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sunderwight · 7 months

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Thinking about the weird camaraderie that exists between demons but not angels in GO.

Have we ever seen two angels who are actually friends? Or even friendly to one another? We have met angels with a capacity to be friendly in general, but I think the closest we've come to two angels actually getting along would be Gabriel making a point to laugh at Sandalphon's terrible "can't have a war without War" line in S1.

Most scenes between the angels actually seem to have an undercurrent of absolute hostility. Teeth-clenched teamwork. No wonder it took them so long to notice that Aziraphale wasn't on the same page as the rest of them! The rest of them are barely on the same page as one another, either! When Gabriel goes against the majority vote, no one bats an eye at demoting him and wiping his memory. Michael and Uriel immediately begin vying for his job. The only times we've seen angels team up is when they're working together to bully someone else, like when they're trying to intimidate Aziraphale in S1 or going to the aftermath of the bookshop raid in S2.

Saraqael's overall neutrality towards Muriel is the closest we get to two angels in Heaven getting along, and it's more a lack of hostility than any kind of friendliness. At least until Gabriel loses his memories and Muriel shows up to spy on Aziraphale, and Aziraphale decides to be kind to both of them.

Demons, on the other hand, actually seem to form alliances and even friendships among one another. Hastur and Ligur are awful, but Hastur seems genuinely distraught over Ligur's death, not just fearful of suffering the same fate. Shax and Furfur conspire together and even though the 1940's investigation into Crowley's fraternizing doesn't work out for Furfur, it's not due to any double-crossing on Shax's part. Unlike the angels, who stick almost exclusively to making threats until the Metatron decides to try dangling a carrot at the end of the season, demons actually offer rewards to other demons when trying to work together. Beelzebub offers Crowley a promotion if he can bring them Gabriel, Furfur offers to back Shax up politically if she goes for the Duke position opening, and Crowley successfully stalls Hastur in S1 by pretending everything was a test and he's going to be put in charge of a legion as a reward for passing. They're still not great at socializing, but they're significantly ahead of the angels.

Of course, it's a fact that demons are awful to one another (Eric's treatment is really bad, they throw that random demon into holy water just to test it, "it'd be a funny world if demons went around trusting one another", etc) but they still seem more capable of forming friendships than the angels do.

I think that's because Hell cramps and crowds everyone together to try and increase their suffering and hostility, whereas Heaven isolates angels to decrease the odds of questioning or rebellion. Hell's methods are unpleasant, but it still ends up putting demons together, and some of those demons inevitably forge alliances and make friendships. Because as Crowley and Beelzebub demonstrate, demons are still social creatures with the capacity for love and affection, even if it's strongly discouraged and buried under nine million layers of trauma and a cultural mandate against kindness.

Angels are the same, but isolation makes is harder to form connections than overcrowding. Muriel and Jimbriel are both so eager to make friends, but Muriel's spent the past millennia shut in an empty office, and Gabriel has been distanced from his peers both through his position and also through Heaven's culture of fear and surveillance. He only breaks away from it when he finds something that's stronger than "choosing sides" (stronger than the fear of being rejected by Heaven and Falling, in fact strong enough that Falling seems worth it if he gets to be with someone he loves). Both Muriel and Gabriel are only able to start forming connections when they're away from Heaven.

I just think it's interesting that demons, despite being supposedly devoid of love, have an advantage in forming relationships compared to angels. Angels are supposed to love, but have far fewer opportunities to actually do so. Demons aren't supposed to love, but they make connections anyway.

#good omens #ineffable bureaucracy #both angels and demons are suckers for a bit of kindness too #even if they pretend otherwise and even if there are exceptions to the rule #like yeah you're probably not gonna win over the likes of hastur or michael with a nicety #but according to word of god furfur would be highly susceptible to a kind word #and well we see how it is with muriel and jim #i think this is why shax also weirdly toes the line between getting crowley destroyed and being almost-friends with him #that's just how it works in hell when you don't actually despise somebody #you can't be nice to them but you're still also kind of helpful and non-hostile a lot #don't let it interfere with your goals but sure deliver their mail and get their help with your boiler issues why not #maggie took the wrong approach to confronting the demons #if she'd been nice instead of telling them off they wouldn't have known how to handle it i bet #they're USED to being mocked and yelled at #should have given them jim's tray of canapes and offered them tea and stuff #not that I expect anyone to intuit that under the circumstances just that it might have actually held them off a lot longer #bunch of demons sitting outside of a bookshop passing around a tray of tiny little dinners and listening to records playing from inside

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dykealloy · 4 months

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Trafalgar Law and Faith

Pre-emptive warning this is going to be another LONG metapost/analysis. There’s a lot I could talk about here but for the sake of structure I’m going to split this into three sections, i.e. the main ‘faith transitions’ that Law has gone through in the narrative thus far: 1. Flevance (catalyst for loss of religious faith), 2. Corasan (martyr that figuratively and literally saves law by giving him something to live for, introducing the will of D.), and 3. Luffy (cementing faith in this new belief system and regaining trust in the goodness of humanity through the living embodiment of everything Corasan believed in).

Before we get into all that though, let’s establish that Christianity is a thing in one piece. Speedrunning through some visual examples that come to mind; the Flevance church and nun (holding a celtic cross - censored in the anime version), a nun literally praying to God right before Marineford, Vinsmoke Sora’s grave marked with a cross (is op Christianity a northern thing?), Usopp and Chopper having crucifixes and holy water whenever ghostly stuff is brought up, Kuma and his trusty bible, the religious symbols on Kikoku’s hilt (could instead be more a reference to the Red Cross/symbol of humanitarian and medical aid as a doctor) and especially in whatever Mihawk’s got going on (though this could just be a Japanese cultural thing with Christianity being a minority religion or Oda just finding that some of the iconography, y’know. looks cool). There are also many other references to other religions e.g. hinduism, shintoism, buddhism, etc. Whether op forms of religion are the same as the real-world ones is debatable, and yes, Law being canonically raised as a devout catholic schoolboy with all the religious trauma associated with that is comical, but let’s take it all unironically for a hot minute. For fun.

1. Flevance

Law’s birthplace (Flevance) is described as being, at one point, “a very wealthy country with an unearthly beauty about it, with pure white soil and plants, like some kind of snow kingdom in a fairy tale.” The country’s wealth came from the very bedrock it sits on — white lead, which could be used to make various high quality products like tableware, cosmetics, weapons etc. When the wider world heard about this everyone wanted a piece of Flevance (the World Government also getting involved with distribution), and very quickly white lead became a “bottomless well of money”. So, hooray. Law gets to grow up in a rich city in a big house with educated doctor parents and probably gets to go to private school on weekdays and festivals with his family on weekends. One problem. In their greed, the Government and royalty have been knowingly hiding the truth about this supposed goldmine from the beginning. White lead is a toxic poison. Mining it from the ground over the last century and putting it in so many everyday products has resulted in it accumulating in the citizens’ bodies and leading to amber lead sickness, shortening their life-span with each successive generation – with the children of Law’s generation fated to die out before they reach adulthood.

In the bible (especially in the old testament), God often inflicted these insanely disastrous events upon humanity, usually as some kind of punishment for their wrongdoings or as a test of their faith. Some events of which include (but are not limited to): famine, outbreaks of disease and natural disasters (e.g. hail, wildfire, earthquakes, floods). Historically, these stories played a key role in how humanity interpreted meaning from horrible disasters (e.g. assuming bubonic plague was sent as a punishment by god). Fire imagery is very common among these disasters as a representation for hell, which is clearly reflected in the destruction of Flevance.

Sometimes these disasters had sole survivors act as messengers for God. With that context, let’s put ourselves back in the shoes of a ten-year old Law. Raised religious, freshly traumatised from losing his home, his devout family, all the comforts of his life, and having the outside world completely abandon him, this kind of event is likely going to be processed as some form of divine punishment. Law stumbles through hell, finds all his dead classmates, and the last words of sister nun echo through to him here. Merciful and salvation are huge catholic buzzwords – promises of holy compassion, deliverance and hope – and all of it fire and smoke and riddled with bullet holes before him. A genocide funded, perpetuated and covered up by the same body Law was promised was there to save them. And the only reason Law hadn’t died with them was because he wanted to stay with his little sister Lami, who was on her deathbed, and his parents, who were themselves trying to help the afflicted citizens, Law’s own father (before he was shot and killed alongside his mother) begging for more doctors, fresh blood, anything the world can offer, and asking “Why doesn’t the government announce to everyone that white lead is not infectious?”

Oftentimes (and in the case of Law), when there’s a promise of heavenly intervention or some miracle that doesn’t follow through, it results in an ultimate feeling of betrayal and anger. Unfortunately a lot of Catholic teachings also use a lot of guilt, essentially teaching people that the bad things that happen to you are your fault and there needs to be some sort of penance (queue Law’s survivor’s guilt that carries on down the road). But also, if this was supposed to be some divine punishment, for what exactly? For the town being blinded by the incredible wealth they were sitting on? Being lied to? Continuing to extract their livelihood, ignorant of its dangers? Punishment for who? His parents? His innocent little sister? For ten year-old Law? These people who believed in God, who were good people? That’s fucking stupid. None of these people suffered and died for any reason at all — certainly not for a sacred one. God hadn’t saved a single one of them. Law had to crawl out of hell himself by sneaking over the border under a mound of corpses.

Given everything that happened here, Law has every reason to fall into nihilism, and you can see how his upbringing would’ve bred a lot of the feelings of guilt, anger and resentment that you still see in Law (which would suggest that though this is where he likely cuts ties with the religious/Catholic component of his faith, growing up with these teachings in his formative years would definitely influence underlying beliefs about how the world works, and how Law behaves and subconsciously processes information), but at the same time, there’s usually some form of redemption and changes to how these patterns of behaviour can be approached later down the line.

2. Corasan

Fresh off witnessing his whole world burning down around him, Law meets Corazon at the very bottom of this pit of self-destructive rage and unprocessed grief. Rosinante himself mentions to Sengoku that the hatred in Law at this time reminded him of his brother, but beyond the anger, harsh pessimism, vengefulness, I think you have to reach to find similarities between them. You can see some fragments of Doffy in Law down the line at times, with Law seeming to enjoy violence (especially against the navy, but given what they did to Flevance, it’s some well-deserved retribution for Law imo), but I’m not so sure it’s the cruelty so much as it is the high he gets off his own flavour of justice. Doctor’s Hippocratic oath maybe, but never once does Law like seeing others die (even at this point, he’s in tears next to a dead body, even though he’s the one holding the knife), and later on in Wano he makes it explicitly clear to Zoro that he’d rather see the mission fail than have any of them end up dead.

Little Law wanted to destroy the world and everything in it, but thinking rationally, what other choice did this kid have? He had no remaining family, was doomed to die before he hit puberty due to a terminal illness, was perceived as an infectious subhuman that most doctors would’ve sooner tried to exterminate than help. To Law, the world had turned its back on him – considering him a monster for simply surviving. He has all this hatred and pain boiling away with him with no tangible target to direct it towards. And this is the first clear cut rejection of faith that we see in Law. Any concept of a merciful God had just died. What God would allow this? Why is Law alive (a question that he repeats to himself throughout his life), why are these scumbags alive, why is the world going on spinning as if nothing has happened when his whole world had gone up in flames, why does anyone at all get to be here when everything I loved is gone? And it’s far easier to fall into a despondent nihilistic stupor than it is to work through any of that, and what’s the point in trying to process and move on from it, when there’s no hope for a future for Law anyway? When the only thing waiting ahead is more pain? What was this, if not a punishment? He’s supposed to be some messenger for God? How about fuck God, or whatever entity that exists that made him suffer this. Law’s not going to be a messenger for shit, thanks, he’d rather be their monster, he’d rather watch the world burn.

Corazon survives Law’s stabbing and doesn’t rat the little shit out (to Law’s confusion). It’s business as usual for another two years, then, one day Rosinante overhears his true name - Trafalgar “D” Water Law, and everything changes. On the back of his own beliefs, Rosinante dedicates himself to making sure Law a) lives and b) doesn’t become his brother. Law’s relatively short six month stint with Corasan forms the basis of Law’s new creed going forward, and all it took was a bit of kindness, love and humanity when the rest of the world had abandoned him. In the end Rosinante doesn’t save Law for the will of D. and the storm he’s predicted to bring in the future (as Law suspects), but he certainly believes in it, and the strength of Corasan’s conviction transfers right over to Law when he forces the ope ope fruit down the kid’s throat to heal him, tells Law he loves him, then sacrifices himself to set Law free.

Law clings to that love he was given, he takes all these fundamental teachings and ways of thinking in regards to faith that were drilled into him during his youth, rejects the religion element and applies just about everything else to Corasan. He holds onto the last shreds of what Corasan leaves him with. Corasan becomes his “benefactor” (he gave my my heart), his saviour, his martyr.

And the crazy thing is, Rosinante was never really this saint Law makes him out to be. Law hated the clutz when they first met (mostly on account of Corazon throwing him through a glass window down at least two stories and into a pile of scrap). Corazon initially showed nothing but contempt for his presence (to ward him and the other children away from the Donquixote family, but these are still extreme measures). And it wasn’t until after learning Law’s name that Rosinante dragged him kicking, crying and screaming from hospital to burning hospital (not very saintlike in of itself), even after Law begged him to stop. Rosinante became Law’s saviour partly because of his belief in the will of D., and probably due to some guilt being a Donquixote, but mostly because he has always had a bleeding heart and he pitied (and had very quickly come to love) this angry, sick, deeply lost little kid. All this to say that Law’s faith in Corasan – this saintlike figure Law upholds him as in the future and the lengths he’s willing to go to avenge him/fulfil Rosinante’s purpose reflects the strength of the absolute beliefs Law would’ve been raised with in regards to God.

Whether it be out of survivor’s guilt (just one more body to heap on top of the Flevance pile), his love for Corasan, or for the sake of taking vengeance on the man that took away the one good thing he’d been able to regain in his miserable life, Law adopts Corasan’s will, the will of D. (which in of itself seems divine in nature), incorporates it into his new belief system, actively takes on the role of the divine punisher/justiciar and dedicates his life to bringing down Doflamingo.

3. Luffy

Catholicism dictates that the entirety of someone’s beliefs should be dedicated to one true cause (that cause being God) and expects people to ride on that, letting it carry them through life, give them hope, purpose, etc. But a lot of former Catholics choose instead to find that through something else. Corasan ignited the spark in Law’s faith around the will of D., but it’s not until he meets Luffy that this really becomes something that feels tangible and real for Law.

When Law saved Luffy in Marineford (putting the heart crew in danger for a stranger he met once), he said he did so “on a whim”, but that seems incredibly ooc for Law — this man that pretty much planned out how the rest of his life would go after the dust of Corasan’s death settled and he came to terms with the fact he wasn’t going to die at age thirteen like he’d originally thought. Circling back to the concept of Law being a sole survivor/messenger for God, it is interesting that Law is the one to seek out Luffy (given that Luffy is usually always the one either being abandoned by people or recruiting his crewmates), and Law is ultimately the catalyst for pulling him towards Dressrosa and Wano. There must be a REASON that led to Law deciding Luffy to be the most viable option out of the Worst Generation for an alliance (beyond blind trust in an unhinged captain that just so happens to also bear the initial D, and Luffy being one of the few captains crazy enough to go along with what Law was cooking up).

Law undoubtedly would’ve kept a peripheral eye on Luffy for some time before officially meeting him due to him being a rising competitor pirate and another “D” (I imagine the news of his utterly insane exploits would’ve made good reading material, too). The first time Law lays eyes on Luffy in Sabaody though, he still blows all expectations out of the water — crashing headfirst into the crowd of a slave auction and immediately committing a felony against a member of the most powerful upper one percent.

The world nobles are at an “untouchable God” tier in terms of class standing and believe it’s only natural for them to be entitled to whatever and whoever they want in this world that’s beneath them – the same kind of self-aggrandizing false divinity that Law has a a lot of repressed rage towards and that the will of D. is fated to oppose, so this, understandably, is a highly compelling first encounter, but it’s really only an initiating factor for what ultimately draws Law to Luffy. From their very first meeting (and probably before then, in the news stories and rumours Law likely picked up on), it’s made abundantly clear that Luffy does what he wants without a second’s hesitation, no matter the consequences, simply because he feels it is the right thing to do. Some call this an iron will, Law would be more inclined to call it willful stupidity and trouble, but time after time Luffy somehow manages to pull off what Law would best describe as “miracles”. And Law believes the straw hats just might be the ones to drum up another one for him.

Luffy’s also got a lot of passing resemblances to Corasan going for him, e.g. inherently kind, compassionate liberators with big dumb hearts and wide goofy smiles in spite of everything they’ve been through, treating Law as nakama and saving his life despite his protests etc. All of which I’m sure Law hasn’t been completely unaffected by despite the high walls he puts up. And the more Law learned about Luffy the more it probably became clear that he is the antithesis to Doflamingo, i.e. what makes Luffy so goddamn dangerous and terrifying beyond his physical power is his ability to make friends with a simple kind of unconditional love that gets reciprocated enough so that these friends are willing to die for him.

Luffy agrees to the alliance, they successfully blow up Caesar’s base, and head off to Dressrosa. Now’s the time I should bring up that it’s taught in Catholicism that self sacrifice is the ultimate heavenly deed, and here Law is undoubtedly prepared to be a martyr for his cause. Law sends away his crew to Zou before Punk Hazard with the expectations that he’d never see them. He cultivates a fierce emotional detachment against Luffy’s willingness to bring him into the fold of the straw hats, and is resolute in that when the time comes, he will handle this himself, he will carry out Corasan’s will, and if he has to die for it, he will die with Corazon’s name plastered on his back. (Note here that Christianity is contradictory in that Law being this ready to die here is a sin, because revenge and suicide are highly discouraged, so you could say that by avenging and dying for his saviour, Law would be committing both the ultimate sacrifice and the ultimate sin).

Things get very dicey for Law in Dressrosa, to put it lightly. Doflamingo reveals that he was a celestial dragon (linking back into the will of D. “enemy of the Gods” notion), puts Law on the backfoot and gives him a thorough beating before shooting Law with a couple dozen white lead bullets in front of Luffy (because even when he’s winning Doffy loves to be a cunt about it). By the time Doflamingo is cuffing Law to the heart seat, it’s all looking pretty grim, and it’s very apparent when Luffy shows up to save him, that he is ready to die.

Law here has given up. He spent years planning his revenge for Corasan, but he lost, and he has very little left in the tank (physically, emotionally, spiritually). But Luffy doesn’t listen. Luffy who doesn’t think, doesn’t care, who trampled all over Law’s carefully laid out plan from the get-go and who is willing to take on Doflamingo single handedly for the simple slight that he dared to harm Luffy’s friend Law. Law will never find peace in his own demise because Luffy doesn’t do peaceful. He does loud and unashamed and open with no rhyme or reason other than the excruciatingly simply fact that he loves people and he thinks the people he loves deserve to have good lives. Luffy chucks Law over his shoulder and drags an injured Law across the city despite his protests (sound familiar?) and in the process inspires the fighting spirit in Law again.

When Law confronts Doflamingo again with Luffy in tow, Law’s faith in Luffy confounds him. The last Doflamingo remembers of Law is this beautifully moldable dark pit of grief and rage who’d given up on believing, period – who wanted the world destroyed. Not so long ago, Law had been a candidate for Doflamingo’s next protégé. Now?

THIS is the action (grinning, staring down the barrel of a gun, flipping Doffy off as he tells him in not so many words that he may kill Law but he will never beat Luffy), Law’s unshakeable faith in the face of his own death is what has Doflamingo realising he will never regain control of Law again – is what incites Doflamingo to go from breaking Law down so he can build him back up again, to conceding defeat and outright killing him.

The trust that Luffy inspires in Law and the way he talks about Luffy (Luffy being this powerful, miracle-inducing liberator that Law can’t comprehend but follows anyway, Law laying down his hopes on him, weaponizing the will of D. to try and provoke fear from Doffy), is very reminiscent of the awe and faith talked about in scripture. Law discovers the feelings of comfort and hope that Catholicism was supposed to give him in Luffy, but Law’s belief in Luffy is a direct rejection of those teachings. Rejection by believing in a real life person as opposed to the divinity he was taught about. He’s also cementing his belief in the will of D., thus rejecting Doflamingo and all the people that embody the sort of “all powerful” divinity that he abhors (i.e. celestial dragons, Kaido, the Gorōsei/five elders) for the embodiment of hope and humanity.

When Law survives (again), he expresses he’d rather see Luffy beat Doflamingo with his own eyes or die with Luffy if he loses than leave. Then he watches, after all this talk of miracles, looking up in reverence as Luffy delivers, bright as the sun, haloed by the bars of a cage that’s haunted him for over a decade, Corasan’s words echoing at the back of his mind. God had never saved or freed Law, but Corasan was there for him, the heart crew was there, Luffy was there. And this is Law’s biggest, clearest rejection of religion – this newfound faith in humanity.

This faith in Luffy is put to the test again in Wano when Luffy is struck down by Kaido, but Law never truly stops believing that he’ll make a comeback. Even when the straw hats doubt whether he’s alive or not, something tells him Luffy’s not dead, and he holds onto that hope.

We also have the whole nika/joyboy backstory which really only reinforces all of this imagery/god-fearing looks of awe from Law and this idea of Luffy who is this perfect juxtaposition of empathetic and kind to incredibly fearsome fire and brimstone fighter. And regardless of whether you’re into the ship or not this is the impetus of Law’s relationship with Luffy for me, because here’s Luffy who has every right to have a chip on his shoulder and be downtrodden about all the injustices against him, here’s this little guy who against all odds, in the darkest of places, embodies light and hope and kindness and proves to Law that there will be hard times but there IS a happy ending at the end of the tunnel, despite it all. And everytime Luffy rises to the insurmountable challenge and wins, it just further cements that the will of D. is alive, that Corasan was right, that there's something redeemable in Law, a reason why he was worth saving, even if Law doesn’t understand it quite yet.

#merry christmas law religious trauma be upon ye #what’s an endearing idiot to a non-believer #long post #favourite character thesis statement. or something #ive been wanting to talk about this for a while but just been gathering my thoughts #will preface all this by saying I was not born or raised religious but the concept’s all very compelling from an outsider’s perspective #but I have had conversations about this to people like lesbianluffy who *were* raised catholic and relate to this experience #who I have to thank a lot for helping me wrap my head around this #this is a compilation of thoughts and conversations over the last two or so months #one piece #op #CJ's op watch-through #trafalgar law #monkey d. luffy #donquixote rosinante #donquixote corazon #monkey d luffy #lawlu #trafalgar d water law #gear 5 luffy #sun god nika #wano spoilers #lulaw #op meta #op analysis #one piece analysis

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