Tumgik
#nezha reborn
digitalagepulao · 6 months
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Spring starts from fragrant peach and plum blossom
my entry for the JTTW discord Wukongverse event! featuring my fav Wukongs in media so far: 1996 Xiyouji, Nezha Reborn, Hero is Back, Demons Strike Back, and of course my own boy!
nothing gives me fuzzy happy feelings like a group of friends watching the evening roll in, talking about everything and nothing at all over some food and maybe drinks. reminds me of childhood family gatherings and lazy afternoons at the college's designated bar. i wanted to capture that somehow with the old Suns enjoying some homely hotpot.
as a treat to the community, have a [link] for the fullsized file as well as a 1920x1080 :DD
615 notes · View notes
koriiluv · 1 year
Text
Sun Wukong in Nezha reborn Wukong’s robe🙈💖
Tumblr media
2K notes · View notes
rose-trap-cafe · 10 months
Text
Tumblr media
Wukong Husbands!!
741 notes · View notes
ruibaozha · 3 months
Text
The Inconsistency of Nezha's Age, a Short Introduction.
Put very bluntly, Nezha’s age varies greatly depending on which story you’re reading and who’s retold it. He is not always a child or an adult depending on retelling, though my intention here is to highlight the sheer variety available first and foremost - and perhaps shine a light on the Indian dieties which may have influenced him. If these varied images are unwanted, please keep scrolling.
Tumblr media
I happened to stumble upon a timeline error where Nezha’s brother Muzha is described to be using martial arts weapons referred to as “Hooks of Wu” which were specific to the 1800s, quite a long time after Canonization of the Gods was published, but also originating from a time period where numerous varied editions of that story were in circulation. Upwards of twenty different versions exclusive to the 19th century, actually.
The problem arises that Canonization of the Gods is meant to be occurring during the Zhou Shang conflict, that I will generously assume to be in 1045BCE, centuries before the Hooks of Wu would actually exist. It’s completely possible that the version Gu Zhizhong translated was one of these later editions as is makes no chronological sense for Muzha to have those kinds of weapons to begin with. So I have been on somewhat of a rabbit chase trying to pin down the edition Gu Zhizhong used.
Bearing such errors in mind, it’s easy to see where the confusion of Nezha’s age can come from. Before his origin story was integrated within Canonization of the Gods he would be roughly three to seven days old when his conflict with Ao Guang and the Lady Rock Demoness would occur - whereas within Canonization of the Gods he’s actually 6 or 7 years old.
Outside of that, a definitive age isn’t actually provided. Genuinely, within the scope of Chinese folklore and mythos it’s very rare to assign someone an exact age - which I do believe contributed heavily to the known discourse surrounding Nezha’s age to begin with.
He was imported as an adult from India, a child form not seeming to exist for a while until stories of Krsna were integrated to how the Chinese envisioned Nalakubara. Krsna, being an infantile disguise for the notorious Vishnu, also displays supernatural human strength and is actually successful in killing his father figure (1) — unlike Nezha.
As children, both Krsna and Nezha are able to wield heavenly bows and subjugate water spirits (2) while also being known to be dragon tamers (3). The inclusion of these stories to Nezha predates the sculpting of the Quanzhou Pagoda’s (which have been discussed briefly here) and are arguably the earliest evidence of Nezha being a dragon tamer.
Speculatively a child god combination of both Nalakubara and Krsna named Nana is likely where a majority of Nezha’s child attributes come from, based in the Scripture of the Supreme Secrets of Nana Deva - which would see translations within China during the Northern Song period of 960AD-1127AD. Nana would be described thus:
At that time there was a Deva called Nana. His appearance was exceptionally handsome, and his face beamed with a gentle smile. He was holding the sun, the moon, and various weapons. His numerous treasures and abundant jewelry shone more brightly than the sun and the moon. He made himself a luoye robe (4) from the dragons Nanda and Upananda, and a belt from the dragon Taksaka (5). He possessed the same strength as Narayana (i.e. Visnu). He too came to the assembly and sat down facing the Buddha … At that time the Buddha emanated great light from his dharma body of meditation. The light covered the entire Buddha Universe, reaching all the great evil yaksas, the various types of raksasas and pisacas (6) and all the evil dragons as far as the heavenly constellations. When the Buddhas light shone upon them they all awoke to the truth. The Buddhas light returned to him and, after encircling him three times, entered his head. It then reissued in seven colors from his brow, entering Nana-Deva’s head. When the Buddha light penetrated his head, Nana Deva displayed an enormous body like Mt. Sumeru. His facial expression alternated between terrifying anger and a broad smile. He had a thousand arms, and he was holding a skull (7) and numerous weapons. He was handsomely adorned with a tiger skin robe and skulls. [Mightily Strong] He emanated blazing light and terrifying strength. When Nana Deva displayed this divine body, the great earth shook, and all who beheld him were terrified.
Both Nana and Nezha share the same residence of Vaisravana’s palace, are known dragon tamers, and both were known to use belts. The Supreme Secrets of Nana Deva predate all known connections between Nezha and dragons, perhaps lending to Nezha many more elements than initially believed.
Though without concrete evidence stating one way or another, I can only present this information speculatively - especially as it seems difficult for some to understand that Nezha does enjoy a known adult and child form. This answer has already become quite long, so if there’s still confusion regarding this please feel free to ask for more details.
Bibliography:
(1) Goldman, “Fathers, Sons and Gurus,” pp.350, 364; Masson, “Childhood of Krsna”; Ramanujan, “The Indian ‘Oedipus’”; Silk, Riven by Lust, pp. 164-170.
(2) Harley, “Krishna’s Cosmic Victories”; Matchett, “Taming of Kaliya”.
(3) It’s worth comparing Matchett’s “Taming of Kaliya” p.116 with Canonization of the Gods 12.103. Nezha is five days old within the Ming era Sanjiao yuanliu shengdi fozu sou shen daquan, p. 326.
(4) Luoye is the Chinese term for a garment Indian men tied under the armpit, leaving their right shoulder bare. See Xuanzang, Da Tang Xiyu ji, T. 2087, 51: 876b, and Li Rongxi’s translation, Great Tang Dynasty Record, p.53.
(5) Nanda, Upananda, and Taksaka appear in various Buddhist lists of the eight dragon kings; see Foguang da cidian, pp. 6378,6405.
(6) The rakasas and pisacas are two types of Hindu ogres, who Buddhists demonology incorporated. Both types feed on human flesh. See Foguang da cidian, pp6673-6674 and 3851; Monier-Williams, A Sanskrit-English dictionary, pp. 871 and 628; and Strickman’s survey of Buddhist demonology in his Chinese Magical Medicine, pp. 62-68.
(7) Geboluo appears frequently within the contemporaneous Chinese translation of the Hevajra Tantra (Foshuo dabeikong zhi jin’guang dajiaowang yigui jing), no. 892 volume 18: 587-601.
(8) Zuishang mimi Nana tian jing, no. 1288, 21:358b-c. hi
170 notes · View notes
bluspaghetti · 4 months
Text
Tumblr media
148 notes · View notes
mstrchu · 8 months
Text
Tumblr media
三头🪷
348 notes · View notes
Tumblr media
It is finally finished!! I am done and is so happy!!!
This is an AU exploring the concept of Sūn Wùkōng/Dàshèng as a Yaksha and Tu Di Gong, rather than being a Yaoguai Warlord during his later years reigning as the Monkey King.
This AU follows the beginning (with some changes here and there) up until Wùkōng's shenanigans with Ao Guang, then he went on a separate path from Wu Cheng'en's novel.
In this iteration our favourite Monkey explored the realms as he burned up time, but then he took a particular interest in the humans' ways of producing food. Since Dàshèng was so used to the grandeur and bounties of Huagoushan (being surrounded by such lush forests and mountains that never withered nor died) he sort of took pity on them before deciding to help them grow their crops much better.
But this is just the very much shortened summary of the beginning of this AU, and I have compiled some research and even more lore in my Google Documents just to expand on this idea more.
This— Westward To Tathāgatagarbha Lore Google Documents
This is the Google Document of my AU, which I highly recommend for you to read! It explains all the other details and such on this story! I did my best on making them but there would be still mistakes that I have yet to find, but it should be decent!!
Tumblr media
This is a more casual look for Dàshèng/Wùkōng for this AU as well as some brief pointers! I made this before the portrait so some things might have changed.
(Don't mind him holding a cup of beer it's fine.)
Tumblr media Tumblr media Tumblr media Tumblr media
Taken from the server (with some hints for the next half of the archives/docs) which instantly kickstarted this whole thing haahahjjjss, but it really was so fun talking about it to others! They gave me more inspiration that I can handle.
And what is Tathāgatagarbha you ask? (Brief)
In Buddhist philosophy, Buddha-nature is the potential for all sentient beings to become a Buddha or the fact that all beings already have a pure buddha-essence within. "Buddha-nature" is the common English translation for several related Mahayana Buddhist terms, most notably tathāgatagarbha and buddhadhātu, but also sugatagarbha, and buddhagarbha. Tathāgatagarbha can mean "the womb" or "embryo" (garbha) of the "thus-gone one" (tathāgata), and can also mean "containing a tathāgata". Buddhadhātu can mean "buddha-element," "buddha-realm" or "buddha-substrate"
The Chinese translated the term tathāgatagarbha as rúláizàng (如来藏), or "Tathāgata's (rúlái) storehouse" (zàng). According to Brown, "storehouse" may indicate both "that which enfolds or contains something", or "that which is itself enfolded, hidden or contained by another." The Tibetan translation is de bzhin gshegs pa'i snying po, which cannot be translated as "womb" (mngal or lhums), but as "embryonic essence", "kernel" or "heart".
The term tathagatagarbha first appears in the Tathāgatagarbha sūtras, which date to the 2nd and third centuries CE.
There will be more to this in the future when I'm finished researching more about it.
Also, speaking of people that inspire me, I'm calling my dear friends here who I think might like this: @digitalagepulao @kaijufluffs @sketching-shark @lavaflowe @sixteenthchapel @jttw-monkeybusiness and @hcdragoncat !!
Special thanks to Pardal and Grandpa Sun for getting me to write more of this too :D I had such great fun!
I have so much more to add to the docs and here but this is all for now :) and honestly this is one of the greatest projects I've started aside from the older ones. I'll come back again soon with more additions and art! And lore (And maybe some interactions with a few West Heaven occupants??)!!!
197 notes · View notes
monkeykingdomblog2 · 6 months
Text
Tumblr media Tumblr media Tumblr media
267 notes · View notes
newkatzkafe2023 · 3 months
Note
@lara-legomonkiekid
What if tall Muscular male Monkey Y/N liked to flirt and tease with the Monkey King(Almost like whenever Y/N had the opportunity he would pin Monkey King into the wall or flirt with him).
looks who back for more😉😉😉
Tumblr media
(Lmk Wukong) God he loves the attention you give to him. How you pin him to the wall and whisper a bunch of very mature things into his big ears. He can't get enough and he melts. When you would purr his name in your deep voice. You would break down and cry if you don't take him now.
Tumblr media
(MK Reborn Wukong) He hates that he f*cking loves this. The way you Just come up out of nowhere and Grab him and pin him down and flirt in his ears. His face is so red in anger and arousal. One time you at went and bit him in his neck. And he let out a sound that you never heard from him before. Sure You've got a black eye that day But the kisses left all over your face saids Something different.
Tumblr media
(NR Wukong) Oh no you're playing with fire when it comes to him. He purposely wants you to pin him down and do whatever you want with him. The heated flirts he subjected to really does a number on his psyche. And the way you just hump him and leave love bites on as neck. Yes, please.
Tumblr media
(HIB Wukong) Oh jeez he's gonna overheat at this point. Flirting with him is like flirting with your spouse. You speak softly to him and praise and very well. You love hugging him close to you as if he would disappear if you don't. Your type of flirting is filled with love for him. And he he can't imagine himself Without it
Tumblr media
(Netflix Wukong) You are going to kill him one of these days. It's hard enough to have a hot monkey man very interested in you. But the fact that you do this every time you see him. His frigidity won't be able to take it anymore and one time you even call Baby boy. Into the infirmary he goes
Feel free to Reblog😇👍
110 notes · View notes
timxstuff · 1 year
Text
Tumblr media Tumblr media
lmk Wukong in his Nezha Reborn's outfit
568 notes · View notes
Text
Tumblr media
old meme, new hyperfixation
299 notes · View notes
swk-mac · 7 months
Note
Other versions of Wukong you know?
Hi anon, ofc ✨
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
They're all awesome waa <3<3
189 notes · View notes
sweet-sourpeach · 1 year
Text
so all Wukongs are himself, uh?
let me see a good thought abt it... oh, yes.
marrying reborn wukong, maybe it's not a good choice at the first time because of his damn attitude like, you two won't even act like a married couple, nothing too 'corny' for the king.
It will be a bit complicated, you know? Wukong loves you with all his stone heart, but he's not so accustomed to showing love to open public... he got so embarrassed when Bajie points it out and laughs at him.
but then, oh, nezha reborn Wukong def makes u feel better.
old man is a SIMP, a really big one.
he's so in love with you, that big junk house would have a million pictures of when you two got married in the... thousand years ago ?
obv the first one; the traditional drawing, when the cameras didn't exist and a kind deity from heaven granted you the wish to see yourselfs there, painted on a fine and luxurious sheet of white paper, the most fancy one at the time.
later then, with the advancement of technologies, the photo continued to be formed little by little. From the dawn of time to the 2000s, Wukong's face without even changing after all the years, his goofy smile and tail making a heart shape without even him noticing.
100% sure he made those heart eyes out of his mask just for you, he now had to show the mere mortals how fabulous and beautiful his wife is! changing them at the speed of light when you just walk through some door.
There's a big ahh painting of ur wedding photo right at the head of the house, so when you go out for something or just for a walk, Wukong likes to sit on the couch while drinking and admires you so devotedly in love.
he's really, really a loving husband simp. trust me.
sorry for bad english!
547 notes · View notes
artedegwen · 11 months
Photo
Tumblr media Tumblr media
a mesh between Nezha Reborn’s Monkey King & Monkey King Reborn :) in which the mask glamours Mk reborns whole physique as Nezha Reborns. if that makes sense lol
347 notes · View notes
kiyovazquez · 2 months
Text
Tumblr media
Re amo a este Wukong, fue el primer Wukong que conocí jaja
133 notes · View notes
ruibaozha · 4 months
Text
I am presently preparing for final exams and wrapping up my final case studies for this semester, but I would like to share an opera that features Nezha outside of the widely known Havoc in Heaven where he is in combat with Sun Wukong. Today, we are going to discuss the opera Chentangguan (陳塘關), known also as The Birth of Nezha (哪吒出世) and Nezha Fights the Sea (哪吒鬧海).
Tumblr media
The plot of this opera closely follows the origin story of Nezha as is featured within Canonization of the Gods. A defined year for when this opera was initially performed is unclear, though it was written by Xiao Rongchun and appeared within a registry of operas that featured a 'celebratory ascension' in 1824; an online record of this appears here from the Opera Culture Network.
Outside of Peking Opera, Qin Opera, Hui Opera, and Szechuan Opera also regard the performance as Nezha Fights the Sea whereas Hengqi Opera regards it as Golden Pagoda. The opera is present within Gui Opera, Hunan Opera, Chenhe Opera, and Handiao Erhuang (A form of folk opera exclusive to Shaanxi Province originating in 1807) though it is not as prominent.
This opera alongside it's contemporary art forms also focused heavily on the martial arts aspect of Chinese Opera in regards to Nezha and the varying methods his story was retold. Within this post is a brief taste of how this opera was performed, Nezha himself being played by Xu Yingying in this recording.
The full hour long performance can be found here, though it is not nearly as cinematic and was recorded from a considerable distance.
104 notes · View notes