters and the final messages.

like, for example, introducing a trans/non-binary indigenous, the Arawak two-spirt Yahima, only to kill them on the next episode was insensitive, to say the least.

while it's true that misha green apologized for the mistake, and said she and the writers tried to make a point that even oppressed groups are capable of oppression, the final score was that a trans/non-binary character was introduced as a plot-device and brutally murdered before having even a chance to properly develop.

in other words, used as a prop.

in a world in which trans ppl are brutally murdered at alarming rates, and most of the victims are BIPOC trans ppl, that is something that we can't let it slide just because the general message of the show was good for cis het black ppl.

the same can be said on the treatment of sammy in the narrative.

while it's true that montrose being aggressive and acting the way he did, pushing ppl he cared about away and shunning every chance of vulnerability due to internalized homophobia, toxic masculinity and misogyny, as this very interesting critique by amani marie hamed of nerdist pointed out, his characterization nonetheless falls into the same old stereotype in american culture of accusing black ppl of falling behind when it comes to queer acceptance and associating black masculinity with homophobia.

also, the author of the article says it better, but, overall, sammy's existence ends up being just another plot device, serving to say to the audience that the producers and writers know that queer ppl existed in the 50's, but, at the same time, repeating some of the same tropes as usual, like associating being queer with being clandestine and deviant instead of showing it as a natural thing that was perceived as deviant at the time, as we can see by that scene of sammy having a sexual encounter in the alley behind his bar.

the author even mentions that queer ppl overall had houses, and most of the encounters actually happened there, and that scene reinforces the idea that queerness is inherently animalistic.

the article also points out how sammy is mostly there just to be shutted out, first by montrose and latter even atticus, and, ends up being another prop to lift montrose to deuteragonist status, being rejected and abused by montrose solely to highlight tic's father journey with his personal issues that apparently he simply wrapped up in a span of 2 episodes.

the fact that sammy was a also a more feminine gay man, even participating in ball culture as a drag queen, and yet most of his appearences involved him being degraded or shut out or overall mistreated by montrose, even tic, and that scene in which atticus forgives montrose after he revealed he never acted on his homosexuality and cheated on tic's mom, even though it's implied she did cheat on him with his brother george, just reinforces the idea it's ok for black and brown men to be gay, as long as they are not THAT GAY™️.

the introduction of thomas in episode 1x09 only to be murdered in the riots is another example of how queerness seem to come with a price in this show if you act on it.

once again, a gay character was introduced in the narrative to further montrose's pain and trauma.

and his introduction was absolutely not necessary, because being a survivor of a massacre like the tulsa riots and a survivor of parental physical abuse is already was already enough for making tic and the audience begin to emphatize with montrose's pain, there was no need to kill another queer character just for that.

not to say we should agree with everything the nerdist article says, of course.

at times, it felt like the author was saying that addressing these issues in the black community is a problem on itself, and that is definetely not the solution.

but, when we consider the setting of a limited series with a plot-driven approach to the scripts, the way the topic is addressed ends up being superficial and rushed, and what could have been a delicate approach to a complicated man discovering his sexuality if the show was an on-going series, ends up being just a narrative built to put montrose in the spotlight in an attempt of getting a few emmy nominations for outstanding performances, and that's about it.

now, what really serves to cement the LGBTQ+/queer representation in lovecrat country as a disservice is the treatment of ruby, christina and their relationship.

i did a few metas explaining christina's and ruby's characterizations, including one i posted before the finale started explaining why ruby was so important to queer black and feminine-aligned nbs being a dark-skinned fat black queer woman discovering her sexuality and figuring out there was more to life than the social roles that were pushed into her, and how the parallels between her and christina, two different women separated by race and class but with the common feeling of being interrupted by social restraints that binded them, were a way for a character like ruby to be treated by the narrative the same way white women get to be treated in fantasy stories, as someone worthy of being courted and romanced as a light-skinned and thin black woman like her sister leti.

but with that finale, and the way the whole thing played out, with not only christina and ruby dead, but also with christina killing ruby, felt, ironically, like the very same trope that's been the norm for queer characters for a long time.

if we consider the tropes of the genre the show and the source material draw inspiration from, pulp fiction magazines, a medium that was very popular until the rise of the cinema and TV in the 50's and 60's that also served as an inspiration for them, then we know that in this medium some of the harmful tropes about queerness that exist until this day were particularly prevalent, including that of the queercoded villains.

to talk about this, i'm going to refer to this amazing article by tricia ennis on the history of queercoding for syfy wire.

first, a definition:

"queer coding, much as the name suggests, refers to a process by which characters in a piece of fictional media seem — or code — queer. this is usually determined by a series of characteristics that are traditionally associated with queerness, such as more effeminate presentations by male characters or more masculine ones from female characters. these characters seem somehow less than straight, and so we associate those characters with queerness — even if their sexual orientation is never a part of their story."

between the hays code in cinema going from 1934 to 1968, the comics code authority in the comics industry from 1954 to the early 21st century (with dc comics and archie comics being the last to break with it in 2011, mind you), the code of practices for television broadcasting from 1952 to 1983 and its predecessor for radio NAB code of ethics, the authors all over mass media couldn't approach the topic of queerness and portray openly and proud queer characters under the risk of being persecuted by the censors, and so, begin to hide queer chracters under the disguise of subtext.

and given the content creators couldn't show any form of positive queer/LGBTQ+ representation under the risk of being punished by the censors, the alternative they found was to portray the queer characters as the villains or antagonists or degenerates, and punish them with death.

the syfy wire article says it better than i ever could:

"even dangerous LGBTQ tropes rose out of this time period, as the depictions of pulp noir femme fatales and other deadly women rose in popularity. these women were usually written as promiscuous and sexually devious, both with men and sometimes with women. they were also evil and usually met their end as a result of their sins. While depictions of LGBTQ characters were frowned upon, depictions of them in this specifically negative light were not. you were not endorsing an “alternative lifestyle” if your gay characters always met an untimely demise. Instead, they were merely paying for their poor choices. this trope would eventually give way to what we now refer to as 'Bury Your Gays.' "

and the thing is, all those censorship laws are over by now, but the tropes/clichés that arised on that era are still prevalent in pop culture 'till this day, consumed by the audiences and reproduced by content creators, in the industry or in fan spaces, whether they are aware of said trope/clichés or not.

now, that is where ruby, christina and their affair on the show enter.

to explain how problematic and harmful the way these characters have been portrayed is, and what kind of message it sends about black queerness, i first have to explain christina's function on the story.

christina, as a character, was basically the texbook pulp noir femme-fatale, checking most of the boxes of the tv tropes description of the trope, from the "red equals evil and sin" imagery to being a wild card, that character who changes sides according to their own desires and individualistic goals.

in her specific case, helping the white supremacists and the black heroes alike in her pursue for unlimited power to protect herself from the oppression that comes with being a white woman, particularly a wealthy one, in which the very same presumption of innocence that gives them privilege over BIPOC is used to infantilize them and strip them from their agency, putting their bodies and choices under the tutelage of cis het white men.

so, her function on the show was basically to manipulate the characters on the two sides alike.

and that is where the problems in queer representation come in, because, to manipulate them, she acts as a sensual seductress.

and what does the script uses to highlight that this is a character willing to go to the most immoral places to achieve her goals? it makes christina a sexually fluid and gender fluid character.

that is basically playing a move straight from the hays code era.

not only does the show plays christina's sexual and gender fluidity as her being "freaky" and a proof of her deviant nature, but it makes her seduction of ruby as a central part of the scheme that positions her as the main villain of the show.

this portrayal of christina as a textbook femme-fatale with a touch of white feminism is already very problematic on its own, especially when we consider her death and how brutal it was, because, yes, while it's true she is privileged because she is white and wealthy, she is still a woman and a queer one at that, and giving her the same traditional treatment for femme-fatales in pulp fiction ends up reinforcing harmful stereotypes about gender and sexuality.

but, when we consider what it means for ruby as a character, it gets WAY worse.

ruby is a character that's been shown to feel very frustrated about the ways in which societal structures of power interfere in her life, not only on a professional level, but even on a personal level as well, making her feel "interrupted".

dealing with the same issues that all black women and feminine-aligned nbs who don't fit into the eurocentric standards of femininity and of beauty do, and not matching the criteria for being hypersexualized by society as the black women considered conventionally pretty -- with thin bodies like the white women or hourglass body frames, being light-skinned and so on --, ruby has her humanity stripped from her because everyone expects her to be stronger than it's humanly possible.

everyone seems to expect something of her at home, her younger sister took advantage of her money for years, and not only all of her goals in the professional realm seem to be frustrated by social structures of oppression, but even her relationship goals as well, given that most of the men that she gets involved with, whether they are black or white, seem to believe they have the right to abandon her and treat her like trash because she doesn't feel a thing and is "strong" enough.

ruby feels frustrated and tired, and she has every single right to do so, because, as what happens to most black women and feminine-aligned nbs, she is disrespected and disregarded by everyone, white and black alike.

so, when christina comes in with an offer of improving ruby's life with magic, of course she takes the opportunity.

and it seemed like the show was willing to deal with the moral complexities of christina's shapeshifting potion and validating ruby's feelings, or at least, sort of validating.

but, by killing her at the end, it just played out as if ruby's feelings meant she was merely a traitor to the race, and not a woman who was tired of feeling frustrated with all of these impossible obstacles society sets for black women and feminine-aligned nbs, especially dark-skinned and fat ones like her, and justified in her anger and frustration.

she did everything right and accomplished nothing, and, when she finally decided to rebel and focus on herself for a change, she met her demise.

but that is just the tip of iceberg, really.

what makes this situation with ruby so frustrating is the fact that, when the show presented christina's queerness as another sign she was "on the wrong side of the tracks" and a villian that should be defeated by the black heroes, which consist in a family, the narrative is implying that a person has to choose between their queerness, on one side, and their blackness and community on the other.

of course, one might argue that the fact montrose was turned into a gay man himself in the adaptation prevents this from happening. but, when we consider montrose was forgiven by tic only after reinforcing he never did cheated on dora and acted on his queerness and lived his gayness, when he really had every single right to do so, especially because it's implied dora slept with his brother george and the three of them knew she was just montrose's beard, then we have the message that it's ok to be queer as long as you don't act on your queerness at all.

there is a part in the review for nerdist that i mentioned above, in which the author says that one of the book's best qualities was that "the source material also illustrates the importance of family and community ties between Black protagonists", and that the TV show ruins it when it "introduces abuse, alcoholism, and family dysfunction, and strips Black characters of their own magic."

that is a part of the article, published in october 14 2020, that now no longer makes sense after the finale, because that message is there.

but, the actual problem is that the ideas of family and community shouldn't be taken for granted bc they are always under political dispute, and are oftenly used to reinforce backward messages when it comes to gender and sexuality, serving as a tool for the control of the bodies and authonomy of ppl of various marginalized groups and intersecctions, including women, BIPOC and queer ppl alike.

while these things are not inherently good or bad, and they are also part of the culture and identity for plenty of BIPOC ethnical identities, the concepts of family and community are usually weaponized by conservatives and used to justify things like queerphobia and the restrictions over reproductive rights.

queer ppl in all walks of life and skin colors all over the world have to deal with plenty of conflicts about coming out because, by deciding to live their own truth, they can never know for sure whether coming out will put them at odds with their families and community until they dare to do so.

so, ruby's dillemma for not knowing what to choose, her family or a life with christina, plays out as the type of experience queer ppl have to deal on a daily basis, and when we consider the intersection with race/ethnicity, it gets even more cruel because our gender identities and sexual/romantic/aesthetic orientations, that are natural parts of us, make us being invisibilized and silenced in our own cultures and feel like we have to give up on our own communities in order to be able to live our queerness.

there are few things more gut-wrenching than that feeling of fear that you might be disowned by your family and relatives and your community -- whether is it a neighbourhood, a village, a small town etc -- because a part of yourself is considered at odds with your heritage.

and when we consider all the christian imagery in the show, the final result is a really troubling one.

while it's true that being christian and believing in god doesn't authomatically makes anyone a bigot (i actually still retain some of the beliefs i was raised into as a catholic latin-american), it's also true that now, more than ever, we can't ignore science, including history.

the entire way in which they referred to magic as a devil's work was very troubling and evocates the same discriminative rethoric that white european colonizers used to justify the destruction of the ancient old religions and beliefs of BIPOC in their own homeland, the ancient culture of our ancestors, and also the oppression of peasant women in europe.

while we can't generalize, given each culture had its own particularities, there's an agreement in the scientific community that, overall, the cultures of the first nations and indigenous folks from the american continent, the african continent, the asian continent and oceania/pacific islands were far more accepting of different manifestations of queerness.

that means that queerphobia was part of the colonial project, once the traditional family values of christianity were used as a tool for the white colonizers to regulate the bodies and sexuality of the colonized and keep them under control.

and that is why the association of these ideals of family and community as inherent to blackness ends up being problematic, because we can't discuss racism without discussing colonization, and we can't discuss colonization without considering the ways in which queerphobia and religion were used as tools of colonial oppression.

the worst part is that, when it comes to ruby, the producers and writers really didn't need to do kill her at all.

and while the show did right in not showing how christina killed ruby, sparing the audience from watching another black body being brutalized, it's also true they didn't have to kill the character to get her out of the way from the final confrontation between christina and tic's family.

they literally went and changed her background from her book counterpart and made the woman a musician, and a blueswoman at that.

all they needed was to have her share a goodbye scene with christina the same way she had with leti, saying that she wanted to be with christina but couldn't fight her family and friends like that, grab a copy from the safe travel negro guide and set off in a bus to travel all over the U.S., singing very sad blues songs about falling in love with a white devil once.

that's all the producers and writers needed, to use the "sent in a bus" trope.

but the choice was to portray ruby as a character facing the consequences of following her desires , which ends up feeling like a punishment for a dark-skinned and fat queer black woman for daring to question the position society has placed her because of who she is.

this is in no way an attempt to "cancel" the producers or the writers, because a) their work is still important as a team of mostly black creators and b) canceling doesn't seem to have significant consequences, and seems to lead only to more social media wars than anything else.

but now that it finally seems diversity is getting more space in media, this type of discussion gets more important.

there is a slow increase on more representation of queer/LGBTQ+ characters in media and more productions involving queer/LGBTQ+ creatives, but, most of the time, the characters and are white, or, when there are biracial couples, the characters of color are just token minorities, and the same happens with the creatives involved in the production.

there is a slow increase in BIPOC characters representation in media and more productions involving BIPOC as creatives, but, most of the time, the characters are cis heterosexual, and the same happens with the creatives involved in the production.

but, for pop culture and media to be truly diverse, there has to be more space for the narratives of ppl that exist and belong to the two groups to raise our voices and be heard, whether is it in the entertainment industry, society at large or even in fandom spaces.

because she shouldn't be forced to pick between one identity over the other.

our existences shouldn't be interrupted just because society doesn't know how to deal with them.

and if that make us sinners, then so be it.

#lovecraft country #ruby baptiste #christina braithwhite #ruby x christina #rubtina #rutina #montrose freeman #lgbtqiap+ #lgbtq representation #queer representation #poc representation #woc representation #moc representation #black women representation #representation in media #representation in fiction #tv representation #it's ok for non-BIPOC queer folks to reblog #and it's ok for non-queer BIPOC folks to reblog