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prismatic-bell · 3 years

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Hi,

This might be a strange question but it's something that's been on my mind recently. Is there any way that gentiles can help Jewish classmates (or any classmates that are religious but not christian) in situations where professors assign homework or exams on holidays? Is that something that we should bring up to professors even if we don't know if anyone in the class celebrates that holiday? Or is there a way that we can support classmates who speak up about needing to given time to celebrate their faith?

I'm sorry if this is awkwardly worded. I just want to know if there's anything I can do in the future to help in those kinds of situations. I don't want to step on any toes, but I also don't want my classmates to feel like they would be on their own if they spoke up. I know it might be difficult to do anything during the pandemic since I don't really know my classmates, so if you have any suggestions as to ways to help after the pandemic that would be great too.

First of all, this is like Allyship 101: “how can I help those who need this help?” So, A+ to you, friend.

The holidays you’re most likely going to run into problems with, at least for Jews (I encourage my siblings from other religions to chime in), will be Pesach and the High Holy Days. Pesach is juuuuuuust before Easter, and I know when I was in college it was quite common to get midterms that week. The High Holy days consist of three days within a ten-day span: Rosh Hashanah, Erev Yom Kippur (which some Jews may refer to as “Kol Nidre,” as this is the main prayer said during that service), and Yom Kippur. You know how there are Christmas and Easter Christians? You never see them in church except on Christmas Eve and Easter morning, but dammit you will always see them on those two days? Yeah, there are Rosh Hashanah and Yom Kippur Jews. Synagogues will overflow capacity trying to accommodate all who want to attend, and in many cases tickets may be required simply because there aren’t enough seats to safely hold all comers My sister’s synagogue has three chapels, and still has to double up services (as in, every prayer service is performed twice) to accommodate all attendees on these holidays.

I’m Reform, meaning there are a lot of mitzvot I don’t follow. Even so, here are just some of the restrictions I face on Yom Kippur:

--I cannot fast due to medical problems, but I am restricted to very small amounts of plain food (I usually have plain rice and a couple of tablespoons of peanut butter on the side for two tiny meals between services; maybe a small amount of plain chicken). Most people fast from both food and water for 25 hours.

--I can’t wear “nice” clothes. This doesn’t mean I don’t dress up--it means I shouldn’t wear anything that would encourage slouching, lounging, relaxing, etc. The focus of Yom Kippur and Erev Yom Kippur is study, reflection, and repentance--not luxury. You are expected to be uncomfortable. That’s the point.i

--There are five prayer services on Yom Kippur. I’m supposed to attend all of them. (I . . . won’t lie, I often skip the family service. It’s a rehash for the little kids about what Yom Kippur actually is, it’s about 45 minutes long, and it’s usually when I take my second meal.) It comprises about six hours’ worth of prayers, while Kol Nidre evening is about another two. Rosh Hashanah isn’t quite that intense; it’s more like four hours. Again, though, I’m Reform--Orthodox Jews may spend the entire twenty-five hours of Yom Kippur praying.

As you can imagine, the day of and the day after these services, I’m wiped. I don’t want to work. I don’t want to cook. I don’t want to do house chores. I want to rest, and I want to eat things that aren’t plain rice.

So what can you do?

First, I recommend a calendar app. My phone very considerately tells me when the holidays are, because the Jewish calendar is lunisolar and the dates change from year to year. You can also just . . . look up a Jewish calendar online. Keep in mind that the Jewish religious day runs from sunset to sunset, not from dawn to dawn. So for example, according to my phone, today was the first day of Chanukkah. In reality, we lit the first candle last night, because 25 Kislev began at 5:20 on 10 December. Almost all modern calendars will mark the first “full” day of the holiday, not its actual start the evening before, so keep that in mind.

Next, you may wish to ask directly on the first day of class if you see something concerning on the syllabus: “what is your policy for accommodation of religious observance?” IT IS EXTREMELY IMPORTANT THAT YOU USE THE WORDS “ACCOMMODATION OF RELIGIOUS OBSERVANCE.” A secular Jew may wish to go home for Pesach even though they don’t believe in the story of the Exodus, and they should be allowed to do that without having to justify it in the same way as all the “well it’s not really about Jesus anymore, it’s a time for family” Christmas-observers, but that phrase up there is a magical phrase that means they are protected from discrimination if they choose to do that. Make the professor tell the entire class what the plan is. If you have an asshole who says they make no exception for religious observance, you can do one of two things: challenge the professor directly (”sir, are you aware that’s against the law?”), or go directly to the dean or principal. Be aware that you may face some backlash from the professor if they’re particularly petty, so keep an organized copy of all assignment rubrics and what you’ve turned in. That way if that backlash comes out in your grade, you can challenge it.

Now let’s say the teacher was thoughtless. I would like to draw a distinction here between “thoughtless” and “malicious” because as an ally, one is much easier to deal with than the other. “Thoughtless” can be approached thus: the prof tells you all the midterm essay will be assigned next Wednesday. You raise your hand and say “Sir? That’s Rosh Hashanah, people might not be here.” Your prof, who was thoughtless, goes “oh. All right, let me see” and looks over his notes and says “then let’s give the assignment next Monday. You’ll have two extra days to work on it, so make good use of them.” That is a good response to a mistake. A malicious response would basically be “too bad, so sad,” and you should go to the dean. Even if there are no Jews in your class, that attitude will 1) dissuade Jews from taking the class in the future and 2) potentially cause a lot of problems for the school, which the dean would really like to avoid.

Finally: if a classmate speaks up and says those words for themselves, and the professor is less than supportive, this is where you’re gonna have to grab onto your ovaries or testicles or whatever your personal body part of great courage is, and get confrontational:

“Professor, we get off automatically for our holiday. She should be allowed to celebrate too.”

Or even, if needed:

“Professor, that is discrimination.”

Keep in mind that last one may net you a very negative reaction if you have to use it. If a professor is nasty enough to go “I don’t give a shit” when presented with the problem in the first place, they may well be nasty enough to yell at you and criticize you in front of the class. Be ready for this, and realize it is not an attack on your character--it’s a reflection of the professor’s. They know they have no argument, so they’ll just try to cow you into silence. Stand your ground. If you are firm in your defense of your classmate, others may step up. Even if they don’t help you in that initial confrontation, they may offer to be witnesses if you take the matter to the dean. Make sure you introduce yourself to your classmate after the fact, and ask if there’s any further support or help they need. Make it clear that you’re happy to help.

Thank you for speaking up and speaking out. Best of luck to you in your studies!

#you ask nina answers #nina blogs jewish #wre-ru

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