What really knocks me out is a book that, when you're all done reading it, you wish the author that wrote it was a terrific friend of yours and you could call him up on the phone whenever you felt like it. That doesn't happen much, though.
— J.D. Salinger.
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I will leave such an imprint on your heart that anyone you entertain after me will have to know me in order to understand you.
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This reading lamp is 123 yrs old, Original Lamp by Tiffany Studios, 1899, New York, USA.
Officially they are known as "Nautilus Tiffany lamps". Various versions were made between 1899 and c. 1912. Expect to pay at least $55,000 for an original Nautilus lamp.
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something i keep thinking about is who mary is to sam. she didn't raise him; he doesn't know her except through the stories john and dean told him. she exists in pictures and print, not in memories. she's a stranger to him, yet his entire life has revolved around her. he seeks revenge for a woman he's never met or known or loved. she's just a secondhand god to a nonbeliever, omnipresent but never actually there, never actually touched or held or shared. he's outside the church looking in on the mass but never able to partake. it must be alienating, for your family to have known god while you're left only to your own faith.
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“the desert” is katara’s most quietly admirable episode; she manages to guide and protect the rest of the gaang while they are in precarious states under unimaginable pressure and with very few resources. katara’s tireless endurance this episode culminates in her bravery as she risks her own safety to comfort aang in the avatar state.
for an audience upon first viewing, her ability to thrive under pressure here may seem like a surprising departure from the impulsive, reactive, sensitive girl we’ve been accustomed to over the past 1.5 seasons. but sokka’s admission in “the runaway” reframes katara’s behavior in this episode.
we know that while the rest of her family was a mess, katara stepped up and gave them hope. she refused to sink into her grief—to abandon the site of her trauma like hakoda did, to give up like kanna did, or to repress and depersonalize like sokka did. she may have a temper and she may not always think things through, but she is able to communicate her emotions and refuses to cut herself off from feeling and processing her grief and rage, which is more than can be said for her brother.
and upon learning this piece of her history, you realize that her indefatigable, relentless hope and care that she displays in “the desert” is actually a pattern of behavior for her that is being repeated. when all hope seems lost and everyone in her life has abandoned faith, katara finds purpose and meaning in being the glue that holds everyone together, even when she is as grief-stricken and exhausted as the rest of them.
in moments of abject despair, katara guides her loved ones and herself out of there desert, both literally and metaphorically. and that is why she is the narrator and the catalyst and the hero of this story of a revolution that successfully destabilizes an oppressive paradigm in the eleventh hour, because she represents the power and importance of organized resistance when all hope is lost, of refusing to give into despair, of continuing to believe in love even in the bleakest, most desperate circumstances, and envisioning a brighter future even (especially) when no one else can.
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“What happened to Santa after 999?” He is traveling the world with Snake to do this in as many IKEAs as possible.
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