I remember seeing a post about how being aromantic is akin to being allergic to corn, and like... yeah. Being romance-repulsed, loveless, and aplatonic in addition to being aromantic is like being allergic to olives and corn. And also their common substitutes. Olive oil and cornstarch are used in everything. There is no escape.
You tell someone you can't have a food because olive oil was used, and it's "oh, but surely you aren't allergic to olive oil! That's not a real thing."
You can't have a food because there's cornstarch in it and it's, "oh, but it's such a small amount of corn, surely you'll be fine. I know you can't have corn, but a tiny amount of cornstarch?"
You tell someone that, actually, you are also allergic to a common substitute, and it's "so you just can't eat at all? that's so sad!" or "then what CAN you eat? it's so sad you have such a dislike for food."
"Surely, you aren't actually repulsed by romance! That's so sad! And also, you made that up!"
"I know you're aromantic, but you can't actually be uncomfortable with people using the word 'love' as a blanket for emotions, can you?"
"So you don't feel love for your friends AT ALL? You just don't feel AT ALL? How sad!"
It's exhausting.
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Death Is a Mirror, or How Death Is Linked to the Sense of Self in Jujutsu Kaisen
Death is a fulcrum of Jujutsu Kaisen's message, a major point of reference for both the audience and the characters within the story. Death is a mirror that catches and reflects the last light of a life reaching its end, a moment of full disclosure that overcomes all distances and renders all defenses permeable. Death is a mirror as it asks one question: who are we when there's no more need to lie?
The thread that binds together all major characters' deaths in Jujutsu Kaisen is how, despite multiple characters trying in an unreliable-narrator-sort of fashion to convince us otherwise, no one's truly alone in death. The connections that people forge with others throughout their lives become their tethers to the world -- and then reach even further, transcending death itself. This is how humans, using Jogo's words, can still linger after they die: through the loving memory of those they held dear.
No human exists in a vacuum. We live in the context of our relationships with the world, of getting to know and getting to be known in return. Our lives, in a sense, are a dialogue -- that's why we give and are given names. We shape the images of ourselves through establishing connections with others; our self-recognition and sense of self come from recognizing those connections. Once again, we learn the outllines of our souls by bumping into others.
These two concepts, recollecting your 'tethers' before death and acquiring self-reflection in others, are consistently brought together in the story. Before everything else, it's reflected in Yuuji's (who the story's focal point as its protagonist) idea of a meaningful death, one gone surrounded by those you love. Nobara, who possesses arguably the strongest sense of self with her loud proclamation 'I'm Nobara Kugisaki!' and who's highly conscious about her relationships with other people. Megumi, whose overarching struggle for self-determination has him relying on others to define his own worth and leaves him passively suicidal. Toji, who in his last moments thinks about his family and understands that by leaving them behind he deviated from his true self. Nanami, whose fading mind conjures the image of his closest friend and who, guided by that, chooses to go south and stay true to himself. Kokichi is yet another example, and actually quite an interesting one. His character is explored primarily through the juxtaposition between the concept of 'the body within the world' and his forced isolation, but who still contextualizes the world through his connections with his friends. It's no coincidence that Kokichi's character arc is closely linked to Mahito, who is dubbed a mirror of death.
In short, there's a plethora of instances where death and one's sense of self are tied to one another like that. I'll ramble a bit about how this correlation is discovered in both Gojo and Geto's characters below the cut.
The lack of self
Gojo is somebody who's essentially lacking both connections to others and a sense of self-identity. His entire personality is shaped around the notion that he's The Strongest, the very thing which prevents him, even if in his own mind, from building meaningful relationships with the people around him.
Not having to challenge or change his self-image, Gojo has little to no recognition of himself as a person outside of his title. He has never faced a need to discover himself in relation to the world; he was given a foundation to construct his identity on upon birth. Did he really need to grow past that and redefine himself? Satoru lacks self-reflection -- most literally.
With Gojo's face obscured by the gaping void, we do not get to see his reflection. I'd say it's quite an apt visualization of Gojo's identity crisis. Who are you if not The Strongest? As Gojo's position is challenged with his Infinity suddenly overcome, this question is forced onto him.
But as he's spent over a decade trying to escape answering it, he never got a chance to acquire a definitive answer. So now, in Shibuya, he flees from it once more.
It's painfully ironic and at the same time fully logical that it is Geto who exposes this issue to Satoru as Gojo's sense of self is arguably connected to him more than anyone else. During their student years Suguru was the one who persistently rejected treating Gojo as a title and not a person, who looked through decorum and actively chose to see him not as Gojo Satoru, The Strongest but rather as Gojo Satoru, a teenage boy. For Gojo, it was through Geto recognizing him as a person that he was able to reach that recognition, too.
But after Toji Gojo is forced to seek self-affirmation and validate his ego by reclaiming his position, which was threatened by him losing to somebody for the first time. He tries to reinforce his self-image by separating himself from the world, which ultimately leads not only to his now automatic Infinity rendering him unreachable (= disconnected), but also to a loss of his sense of self as he loses his one and only connection.
As I've already said, with the Prison Realm breaching the defenses of Gojo's technique, this issue, his lack of a firm sense of identity beyond his title, is exposed to him once more. It's reflected in the way Satoru places his priorities post-unsealing. He fights Sukuna with seemingly a single purpose of cementing his position as the strongest sorcerer alive and thus regaining his uderstanding of who he is. The answer to this question has never lain in the plane of strength alone, though, and that is why Satoru fails utterly.
But in death, as the relevance of his Infinity is eliminated, Gojo is finally able to reconnect with his sense of self. He's reverted to his teenage self, to the time he could still relate to somebody on a personal level and get stronger for it. The entirety of the 236 chapter, in a sense, is written as an affirmative: he is The Strongest because he is Satoru Gojo, not the opposite, but it's his death which makes him finally recognize this.
The deviation from self
Now, this image could not be intended as a visual parallel to Gojo's reflection, or lack of thereof, in the Prison Realm's eye. Nonetheless seeing that scene in Shibuya animated immediately reminded me of it, and I think there potentially might be some thematic similarities between the two as well.
Talking about how our identities are defined by our connections to other people as much as our relationship with ourselves, it'd be only logical to assume that Geto should have a firm grasp on who he is. Not only is he a deeply self-reflective character, but also one who actively relates to others.
However, Geto's reflection in Gojo's eyes is unclear and uncertain, almost indistinguishable. It might be a neat way to convey how, finally taking a moment to look at his best friend for the first time since SPVI, Gojo doesn't really recognize him for how much he's changed. But it also could hint at how Geto, driven to the point where he bends and warps his beliefs to justify his actions, also bends and warps his sense of self.
At least how I see it, the image above calls to mind this panel:
The moment Geto tells Satoru he's decided on 'his true feelings' which would define him as a person. Isn't it ironic how in the exact same conversation he talks about how the goal he's settled upon is only possible for Gojo, meaning striving to achieve it would be akin to trying to become someone he's not? The light novel outright tells us as much:
This was the final confession of a man who could only choose to warp himself, who had erased himself in pursuit of his goals. The only person who could bear such a curse was Gojo Satoru.
In this light it's interesting how Gojo's struggle with his sense of self makes itself known through something which threatens his position as The Strongest, whereas Geto's is reflected in the eyes of someone to whom he refers while saying 'If I could become you...', deviating from himself.
A major factor of overcoming trauma is embracing the inadequacy of what happened. So, to a certain extent, by becoming an enemy to the system Suguru wants to prove the world of jujutsu sorcerers wrong and himself -- right. It once again reminds me of Toji's dying thoughts.
The flip side of 'deciding on your true feelings' is ultimately anchoring your entire identity to what is just a single aspect of it. People exist in motion, and our personalities are in actuality as dynamic and complex as our relationships. But Geto bound his self-definition to what was rather simply a reactive feeling, so in the end he inevitably failed to live up to it.
And once again, it's exposed at the moment of Suguru's death. In his case, though, this failure is also what leads to his defeat and consequent death in the first place. I also find it curious how Geto's face is the first thing Gojo sees in the afterlife, while Gojo's face is the last thing Geto sees and acknowledges in his life. And just like Gojo, in his last moments Suguru reminisces about their shared past.
The image almost mirrors what we saw in the chapter 236, suggesting how Geto's true self is in turn tied to Satoru. Despite how vague and uncertain their relationship's come to be, the two are rendered inseperable even in death -- or rather, in death especially.
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Vettonso x Similar Helmets
SV Germany 2012 x FA Monaco 2013: Gold & Dark Red
I think a lot about Vettonso and their mutual relationship witn gold. They're both golden boys, they're both seen lit gold by the sunshine on many podiums throughout the years, both have worn golden boots, and as you can see here: both have worn golden helmets. The parallels in these particular helmets makes me feel insane. Both are: gold with dark red accents, both have their birthplace's coat of arms(Bergstraße and Asturias), both have team animal motifs, and both have symbols to represent their two championships(You by now know the signifigance of the ones on Fernando's helmet, but I think the ones on Seb's are actually a callback to his Formula BMW days when he used to put the smiley stickers on his car for every win.)
And did you know both of these helmets were designed by the same helmet design company? Yep, both of these are JMD helmets. I know JMD helmets are/were pretty popular, but still, there's something to me about Fernando commissioning the same designer that Seb has been using since he was a literal child. Parallels, am I right?
SV Japan 2010 x FA Japan 2023: White with Black & Red
Haha I remember @protocolseben and I discussing this a bit back in September when Fernando's helmet dropped. I honestly think Seb is such an innovator and trailblazer in terms of helmet design, and you can see his influence in helmet design as recently as this past season. I'm not sure if he was the first ever driver to don a matte white helmet with red accents as a representation of the Japanese flag, but it certainly envoked him in my mind when I saw Fernando's!!
I think Fernando's is pretty similar to all of Seb's 2010-2012 Japan helmets but I like this one the most so! I think if Seb wasn't restrained by the Red Bull logo, he def wouldv'e put the red circle where Nando put his so I think Fernando did a really good job, even if unintentionally, at emulating Seb's sense of design.
SV Singapore 2012 x FA Singapore 2012: Sparkly!
Like I said in the one above, it's crazy how much Seb influenced helmet design. He was pretty much the pioneer of sparkly helmets for Singapore, right? It drives me absolutely insane that there's actually pictures of them together in such similar designed helmets. It's kinda funny actually that even though they're pretty deep in the championship fight at this point, and Seb just got one up on Fernando; Fernando is wearing a helmet that is a direct influence from Seb!!! Is that not insane???
Also, Fernando trying to be camp with trying the now in vogue sparkly Singapore helmet, and Seb accidentally completely blew him out of the water with his outrageous light up LED constellation helmet. But god yeah....to have pics of them in matching helmets from this era particuarly makes me emotional ;;;
SV Hungary 2021 x FA 2022: Pink with Dark Blue
I really could've picked any of Seb's 2021 helmets, but I thought this one matched the best with Fernando's main 2021 helmet(with the color pallet.) Also one thing, it's crazy how much control BWT has as a sponsor, I don't think I've ever seen another sponsor go so hard at having a chokehold on individuality. I like that we got pink liveries and pink helmets, but I don't think they should have that much control.
I'm almost kinda sad there wasn't any Miami GP in 2021, because I think that was the only unique helmet Fernando had in 2022. But these match pretty well! Pretty in pink!! It's crazy that their parallels in the 2020s are ongoing even before Fernando actually takes over Seb's seat. Thanks BWT I guess?
SV Abu Dhabi 2022 x FA Abu Dhabi 2022: Fernando's Seb Tribute Helmet
AND HERE WE HAVE THE PIÈCE DE RÉSISTANCE!!! The ultimate conclusion, it literally couldn't get better than this!! This is still unbelievable, like how is this an actual thing that happened!? Fernando intentionally branding his helmet, the only symbol of individuality in F1, with his rival's flag colors, HIS FLAG!!!!! Not to mention the literal "Vettono Best Moments" collage he posted alongside it....and the hand-holding....and everything that happened with them at Abu Dhabi 2022....
But god, after years of incidentally making parallel helmet designs, Fernando decided to officially tie the knot of the red string of fate, and make a helmet directly referencing Seb's. I think it's funny because as I said with two of the previously mentioned ones, those Fernando designs are pretty much inspired by Seb's, and here he is openly making one directly inspired by Seb. I don't really have words for how this actually makes me feel because it's just. Yeah. The most open and clear declaration of love and respect and admiration one could ever make. TO ME.
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Pros of knitting a round yoke colorwork sweater from the top down:
Can try it on as you go and make sure it fits
No seams to sew
Small number of stitches to cast on initially
Cons:
Fucking none, it's a perfect sweater format
Pros of knitting a round yoke colorwork sweater from the bottom up:
Can use a sleeve as a swatch to double check your gauge and color harmonies, assuming there is colorwork on the sleeve cuffs
The yoke is often the most exciting part and leaving it for last is satisfying
Cons:
Had to use like 5 different needles to get the sleeve stitches off of waste yarn and join them to the body, playing a game of absolute musical chairs with interchangeable needle tips
Can't easily try it on as you go so you've just gotta hope you didn't screw up too bad and that it'll fit when you're done
Danger of running out of one or more colors of yarn at the yoke, which is arguably the most important part of the design
Gotta sew up the little underarm holes when you're done
I know I already pointed out that you can't try it on as you go but I will bring it up again as I believe it is the most salient point here
What if you bind off too tight and can't get the collar over your head? What then???
In conclusion why do my friends keep letting me knit sweaters from the bottom up
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