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donnasmarrero2019-blog · 5 years

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His Highness Sultan Bahu – A Divine Mystery, One Of The Greatest Personalities Ever Born And The Chosen One For The Last Eons

In the Name of Allah, (the Most) Beneficent (the All) Merciful

His Highness Sultan Bahu – A Divine Mystery, One Of The Greatest Personalities Ever Born And The Chosen One For The Last Eons

Frankly speaking, none would be able to cover such a great and unique personality and no words are there that can fully cover his greatness!

He is the Fifth Sultan of Faqar, the Sayyed ul Konain, the Perfect Spiritual Guide in every capacity in life as well as after his death as the Originator of Sarwari Qadiri Sufi Order and a Born Wali Allah, born in 1039H.

Let’s briefly see a few things about his great highness (May the Mercy of Allah be upon him and his Secret be Sanctified!).

When we see his blessed name, Bahu, it is in itself Unique and a Divine Mystery. ‘Bahu’ means ‘Ba-Hu, that is, along with Him’ and when we reverse the order of this word, we get ‘Wahaab’, which is one of the Attributive Name of Allah! His highness has said ‘only adding a dot in Ba of Hu makes it Yaa Hu! Again, he says ‘reverse the order of the alphabets in Bahu, you will get ‘Wahab’, that is, his highness had all the powers that are associated with the Attributive Name ‘Wahaab’ of Allah Almighty. In fact, this Name Bahu was inspired in the heart of his respectful Walia Allah Mother, ‘her highness Raasti’, through an Inwardly Message of Ilhaam.

When we talk about his blessed face, Non-Muslims of the times of his childhood used to lose their control and became Muslims just upon seeing his blessed face. People of that time approached his respectable pious Hafiz e Quran father, ‘his highness Bazaid’, and requested him to fix a time of his outgoing in streets and bazar so that their people could manage to avoid seeing his face involuntarily in fear of becoming Muslim! His highness says ‘whoso, who happens to see my face, becomes Friend of Allah, that is, Wali Allah’.

When we read about his early life it comes to our knowledge that he led a life of mystery and always travelled. Since there was no need of any worldly knowledge in his body and he had already acquired every knowledge since the First Day, he did not attend any school or teacher and was unlettered and still authored over 100 books!

When we see his Spiritual Linkage and education, it is the most mysterious that when he was a kid, a Saintly Person took his highness to the Court of the Holy Prophet (Peace be upon him) on his horse. There, the Prophet of Mercy (Peace be upon him), the entire Holy Prophets (Peace be upon them), all the Four Rightly Guided Caliphs (May Allah be pleased with them), all the Panjtan Pak (May peace be upon them) and the entire Friends of Allah including his highness Abdul Qadir Jelaani were present in that Sacred Assemblage of the Majlis. The Holy Prophet (Peach be upon him) addressed him with words of ‘my son’ and took him in his blessed lap and loved him with great affection and poured in him tremendous blessings, powers and auspiciousness. Again, after some years, his highness Ali (May Allah be pleased with him) took him inside the Court of the Holy Prophet (Peace be upon him) where the Noble Prophet of Allah (Peace be upon him) took his hand in his hand and Initiated him in presence of said personalities and after giving him his blessed Instruction and Directive, handed him over his highness Abdul Qadir Jelaani for further shinning. Hence his highness Sultan Bahu is the direct Spiritual Descendant of his highness Abdul Qadir Jelaani. He received the titles of ‘Mustafa Saani’ and ‘Mujtaba Aakhir Zamaani’ from his highness the Overlord of Worlds (Peace be upon him).

When we see his blessed grave, it remained a mystery in anonymity for a long time after his physical departure from this world until he came in the dream of Sayyed Gul Shah and told him his grave was in the ruins of a fort on the brink of Chenab River; river had come near his grave and Gul Shah was ordered to shift his blessed body from there to a safe place. Gul Shah found his grave as advised but when it was dug up, it was empty. Again, his highness came in his dream and asked Gul Shah to place an empty coffin near the grave and leave the place for one night. Next day, when Gul Shah felt that coffin, it was heavy and his blessed body was inside! Coffin was laden on a camel which sat on a deserted place after travelling about four miles. It was a place where dared to set step because it was said to be a holy place of Invisible Creatures. Camel was not standing again and it was deduced that this place must be the choice of his highness for his place of rest. He was buried there for many many years. Again, the river shifted its course towards his grave. This time, Sultan Noor Ahmed was ordered by his highness in his dream to shift his coffin to a new location. In 1336H, his blessed body was shifted to the current place where a unique tomb is constructed with a grand masjid where a great number of the Visible and Invisible creatures pay pilgrimage and get their share of his beneficence.

When we see his message, it is in his books with miraculous powers which remained mostly a Secret until construction of his said tomb and people started searching these books kept in custody of some people in different parts of Pakistan for centuries from generations to generations without a public exposure. His highness Faqeer Noor Muhammad found about 40 and translated some into Urdu. Faqeer Noor Muhammad has acknowledged that his books have mysterious powers and do the job of Murshid e Kaamil. The more you read, the more you understand and in every next session, same words give you a new message and bless your spirit with a new power. As his highness himself advises, when you read them again and again, you get the benefit daily according to the sincerity, devotion and capacity you have. This thing was also acknowledged by Dr. K. B. Naseem, who collected and translated the highest number of the books of his highness into Urdu. Now these books have also been translated into English and are readily available all over the world online at https://www.hazratsultanbahu.com/books/ sultan bahu nooks and https://www.haqbahu.com. You can download apps from these links

1. https://play.google.com/store/apps/developer?id=www.hazratsultanbahu.com

2. https://play.google.com/store/apps/details?id=com.BahuSultanHazrat.Makkah.Live.tv

3. https://play.google.com/store/apps/details?id=com.BahuSultanHazrat.Madina.Live.tv

4. https://play.google.com/store/apps/details?id=com.BahuSultanHazrat.naat.sharif.video.audio.mp3

5. https://play.google.com/store/apps/details?id=com.BahuSultanHazrat.web

When we see his way of treatment, it is also quite unique and mysterious than others. His highness does not subject one to any hardship or effort but does all for ‘the Seeker of Allah and His Vision and Meeting’ by the Gesture of his blessed Gaze! Subhan Allah!

May tremendous blessings, auspiciousness and mercy of Allah be upon our Spiritual Master, Mentor, Lord and Guide – Hazrat Sultan Bahu Rahmatullah Alaihe. Ameen! Ameen! Ameen!

Zaheer 10.12.2018.

https://donnasmarrero.wordpress.com/his-highness-sultan-bahu-a-divine-mystery-one-of-the-greatest-personalities-ever-born-and-the-chosen-one-for-the-last-eons/

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viralafeed · 3 years

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Man used $5 million in COVID loans to buy Ferrari, Lamborghini and Bentley, feds say

A California man was indicted after officials said he lied to get about $5 million in COVID loans — then spent the money on sports cars. Mustafa Qadiri, 38, of Irvine, was arrested last week and charged with six counts of money laundering, four counts of bank fraud, four counts of wire fraud and one count of aggravated identity theft, according to the U.S. Attorney’s Office of California. The…

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automobilesz · 3 years

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California man charged with using COVID loans to buy a Ferrari ...

California man charged with using COVID loans to buy a Ferrari …

[ad_1] IRVINE, Calif. — A Southern California man has pleaded not guilty to charges he obtained $5 million in federal coronavirus-relief loans for phony businesses and then used the money for lavish vacations and to buy a Ferrari, Bentley and Lamborghini, prosecutors said Monday. Mustafa Qadiri, 38, was arrested last week on suspicion of scheming to defraud the Paycheck Protection Program, which…

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orbemnews · 3 years

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Covid Relief Funds Fueled a High-Performance Shopping Spree, Prosecutors Say A man in California who received more than $5 million in Payment Protection Program loans intended to help struggling businesses during the coronavirus pandemic was arrested on Friday on federal bank fraud and other charges after he used the money to buy a Lamborghini and other luxury cars, federal prosecutors said. The man, Mustafa Qadiri, 38, of Irvine, was indicted by a federal grand jury on four counts of bank fraud, four counts of wire fraud, one count of aggravated identity theft and six counts of money laundering, the U.S. attorney in the Central District of California announced. Federal prosecutors said Mr. Qadiri’s efforts to obtain federal loans started in late May 2020 and netted him nearly $5.1 million by early June. Mr. Qadiri is accused of using that money to go on a spending spree that included buying a Ferrari, a Lamborghini and a Bentley and paying for “lavish vacations,” all of which are prohibited under the Payment Protection Program, prosecutors said. Online court records did not identify a lawyer for Mr. Qadiri, and efforts to reach him by telephone and email on Sunday evening were not successful. Mr. Qadiri submitted applications to three different banks for Covid-19 relief funds in order to help four companies based in California that, in fact, were not in operation, prosecutors said. In addition to submitting fraudulent company information and “altered bank account records,” Mr. Qadiri is also accused of using someone else’s name, Social Security number and signature on the applications, according to a statement from prosecutors. Some of Mr. Qadiri’s assets have already been seized, prosecutors said. Federal agents confiscated a 2011 Ferrari 458 Italia that was registered to All American Capital Holdings, one of the companies listed on Mr. Qadiri’s P.P.P. loan applications, they said. A 2018 Lamborghini Aventador S, registered to the same company, was also seized, they said. The 2011 Ferrari 458 Italia can sell for more than $100,000, according to Cars.com, which says in a review that the vehicle “can perform as well as strain gawkers’ necks.” It has a V-8 engine and 570 horsepower and can go from zero to 62 miles per hour in 3.4 seconds, “which is about as fast as anyone can expect to go in a car today that doesn’t shoot flames out the back,” the review says. Updated May 10, 2021, 6:12 a.m. ET Another popular site for auto enthusiasts, Kelley Blue Book, has a listing for a 2011 Ferrari 458 Italia selling for $179,000. The site also has a review of the 2018 Lamborghini Aventador S that declares, “There’s no better car to show off your success or stroke your ego.” That car has a V-12 engine and 740 horsepower and can go from zero to 60 m.p.h. in less than three seconds. Among its drawbacks, according to the review: “The Aventador isn’t the most comfortable car to ride in, nor is it terribly efficient, earning an E.P.A. estimated 10 m.p.g. in city driving.” On Lamborghini.com, the webpage describing the Aventador S has the tag line “Dare your ego.” Prosecutors said in a statement that another luxury vehicle Mr. Qadiri bought with PPP money, a 2020 Bentley Continental GT Coupe, was also seized. A spokesman for the U.S. attorney’s office said that if Mr. Qadiri was convicted, the charges against him carried a combined maximum penalty of 302 years in prison. Numerous people have been arrested and charged with misusing pandemic relief funds. Mr. Qadiri is at least the third person to face charges specifying the purchase of a Lamborghini. In July, a man in Florida who received nearly $4 million was arrested on bank fraud and other charges after buying a blue Lamborghini for $318,497, federal prosecutors said. In August, a man in Texas who received more than $1.6 million from the same federal program was arrested on bank fraud and other charges after buying, among other things, a 2019 Lamborghini Urus, for $233,337.60, prosecutors said. In February, the Florida man, David T. Hines, pleaded guilty to one count of wire fraud, which carries a maximum punishment of up to 20 years in prison. He is awaiting sentencing. The case against the Texas man, Lee Price III, is continuing. Source link Orbem News #Covid #fueled #funds #HighPerformance #Prosecutors #relief #Shopping #Spree

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alaturkanews · 3 years

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Feds: Mustafa Qadiri Of Irvine Used $5 Million In Fraudulent PPP Loans To Buy Ferrari, Bentley, And

An Irvine name surrendered to federal agents Friday after allegedly using $5 million in fraudulent coronavirus assistance loans to buy a Ferrari, Bentley and Lamborghini.

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noorialqadiri · 4 years

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The Grand Mufti of Pakistan, Mufti Muhammad Waqaruddin Qadiri Razawi (Alayhir Rahmah) was born on 14th Safar al-Muzaffar 1333 AH, corresponding to 1st January 1915, in Pilibhit (U.P., India). He acquired his elementary education in Pilibhit in Madrasah Astaniyah Sheriyah. Afterwards, he sought admission in Dar al-Uloom Manzar-e-Islam in Bareilly Sharif, where he studied under the mentorship of Sadr al-Shari’ah Allamah Mufti Muhammad Amjad Ali Azami (Alayhir Rahmah) and others. He acquired expertise in numerous sciences. In 1938, Sadr al-Shari’ah conducted his graduation ceremony and issued his certificate of graduation. Following this, He served as a teacher in the renowned religious academic institute Manzar-e-Islam, where he taught for ten years. After the creation of Pakistan, he migrated to East Pakistan (currently Bangladesh) where he rendered religious services. In 1971, He arrived in West Pakistan where He was persuaded by Mufti Muhammad Zafar Ali Nau’mani and Shaykh al-Hadees Allamah Abdul Mustafa al-Azhari to teach at Dar al-Uloom Amjadiyyah, Karachi, Pakistan. He eventually took on the role of chief Mufti of Dar-ul-Ifta. His collection of religious verdicts is entitled “Waqar-ul-Fatawa”. He (Alayhir Rahmah) passed away from this world on Saturday 20th Rabi’ al-Awwal 1413 AH corresponding to 19th September 1993 at the time of Fajr. His Mazar Sharif is in Dar al-Uloom Amjadiyyah. May Allah elevate his ranks and forgive us without accountability for his sake. Aameen! (at Darul Uloom Amjadia) https://www.instagram.com/p/B4_psvLlnaP/?igshid=3v4u21tuls68

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thesufidotcom · 5 years

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Hazrat Ahmad Raza Qadiri R.A Ba adab jhukaa lo sar-e-wala ke mein naam loon gul o baagh ka gul-e-tar Muhammad-e-Mustafa chaman inka paak diyaar hai.... Translation: It is the adab (manners) of the lovers to lower their heads, when I say the name of that flower and that garden. That fresh flower is Muhammad Al-Mustafa, and that garden is His blessed land (Madina Al-Munawwara) For more about Sufism click our website link: www.thesufi.com https://ift.tt/2TJ4Sej

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qudachuk · 1 year

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Mustafa Qadiri ordered to pay millions in restitution

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shuhadaaulmarakahsworld · 7 years

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The Biography of Abu al_Fadl ^Abdullah bin as-Siddiq al-Ghumariyy who died in the year 1413AH

Translated by Riad Nachef

Name

He is Shaykh Abu al-Fadl ^Abdullah the son of the grand scholar Abu ^Abdillah Shamsid-Din Muhammad the son of the great pious Waliyy, my master, Mohammad as-Siddiq the son of my master Ahmad the son of Mohammad the son of Qasim the son of Mohammad the son of Mohammad the son of ^Abdilmu’min al-Ghumari at-Tanji the son of Mohammad the son of ^Abdilmu’min the son of ^Aliyy the son of al Hasan the son of Mohammad the son of ^Abdullah the son of Ahmad the son of ^Abdullah the son of ^Isa the son of Mas^ud the son of al-Fudayl the son of ^Aliyy the son of ^Umar the son of al-^Arabi ^Alal the son of Musa the son of Ahmad the son of Dawud the son of mawlana Idris the son of mawlana Idris al Akbar the son of ^Abdullah the son of al Hasan al Muthanna the son of our master al Hasan the son of Imam ^Aliyy may Allah accept his deeds.

Birth

He, may Allah endow His Mercy upon him, was born on the last day of Jumada-l-akhirah in the year 1328 AH- 1910 G in stronghold of Tangier.

Upbringing and Travels

He grew up under the care of his father, may Allah endow His Mercy upon him. He memorized the Glorious Qur’an according to the recitation of Warsh, then Hafs, then he proceeded to memorize some religious texts. He memorized most of Mandhumat al Kharraz which is named “Mawrid ath-Tham’an”, a large part of al-Alfiyyah, al Arba^in an-Nawawiyyah, al ‘Ajirrumiyyah and a part of Bulugh al Maram and of Mukhtasar Khalil.

He read under the tutoring of his brother Abu al Fayd the explanation of al “Ajirrumiyyah by al-Azhariyy. Prior to that he had briefly covered the meanings of its terms with his maternal uncle As-Sayyid Ahmad the son of ^Abdilhafidh the son of ^Ajibah.

At the orders of his father he traveled to Fas to seek the knowledge at the university of al-Qurawiyyin. He read the explanation of al-Alfiyyah by al Makkudi under the tutoring of shaykh ash-Sharif al Habib al Mahaji, also he read the explanation by al Makkudi along with Hashiyat Ibn al Hajj under the Tutoring of shaykh Mohammad the son of al Hajj the son of al Muhashshi and he attended the explanation of Ibn ^Aqil and the Hashiyah of as-sija^iyy under the tutoring of shaykh Mohammad al Hajj the cousin of the one previously mentioned.

He attended the beginning of the explanation of Mukhtasar Khalil by al Kharshi under the tutoring of shaykh al Habib al Mahaji, and the book of al Jinayat wa Ma Ilayha under the tutoring of shaykh Ahmad al Qadiri. He read the chapter of al Buyu^ (dealings) and what is after under the tutoring of shaykh Mohammad as-Sinhaji, and other chapters under the tutoring of shaykh Mohammad the son of the aforementioned al Hajj and the grand scholar Ahmad the son of al Jilani, and a part of al Mukhtasar the explanation of az-Zarqani under the tutoring of of the grand scholar ^Abdullah al Fudayli. He studied the chapter of al ‘Ijarah up to the end of al Mukhtasar the explanation of ash-Shaykh ad-Dardir under the tutoring of ^Abdur-Rahman the son of al Qurashi.

He attended Fara’id al Mukhtasar the explanation of al kharshi and Hashiyat Ahmad the son of al Khayyat under the tutoring of Abu ash-Shita’ as-Sinhaji.

He attended the explanation of al Bukhari by al Qastalani under the tutoring of shaykh Mohammad the son of al Hajj in the Mosque of Mawlay Idris, and he attended the circles of shaykh al Husayn al ^Iraqi in the Mosque of ^Abdur-Rahaman al Mlili, and he attended Hashiyat al Shinwani ^Ala Ibn Abi Jamrah under the tutoring of the grand scholar ^Abdul Hayy al Kittani in the Mosque of al Qurawiyyin.

He attended Jam^ al Jawami^ the explanation of al Mahalli from its beginning up to the segment of as-Sunnah under the tutoring of shaykh al Husayn al ^Iraqi, and al Muqaddimat of the same book under the tutoring of the grand scholar ^Abdullah al Fudayli, and major portion of the same under the tutoring of shaykh al-^Abbas Binani and under his tutoring he took al Maqulat al ^Ashr and at-Tawhid by Ibn ^Ashir.

He attended Risalat al Wad^ under the tutoring of shaykh ^Abdullah al Fudayli and the explanation of al Quwaysini ^Ala Assalam under the tutoring of shaykh al Habib al Mahaji.

During his stay in Fas he met as-Sayyid Mohammad the son of Ja^far al Kattani, and was authorized to narrate by as-Sayyid Mahdi al ^Azuzi who narrates from the route of two people from as-Sayyid Murtada az-Zabidi who died in the year 1205 AH .

He returned to Tangiers after he embibed knowledge and skill and stood out among his peers and he taught al ‘Ajirrumiyyah and Risalat al Qayrawani at az-Zawiyah as-Siddiqiyyah. He used to attend his fathers lessons in Sahih al Bukhari and al ‘Ashbah Wa an-Nadha’ir by as-Suyuti and Mughni al-Labib and reviewed the explanation of ad-Damamini and Hawashi al’Amir and ad_Dusuqi and ^Abdulhadi Naja al ‘Abiari and other than that.

In the midst of all of that he wrote the first of his compiled works which is an elaborate explanation of al ‘Ajirrumiyyah which was named by his brother al-Hafidh Abu al Fayd “Tashyid al-Mabani Litawdih Ma Hawathu al-Muqaddimah al-‘Ajirrumiyyah Min al-Haqa’iq Wa al-Ma^ani.”

Toward the end part of Sha^ban 1349AH-1930G he traveled to Egypt and joined al-Azhar al-Ma^mur and attended the explanation of al-Malwi ^Ala as-Salam and Hashiyat as-Sabban under the tutoring of shaykh ^Abdulqadir az_Zantani at-Tarabulusi. He also attended Jam^ al-Jawami^ the explanation of al-Mahalli from the chapter of al-Qiyas up to its end and ar-Risalah as-Samarqandiyyah Fi ‘Adab al-Bahth Wa al-Munadharah under the tutoring of the grand scholar Mohammad Hasanayn Makhluf al-^Adawi al_Maliki.

He attended the explanation of al-Asnawi ^Ala Minhaj al-‘Usul lil-Baydawi under the tutoring of shaykh Hamid Jad and Tahdhib as-Sa^d Bi Sharh al-Khabisi Fi al Mantiq under the tutoring of shaykh Mahmud Imam ^AbdurRahman al-Mansuri al-Hanafi and he heard from him al-Hadith al-Musalsal Bil-Awwaliyyah.

At the orders of his father he directed himself toward the Shafi^iyy Fiqh and attended al-Manhaj for shaykh Zakariyya under the tutoring of shaykh Mohammad ^Izzat and read Sharh al Khatib ^Ala Abi Shuja^ under the tutoring of shaykh ^Abdulmajid ash-Sharqawi. He attended the lessons of shaykh Mohammad Bakhit al-Muti^iyy in at-Tafsir Wa al-Hidayah in the Hanafi Fiqh and his Hashiyah ^Ala Sharh al-“Asnawi ^Ala Minhaj al-‘Usul and he authorized him an all inclusive authorization (‘Ijazah ^Ammah).

He attended lessons in Sunan at-Tirmidhiyy under the tutoring of shaykh Mohammad as-Samalutiyy who authorized him an all inclusive authorization (‘Ijazah ^Ammah)just as other scholars have also authorized him.

In the year 1350AH-1931G he took the test of ^Alamiyyat al-Ghuraba’ which encompasses twelve kinds of knowledge and he passed, and he obtained the degree of ^Alamiyyat al-Ghuraba’ and then he obtained ^Alamiyyat al-Azhar.

His Teaching

He taught Jam^ al-Jawami^ Bi Sharh al-Mahilli, Sharh al-Millawi ^Ala as-Salam, Sullam al-Wusul Ila ^Ilm al-‘Usul Li Ibn Abi Hijab, al-Jawhar al-Maknun Fi al-Balaghah Lil Akhdari, Sharh al-Makkudi ^Ala al-Alfiyyah, Tafsir an-Nasafiyy, al-Ahkam Lil ‘Amidiyy, Al-Khabisi ^Ala Tahdhib as-Sa^d Fi al-Mantiq, and Tafsir al-Baydawi.

His Shaykhs

Morocco:

1. His father, as-Sayyid Muhammad ibn as-Siddiq, may Allah endow His mercy on him.

2. His brother, al-Hafidh, the Grand Scholar, Abu al-Fayd Ahmad.

3. The Grand Scholar ash-shaykh Muhammad ibn al-Hajj as-Sulami

4. The Grand Scholar, ash-shaykh al-Qadi al-^Abbas ibn Abi Bakr Binani.

5. The Grand Scholar, al-Muhaqqiq, as-sayed Ahmad ibn al-Jilani al-Amghariyy

6. Ash-shaykh Fathullah al-Binani ar-Ribati.

7. The grand scholar, ash shaykh ar-Radi as-Sinani, known by al Hamsh.

8. The grand scholar Abush-shita’ ibn al-Hasan as-Sinhaji.

9. The grand scholar, ash-shaykh Muhammad as-Sinhaji, the brother of the previous listed one

10. The grand scholar, as-Sayyed Ahmad ibn at-Tayyib, al-Qadiri.

11. The grand scholar, ^Abdullah al-Fudayli.

12. The grand scholar, as-Sayed ^Abdur-Rahman ibn al-Qurashiyy, al-^Alawiyy.

13. Ash-Sharif, al Habib, al-Mihaji.

14. Al-Muhaddith, ^Abdil-Hayy al-Kittani.

15. The grand scholar, al Qadi al Husayn al ^Iraqiyy.

16. The grand scholar, as-Sayed Muhammad al-Makiyy, ibn Muhammad al-Batawiriyy.

17. As-Sayed al Mahdiyy ibn al-^Arabi, ibn al-Hashimiyy az-Zarhuniyy.

18. The king Idris ibn Muhammad al Mahdiyy ibn the grand scholar Muhammad ibn ^Aliyy as-Sanusiyy ash-sharif al-Hasaniyy.

19. Al-Qadi al Musnid al Kabir ^Abdil-Hafidh ibn Muhammad ibn ^Abdil Kabir al-Fasiyy al Fihriyy.

20. The grand scholar the sufi Abul Qasim ibn Mas^ud ad-Dabbagh.

21. The grand scholar, al Muhaddith, as-Sayyed Muhammad ibn Idris al Qadiri al Hasaniyy al Fasiyy.

Tunisia

The shaykh of Jam^ az-Zaytunah shaykh Tahir ibn ^Ashur at-Tunisiyy al Malikiyy

Egypt

1. Ash shaykh Muhammad Bakhit al-Muti^iyy al Hanafiyy.

2. The Musnid of the era, ash-Shaykh Ahmad ibn Muhammad ibn ^Abdul ^Aziz ibn Rafi^ al Husayniyy at-Tahtawiyy.

3. Ash-shaykh Muhammad Imam ibn Burhan ad-Din Ibrahim, famous by as-Saqqa ash-Shafi^iyy.

4. Ash-shaykh Muhammad ibn Ibrahim al-Hamidiyy as-Samalutiyy al Malikiyy.

5. Ash-shaykh Muhammad ibn Muhammad ibn Khalifah al-Azhariyy ash-Shafi^iyy.

6. Ash-shaykh Ahmad ibn Muhammad ibn Muhammad ad-Dalbashaniyy al Musiliyy al-Qahiriyy.

7. As-Sayyed Baha’uddin Abun-nasr ibn Abi Mahasin al Qawuqji at-Tarabulsiyy.

8. Ash shaykh Muhammad al Khadir ibn Husayn at-Tunisiyy.

9. Abul Wafa’ Khalil ibn Badr ibn Mustafa al Khalidiyy al Hanafiyy.

10. The grand scholar ash-Shaykh Muhammad Dwidar al Kafrawiyy at-Tillawiyy ash-Shafi^iyy.

11. Ash-Shaykh Taha ibn Yusuf ash-Sha^biniyy ash-Shafi^iyy.

12. Ash-Shaykh Abdil Majid ibn Ibrahim ibn Muhammad al-Labban.

13. Abdil Wasi^ ibn Yahya as-San^aniyy al Yamaniyy.

14. Al-Ustadh ^Uwayd ibn Nasr al Khuza^iyy al Makkiyy.

15. Ash-Shaykh Muhsin ibn Nasir Baharbah al Yamaniyy al Hadramiyy ash-Shafi^iyy.

16. Ash-Shaykh Abdil Ghaniyy Tamum al Hanafiyy.

17. Ash-Shaykh Muhammad ibn Ibrahim al-Bablawiyy al Malikiyy.

18. Ash-Shaykh Muhammad ibn ^Abdil-Latif Khudayr ad-Dimyatiyy ash-Shafi^iyy.

19. Muhammad ibn Muhammad Zabarah as-San^aniyy al Hasaniyy.

20. Ash-Shaykh Mahmud ibn ^Abdir Rahman al Mansuriyy al Hanafiyy al-Azhariyy.

21. Ash-Shaykh Muhammad Zahid ibn al-Hasan al Kawthariyy.

22. Ash-Shaykh Muhammad ibn Hasanayn ibn Muhammad Makhluf al ^Adawiyy al-Malikiyy.

23. Ash-Shaykh ^Abdil Majid ash-Sharqawiyy.

24. Ash-Shaykh Muhammad ^Izzat.

Al-Hijaz

1. Ash-Shaykh, al Muhaddith, ^Umar Hamdan al-Mahrisi.

2. Ash-Shaykh al-Muhaddith, ^Abdil Qadir ibn Tawfiq ash-Shalabiyy at-Tarabulsiyy.

3. Ash-Shaykh Muhammad al-Marzuqiyy ibn ^Abdur-Rahman Abu al-Husayn al Makkiyy al Hanafiyy.

4. Ash-Shaykh Salih ibn al-Fadl at-Tunisiyy thumma al Madaniyy al Hanafiyy.

5. The great scholar ^Abdul-Baqi ibn Mulla ^Aliyy ibn Mulla Muhammad Mu^in al-Laknawiyy al-Ansariyy al-Madaniyy al-Hanafiyy.

Ash-Sham

1. Ash-Shaykh Muhammad Sa^id ibn Ahmad al-Farra ad-Dimashqiyy al Hanafiyy.

2. The grand scholar, Badruddin ibn Yusuf al Hasaniyy ad-Dimashqiyy, ash-Shafi^iyy, the shaykh of Dar Al-Hadith in Damascus.

3. Al-‘Ustadh, ash-Shaykh ^Abdil Jalil ibn Salim adh-dhara ad-Dimashqiyy.

4. Ash-Shaykh Muhammad Raghib ibn Mahmud at-Tabbakh al-Halabiyy al Hanafiyy.

5. Ash-Shaykh Yusuf ibn Isma^il ibn Yusuf an-Nabahaniyy ash-Shafi^iyy al-Bayrutiyy.

6. Ash-Shaykh ^Ata’ ibn Ibrahim ibn Yasin al-Kasm ad-Dimashqiyy al Hanafiyy.

His Shaykhs Among the Women

1. Umm al Banin ‘Aminah bint ^Abdil-Jalil ibn Salim adh-dhara ad-Dimashqiyy.

His Authored Works

He authored many compiled works some of which are:

1. Al ‘Ibtihaj Bitakhrij Ahadith al-Minhaj Lil Baydawi.

2. Takhrij Ahadith Luma^ Abi ‘Ishaq Ash-Shirazi Fi al-‘Usul.

3. ^Aqidat Ahl al-Islam Fi Nuzul ^Isa ^Alayhi Assalam Fi ‘Akhir az-Zaman.

4. Ar-Rad al-Muhkam al-Matin ^Ala Kitab al-Qawl al-Mubin.

5. Ithaf Al-Adhkiya’ bi Jawaz at-Tawassul bi Sayyed al-Ambiya’.

6. Al-Arba^un Hadithan al-Ghumariyyah fi Shukr an-Ni^am.

7. Al-Arba^un Hadithan as-Siddiqiyyah fi Masa’il Ijtima^iyyah.

8. Al-Istiqsa’ li Adillat Tahrim al-Istimna’.

9. Samir as-Salihin fi 3 Ajza’.

10. Husnil Bayan fi Laylat an-Nusf min Sha^ban.

11. Fada’il al-Qur’an.

12. Tashyid al-Mabaniyy lima Hawathu al-‘Ajirrumiyyah Minal-Ma^ani.

13. Fada’il Ramadan wa Zakat al-fitr.

14. Misbah az-Zujajah fi Salatil-Hajah.

15. Qisas al-Ambiya’.

16. Qurrat al-^Ayn bi Adillat Irsal an-Nabiyy ila ath-Thaqalayn.

17. Jawahir al-Bayan fi Tanasub Suwar al-Qur’an.

18. Nihayat al-‘Amal fi Sharh wa Tashih Hadith ^Ard al-A^mal.

19. Al-Hujaj al Bayyinat fi Ithbat al-Karamat.

20. Wadih al-Burhan ^Ala Tahrim al-Khamr fil Qur’an.

21. Dilalat al-Qur’an al Mubin ^Ala annan-Nabiyya Afdal al-^Alamin.

22. An-Nafhah al-Ilahiyyah fis-Salat ^Ala Khayril-Bariyyah.

23. Sharh al-Irshad fi Fiqh al-Malikiyyah.

24. I^lam an-Nabil bi Jawaz at-Taqbil.

25. Al-Fath al-Mubin bi Sharh al-Kanz ath-Thamin.

26. Al-Qawl a-Masmu^ fi Bayan al-Hajr al-Mashru^.

27. As-Subh as-Safir fi Tahrir Salat al-Musafir.

28. Ar-Ra’yy al-Qawim fi Wujub Itmam al-Musafir Khalfa al-Muqim.

29. Khawatir Diniyyah (3 volumes).

30. Tafsir al-Qur’an al Karim (incomplete).

31. Itqan as-Sun^ah fi Bayan Ma^na al-Bid^ah.

32. Tawdih al-Bayan li Wusul Thawab al-Qur’an.

33. At-Tahqiq al-Bahir fi Ma^na al-‘Iman Billah wal Yawm al-‘Akhir.

34. Tanwir al-Basirah bi Bayan ^Alamat as-Sa^ah al-Kabirah.

35. Al-Ghara’ib wal-Wahdan fil Hadith ash-Sharif.

36. At-Tanassul wal-Infisal min Fadihat al-‘Ishkal.

37. Kayfa Tashkur an-Ni^mah.

38. Kayfa Takun Muhaddithan.

39. Al-‘I^lam bi Anna at-Tasawwuf min Shari^at al-Islam.

40. Dhawq al-Halawah bimtina^ Naskh at-Tilawah.

41. Husn at-Tafahhum wad-Daraku li Mas’alat at-Tark.

42. Al-‘Adillah ar-Rajihah ^Ala Faradiyyat Qira’at al-Fatihah.

43. Ajwibah Hammah fi at-Tibb.

44. ‘Izalat al-Iltibas ^Amma Akhta’a fihi Kathir min an-Nas.

45. ‘Ithaf an-Nubala’ bi Fadli ash-Shahadah wa Anwa^ ash-Shuhada’.

46. Al-Mahdi al Muntadhar.

47. Al-Ihsan fi Ta^qib al-Itqan fi ^Ulum al-Qur’an.

48. Tamam al-Minnah bi Bayan al-Khisal al-Mujibah lil Jannah.

49. Kamal al-Iman fi at-Tadawiyy bil Qur’an.

50. Istimdad al-^Awn fi Bayan Kufr Fir^awn.

51. Tanbih al-‘Awwah Ila Fawa’id as-Salah.

52. Awliya’ wa Karamat.

53. Tawjih al-^Inayyah bi Ta^rif al-Hadith Riwayatan wa Dirayatan.

54. Ghunyat al-Majid bi Hujjiyat Khabar al-Wahid.

55. Sabil at-Tawfiq fi Tarjamat ^Abdullah ibn as-Siddiq Tarjamah Dhatiyyah.

56. Murshid al-Ha’ir li Bayan Wad^ Hadith Jabir.

57. Al-Qawl al-Muqni^ fir-Radd ^Ala al-Albani al-Mubtadi^.

58. Irgham al-Mubtadi^ al-Ghabiyy bi Jawaz at-Tawassul bin-Nabiyy fir-Radd ^Ala al-Albani al-Wabiyy.

59. Irshad al-Jahil al-Ghawiyy ila Wujub I^tiqad anna ‘Adam Nabiyy.

He examined several books among which are:

1. Al-Maqasid al-Hasanah lis-Sakhawiyiy.

2. Tanzih ash-Shari^ah li Ibn ^Iraq.

3. Al-Bahr az-Zakhkhar fi Madhahib ^Ulama’ al-‘Amsar.

4. Al-Iklil fi Istimbat at-Tanzil lis-Suyutiyy.

5. Akhlaq an-Nabiyy, sallallahu ^alayhi wa salam, li Abi ash-Shaykh.

He achieved printing tens of volumes pertaining to al-Hadith and other books from their original manuscripts.

He died, may Allah endow His mercy on him, in the year 1413 after the Hijrah – 1993 G in Tangiers and was buried therein next to his father.

[1] See Tashnif al-Asma^ bi Shuyukh al ‘Ijazah wa as-Samma^ for Abu Sulayman Mahmud bin Sa^id bin Muhammad Mamduh ps. 346-354, also Sabil at-Tawfiq fi Tarjamat ^Abdullah bin as-Siddique.

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mawlanasaeedridahquadri-blog · 5 years

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"For striving, these are the days, in old age what courage or strength will we have, Whatever you wish to do, do now, as now O' Noori, young, are you!" ~ Imam Mustafa Rida Khan al-Qadiri al-Noori https://www.instagram.com/p/BsXp9B2gPwodg_DO9heptdDG7qhsLLgCtm41Mg0/?utm_source=ig_tumblr_share&igshid=1xccq33jaksc4

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vsplusonline · 4 years

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Kabul attack: What is our sin? ask Afghan gurdwara attack survivors; recall chilling brutality

New Post has been published on https://apzweb.com/kabul-attack-what-is-our-sin-ask-afghan-gurdwara-attack-survivors-recall-chilling-brutality/

Kabul attack: What is our sin? ask Afghan gurdwara attack survivors; recall chilling brutality

“They killed everyone, no one is left alive,” Apar Singh succinctly sums up the horrific attack carried out by a lone terrorist, believed to belong to Pakistan-based Haqqani group, on a prominent Sikh gurdwara in Kabul that killed at least 25 worshippers.

In the attack, over two dozen worshippers were killed and eight others injured when a heavily armed suicide bomber stormed a prominent gurdwara on Wednesday in the heart of Afghanistan’s capital of Kabul, in one of the deadliest attacks on the minority Sikh community in the strife-torn country.

Some of the Afghan Sikhs, who lost their entire family members in the attack, are wondering what “sin” they have committed to deserve such a fate, TOLOnews reported.

Many of the injured from Thursday’s attack were rushed to nearby hospitals by security and by local authorities.

A number of families of the victims of the attack described the attack as a clear crime “against humanity,” the report said.

Recalling the brutality, one man, who lost seven members of his family in the attack, says a suicide bomber fired at a man, woman and a child and “showed no mercy to anyone.”

One of the men who lost his mother in the attack asked: “what was my mother’s sin and why are the country’s minorities being targeted like this?”.

“Come and slaughter us if we harmed any Muslim,” said one of the victim’s relatives.

“What is our sin? Come and tell us about our sins. If we have done anything to Muslims?” asked other relatives of the victims.

Harwinder Singh, who lost all seven members of his family, said the attackers killed all his family members in front of his eyes.

“They (attackers) killed my mother and my wife with my small child with bullets in front of my eyes,”Singh said.

“They killed everyone, no one is left alive,” said Apar Singh, another victim.

A woman, who has been transferred to the hospital for treatment after she was wounded, said there was no news of her family members who had come for prayer.

“All of our youths were killed, what should we do with the children that are left from the attack?” asked a wounded person.

The brutal attack on the minority Sikh community has sparked anger among Afghan residents.

“The attack showed that they (attackers) don’t have any mercy on anyone and they are not obeying any law nor any religion,” said Mohammad Mustafa, a resident of Kabul.

“They don’t care about Muslims nor Hindus, it means humanity does not have any meaning for them,” said Haroon Rasouly, another resident of Kabul.

The attack has faced severe condemnation from both inside and outside the country.

Prime Minister Narendra Modi said on Wednesday that he was “saddened” by the attack on the gurdwara when 150 worshippers were inside the building.

“I am saddened by today’s terror attack at Gurudwara in Kabul. I express my condolences to the families of all the deceased,” the prime minister said in a tweet.

The Ministry of External Affairs (MEA) also condemned the attack that lasted for about six hours, terming it cowardly and reflective of a “diabolical mindset”.

“Such cowardly attacks on places of religious worship of the minority community, especially at this time of the COVID-19 pandemic, is reflective of the diabolical mindset of the perpetrators and their backers,” it said in a statement.

Afghanistan President Ashraf Ghani condemned the attack, saying: “The attack on the religious sites shows the extreme weakness of the enemy, religious sites should not be vulnerable to attacks and violence.”

Ghani’s rival Abdullah Abdullah tweeted: “The atrocity against this peaceful community is unconscionable. Afghanistan is a rich an colorful multicultural country. Evildoers will fail to destroy it. We will spare no effort to bring the culprits to justice.”

Former president of Afghanistan Hamid Karzai also strongly condemned the attack and expressed his condolences to the victims’ families.

India’s Ambassador to Afghanistan Vinay Kumar on Thursday visited the gurdwara and offered condolences to families of the victims of the horrific attack.

Sikhs have been target of attacks by Islamist militants before in Afghanistan.

In July 2018, ISIS terrorists bombed a gathering of Sikhs and Hindus in the eastern city of Jalalabad, killing 19 people and injuring 20.

Awtar Singh Khalsa, one of the country’s best-known Sikh politicians then, was among those killed in the attack.

ALSO READ | Afghan political leader Abdullah escapes attack on Kabul ceremony

ALSO READ | US was the wolf in Afghanistan, now it’s tail cut: Masood Azhar releases new audio on US-Taliban deal

ALSO WATCH | Watch: Afghan Ambassador Tahir Qadiry talks about how Kabul is trying to treat everyone equally

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