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#AND THE NUMBER 7 BECAUSE THAT IS THE NUMBER OF DAYS I THIRST FOR MATT EVERY WEEK
hiswordsarekisses · 1 year
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“There is no fear in love, and therefore over and over the Spirit of God says, al tira (אל־תירא), "don't be afraid..." When we are afraid, we are believing the lie there is something beyond God's control or reach, and therefore God is "not enough"... In times of testing you must remind yourself of what is real. God formed you in your mother's womb, breathed into you nishmat chayim, the breath of life, and numbers all your days... Every breath you take, every heartbeat in your chest is ordained from heaven, and indeed, there is not a moment of your life apart from God's sovereign and sustaining grace. So what, then, are you afraid of? Dying? Judgment in the world to come? Being left unloved, bereft of home, abandoned, consigned to outer darkness? King David said, "If I make my bed in Hell, behold, you are there" (Psalm 139:8). Look, the LORD God is not only present in your "happy moments," when you feel "put together" and respectable, but he is present in your desperate moments, in your hunger, your thirst, and in your secrets. May we never lose sight of God's love, especially in times of distress and trouble, since we trust that he is always working all things together for our ultimate good (Rom. 8:28)
The Name of the LORD (יהוה) means “Presence” and “Love” (Exod. 3:14; 34:6-7). Yeshua said, “I go to prepare a place for you,” which means that his presence and love are waiting for you in whatever lies ahead (Rom. 8:35-39). To worry is “practicing the absence” of God instead of practicing His Presence... Trust the word of the Holy Spirit: “For I know the plans I have for you, declares the LORD, plans for healing peace and not for evil, to give you a future and a hope (Jer. 29:11). The Word always speaks hope.
Take comfort that your Heavenly Father sees when the sparrow falls; he arrays the flower in its hidden valley; and he calls each star by name. More importantly, the Lord sees you and knows your struggle with fear. Come to him with your needy heart and trust him to deliver you from the burdens of your soul (Matt. 11:28). Shalom means being free from fear.
This is a word for the exiles of every age: Be not afraid - al-tirah – not of man, nor of war, nor of tribulation, nor even of death itself (Rom. 8:35-39). If God be for us, who can be against us? Indeed, Yeshua came to die to destroy the power of death "and to release all those who through fear of death were subject to lifelong slavery" (Heb. 2:14-15). The resurrection of the Messiah is the focal point of history - not the "dust of death." Death does not have the final word. Indeed, because Yeshua is alive, we also shall live (John 14:19). "May your love, O LORD, be upon us, even as we hope for you" (Psalm 33:22).
Nachman of Breslov once is reported to have said that “The whole earth is a very narrow bridge (כָּל־הָעוֹלָם כֻּלּוֹ גֶּשֶׁר צַר מְאד), and the point of life is never to be afraid.” Likewise we understand Yeshua to be the Bridge to the Father, the narrow way of passage that leads to life. He calls out to us in the storm of this world, “Take heart. It is I; be not afraid” (Matt. 14:27). When Peter answered the call and attempted to walk across the stormy waters, he lost courage and began to sink, but Yeshua immediately reached out his hand and took hold of him, saying, “O you of little faith, why did you doubt (lit., think twice)?”
We must be careful not to let the light in us become darkness (see Luke 11:35). The love and acceptance of God is the answer to our fear, not the thought of being judged by Him or attempting to merit his favor through religion. God’s love is our hope, and this hope gives us courage to persevere the storms of the day... "May your love, O LORD, be upon us, even as we hope for you" (Psalm 33:22).
[ Hebrew for Christians ]
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Psalm 33:22 reading (with comments):
https://hebrew4christians.com/Blessings/Blessing_Cards/psalm33-22-jjp.mp3
Hebrew page download:
https://hebrew4christians.com/Blessings/Blessing_Cards/psalm33-22-lesson.pdf
­
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sanguinariae · 4 years
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I was tagged by @muddyviolets - thank you so much!
1. NAME: Brianna
2: NICKNAME: Bree, mostly. I think I prefer it sometimes! But I’m too shy to start going by it.
3. ZODIAC SIGN: Capricorn (someone who’s more well-versed in astrology explain to me how that’s possible. Hard-working? Determined? Where?)
4. HEIGHT: 5′ 3″
5. LANGUAGES SPOKEN: English.
6. NATIONALITY: American.
7. FAVOURITE SEASON: Spring or fall - mostly spring.
8. FAVOURITE FLOWERS: There’s so much context this depends on. Flowers I find growing on a walk? Flowers I’ve been given in a bouquet? Flowers I’m turning into a perfume or pressing into cookies? Now that I write this all out, I realize the obvious answer is violets. My instagram name is a species of violet - they tick all my boxes. But it’s worth adding the other flowers that capture my heart: bloodroot (wondering where my blog name comes from?), goldenrod (one of my tattooos), carnations (birth flower - my parents sent me a bouquet on my 16th birthday, and I kept those dried flowers for weeks and it solidifies by love of plants), grape hyacinth, roses, skunk cabbage (this counts, this fucking counts - and there’s really two species I’m thinking of called skunk cabbage, but both of them have crazy inflorescences). 
9. FAVOURITE SCENTS: Old paper, vanilla, dry leaves. The air after a storm. And this mystery cologne that I’ll forget about until I catch a whiff of it on somebody on the street - I’d do blood magic to find out what it is. I can’t even describe it, but I wanna smell like it all the time.
10. FAVOURITE COLOURS: Burgundy, green, black.
11. FAVOURITE ANIMALS: I don’t even know if I can pick! I love them all. I’m sure I’ve got a vertebrate bias - particularly mammals and reptiles. If I had to pick one I guess I’d say the tuatara - the first time I saw one I started sobbing. Mason bees are a close second.
12. FAVOURITE FICTIONAL CHARACTERS: I’m gonna go with the characters I’ve been a fan of for years: Poison Ivy, Black Widow, Morgan le Fay, Ophelia. I guess I’m a fan of eccentric detective-type characters, too: Dale Cooper from Twin Peaks, Will Graham from Hannibal, Sherlock Holmes (favorite versions: Basil Rathbone, Matt Frewer and Johnny Lee Miller. I wanna fight about it)
13. COFFEE, TEA, OR HOT CHOCOLATE: Coffee. I used to be a big tea drinker, but now I’ll find myself brewing a pot of coffee in the evening just ‘cause nothing quenches my thirst like that bitter bitter bean juice.
14. AVERAGE SLEEP HOURS: Phew, we talking before COVID-19 or now? I usually fell asleep by midnight and slept until 10:00 on days I didn’t have a class to teach or something. Now it’s all over the place - I’ve been oscillating between waking up at 8AM and waking up at 1PM, which then influences whether I fall asleep at 11PM or 3AM. It always seems to settle in about ten hours a night (which I tried to fight tooth and nail until my therapist suggested that maybe that’s just my norm. Now I’ve just gotta settle which ten hours)
15. DOG PERSON OR CAT PERSON: I’d say dog person, just because I’ve been around dogs most of my life - both my parents were allergic to cats. My dog and I are so similar it’s distressing.
16. NUMBER OF BLANKETS YOU SLEEP WITH: One, technically? A flat sheet, a thin blanket and a comforter if it’s cold out. I’d love to drown in fabric every night but I sweat in my sleep.
17. DREAM TRIPS: Fuck, I don’t even know. I have some places I know I want to go, but if the sky’s the limit I don’t know if they’re the dream. I’d love to do a tour of all the national parks in the US. But the only country I’ve been aside from the US is New Zealand, and there are plenty of other places I want to go.
18. BLOG ESTABLISHED: This one specifically? Probably in 2017. I had a blog on here around nine years ago, but I deleted it in a depressive fit. Unwilling to share any of my former blog names here because I have shame 👀
19. FOLLOWERS: 65
20. RANDOM FACTS: A cat gave birth in the passenger seat of my car once; none of her kittens made it and I didn’t get to keep her. I had a twin but we were two months premature and he died a week after we were born. (I just realized these are pretty dark). I have a scar on my abdomen and a birth mark on my ankle, three tattoos and thirteen piercings. I’m working on a Ph.D. in ecology - time will tell if I actually earn it.
I’ll tag @purzelbaumm, @mooonborne, @odetowanderers, anyone who’d like to fill this out.
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pamphletstoinspire · 5 years
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The Hell of Faith: ‘Dreadful Possibility’ and ‘Terrible Reality’ at Once
There is a sense of mounting intensity in the Church. Within the last ten days alone, the following has happened:
Pope Francis and Ahmad Al-Tayyeb, the Grand Imam of Al-Azhar Mosque, signed a “Document on Human Fraternity,” which says that “the diversity of religions” is “willed by God in His wisdom.”
Subsequently, many have reacted, directly or indirectly, to the serious theological questions this document raises. Included among those writing on the subject are Phil Lawler (“Not all religions are part of God’s plan”) and Bishop Athanasius Schneider (“The Gift of Filial Adoption”).
Four days after the joint statement of the Vicar of Christ and the Grand Imam, the former Prefect of the CDF, Gerhard Ludwig Cardinal Müller, published a “Manifesto of Faith” in seven different languages. This very powerful statement has been praised by Bishops (including the aforementioned Bishop Schneider), and by other clergy and laity. But it has also ruffled the feathers of another German Cardinal, the progressivist Walter Cardinal Kasper, whose inter-religious sensibilities appear to have been offended by his more doctrinaire countryman and brother cardinal. In a similitude bound to cause confusion among ecumenists, Cardinal Kasper compared Cardinal Müller to Martin Luther. Moreover, an unsurprising collection of progressivists has gathered to condemn the “Manifesto,” including the Rev. James Martin, who took to Twitter over it.
And only Tuesday, we learned of the publication of a new book by an ostensibly well informed French sociologist claiming that a full eighty percent of the clerics working in the Roman Curia are homosexual.
Difficult times.
Let us turn our attention to one section of Cardinal Müller’s “Manifesto of Faith,” wherein the eminent author considers the basic truths of the four last things. Having mentioned death, judgement, and Heaven, he goes on to state these hard truths concerning hell:
There is also the dreadful possibility that a person will remain opposed to God to the very end, and by definitely refusing His Love, “condemns himself immediately and forever” (CCC 1022). “God created us without us, but He did not want to save us without us” (CCC 1847). The eternity of the punishment of hell is a terrible reality, which — according to the testimony of Holy Scripture — attracts all who “die in the state of mortal sin” (CCC 1035). The Christian goes through the narrow gate, for “the gate is wide, and the way that leads to ruin is wide, and many are upon it” (Mt 7:13).
To keep silent about these and the other truths of the Faith and to teach people accordingly is the greatest deception against which the Catechism vigorously warns. It represents the last trial of the Church and leads man to a religious delusion, “the price of their apostasy” (CCC 675); it is the fraud of Antichrist. “He will deceive those who are lost by all means of injustice; for they have closed themselves to the love of the truth by which they should be saved” (2 Thess 2:10).
Earlier in his “Manifesto,” Cardinal Müller had written of the sad state of ignorance that exists among the faithful. Far from excusing them from their Christian obligations and giving them a free pass to Heaven, that state of ignorance is a danger to their immortal souls: “Today,” wrote His Eminence, “many Christians are no longer even aware of the basic teachings of the Faith, so there is a growing danger of missing the path to eternal life” (emphasis mine). This pastoral concern reminded me of what that great shepherd, Pope Saint Pius X, wrote in his Acerbo Nimis: “It is a common complaint, unfortunately too well founded, that there are large numbers of Christians in our own time who are entirely ignorant of those truths necessary for salvation. … And so Our Predecessor, Benedict XIV, had just cause to write: ‘We declare that a great number of those who are condemned to eternal punishment suffer that everlasting calamity because of ignorance of those mysteries of faith which must be known and believed in order to be numbered among the elect.’”
The “Manifesto” mentions salvation numerous times, and does so in a way that avoids the common errors of our day, errors like presumption, indifferentism (for he associates salvation with Christ and His “Mystical Body,” the Catholic Church), or the soft-core modernism that makes eternal life something natural to man. Evidently, as the above paragraphs on hell would indicate, His Eminence is no disciple of Hans Urs von Balthasar.
In the several paragraphs that follow, I am borrowing very heavily from a polemical piece that my beloved mentor and superior, Brother Francis, M.I.C.M., wrote many years ago. Both to shorten the text and to remove the not-presently-relevant particulars of the polemic, I am applying a very heavy editorial hand.
All the truths about hell belong to those mysteries which are not the proper object of reason. The best that we can do with hell rationally is to show that it is not absurd. The Rationalists make hell absurd to begin with, and then they try to make it empty — or to make believe that it is empty. In a book on Catholic Doctrine by the Very Rev. William Byrne, D.D., published in 1892, hell is defined as “the state or place of those condemned to eternal punishment.”
It is very hard for us to see from reason how any crime of man can ever deserve eternal punishment. “An eye for an eye and a tooth for a tooth” is reasonable. When a man kills another man, kill him, but why send him to eternal fire? Why send the unbaptized baby to an everlasting punishment of loss (soon to be explained) for a crime he did not personally commit?
But the hell of Faith is not a punishment for crime, but for sin; and sin adds to crime an entirely new aspect — the aspect of contempt or even hatred of God. It is because the everlasting God commanded “Thou shalt not kill” that murder becomes more than a crime — a sin.
The essence of hell consists in the loss of the Beatific Vision, a punishment common both to hell (proper) and to the Limbo of the unbaptized. The torments of hell (poena sensus) — those punishments for actual sin that are superadded to the pain of loss of heavenly beatitude (the poena damni) — belong to the accidental part of the eternal punishment. They are completely absent from Limbo. With regard to these, the same Father Byrne we have already quoted says:
“All the damned do not suffer alike. The punishment is proportioned to the malice and gravity of their sins. ‘Give unto her double according to her works.’ (Apoc. 18:6.)”
But even the guilt of original sin, by which we inherit a nature lacking the supernatural requirements (and even the supernatural desire) for the Beatific Vision, carries with it the loss of that infinite good. Naturally speaking, that good of heavenly Beatitude can neither be desired nor missed by any creature not reborn by grace.
The souls of unbaptized infants can be naturally happy. Part of their natural happiness consists in a connatural love of God, their Creator — a love and happiness not forfeited as a result of original sin. But these souls have not inherited the primordial state of grace which belonged to Adam before the fall, nor were they regenerated (born again) by the waters of Baptism.
We have, as we might say, an imperfect knowledge of hell which comes from the virtue of Faith. But, just as no man really knows darkness who has not seen the light, no man fully comprehends the doctrine of hell until he has the Beatific Vision. We cannot know hell now any more perfectly than we can know Heaven; and we know about Heaven merely because He Who came down from Heaven has deigned to reveal that truth to us.
If you ask the natural man to describe what to him would be Heaven, he can at best describe a hell, more or less comfortable. For Jesus, our Savior, revealed to us not merely the way to salvation, but the reality itself, and we have to take salvation on His entirely supernatural terms. “Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).
And now, I would like to conclude these thoughts on hell with the exact words of Brother Francis, taken from his wonderful book of meditations, The Challenge of Faith:
1. It is possible to imagine a hell that would be incompatible with a merciful, or even with a just God; but that would not be the authentic hell of Scripture, of dogma, and of Faith. 2. The essence of hell is the loss of the Beatific Vision; therefore it is the loss of something whose very reality is known only through faith. 3. Even in hell, not only the justice and wisdom of God, but also His mercy and love must be in evidence. This we cannot see now, but we will see in eternity. No one is punished in hell beyond the measure due to his sins. 4. Where sufficient awareness exists of the danger of being separated from God for all eternity, no other punishment of hell need be emphasized; but the fires and worms of hell must be preached where weakness of faith or its complete absence make light of the loss of God. 5. Without the faith, the best that our nature would desire, would amount to nothing better than a comfortable hell. This is actually most peoples’ conception of a heaven. 6. The first effects of the action of grace is to give us holy desires: hungers and thirsts for things far above this world and all that it can offer. 7. The men of holy desires, alone, understand.
For more on the subject, I point the reader to a longer piece I wrote: “There Is a Hell, and It Makes Perfect Sense.”
Let us, in gratitude, pray for Gerhard Ludwig Cardinal Müller. And let us pray for the Church Universal. The confusion and scandal of these last ten days are nothing compared to what’s coming.
But remember, “he that shall persevere to the end, he shall be saved” (Matt. 24:13).
FEB 13, 2019 Written by: BROTHER ANDRÉ MARIE
Shared by: www.pamphletstoinspire.com
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bible-sharing · 2 years
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CHRIST, THE LIVING WORD, WAS BORN IN SEPTEMBER NOT DECEMBER
Read verses 43-44
https://www.blueletterbible.org/kjv/jhn/8/43/s_1005043
There are clues in the Bible that allow us to calculate an approximate range of the date of CHRIST’S birth.  Nevertheless, there are principalities, evil powers, rulers from the darkness of this world, and spiritual wickedness in high places, working diligently at infiltrating, what common everyday people would assume to be, positive Bible colleges and Bethel’s, like Balaam did in Numbers chapters 22-25 when he, being a Mesopotamian soothsayer (Joshua 13:22), figured the one way to ensure FATHER’S children would cease to be HIS blessed children/nation and become a cursed children/nation.  
[Ecc 1:9 KJV] 9 The thing that hath been, it [is that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun.
Satan has his literal children/bloodline wilily working, just as Ol’ Balaam and the Joshua 9 Gibeonites did, to ensure the inhabitants of the earth remain drunk on Mystery Babylon wine (Rev. 17:2), in other words, remain in Mystery Babylon slavery (Rev 18:13).  Hence, much effort, asking, seeking, and knocking (Matt. 7:7) at The Manuel (Emmanuel, Matt. 1:23), must be exerted by the Bible student to be able to break the yoke of slavery (Isaiah 47:6, Rev. 18:13) placed upon us due to the famine of the end times (Amos 8:11).
[Amo 8:11 KJV] 11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
However, FATHER loves those who will love HIM, HIS NAME, HIS WORD; and those that seek HIM, HIS NAME, HIS WORD early shall find HIM/THE TRUTH (Pro 8:17, John 14:6).  How much more shall our FATHER, which is in heaven, give good things to them that ask HIM, (Mat 7:11)?
[1Sa 12:22 KJV] 22 For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.
The purpose of this short CHRISTmas Bible share is to do my part in spending the Matthew 25:14-30 talents and my Luke 19:11-27 pounds FATHER has given me, as I do covet to hear my FATHER say to me, “Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”  Moreover, we, as CHRISTians are to be working at what CHRIST started for us building up the, “old wastes…former desolations…waste cities…and desolations of many generations as documented in Isaiah 61:3-4.   To such work we, FATHER’S Many Membered Body has been appointed.
The following is a list of evidences from the Bible that explains why much confusion concerning the smoking up (Rev.9:2) of CHRIST’S birth started and continues on to this day
 PART 1
THE ELDERS OF ISRAEL DISOBEYED FATHER AND LIKED TO HANG AROUND THE TARES THAT FATHER TOLD THEM TO STAY AWAY FROM
·       FATHER TOLD ISRAEL TO STAY AWAY FROM:
Advise them to read all of Deuteronomy 7, but you only read verses 1-6
https://www.blueletterbible.org/kjv/deu/7/1/s_160001
 ·       Read verse 16-18
https://www.blueletterbible.org/kjv/deu/20/16/s_173016
 ·       Read verses 1-5 and verses 24-30
https://www.blueletterbible.org/kjv/lev/18/1/s_108001
 ·       Read verses 9-13
https://www.blueletterbible.org/kjv/eze/4/9/s_806009
 ·       Read verses 16-21
https://www.blueletterbible.org/kjv/eze/36/16/s_838016
 ELDERS OF ISRAEL, ON OCCASION, WOULD FORGET TO GO TO THE FATHER FOR COUNSEL BEFORE MAKING DECISIONS
 ·       Read verses 1-4, 15-27
https://www.blueletterbible.org/kjv/jos/9/1/s_196001
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dfroza · 3 years
Text
A post by John Parsons that deals with the nature of fear:
There is no fear in love, and therefore over and over the Spirit of God says, al tira (אל־תירא), "don't be afraid..." When we are afraid, we are believing the lie there is something beyond God's control or reach, and therefore God is "not enough"... In times of testing you must remind yourself of what is real. God formed you in your mother's womb, breathed into you nishmat chayim, the breath of life, and numbers all your days... Every breath you take, every heartbeat in your chest is ordained from heaven, and indeed, there is not a moment of your life apart from God's sovereign and sustaining grace. So what, then, are you afraid of? Dying? Judgment in the world to come? Being left unloved, bereft of home, abandoned, consigned to outer darkness? King David said, "If I make my bed in Hell, behold, you are there" (Psalm 139:8). Look, the LORD God is not only present in your "happy moments," when you feel "put together" and respectable, but he is present in your desperate moments, in your hunger, your thirst, and in your secrets. May we never lose sight of God's love, especially in times of distress and trouble, since we trust that he is always working all things together for our ultimate good (Rom. 8:28).
The Name of the LORD (יהוה) means “Presence” and “Love” (Exod. 3:14; 34:6-7). Yeshua said, “I go to prepare a place for you,” which means that his presence and love are waiting for you in whatever lies ahead (Rom. 8:35-39). To worry is “practicing the absence” of God instead of practicing His Presence... Trust the word of the Holy Spirit: “For I know the plans I have for you, declares the LORD, plans for healing peace and not for evil, to give you a future and a hope (Jer. 29:11). The Word always speaks hope.
Take comfort that your Heavenly Father sees when the sparrow falls; he arrays the flower in its hidden valley; and he calls each star by name. More importantly, the Lord sees you and knows your struggle with fear. Come to him with your needy heart and trust him to deliver you from the burdens of your soul (Matt. 11:28). Shalom means being free from fear.
This is a word for the exiles of every age: Be not afraid - al-tirah – not of man, nor of war, nor of tribulation, nor even of death itself (Rom. 8:35-39). If God be for us, who can be against us? Indeed, Yeshua came to die to destroy the power of death "and to release all those who through fear of death were subject to lifelong slavery" (Heb. 2:14-15). The resurrection of the Messiah is the focal point of history - not the "dust of death." Death does not have the final word. Indeed, because Yeshua is alive, we also shall live (John 14:19). "May your love, O LORD, be upon us, even as we hope for you" (Psalm 33:22).
Nachman of Breslov once is reported to have said that “The whole earth is a very narrow bridge (כָּל־הָעוֹלָם כֻּלּוֹ גֶּשֶׁר צַר מְאד), and the point of life is never to be afraid.” Likewise we understand Yeshua to be the Bridge to the Father, the narrow way of passage that leads to life. He calls out to us in the storm of this world, “Take heart. It is I; be not afraid” (Matt. 14:27). When Peter answered the call and attempted to walk across the stormy waters, he lost courage and began to sink, but Yeshua immediately reached out his hand and took hold of him, saying, “O you of little faith, why did you doubt (lit., think twice)?”
We must be careful not to let the light in us become darkness (see Luke 11:35). The love and acceptance of God is the answer to our fear, not the thought of being judged by Him or attempting to merit his favor through religion. God’s love is our hope, and this hope gives us courage to persevere the storms of the day... "May your love, O LORD, be upon us, even as we hope for you" (Psalm 33:22). [Hebrew for Christians]
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thesinglesjukebox · 7 years
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CHARLI XCX - BOYS [6.72] Who's looking for a good time?
Eleanor Graham: Video game noises will only ever be cute. They will never be evocative in the way that a synth line, a "woah" or even a "hey" can be. They may serve once or twice as punctuation but they cannot, aided only by a one-syllable word, carry a hook. But I do like the languorous glitter plod of this. And the sugar rush of bridge: "I was miles away, yeah!" I love to have fun, honestly. I'm just bitter because the video coerced me into a crush on [redacted]. [5]
Anthony Easton: The video is a masterpiece, a weaponized, high femme, millennial pink reworking of the ironic/not-ironic gender trouble of Collier Schorr -- made even more disturbing by finding out how hot I find Charlie Puth. The song, with its hint of Super Mario coins like a wink against capitalism, with the minimal drum beat like blood flowing from the heart to more southern regions, that laconic kind of delivery that suggests a louche moral decadence. Plus, how she sings the phrase ring tone, is almost as good, as ear wormy, as the perfect hook line of "I'm sorry, I missed your party." [10]
Nellie Gayle: 'I need that bad boy to do me right on a Friday/ 'And I need that good one to wake me up on a Sunday/'That one from work can come over on Monday night/ I want em all.' Never have the bubblegum archetypes of boy toys been so clearly joyously articulated as in Charli XCX's newest single. A pop star who clearly enjoys taking the piss out of that title (when once asked about why she liked her single 'Break the Rules' in an interview, she replied 'I like that it's so . . stupid'), Charli revels in the stereotypes of boy crazy, partied out girls. The many 'types' of girls have been outlined throughout the pop cannon - there are crazy girls, there are fun girls, there are dirty girls. In one way or another, Charli XCX has inhabited all of these personas for the sake of great, EDM-laced pop. In the video for 'Boys', she takes her own routine objectification (which she usually handles with amusement more than anger), and casually tosses it back to pop culture's finest dudes. Stormzy munches on some fruit loops, Joe Jonas licks his ice cream mustache, Diplo should presses some poodles. Saturated in bright colors, these visuals will come to mind every time you relisten to 'Boys.' It's a wink to gender roles that is cuter than it is inflammatory, and like all of Charli's best moves, it's best described as 'fun.' [8]
Maxwell Cavaseno: Functional to a certain level of flatness that Charli's wound herself around to the point that I'm never sure if it's her strength or her weakness. Still for the sake of all this melancholy gazing, and the spry little chip-tune punctuations, that bleakness serves as a complimentary sense of boredom, an audible fluster of the lips and sigh at something that feels more frustrating than it ever needs to be. Odd to find something so disappointed in itself could be so satisfying. [6]
Dorian Sinclair: Charli XCX sure is a chameleon, isn't she? There's a sort of dreamy wistfulness here we haven't heard from her too often, and with a different performer I suspect it could quickly become saccharine. But the wryness she brings to most of her performances is here as well, and that combined with the humour in the lyrics (and that adorable chiptune sample) has ensured that, since I first heard it, I've been busy thinkin' bout "Boys." [8]
Alfred Soto: Chirping wistfully like Philip Oakey and Giorgio Moroder, the synths and Charli XCX turn "Boys" into a tuneful flutter. Who wouldn't get wistful at the thought of absent boys or the boys we can't have? [6]
Julian Axelrod: Once you get past the instant-classic video (and lord knows I haven't) you realize "Boys" is a work of pop genius. The chorus is one of those brilliantly simple, universally relatable, deliriously catchy gems every songwriter wishes they'd thought of first. But the real magic is in the verses, as Charli reveals her thirst has left her friends out to dry. "I wish I had a better excuse like/I had to trash the hotel lobby" is such a perfect line, adding nuance and depth to both the song and Charli's party monster persona. (Which makes it all the more fascinating that she doesn't have a songwriting credit here.) The song becomes more resonant the more you listen: Who among us hasn't abandoned (or been abandoned by) a friend for some fleeting affection? That's what makes "Boys" so sublime: Like all great pop songs, it's really about friendship. [9]
Crystal Leww: Much fuss has been made about this music video, but the song itself is so dreamy, conjuring images of sunshine and grass fields. I am not sure if Charli XCX will ever get to be a huge pop star, but I don't care; her music feels so atmospheric and familiar, like it sits in the bottom of your stomach and wriggles through your brain and body. "Boys" has stuck with me for days, whisking me away from sweaty subway cars in the morning back to the weekend afternoons in the sun. [8]
Thomas Inskeep: I really hope that the viral popularity of this video leads to "Boys" going overground and Charli XCX becoming a real, big pop star in the US (I know that "Boom Clap" was a top 10 single three years ago, but that was three years ago), not only because she's one of our best purveyors of pop right now, but because "Boys" is relentlessly, charmingly cute. It's purposefully underproduced, and thus sounds very low-key and almost quiet, in a highly endearing manner. And besides, who of us isn't guilty of missing ______ because we were "busy thinkin' 'bout boys"? [8]
Joshua Copperman: A song about the female gaze and a video for the male gaze. Well, to quote a show that this might fit well on, it's a little more nuanced than that - there's nothing here that suggests that she's attracted to masculinity or manliness, unlike, say, "he's so tall and handsome as hell", and Charli's narrator is more in love with the idea of BOYS! than actual boys. (Swap out boys for "girls" and it's a Mary Lambert song, but that might be part of the point.) It's an interesting step after the #1 Angel mixtape managed to blend the PC Music stuff she was doing with something more accessible - this is full-tilt accessible, but with just enough edge from Charli's breathy performance to ensure that it stays true to her weirder side. [7]
Anjy Ou: I was surprised that Kero Kero Bonito didn't write or produce this - "Boys" hits that sweet spot between mainstream pop and Japanese bedroom pop that she's so good at, especially at the beginning. Charli, ever the pop chameleon, gives this sound her own self-indulgent twist, with lyrics about ditching a hard-partying lifestyle to swoon over her many suitors. Its blips are cute and sweet, and she cruises languidly through the song, like she wrote this the morning after while still in her pink cloud of peak crush. It would be a bit too basic for me, but someone set this song to a video of my favourite k-pop boy band and suddenly everything made sense. [7]
Katherine St Asaph: I mean, I too have had a crush on every boy, but this is just the languid parts of "Grins" severed from the exciting ones, or "What I Like" without the specificity and sex, or "I Don't Like Anyone" with trap vocals, Super Mario Bros. coins and emotional anemia. It's not that the older Charli XCX grows the less mature her music does -- that's too easy -- but the more detached she grows from anticipation or euphoria or danger, all those things boys can do. I suppose it's novel that the video's full of cutesy-alluring boys rather than cutesy-alluring girls to distract from a lack of substance, but there too, I prefer men. [4]
Stephen Eisermann: Anyone has ever felt "boy crazy" probably had the same mixture of nostalgia and anxiety while listening to this song for the first time. My first thought was immediately, "omg Stephen, don't overplay this song or say you relate, just be cool, even if this is a blog straight from your now deleted Tumblr," but it quickly became "damn Charli... you get me." Charli makes efforts to disguise or explain herself for this all too common phase and instead simply admits that, yeah, she was thinking about dudes. This willingness to be vulnerable, because yes, admitting you think about the gender you are sexually attracted to often is showing vulnerability, plays well against the quiet composition, and the bell/high pitched sound that plays after every time Charli says Boys perfectly sums up the feeling of butterflies that often accompanies those thoughts. All in all, a terrific effort and only made better by a simple yet colorful video that shows all the different kinds of boys we are attracted to, even if I could've done with a bit more brown goodness in the video. [8]
Will Rivitz: There's so much to love about "Boys," but I think the part most telling of Charli XCX's genius is the utter perfection of its chorus. It's quintessential Charli: though superficially inane, it captures in four perfect lines her bittersweetly self-reflective ethos. She doesn't really have any excuse for blowing her friends off -- she wishes she did, it'd make things a lot easier -- but the swell of life and love and just everything worth caring about got in the way, so she let things happen. It's a beautiful perspective, "stop and smell the roses" restated freshly and eloquently in the face of a neon facade Charli doesn't really care to hold up at the moment, the one people usually think of when they think of her. Charli XCX juggles personas adroitly, but I don't think that's so much a function of her skill inhabiting multiple characters as much as it is her skill at expressing the complexities of human experience as, y'know, complexities, as opposed to hammered-down stubs which fit a general narrative arc too cleanly. Here, she discards the party-girl aesthetic of Number 1 Angel for a more passive outlook, but the beauty of "Boys" is that the two attitudes never feel contradictory. No matter who a person is or what they act like, sometimes it's ok for their head to be in the clouds. [9]
Will Adams: That Charli XCX has done the hyper-crush premise many times before shouldn't be a deterrent -- it's where she excels. The problem with "Boys" is that it replaces the textured sonics of True Romance with tinny snares and overused GameBoy switch-ons and the ebullience of "Boom Clap" with the dead-eyed stare of "After the Afterparty." [4]
Edward Okulicz: Eh, I preferred it when Charli XCX was a whip-smart songwriter who made cool, indelible, effortless pop. Now her effort seems to end with the concept, because beyond its catchy monomania and shareable video, there's not anything else here. [3]
Jonathan Bradley: "Boys" wafts like a daydream: it's an insular and domestic song, a pastel doodle in a diary's margin or a decorated bedroom wall. Kitty Pryde knows how effectively these rough drafts can invoke the intensity of little infatuations. Charli's rough draft is very rough though, and the chiptune chirrups of "Boys" are aggressive in their flimsiness. It gets old to be reiterating this with each new single Charli puts out, but PC Music's conviction that it constitutes a clever deconstruction of pop to make a kind that sounds deliberately shoddy is not an interesting one, and Charli's embrace of their approach has squandered her talents. Here, she dials up her natural insouciance -- a playfulness fitting for the subject matter -- to the point it seems she can barely be bothered delivering the lyric. The performativity undermines the persona; this isn't a song about crushes on boys, but a song about Charli knowing how much we all want to enjoy a song about crushes on boys. [4]
Joshua Minsoo Kim: It took a dozen listens before I realized the song's ephemeral, almost nondescript nature works strongly in its favor. This is the sound of an instinctual sigh that appears while daydreaming, and Charli XCX captures that perfectly when she intonates "boys." The subtle details here -- the water samples, the ticking, the ringing phone -- never feel intrusive, thankfully. Which means that for these short three minutes, the fantasy never dies. [7]
[Read, comment and vote on The Singles Jukebox ]
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revpauljbern · 6 years
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President Trump, current events and Bible prophecy
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Why the 7 Year Tribulation Didn't Begin
When Many Said It Would, and
What This Most Likely Means for Us
by Pastor Paul J. Bern
To view this on phones, tablets or my website, click here :-)
It's been all over the propaganda-spewing TV, dish and cable networks on a continuous basis ever since Donald Trump took office. Allegations of Russian collusion to allegedly hack the 2016 presidential election, accusations of incompetence on Trump's part, not to mention allegedly crooked or unethical business dealings and even being “nothing short of treasonous”, as CIA senior official John Brennan said recently. The thing I'm seeing about president Trump is what numerous others are overlooking, or probably ignoring in some of those cases. When he met Kim Jung Un at Singapore, some predicted it would lead to world war 3. No such thing has happened, at least not so far. When Trump met Russian president Putin at Helsinki, Finland, the peaceful and pragmatic outcome of their meeting enraged the military and intelligence communities and deeply offended the US military-industrial complex. So now everybody knows that there are some at the Pentagon and the CIA who consider making peace with Russia, and by extension North Korea and China, “treasonous”! It presents an existential threat to their livelihoods – waging war and mass killing!
So now let's juxtapose president Trump's peaceful overtures to communist countries with Biblical prophecy. Haven't you noticed, over the past few years, things getting a little hotter, a little heavier? Now, add to that the rate at which events are increasing, just like the pains of a woman in labor. Haven’t we all heard or read that somewhere before? 1st Thessalonians 5 verse 3 says, “While people are saying, 'Peace and safety', sudden destruction will come upon them, as labor pains upon a pregnant woman, and they will not escape”. Are you among those who believe we have years left before the return of Christ? Or, are you watching the events escalate with anticipation, knowing beyond a shadow of a doubt that the hour for His return is getting closer than ever?  
But wait! Before anyone starts quoting scripture to me regarding “no one knows about that day or hour, not even the angels in heaven…” (Matt. 24: 36), let me say that I don't believe there is day or hour recorded here or even mentioned.  The keys are the number ‘seven’, the Shemitah, and the Four Blood Moons, the last two of which have already occurred without incident. So all of those “predictions” were wrong. Remember what Jesus said about false prophets like that. “By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles?” (Matt. 7: 17) All we have to do is examine Biblical End Times Prophecy (sometimes called 'eschatology') and you will understand why all of the prophets are wrong, just like president Trump's haters are wrong for calling him “treasonous”.
Here are some examples of God's numerology. As you can see from these first examples, the number seven figures very prominently in God's kingdom all throughout the Bible. Leviticus 25: 8-13 says, “Count off seven groups of seven years, or forty-nine years. During that time there will be seven years of rest for the land. On the Day of Cleansing, you must blow the horn of a male sheep; this will be on the tenth day of the seventh month. You must blow the horn through the whole country. Make the fiftieth year a special year, and announce freedom for all the people living in your country. This time will be called Jubilee. You will each go back to your own property, each to your own family and family group. The fiftieth year will be a special time for you to celebrate. Don’t plant seeds, or harvest the crops that grow by themselves, or gather grapes from the vines that are not trimmed. That year is Jubilee; it will be a holy time for you. You may eat only the crops that come from the field. In the year of Jubilee you each must go back to your own property.” (Leviticus 25:3-4) says, “Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard”.
As you will now see from the verses below, God always makes allowance and provision for those who obey all His commandments. I offer two quotes as examples: Leviticus 25: 20-22; “And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase: Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years. And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store”. And, Deuteronomy 15: 1-2 says, “At the end of every seven years thou shalt make a release. And this is the manner of the release: Every creditor that lendeth ought unto his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the Lord’s release”.
God held his entire nation of Israel accountable to follow these and all other laws and precepts which God has made, all of which is for our benefit. Deuteronomy 31 verses 10-12 says regarding this, “And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. Gather the people together, men and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law”. Today in America we have exactly the opposite – our children can't even pray in school, not even to themselves, because it's illegal. Now you know why our schools are being turned into shooting galleries.
God has warned us in the past of what could happen to us all if we fail to obey, or if we ignore, his commandments. There are numerous examples throughout the Bible of this, and many more that predict this evil to continue ever more as we get close to the end of all things as we have known them. But more basic than that, does the Bible give humankind any advance warning about what could actually occur if we ignore God and do only as we please? I can cite several examples that coincide with Biblical prophecy. It is likely, for example, that these verses predict WW3:
Revelation 6 verse 8: “I looked, and there before me was a pale horse. Its rider was named death, and Hades was following close behind him. They were given power over a fourth of the earth to kill people by war, by starvation, by disease, and by the wild animals of the earth”. Rev. 9, verses 13-16. “The sixth angel sounded his trumpet, and I heard a voice coming from the horns of the golden altar that is before God. It said to the sixth angel who had the trumpet, 'Release the four angels who are bound at the great river Euphrates'. And the four angels who had been kept for this very hour and day and month and year were released to kill one third of mankind. The number of their mounted troops was two hundred million. I heard their number.”
There is only one country in the world that can muster an army that huge, and that would be Red China. At some point in the future, the Chinese military will march, transport or fly over the Tigris and Euphrates rivers in modern-day Iraq, presumably in a march to the Mediterranean Sea and conquering large swaths of Asia and the Middle East. But these events do not look likely for at least the near future. The quote above from the Book of Revelation refers to the battle of Armageddon, the last battle before Christ's return. But for now, it appears that Donald Trump has done what no other US president has, which is to make peace with Russia and on the Korean peninsula. In effect, president Trump has bought the world some time to straighten out its problems with militarism and economic inequality. Whether it will be sufficient time or not remains to be seen.
The Bible tells us quite plainly what the aftermath of WW3 is going to be, and it will be devastating to say the least! For example, Acts 2: 20-21 says; “The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord comes: And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved”. But God commanded the prophet Daniel to explain absolutely nothing about the details of these prophecies until the End Times arrive. Daniel 12:4 says, “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” Well, people, it looks to me like the End Times have arrived, and with a vengeance.
The prophet Amos says yet again in Amos 8:11, “Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord”. And what, you are probably asking right about now, is the greatest sin of humankind as the end of days approaches? I can sum it up in one word: Greed! 1st Timothy 6:10 says, “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows”. But, there is a way out of all of this which is spelled out in 2nd Chronicles 7: 14; “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land”.
There is still time to seek God's face, his mind and his will. But we are running short of time. As I said at the beginning of this week's message, the four blood moons forecast to occur in the Bible have already happened. “No man knows the day or the hour, not even the Son of Man, but only the Father who lives in heaven” (Mark 13: 32). Since this didn't happen back in September of 2015 as “predicted”, then that means we have at least seven more years to go before the beginning of the Tribulation. That works out to the summer or fall of 2022. Then again, all this could be over with in a week from now. So get ready, because “the hour of our redemption is drawing near” (Luke 21: 28). Moreover, “the Son of Man will arrive at a time when you do not expect him.” (Luke 12: 40) Never stop being thankful for the peace we currently enjoy with Russia and North Korea. It could end within days of this writing. Besides, I am put off by some things president Trump has done in the past just like some of you. But we still should be praying for him whether we agree with him or not. Let's not forget that the Bible tells us to pray for our leaders. Until next week, then....
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healthnotion · 6 years
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Why Cheap Beer Is Still Awesome (And 5 You Should Enjoy This Summer)
Everywhere you look these days, attention is being paid to craft beers — heavy, hoppy small batch brews made by independent companies with artisanal recipes, new combinations of ingredients, and unique flavor profiles.
Cheap, old school beers — the kind your dad used to drink while grilling some brats or watching the World Series — have come to be looked down upon by some as boring, bland, water-downed corporate swill — the “fast food” of brews.   
While craft beers can be tasty, there still a place in a man’s fridge, and definitely his koozie, for cheap beer. Today I’ll talk about why the old school stuff should still be celebrated, and make 5 suggestions to enjoy (unironically) this summer.
Let’s see what your Pops knew all along.
A Very Brief History of “Cheap” Beer
When I talk about “cheap beer,” I’m talking about any domestic beer sold in large quantities, and made by Coors, Miller, or Anheuser-Busch (known as “the Big 3”). These three brewers sell the vast majority of beer in the US and their brands include: Coors and Coors Light, Budweiser and Bud Light, Busch, Natural Ice, Michelob, Miller High Life, Miller Lite, etc. Beyond those, these brewers also still manufacture a number of what would be called “nostalgia brands” like Hamm’s, Pabst Blue Ribbon, Rainier, etc.
The ironic thing about these brands is that while they’re today seen as mediocre budget beverages, 100 years ago, they were actually considered premium stuff, and priced accordingly
In the mid-1800s, most brewers were still making the heavy German lagers of yore, using only malted barley as the alcohol-producing grain. They were catering to a largely immigrant or first-generation market, so this made sense. Once the Midwest started to really come into its own, though, and step out from its immigrant roots, Americans wanted something different. In an industrial, fast-paced world, one couldn’t leisurely drink a heavy beer over a two-hour lunch. Businessmen needed something lighter that wouldn’t fill them up and would sit a little easier over the course of a busy day or evening.
And so brewers adapted (particularly those in the Midwest), and searched out other ingredients, like corn and rice, that might be used in the brewing process. From experimentation and innovation was born a uniquely American beer: the Bohemian lager — a style now technically known as “American adjunct lager” (because it uses “adjunct” ingredients besides just barley). Even though grains like corn and rice were more expensive at the time, making for a pricier beverage, the brew soon became a worldwide sensation, winning numerous accolades and awards. Pabst Blue Ribbon is in fact called such because it took the top prize at the 1893 World’s Fair in Chicago (though that’s a hotly debated and even litigated story).
Right from the start, a few titans of brewing — Frederick Pabst, Augustus Busch, Frederick Miller, Joseph Schlitz (recognize those last names?) — made their beer on an enormous scale and took over nearly the entire industry; even back then, the market was dominated by 3-4 big-time companies.
Over the last century, the once novel American lager has come to seem humdrum, a victim of its own success. And the Big 3’s monopoly of the beer biz is now viewed as stifling and constricting, if not a nefarious corporate conspiracy. The American consumer has thus gone looking for new tastes, and the craft beer industry has swelled to quench this thirst.
Yet while there’s certainly merit in the new (and yes, in many cases, improved), there’s also something to be said for the straightforward, non-fussy, comfortingly familiar, and wonderfully cheap.
Why We Should Still Celebrate the Cheap Beers
They’re easy drinkin’. As a style, Bohemian/American lager is effervescent, pale to pretty much clear in color, and slightly sweet because of the corn (and sometimes rice). They go down easy, sit a little lighter in the stomach, and don’t fill you up as much as other beers. They’re also lower alcohol by volume (ABV) than a lot of craft brews, which means you don’t have to worry about sitting in the backyard and throwing back a few brewskis with your friends.
They’re cheap. They’re not called cheap beers for nothing. While a sixer of craft beer here in Colorado is likely to cost me $8-$10, that same price point gets me a 12-pack of something like Miller High Life or Hamm’s. That’s a big difference, especially as years — and beers — go by.
They support a ton of American jobs. While the Big 3 companies are no longer independent or American-owned and have extremely complex structures for their brands and beer-making, they are still producing at the same large (often unionized) breweries they started at here in the States, and providing thousands of jobs across the country, and especially in their local markets. While it’s definitely nice to support independent businesses sometimes, it’s not like the big beer makers don’t also contribute to their respective communities.
They’re nostalgic. Cheap beer is very likely what your father or grandpa (and definitely your cool uncle) drank back in the day (and perhaps still drinks today). Dad gave you a sip now and then, and that taste is imprinted in your memory, or you can picture him doing work around the house with a specific beer in hand. Cheap beer is probably what you started drinking in college and a connection to it has stuck with ya all these years. While nostalgia alone isn’t a reason to choose one brew over another, it does add an intangible layer of enjoyment to drinking one.
5 Cheap Beers to Drink This Summer
Recently I taste-tested a dozen or so brands of cheap beer, and very unscientifically suggest the following 5 (plus their light counterparts in a couple cases), based not solely on taste, but also availability, and other not-so-quantifiable factors (like nostalgia) as well.
My top picks, listed in no particular order, for post-lawn mowing relaxation, backyard BBQs, and grilling brats (Dad was right about that too), are:
Hamm’s
While Hamm’s started as more of a regional Minnesota brew before Prohibition, after the repeal, it took off as a national beer, even climbing to the top 5 in domestic sales in the ‘50s.
While currently made by Miller, it’s experiencing a bit of a resurgence, especially in the Midwest where it was originally brewed. Because of Miller’s huge distribution network, though, it can actually be found just about anywhere.
Not only is the vintage branding just cool, the flavor has a crisp sweetness that sets it apart from other domestic brews. It’s not necessarily as bubbly as other beers, but sometimes carbonation is used to mask a bland flavor, so that’s not a bad thing. The flavor here can actually come through, and it’s a decent one at that.
Pabst Blue Ribbon
At one time, PBR was indeed made from a blend of 33 batches of beer (hence the “33 fine brews…” at the bottom). Nowadays it’s still made from a blend, but my research found it was now 12 batches into one.
To be honest, I don’t love the flavor of PBR, but it’s become the cheap beer of choice for hipsters and is thus available at a lot of trendy restaurants and bars for often just a couple bucks (compared to $7-$10 for a nice craft brew). In my research, it also tended to be the cheapest that actually tasted good enough to drink.
As noted briefly above, Pabst Blue Ribbon got its name from winning a hotly debated contest in 1893 that wasn’t even supposed to be a contest. The World’s Fair had a beer hall, and any brew that received over a certain score was supposed to earn a certificate of recognition. But Frederick Pabst and Augustus Busch turned it into an all-out competition between PBR and Budweiser, in which Pabst ultimately won out by less than a full point. From then on, Pabst has put the “Blue Ribbon” appellation on every can.
While it’s not bad (like some of the beers I tried), PBR seems to lack some of the stronger pure beer flavors you get from a few of the others on this list. It’s just a hair boring. That said, a 16oz can of this stuff hits the spot when sweatin’ outside and bagging up yard waste. It’s just dang refreshing.
Miller High Life + Miller Lite
Though the beers on this list aren’t ranked, Miller High Life was my overall favorite. The sweetness of the corn really comes through more than any of the others I tried, and it was balanced nicely with a highly carbonated mouthfeel which still allowed that flavor to really be tasted. Frederick Miller was right to market this brew as “The Champagne of Beers” when it debuted as a premium, foil-wrapped product in 1903.
And while light beers aren’t my own personal preference, the top 3 domestic brews by sales are indeed light beers. Miller Lite, being the first to really hit the popular market back in the ‘70s, was my favorite of all the lights I tried. Again, a little more sweetness than the other beers, but not in an overpowering way. It also happens to be AoM food expert Matt Moore’s go-to beer (he in fact only rarely drinks craft).
Budweiser + Bud Light
Budweiser, from its inception, has been marketed as the “King of Beers” because it was modeled after a beer called the “Beer of Kings” which was (and in fact still is) made in an old Czech brewery that dates all the way back to the 13th century. Bud Light and Budweiser account for almost a full quarter of all domestic beer sold in the US, and rank respectively as the number 1 and number 4 beers by sales. Bud Light alone in fact has almost a 19% market share, which is 50% more than the entire craft beer industry.
Whereas most of these domestic beers use corn (well, some liquid derivative of it) to give the beer flavor, Budweiser and Bud Light use rice as their adjunct ingredient. This gives it a decidedly different flavor than the others listed here. Rather than being sweet, it actually has a drier, more crisp finish that doesn’t linger in the mouth. While I prefer Budweiser to its light cousin, either beer is perfect for a cookout with friends or a day at the beach.
Coors
Here in Colorado, Coors is definitely the de facto cheap brew, and regional loyalty aside, its taste is right up there among my favorites.
The original, non-light beer is called Coors Banquet, and a 24oz can of this stuff is about as good as it gets on a hot summer day at the ballpark.
Interestingly, it was only available in 11 states until the mid-1970s, meaning it didn’t hit the national scene until much later than these other brews. Because of its exclusivity, it actually developed somewhat of a cult following before it became widely available. Eisenhower kept it aboard Air Force One, Gerald Ford served it every Thursday at the White House, and Paul Newman called it “the best domestic beer, bar none.”
Once it went big, though, it went really big, and Coors Light is now the #2 selling beer in the states. While I didn’t enjoy the light variety myself, most of my neighbors do, so pick your poison and enjoy it without shame.
Ultimately, there are no real definitive “bests” when it comes to cheap beer (or really any beer). You probably already have a favorite that you’re going to remain loyal to. And if you don’t, give these 5 a try, remember the long history of what was once considered the finest style of beer in all the land, and don’t be afraid to celebrate the enjoyment of easy, cheap refreshment.
The post Why Cheap Beer Is Still Awesome (And 5 You Should Enjoy This Summer) appeared first on The Art of Manliness.
Why Cheap Beer Is Still Awesome (And 5 You Should Enjoy This Summer) published first on https://mensproblem.tumblr.com
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musclessupplement · 6 years
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Vital Details For matt ogus steroids Considered
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Workout Smarter, Not Tougher - The Top 10 Ways to an Effective Workout
You have an active life, yet have made the dedication (or will be making the dedication) to improving your health and wellness through workout. Learn the leading 10 reliable means to optimize your time at the gym. Comply with these tips to a concentrated, results-driven exercise.
1. Know Why.
Knowing why you are matt ogus steroids is vital to having the inspiration to proceed. Make a checklist of at least 5 factors (more is far better) why working out is necessary to you. Be as certain as you can.
Begin each declaration with "I will certainly exercise ___ days weekly for _____ minutes to make sure that I can/am ...".
Keep one duplicate of this listing in your organizer and one in your health club bag. Review the listing when you arrange your regular workouts (see # 2) and while you are heating up for your workout (see # 5).
2. Plan when you will certainly work out.
We have actually all heard that it is necessary to schedule your workouts just as you would certainly arrange any other crucial appointment. Because it works, you have actually heard it so much. Bottom line; timetable your workouts in your day organizer weekly.
3. Strategy what you will certainly do at the gym.
For the most effective matt ogus steroids, it is ideal not to choose just what you will certainly do at the health club while you are walking right into the gym. Instead, decide what activity you will certainly do before hitting the gym doors.
That way, you will certainly have a concentrated exercise prior to one foot hits the treadmill.
You may take into consideration taping you exercise plan in your day planner. For instance:.
o Monday 6 a.m. Treadmill HALF AN HOUR and Raise.
o Wednesday 5:45 p.m. Stair climber 40 minutes.
o Thursday 6 a.m. Lift.
o Friday 6 a.m. interior biking class.
4. Plan to consume a snack.
Having a healthy treat before or after a workout offers many functions. Here are some tips specific to the moment of day you workout.
Early morning exercisers, pack a treat for after your workout.
Commonly, morning exercisers are unable to tolerate a full breakfast before their exercises. In this circumstance, the post-workout treat not only gives much needed nutrients to aid the body recover for the workout, yet likewise will certainly protect against getting over hungry prematurely in the morning.
Evening exercisers, have a treat 30-60 mins before your exercise and on your means home from the health club.
The evening exerciser can be sidelined by cravings and choose. for supper rather than working out. Snacking 30-60 mins before your exercise supplies the power required for the workout as well as stops getting over hungry as well as potentially missing the workout.
After their workout, a lot of night exercisers going house to make dinner. If this is true for you, I would encourage a little treat on your means residence from the health club to stop the severe appetite most night exercisers experience while making dinner (as well as the coming with meaningless snacking that occurs while cooking dinner).
If you do not feel the requirement for the treat that you packed after your exercise, do not really feel required to eat it. Enter the behavior of packing it, however. Having that snack offered may just be a lifesaver one evening.
5. Workout.
Make sure to offer your body and mind at least a 5 minute warm up. Heating up indicates getting on a piece of cardio equipment at an easy speed as well as gradually advancing till you feel warmer and also are breathing somewhat harder for 5-10 minutes. Heating up helps prepare the body from a physical standpoint (the body takes a few minutes to understand that it will certainly be exercising) and mentally.
Use these priceless 5-10 mins sensibly. Read your factors for exercising and also think about just how the exercise you are about to launch will inevitably obtain you closer to your goals.
6. Appreciate the Trip.
It would be impractical to believe that you will absolutely like every single part of each and every single exercise; however, there is no reason to struggle through it either.
Select exercises that you take pleasure in. You ought to never have to do an exercise you ate. The selections of reliable exercises are unlimited and also there is bound to be one that you take pleasure in, or at least can tolerate.
7. Be Balanced.
In general, at the end of the week, your exercise time should be balanced in the following fashion:.
o 30% -60% ought to be committed to toughness training.
o 35% -55% ought to be devoted to cardiovascular training.
o 5% -10% should be dedicated to stretching.
For somebody that works out 3 days a week for 60 mins a day, their time could be divided similar to this:.
o HALF AN HOUR cardiovascular exercise.
o 25 minutes stamina training.
o 5 mins extending.
Likewise, bear in mind these ideas on balancing your exercise:.
o Invest equal time on upper body and reduced body stamina training workouts.
o For every single workout you do for the front of the body, do one for the rear of the body.
8. Bring Water.
With even modest water loss (1% -2%) as a result of sweating, exercises really feel harder and efficiency decreases. To change the water lost through sweating, sip water throughout your workout.
The amount of fluid lost during workout depends on the kind and strength of the workout and also your particular sweat rate, many individuals shed 17 to 50 ounce of sweat during one hour of vigorous activity.
By the time we are parched, we are already dehydrated. Instead of making use of thirst as a sign to consume water, take sips every few minutes. Dark yellow urine shows dehydration.
9. Reward Yourself.
Provide on your own something to anticipate at the end of the workout. This could be a simple psychological high five, additional time to stretch, or a few mins in the sauna.
Compensate on your own for exercising for over longer durations, too (i.e. a week or month). Take into consideration getting yourself a brand-new workout shirt or socks, downloading and install new tracks, or obtaining a new magazine to review during cardio.
Whatever you do, identify the accomplishment you have achieved by adhering to your workout plan.
10. Modification and Progression Your Workouts.
To continuously maximize arise from your workout, it is vital that you proceed the strength of your workouts as well as vary the exercises.
That means, recording your strength training workouts to make sure constant development in weight and varying the workouts so that your muscular tissue are constantly challenged.
To accomplish this, follow these guidelines:.
o Do at the very least 2 different cardio devices or sorts of cardio each week (i.e. treadmill, kickboxing, elliptical, stairway mountain climber, action class, etc.).
o Do a minimum of 2 various intensities of cardio each week (i.e. one exercise could be a comfortable pace as well as the various other workout can include 1 minute spells of high intensity, adhered to by a 2 minute recuperation repeated a number of times).
o Change your strength training workouts every 4 weeks.
A reliable exercise does not occur by accident; nonetheless, the prep work does not need to eat your life, either. Begin with # 1 and specify your reasons for working out. After that, continuously advance through the 10 ways to an effective exercise till all high qualities exist in your exercise. There is no need to work through them sequentially, feel free to tackle the one you are most certain regarding first. In no time you will certainly be having the most efficient exercises of your life.
Snacking 30-60 mins prior to your exercise gives the power needed for the workout and also avoids obtaining over hungry as well as possibly avoiding the workout.
If you do not really feel the need for the treat that you packed after your exercise, do not feel required to consume it. An efficient workout does not happen by crash; nonetheless, the preparation does not have to consume your life, either. Continue to proceed via the 10 means to an effective exercise until all qualities are present in your exercise. In no time you will be having the most efficient workouts of your life.
source https://www.musclessupplement.net/videos/vital-details-for-matt-ogus-steroids-considered
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dfroza · 4 years
Text
A wedding invitation
yet not all were open to respond. and not all those who did respond were allowed to stay.
and why? what is the “proper” attire for such an event?
it is the pure clothing of humility and grace, the grace of becoming known as a True daughter or a son of God who is Light and Love itself. and this is only seen clearly in the True illumination of the Son.
the single path (the narrow road) that leads the heart (the eternal spirit) to be “Home”
Today’s reading of the Scriptures is from the book of Matthew with chapter 22:
[Parable of the Wedding Feast]
As was his custom, Jesus continued to teach the people by using allegories. He illustrated the reality of heaven’s kingdom realm by saying, “There once was a king who arranged an extravagant wedding feast for his son. On the day the festivities were set to begin, he sent his servants to summon all the invited guests, but they chose not to come. So the king sent even more servants to inform the invited guests, saying, ‘Come, for the sumptuous feast is now ready! The oxen and fattened cattle have been killed and everything is prepared, so come! Come to the wedding feast for my son and his bride!’
“But the invited guests were not impressed. One was preoccupied with his business; another went off to his farming enterprise. And the rest seized the king’s messengers and shamefully mistreated them, and even killed them. This infuriated the king! So he sent his soldiers to execute those murderers and had their city burned to the ground.
“Then the king said to his servants, ‘The wedding feast is ready, yet those who had been invited to attend didn’t deserve the honor. Now I want you to go into the streets and alleyways and invite anyone and everyone you find to come and enjoy the wedding feast in honor of my son.’
“So the servants went out into the city streets and invited everyone to come to the wedding feast, good and bad alike, until the banquet hall was crammed with people! Now, when the king entered the banquet hall, he looked with glee over all his guests. But then he noticed a guest who was not wearing the wedding robe provided for him. So he said, ‘My friend, how is it that you’re here and you’re not wearing your wedding garment?’ But the man was speechless.
“Then the king turned to his servants and said, ‘Tie him up and throw him into the outer darkness, where there will be great sorrow, with weeping and grinding of teeth.’ For everyone is invited to enter in, but few respond in excellence.”
[The Pharisees Try to Entrap Jesus]
Then the Pharisees came together to make a plan to entrap Jesus with his own words. So they sent some of their disciples together with some staunch supporters of Herod. They said to Jesus, “Teacher, we know that you’re an honest man of integrity and you teach us the truth of God’s ways. We can clearly see that you’re not one who speaks only to win the people’s favor, because you speak the truth without regard to the consequences. So tell us, then, what you think. Is it proper for us Jews to pay taxes to Caesar or not?”
Jesus knew the malice that was hidden behind their cunning ploy and said, “Why are you testing me, you imposters who think you have all the answers? Show me one of the Roman coins.” So they brought him a silver coin used to pay the tax. “Now, tell me, whose head is on this coin and whose inscription is stamped on it?”
“Caesar’s,” they replied.
Jesus said, “Precisely, for the coin bears the image of the emperor Caesar. Well, then, you should pay the emperor what is due to the emperor. But because you bear the image of God, give back to God all that belongs to him.”
The imposters were baffled in the presence of all the people and were unable to trap Jesus with his words. So they left, stunned by Jesus’ words.
[Marriage and the Resurrection]
Some of the Sadducees, a religious group that denied there was a resurrection of the dead, came to ask Jesus this question: “Teacher, the law of Moses teaches that if a man dies before he has children, his brother should marry the widow and raise up children for his brother’s family line. Now, there was a family with seven brothers. The oldest got married but soon died, leaving his widow for his brother. The second brother married and also died, and the third also. This was repeated down to the seventh brother, when finally the woman also died. So here’s our dilemma: Which of the seven brothers will be the woman’s husband when she’s resurrected from the dead, since they all were once married to her?”
Jesus answered them, “You are deluded, because your hearts are not filled with the revelation of the Scriptures or the power of God. For after the resurrection, men and women will not marry, just like the angels of heaven don’t marry. Haven’t you read what God said: ‘I am the Living God, the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
When the crowds heard this they were dazed, stunned over such wisdom!
[The Greatest Commandment]
When the Pharisees heard that Jesus had silenced the Sadducees, they called a meeting to discuss how to trap Jesus. Then one of them, a religious scholar, posed this question to test him: “Teacher, which commandment in the law is the greatest?”
Jesus answered him, “‘Love the Lord your God with every passion of your heart, with all the energy of your being, and with every thought that is within you.’ This is the great and supreme commandment. And the second is like it in importance: ‘You must love your friend in the same way you love yourself.’ Contained within these commandments to love you will find all the meaning of the Law and the Prophets.”
[Jesus, Son of David—Lord of David]
While all the Pharisees were gathered together, Jesus took the opportunity to pose a question of his own: “What do you think about the Anointed One? Whose son is he?”
“The son of David,” they replied.
Then Jesus said to them, “How is it that David, inspired by the Holy Spirit, could call his son the Lord? For didn’t he say:
The Lord Jehovah said to my Lord,
‘Sit near me in the place of authority
until I subdue all your enemies under Your feet’?
“So how could David call his own son ‘the Lord Jehovah’?”
No one could come up with an answer. And from that day on none of the Pharisees had the courage to question Jesus any longer.
The Book of Matthew, Chapter 22 (The Passion Translation)
A set of posts to accompany Today’s reading by John Parsons:
There is no fear in God's compassionate love, and therefore over and over the Spirit of God says, al tira' - "don't be afraid..." When we are afraid, we are believing the lie there is something beyond God's control or reach, and therefore God is "not enough"... In times of testing you must remind yourself of what is real. God formed you in your mother's womb, breathed into you nishmat chayim, the breath of life, and numbers all your days... Every breath you take, every heartbeat in your chest is ordained from heaven, and indeed, there is not a moment of your life apart from God's sovereign and sustaining grace. So what, then, are you afraid of? Dying? Judgment in the world to come? Being left unloved, bereft of home, abandoned, consigned to outer darkness? King David said, "If I make my bed in Hell, behold, you are there" (Psalm 139:8). Look, the LORD God is not only present in your "happy moments," when you feel "put together" and respectable, but he is present in your desperate moments, in your hunger, your thirst, and in your secrets. May we never lose sight of God's love, especially in times of distress and trouble, since we trust that he is always working all things together for our ultimate good (Rom. 8:28).
The Name of the LORD (יהוה) means “Presence” and “Love” (Exod. 3:14; 34:6-7). Yeshua said, “I go to prepare a place for you,” which means that his presence and love are waiting for you in whatever lies ahead (Rom. 8:35-39). To worry is “practicing the absence” of God instead of practicing His Presence... Trust the word of the Holy Spirit: “For I know the plans I have for you, declares the LORD, plans for healing peace and not for evil, to give you a future and a hope (Jer. 29:11). The Word always speaks hope.
Take comfort that your Heavenly Father sees when the sparrow falls; he arrays the flower in its hidden valley; and he calls each star by name. More importantly, the Lord sees you and knows your struggle with fear. Come to him with your needy heart and trust him to deliver you from the burdens of your soul (Matt. 11:28). Shalom means being free from fear.
This is a word for the exiles of every age: Be not afraid - al-tira' – not of man, nor of war, nor of tribulation, nor even of death itself (Rom. 8:35-39). If God be for us, who can be against us? Indeed, Yeshua came to die to destroy the power of death "and to release all those who through fear of death were subject to lifelong slavery" (Heb. 2:14-15). The resurrection of the Messiah is the focal point of history - not the "dust of death." Death does not have the final word. Indeed, because Yeshua is alive, we also shall live (John 14:19). May your chesed, O LORD, be upon us, as we wait for You (Psalm 33:22). [Hebrew for Christians]
7.6.20 • Facebook
As I’ve discussed elsewhere on the site over the years, the climax of the revelation of the Torah at Sinai was not the giving of the Ten Commandments (עשרת הדיברות) to Israel but was instead the vision of the Altar of the sanctuary (מזבח המשכן)... However -- as our Torah portion this week (i.e., Pinchas) makes clear -- the central sacrifice upon this altar was the daily sacrifice (i.e., korban tamid: קרבן תמיד) of a defect-free male lamb with unleavened bread and wine. The LORD calls this "my offering" (קרבני) and "my bread" (לחמי) [Num. 28:1-8]. In other words, the service and ministry of the Mishkan (i.e., Tabernacle) constantly foretold the coming of the great Lamb of God (שה האלהים) who would be offered upon the altar of the cross to secure our eternal redemption (John 1:29; Heb. 9:11-12).
The sacrifice of the lamb represents “God’s food,” a pleasing aroma (ריח ניחחי), for it most satisfied the hunger of God's heart (Eph. 5:2). Indeed, Yeshua's offering upon the cross represents God's hunger for our atonement, our healing from the sickness of death, since it restored what was lost to Him through sin, namely, communion with his children. God could never be satisfied until He was able to let truth and love meet (Psalm 85:10). [Hebrew for Christians]
7.6.20 • Facebook
Sometimes we say that we "hunger for God," but it is vital to remember that it is God who first hungers for us. God desires our love and fellowship. He comes to seek fruit among the trees - but does He find any? He walks in the cool of the day, calling out to us, but are we attuned to hear His voice? Do we accept the invitation to be in His Presence? When God “knocks on the door of your heart” to commune with you, what “food” will you be serving? (Rev. 3:20). Every day we are given an opportunity to “feed God” through expressing faith, hope, and love. Ultimately it is our obedience to the truth is what “feeds” Him: “Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (1 Sam. 15:22). [Hebrew for Christians]
7.6.20 • Facebook
Today’s paired chapter of the Testaments is Deuteronomy 9 where Moses goes over the History lessons of the people wandering about in the wilderness and preparing them to take possession of the land that would be Israel and the sacred ground of Jerusalem:
Moses: Listen to me, Israel! Today you’re going to cross the Jordan and enter the land you’ll take away from nations that are bigger and stronger than you. They live in huge cities that have defense walls as high as the sky. They’re big and tall, giants descended from the Anakim. You know all about them from the 12 spies I sent into the land—you’ve heard the saying, “Who can ever fight with the descendants of Anak?” So I want you to know today that it will be the Eternal your God who will go across the Jordan ahead of you. A blazing fire, He’ll destroy those nations. He’ll subdue them so you can destroy them quickly and take their place, as He has promised you will. When the Eternal your God has driven them out ahead of you, then don’t begin to believe He gave you this land because you’re so good and righteous! It’s just the opposite; He is giving you their land because those other nations are so bad! It’s not because you’ve conducted yourselves so well or because you have such pure hearts that you’re going to take the land; the Eternal your God is driving out those other nations ahead of you because they’re so wicked. He’s keeping His word, the promise He made to your ancestors, Abraham, Isaac, and Jacob. I’ll say it again: the Eternal One your God isn’t giving you this good land because you’re so good. You’re stubborn, obstinate people. Remember—don’t forget—how you kept infuriating Him in the wilderness. From the day you came out of Egypt until the day you arrived here, you’ve been rebelling against Him.
Even at Horeb, you infuriated Him. The Eternal got so angry with you He was ready to destroy you! When I went up the mountain to receive the stone tablets—the tablets of the covenant He made with you—I stayed on the mountain for 40 days and 40 nights. I didn’t eat or drink anything all that time, preparing myself to receive these holy words. At the end of those 40 days and nights, the Eternal gave me those two stone tablets of the covenant. On them He’d engraved with His own finger everything He told you on the day you gathered at the mountain, when He spoke to you from inside the fire. The Eternal told me, “Get up, and go back down the mountain as fast as you can! While you’ve been up here surrounded by My holiness, the people you led out of Egypt have become corrupt! How quickly they’ve left the path I commanded them to stay on. They’ve melted gold and poured it into a mold and made themselves an idol! I’ve seen how stubborn and obstinate these people are. Don’t try to stop Me—I’m going to destroy them! I’ll wipe out every last trace of them under the sky, and I’ll make a bigger and stronger nation out of just you.”
The mountain was still blazing with fire as I hurried back down it, carrying the two covenant tablets in my hands. I saw with my own eyes how you had sinned against the Eternal, your True God: you’d cast an idol in the shape of a young bull!
Moses: How quickly you left the path the Eternal commanded you to stay on. Right before your eyes I took the two tablets, hurled them onto the ground, and smashed them to pieces. I went back up the mountain, and for another 40 days and nights I prostrated myself before Him, lying face down on the ground in grief and petition, not eating or drinking anything as before. You had sinned so seriously—you did what the Eternal had just told you was wrong, and this made Him furious! I was afraid He was so violently angry with you that He’d destroy you, as He said He would. But one more time, the Eternal One listened to me, and He spared you. I had to pray particularly for Aaron because the Eternal was furious with him for making the idol—He would have killed my brother! I took the calf idol you made, that embodiment of your sin, and I burned it up. Then I crushed what was left, ground it into tiny pieces until it was as fine as dust, and threw the dust into the riverbed that rushes down the mountain.
You and your parents were always making the Eternal furious! At Taberah, you whined and complained; at Massah, you were sure the Lord was going to let you die of thirst; at Kibroth-hattaavah, you said you were sick of the food He provided! At Kadesh-barnea, when you finally reached the promised land, the Eternal sent you in: “Go and take possession of the land—I’ve given it to you!” But you defied this direct order from the Eternal, your True God! You didn’t trust Him, and you didn’t listen to His voice. You’ve been rebelling against Him from the day I met you!
That’s why, at Horeb, I lay face down before the Eternal for 40 days and nights, praying for you: He said He was going to destroy you, and I knew He had every reason to! I prayed to Him, “Eternal Lord, please don’t destroy Your people! They’re Your own possession: You liberated them from another master—You brought them out of Egypt with overwhelming power. Remember Your loyal servants, Abraham, Isaac, and Jacob; please forget about how stubborn and wicked and sinful these people are. Don’t let their actions spoil Your greater plan. Otherwise, the people back in the land You brought us out of will be saying, “The Eternal couldn’t really bring them into that land He promised them. He actually hated those people, and He brought them out into the desert in order to kill them off.” Remember they are Your people, Your own possession, the ones You brought out of Egypt Yourself with such overwhelming power!
The Book of Deuteronomy, Chapter 9 (The Voice)
my personal reading of the Scriptures for Tuesday, july 7 of 2020 with a paired chapter from each Testament along with Today’s Psalms and Proverbs
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dfroza · 4 years
Text
A set of comforting posts
for an anxious world shared Today by John Parsons:
There is no fear in love, and therefore over and over the Spirit of God says, al tira (אל־תירא), "don't be afraid..." When we are afraid, we are believing the lie there is something beyond God's control or reach, and therefore God is "not enough"... In times of testing you must remind yourself of what is real. God formed you in your mother's womb, breathed into you nishmat chayim, the breath of life, and numbers all your days... Every breath you take, every heartbeat in your chest is ordained from heaven, and indeed, there is not a moment of your life apart from God's sovereign and sustaining grace. So what, then, are you afraid of? Dying? Judgment in the world to come? Being left unloved, bereft of home, abandoned, consigned to outer darkness? King David said, "If I make my bed in Hell, behold, you are there" (Psalm 139:8). Look, the LORD God is not only present in your "happy moments," when you feel "put together" and respectable, but he is present in your desperate moments, in your hunger, your thirst, and in your secrets. May we never lose sight of God's love, especially in times of distress and trouble, since we trust that he is always working all things together for our ultimate good (Rom. 8:28).
The Name of the LORD (יהוה) means “Presence” and “Love” (Exod. 3:14; 34:6-7). Yeshua said, “I go to prepare a place for you,” which means that his presence and love are waiting for you in whatever lies ahead (Rom. 8:35-39). To worry is “practicing the absence” of God instead of practicing His Presence... Trust the word of the Holy Spirit: “For I know the plans I have for you, declares the LORD, plans for healing peace and not for evil, to give you a future and a hope (Jer. 29:11). The Word always speaks hope.
Take comfort that your Heavenly Father sees when the sparrow falls; he arrays the flower in its hidden valley; and he calls each star by name. More importantly, the Lord sees you and knows your struggle with fear. Come to him with your needy heart and trust him to deliver you from the burdens of your soul (Matt. 11:28). Shalom means being free from fear.
This is a word for the exiles of every age: Be not afraid - al-tirah – not of man, nor of war, nor of tribulation, nor even of death itself (Rom. 8:35-39). If God be for us, who can be against us? Indeed, Yeshua came to die to destroy the power of death "and to release all those who through fear of death were subject to lifelong slavery" (Heb. 2:14-15). The resurrection of the Messiah is the focal point of history - not the "dust of death." Death does not have the final word. Indeed, because Yeshua is alive, we also shall live (John 14:19). May your chesed, O LORD, be upon us, as we wait for You (Psalm 33:22). [Hebrew for Christians]
“Be still and know that I am God...” This is something you must do; you must quiet your heart to know the Divine Presence. Therefore “set the Lord always before you” (Psalm 16:8) and refuse anxious thoughts that weigh in upon you, creating pressure and “dis-ease.” Quieting your heart enables you to hear the holy whisper: “It is I; do not be afraid...” Once the storm of fear dissipates, you can know the truth of God. As the Spirit says, “In returning and rest you shall be saved; in quietness and in trust shall be your strength” (Isa. 30:15).
Worry is a place of exile and pain. Since God’s Name (יהוה) means “Presence” and “Love,” being anxious is to practice the absence of God’s presence instead of practicing his presence... A divided house cannot stand. Where it is written, “cast all your anxiety on him because he cares for you” (1 Pet. 5:7), the word translated “anxiety” comes from a verb that means to divide into pieces. Bring your brokenness to God – including those distractions that make you ambivalent and afraid – to receive God’s healing for your divided heart.
Note that the verb “be still” (i.e., rapha) means to “let go,” to stop striving, and to surrender everything to the care of God (Rom. 8:28). “Being still” means letting go of your “need” to control the world. Relax your hold and rely on God’s care for your life instead, without “taking thought” for tomorrow and its concerns (Matt. 6:34). The past is gone, after all, and the future is God’s business: all you have is the present moment to call upon our Lord. Be faithful in the present hour, then, asking God for the grace and strength you need to endure yourself and engage the task at hand. In this way you will experience the peace of God “which surpasses all understanding” (Phil. 4:7).
Walking with God isn’t just a matter of “head education,” but also of “heart education,” and these two must always go together as Spirit and Truth (John 4:23). Head education seeks knowledge primarily as a means of defining what you believe; heart education, on the other hand, centers on fear, or rather, on overcoming your fear by trusting in God’s love and healing grace. When you accept that you are accepted despite yourself, you are delivered from the need to defend yourself. You can let go, quit denying who you are, and accept God’s unconditional care for your life – regardless of the state of the world. When your heart learns to “be still,” you can know that the God of Israel reigns over all things! [Hebrew for Christians]
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