#jnanayoga

[bhagvadgita]

The Bhagavad Gita Verse 13.4

तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् |

स च यो यत्प्रभावश्च तत्समासेन मे शृणु ||

Listen and I will explain to you what that field is and what its nature is. I will also explain how change takes place within it, from what it was created, who the knower of the field of activities is, and what his powers are. 

- The field (kshetra) refers to the body-mind complex, which is the object of perception and experience for the individual soul (jiva). The field is composed of the five elements, the five senses, the five organs of action, the mind, the intellect, the ego, and the three modes of material nature (gunas). The field is constantly undergoing change and transformation due to the influence of time, karma, and the gunas.

- The knower of the field (kshetrajna)  refers to the Supreme Self (atman), which is the Witness and the substratum of the field. The knower of the field is distinct from the field, and is not affected by its modifications. The knower of the field is the same in all beings, and is the Source of Consciousness, Bliss, and existence. The knower of the field is also known as the Supreme Lord (ishvara), who is the creator, maintainer, and destroyer of the field.

- The nature (yadrik) of the field and the knower of the field is to be known by the process of discrimination  (viveka), which is the essence of the path of knowledge (jnana yoga). By discriminating between the real and the unreal, the eternal and the temporal, the Self and the non-self, one can realize the true identity of the knower of the field, and attain liberation (moksha) from the bondage of the field.

- The change (yad-vikari) of the field is to be understood by the analysis of the causes and effects (karya-karana), which are based on the law of action and reaction (karma). By understanding the cause and effect relationship, one can overcome the ignorance (avidya) that leads to attachment (raga) and aversion (dvesha), which are the root causes of suffering (duhkha). By transcending the cause and effect cycle, one can attain the state of equanimity (samatva), which is the mark of a person of steady wisdom (sthita-prajna).

- The creation (yatah) of the field is to be traced to the supreme will (sankalpa) of the knower of the field, who manifests the field out of his own power (shakti) and energy (prana). The creation of the field is also a projection (vivarta) of the knower of the field, who appears as many (anekatva) due to the limiting adjuncts (upadhis) of the field. The creation of the field is also a play (lila) of the knower of the field, who enjoys the diversity (vicitra) of the field without losing his unity (ekatva).

- The powers (yat-prabhava) of the knower of the field are to be Realized by the practice of devotion (bhakti), which is the essence of the path of love (prema yoga). By cultivating the attitude of surrender (sharanagati), service (seva), and worship (puja)  towards the knower of the field, one can experience his Grace (anugraha), protection (raksha), and guidance (nirdesha). By attuning oneself to the will (iccha), knowledge (jnana), and action (kriya)  of the knower of the field, one can become his instrument (nimitta), representative (pratinidhi), and expression (abhivyanjana).

Similar Vedic texts:

- Yogavashishta 6.2.215.6:

मोक्षोपायानिमान्पुण्यान्प्रत्यक्षानुभवार्थदान्|बालोप्यकर्ण्य तत्ज्ञात्वं याति का त्वादृशे कथा ||

Having learnt the methods of Realization, expounded in this work which brings about direct intuition, even a child comes to Realize the Self.

This verse emphasizes the efficacy of the teachings of Yogavashishta, which are based on the direct experience  (anubhava) of the self, rather than on the scriptural authority (shabda) or logical inference (anumana). The verse also implies that the realization of the self is not dependent on the age, caste, gender, or status of the seeker, but on the sincerity, earnestness, and intensity of the inquiry.

- Mundaka Upanishad 3.1.1:

द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते | तयोरन्यः पिप्पलं स्वाद्वत्त्यनश्नन्नन्यो अभिचाकशीति ||

Two birds of beautiful plumage, who are inseparable friends, reside on the same tree. Of these, one eats the fruits of the tree with relish, while the other looks on without eating. 

This verse illustrates the relationship between the individual soul (jiva) and the Supreme Self (atman), who are compared to two birds on the same tree of the body. The individual soul is entangled in the fruits of its actions, which are of the nature of pleasure and pain, while the Supreme Self is detached and indifferent, witnessing the play of the individual soul. The verse also suggests that the individual soul can realize its identity with the Supreme Self, by turning its attention from the fruits of the tree to the other bird, who is its true friend and guide.

- Brihadaranyaka Upanishad 2.4.5:

यत्र नान्यत्पश्यति नान्यच्छृणोति नान्यद्विजानाति स भूमा | अथ यत्रान्यत्पश्यति अन्यच्छृणोति अन्यद्विजानाति तदल्पम् ||

Where one sees nothing else, hears nothing else, knows nothing else, that is the infinite. Where one sees something else, hears something else, knows something else, that is the finite. 

This verse defines the infinite (bhuma)  and the finite (alpam) in terms of the perception and knowledge of the Reality. The infinite is the state of non-duality (advaita), where there is no distinction between the seer and the seen, the hearer and the heard, the knower and the known. The finite is the state of duality (dvaita), where there is a separation between the subject and the object, the self and the other, the reality and the appearance. The verse also implies that the infinite is the source of supreme bliss (ananda), while the finite is the cause of suffering (duhkha).

#gita #yoga #bhagavadgita #spirituality #yogi #meditation #jnanayoga #bhaktiyoga

[meluhha]

Be silent when you hear speech until you know how to reply. Then you will increase your knowledge, and your words will be worth more than theirs.

Maxim 14 of Ptahhotep ((2498 BCE to 2345 BCE)

#Ptahhotep #ancient egypt #chat gpt #egypt #history #meditation #guru #learn #education #truth #be quiet #listen #knowledge #yoga #gnanayoga #jnanayoga

[living-enlightenment]

My life is not an individual’s history. The science of crores of Vedic Dharma’s incarnations and rishis has been realized once again in Me. The enlightenment science has been realized once again. So, if you understand My biography, you will understand that enlightenment science. You cannot understand a scientist’s biography without understanding that science. You cannot understand an #enlightened being’s biography without having the enlightenment! The reason why I am narrating My biography is, along with this, #enlightenment will also flower in you. So understand these enlightening truths deeply. — His Divine Holiness Nithyananda Paramashivam @srinithyananda 📕 https://autobiographyoftheavatar.org #autobiography #enlightened #Kailasa #Nithyananda #hindus #Nithyanandayoga #Spirituality #Spiritual #Cosmicconsciousness #jnanayoga #vedas #agama (at San Diego, California) https://www.instagram.com/p/Cpjo6h-O47K/?igshid=NGJjMDIxMWI=

#enlightened #enlightenment #autobiography #kailasa #nithyananda #hindus #nithyanandayoga #spirituality #spiritual #cosmicconsciousness #jnanayoga #vedas #agama

[kriyayogaguru]

Posted @withregram • @vedicfeed Imagination is the door through which disease, as well as healing, enters. Disbelieve in the reality of sickness even when you are ill; an unrecognized visitor will flee! - Swami Sri Yukteswar Giri #yukteswargiri #kriyayoga #jnanayoga #wisdomquotes #spiritualteacher #spiritualbeing #spiritualwisdom #imagination #godiseverywhere #prayerworks #kriyayogaguru #yssofindia # https://www.instagram.com/p/Cd-iiAYBi-y/?igshid=NGJjMDIxMWI=

#yukteswargiri #kriyayoga #jnanayoga #wisdomquotes #spiritualteacher #spiritualbeing #spiritualwisdom #imagination #godiseverywhere #prayerworks #kriyayogaguru #yssofindia

[sugata108]

Burası Amma'nın evi ve bu āśram Amma'nın gözyaşları ile meydana geldi. Kimisi buraya spiritüel tatil köyü kafasıyla gelir, oysa bilmezler burada yapılan hizmetin kaç yılların karmasını yakacağını... Burada yapılan spiritüel pratiklerin getireceği meyve paha biçilmezdir. Amma, yaşayan bir mucize, bir azize! Kimse bilmez ve anlamaz ama her pratiğin özünü öğretir. Henüz ham olduğumuz için ancak şov yapanlara çekiliriz. İki siddhī (paranormal güç/hikmet) gösterenlere tapi oluyoruz. Oysa Amma her an bir siddhī gösteriyor. Görmek isteyene. Amma milyonlara konuşuyor ve herkesin anlayacağı şekilde her seviyeye hitap edebiliyor. Her gün, her an... Saatlerce oturuyor, meditasyon yaptırıyor, yazıtları okutuyor, dünyevi ve spiritüel soruları cevaplıyor. Tantra'nin özünü veriyor. Çünkü Tantra demek ritüel demek... Her sabah Tanrıça Kālī tapınağında 1000 isim okunuyor ve mantra zikri zaten daimi. Her gün Kalari tapınağında Puja ve homalar (ateş ritüelleri) devam ediyor. Amma aynı zamanda jnanayoga (ilim yoluna) önem veriyor. Upanişad, Gītā, Vedik okuma dersleri, müzik dersleri, dans dersleri vb Ayurveda, yoga, meditasyon, masaj ve akupunktur dersleri gibi gibi sayısız kurslar oluyor. Ve sayısız insana yaptığı yardım, dönüştürdüğü yaşamlar, kurtardığı çocuklar, açtığı okullar, üniversiteler, hastaneler, yetimhaneler, merkezler ve āśramlar... Tüm bunlar DÜNYA GENELİNDE oluyor, dikkatinizi çekerim. Ve bunu 1.50 boyunda İngilizce konuşmayan minicik bir KADIN başarıyor. Amma'nın hayatını anlamak için biyografisini okumanızı tavsiye ederim. Şu anda ilk baskısı bitti.❤️ Yeni baskıya giriyoruz. TR'ye geldiğinde haber vereceğim ✨ 📸 @ambujam_amritapuri And her Amma Doll 🥰 • • • #Amma #MataAmritanandamayi #Amritapuri #AmmaDoll #AmmasAshram #ammanınaşramı #aşram (at Amritapuri) https://www.instagram.com/p/CfdwpYFL4X8/?igshid=NGJjMDIxMWI=

#amma #mataamritanandamayi #amritapuri #ammadoll #ammasashram #ammanınaşramı #aşram

[omtvofficial1]

Nirjala Ekadashi is a Hindu holy day falling on the 11th lunar day (Ekadashi) of the waxing fortnight (Shukla Paksha) of the Hindu month of Jyestha.

This ekadashi derives its name from the water-less (Nir-jala) fast observed on this day. It is considered to be the most sacred of all 24 Ekadashis.

It is also known as Pandava Bhima Ekadashi, or Pandava Nirjala Ekadashi. This name is derived from Bhima, the second and strongest of the five Pandava brothers from Mahabharata. The Brahma Vaivarta Purana narrates the story behind the Nirjala Ekadashi vrat vow. Bhima, an avid lover of food, wanted to observe all ekadashi fasts, but could not control his hunger. He approached Rishi Vyasa for a solution. The sage advised him to observe Nirjala Ekadashi fast. He fasted for that one day and attained the virtue of all 24 ekadashis that way.

What else do you know about this auspicious day? Do let us know in the comments below. And don’t forget to like, share and follow & help us reach more Sanatanis.

According to the Markandeya Purana and the Vishnu Purana, one who completes the vrata of Nirjala Ekadashi is mentioned to gain the favour of God Vishnu, who grants them happiness, prosperity and forgiveness for sins. The observer of this fast gains longevity and moksha.

#vishnu #bhaktitva

#adishakti #mahadev #mahakaal #shiva #durga #shiv #jaimatadi #maa #hinduism #mata #india #kali #saraswati #om #yoga #kashmir #ayurveda

#bholenath #sharadapeeth #shakti

#gurjar #harharmahadev #martandsuntemple #martand

#bhagwatgita #krishna #harekrishna #nirjalaekadashi

#india #hinduism

#Vedicphilosophy

#classicalHinduism

#dharmicreligions

#jnanayoga

#AdvaitaVedantaphilosophy

#Vaishnavatraditions

#Jainreligion

#tantrictraditions

#Vedictradition

#devotionalworship

#modernHinduism

#Vedicscriptures

#spiritualrealization

#dharmic

#Indianreligion

[kailaasalosangeles]

𝗧𝗛𝗢𝗨𝗚𝗛𝗧𝗦, 𝗠𝗘𝗡𝗧𝗔𝗟 𝗖𝗛𝗔𝗧𝗧𝗘𝗥, 𝗚𝗨𝗜𝗟𝗧 🧘🏽‍♀️🧘🏽‍♂️🧘 LAYER 3: 🧠 The next layer is the mental body layer. The continuous words or thoughts that rise in you are called inner chatter. The inner chattering that is continuously going on inside of you is the mental body layer. In the prāṇic layer, which is the second layer, you store your thoughts about how your life should be. In the mental layer, you store your engrams about how your life shouldn’t have been. This layer is built on guilt. If your energy is flowing continuously towards the future, it is desire. If your energy is flowing continuously towards the past, it is guilt. In the case of this layer, you don’t need to do the same action again to strengthen the engram. Just the information or remembrance about that action will strengthen the engram. For example, if you have seen the same place, or if you are seeing the same person, if you are facing the same situation, immediately those engrams will become strong and they will be awakened. @srinithyananda @nithyanandeshwaratemple_la KAILASA's SPH JGM Nithyananda Paramashivam Kailasa's Sri Nithyananda Paramashivam Kailasa Los Angeles - Nithyanandeshwara Hindu Temple #Kailasa #Nithyananda #Nithyanandayoga #Enlightenment #Spirituality #Spiritual #samskara #Cosmicconsciousness #chakras #chakrabalance #kundaliniyoga #shiva #spiritualquote #shivashakti #nithyanandaquotes #guiltfree #thoughts #mental #prana #yogi #spiritualseeker #healing #jnanayoga #yogini #yoginilife — view on Instagram https://ift.tt/3PnOU4S

#Instagram #IFTTT

[kailasaslovenia]

As long as you are enjoying the dream, you will never get out of it. As long as you are enjoying the waking state, you will never understand it is an illusion!

One more thing to realize is that this whole situation is like a vicious circle. As long as you are enjoying the dream, you will never get out of it. Only when you get out will you realize it is just a dream. Similarly, as long as you are enjoying the walking state, you will never understand it is an illusion!

This is the technique. This is the key: turn your awareness from the seen to the seer. You will wake up!

Living Enlightenment

P. 559 by KAILASA's SPH JGM Nithyananda Paramashivam Kailasa's Sri Nithyananda Paramashivam Kailasa Los Angeles - Nithyanandeshwara Hindu Temple

#Kailasa #Nithyanada #Enlightenment #Spirituality #Spiritual #jnanayoga #shiva #Cosmicconsciousness #gita #illusion #maya #blissful #consciousness #awakening #awareness #selfrealization #sandiego #california #india

[hariomdasblog]

#Satlok #satlokAshram गीता सार वास्तविक भक्ति विधि के लिए गीता ज्ञान दाता प्रभु काल ब्रह्म किसी तत्वदर्शी की खोज करने को कहता है (गीता अध्याय 4 श्लोक 34) इस से सिद्ध है गीता ज्ञान दाता (ब्रह्म) द्वारा बताई गई भक्ति विधि पूर्ण नहीं है। https://youtube.com/c/SantRampalJiMaharajji अधिक जानकारी के लिए Sant Rampal Ji Maharaj YouTube Channel पर Visit करें | #Wisdo#god realization #jnanayoga (at सरोजिनी नगर) https://www.instagram.com/p/CXD7ekMpS-J/?utm_medium=tumblr

#satlok #satlokashram #wisdo #god #jnanayoga

[detachedsupersonic]

We never know an object, we only know our knowledge of the object. Knowledge is only made of knowing and knowing is only Consciousness. In this way we reduce the object into mind and mind into Consciousness, and then realise that there was only ever that. So, first of all there seem to be nouns (houses, cars, bodies, people….) then there seem to be only verbs (seeing, hearing, tasting…) then there is only Being

Rupert Spira

#rupert spira #consciousness #self aware #sadhana #jnanayoga

[bhagvadgita]

Introduction to Chapter 13

The 13th Chapter of the Bhagavad Gita is titled Kshetra-Kshetrajna Vibhaga Yoga, which means the Yoga of Distinction between the Field and the Knower of the Field. In this chapter, Lord Krishna reveals the nature of the body, the soul, and the Supreme Soul, and how they are related to each other. He also describes the characteristics of a person who has attained the knowledge of the ultimate reality and the means to achieve it.

The body is called the field (kshetra) because it is the place where various actions are performed and their fruits are reaped. The soul is called the knower of the field (kshetrajna) because it is the conscious entity that witnesses and experiences the activities of the body and the mind. The Supreme Soul is the Supreme Knower of the field, who pervades and sustains all the fields and the knowers of the fields. He is the Source and the Goal of all existence.

Krishna enumerates the components of the field, which include the five elements, the five senses, the five organs of action, the mind, the intellect, the ego, and the three modes of material nature. He also lists the twenty qualities that constitute the knowledge of the field, such as humility, non-violence, purity, self-control, detachment, etc. He says that by cultivating these qualities, one can Realize the knower of the field, who is the same as the Supreme Knower of the field, the Brahman.

Krishna then explains the nature of the Brahman, which is beyond the dualities of existence and non-existence, cause and effect, and action and inaction. He says that the Brahman is the substratum of everything, the essence of everything, and the controller of everything. He also says that the Brahman is identical with himself, who is the object of devotion for the seekers of Realization.

Krishna concludes the chapter by stating that the one who understands the distinction between the field and the knower of the field, and the relation between the soul and the Supreme Soul, attains the Supreme State of being, which is free from birth, death, and suffering.

Some of the verses from the 13th Chapter of the Bhagavad Gita are:

ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्रुते |

अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते || १३||

I shall now reveal to you that which ought to be known, and by knowing which, one attains immortality. It is the beginningl-ess Brahman, which lies beyond existence and non-existence. 

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् |

आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रह: || ८||

इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च |

जन्ममृत्युजराव्याधिदु:खदोषानुदर्शनम् || ९||

Humility; freedom from hypocrisy; non-violence; forgiveness; simplicity; service of the Guru; cleanliness of body and mind; steadfastness; and self-control; dispassion toward the objects of the senses; absence of egotism; keeping in mind the evils of birth, disease, old age, and death; non-attachment; absence of clinging to spouse, children, and home; and even-mindedness amid pleasant and unpleasant events in life. 

Similar verses from other Vedic texts are:

- Katha Upanishad 2.6.10

यथा प्रदीप्तं ज्वलनं पतङ्गा विशन्ति नाशाय समृद्धवेगाः । तथैव नाशाय विशन्ति लोकास्तवापि वाचां प्रविशन्ति सर्वे ॥

As moths rush into a blazing fire with great speed and are destroyed, so also these people enter your words and perish.

- Katha Upanishad 2.3.10

यदा पञ्चावतिष्ठन्ते ज्ञानानि मनसा सह ।

बुद्धिश्च न विचेष्टते तामाहुः परमां गतिम् ॥

When the five senses and the mind are still, and the intellect wavers not, that, say the wise, is the Highest State.

- Brahma Sutra 1.1.1

अथातो ब्रह्मजिज्ञासा ।

Now, therefore, there is a desire to know Brahman.

#gita #yoga #bhagavadgita #spirituality #yogi #jnanayoga #meditation

[evawatson005-blog]

What is Jnana yoga and why it is the most difficult?

Jnana Yoga is considered one among most difficult path of Yoga. In Hinduism "Jnana" emphasizes the "path of knowledge". Requiring great strength of will and intellect.

Click on the link to know more about Jnana yoga and their benefits.

#yoga #meditation #mindfulness #jnanayoga

[living-enlightenment]

#choicelessawareness Enlightenment is not just about gaining knowledge or information, it's about realizing your true self and the truth of existence. It's about discovering the ultimate purpose of your life and fulfilling it with complete #awareness and understanding. Discover more about self-realization and how it can lead you towards the path of enlightenment. Plus, don't forget to download "Living Enlightenment" for free using the link below. link - https://gov.koogle.sk/livingenlightenment/ #LivingEnlightenment #JivanMukthiJayanthi #Enlightenment #FreeDownload #Kailasa #Nithyananda #Nithyanandayoga #Enlightenment #Spirituality #Spiritual #jnanayoga #Cosmicconsciousness (at San Diego, California) https://www.instagram.com/p/CpVkD8vPjDb/?igshid=NGJjMDIxMWI=

#choicelessawareness #awareness #livingenlightenment #jivanmukthijayanthi #enlightenment #freedownload #kailasa #nithyananda #nithyanandayoga #spirituality #spiritual #jnanayoga #cosmicconsciousness

[krishkosha-blog]

“Take up one idea, make that one idea your life. Think of it, dream of it, Live on that idea let the brain, muscles, nerves, every part of your body be full of that idea, and just leave every other idea alone. This is the way to success.”

Swamy Vivekananda

#gyan #jnanayoga #yoga #goal #success #smile #qouteoftheday

[sophiaepsiche]

In ognuno di noi

“L’amore è in tutto: si manifesta come forza e vita nelle cose viventi” (Giordano Bruno)

Sempre più spesso sento parlare di rivincite sulla vita, riscatti, successo e rivendicazioni personali. Sembra che la vita sia lì per punirci ingiustamente con avversità e scarsità mentre noi meritiamo di più: più soddisfazione, soldi, abbondanza e benessere. Il presupposto di questo ragionamento sembra essere che noi siamo qui per avere una vita piacevole e che, se questo piano idilliaco non si avvera, dobbiamo forzare la mano perché gli eventi cambino.

A mio avviso è proprio in questa forzatura irragionevole che si nasconde la causa delle nostre avversità.

Innanzitutto la vita non è lì fuori a punirci ma è in noi. Quello che accade lì fuori si chiama ‘relazione’ ed è la conseguenza del nostro stato psicologico. Quello che non va nella nostra vita sono le relazioni, sia con gli oggetti che con la natura e gli altri esseri viventi ma la causa è dentro di noi. La vita in noi è solo l’energia, la batteria che ci fa dono dell’esperienza. Come interpretare e reagire all’esperienza e alle relazione è una nostra responsabilità. L’energia vitale, nonostante sia temporaneamente collegata a noi, non è personale. È totalmente impersonale. È una forza creativa enorme in continua evoluzione. Il suo scopo primario non può essere la soddisfazione personale del particolare soggetto che ‘anima’, ma l’interesse comune, perché la vita risiede in tutto e in tutti. In ognuno di noi.

Vi sembra logico pensare che questa intelligenza, comune a tutto, perché attiva in tutto, possa avere preferenze ‘personali’? Ciò che ha preferenze, sofferenze, pretese e desideri è l’ego. Un’identificazione mentale che rende ‘propria’ e ‘privata’ l’esperienza del vivere. Quando l’ego primeggia su tutte le altre funzioni mentali renderà  tutto ‘personale’, perderà il senso del bene comune e penserà solo ed esclusivamente a sé. In questo atteggiamento ha origine l’egoismo irrazionale che causa grandi danni all’ambiente, agli animali e alle persone con cui siamo in relazione in questa esperienza. Nell’irrazionalità dell’ego germoglia il nostro malessere e la pretesa dell’avere piacere a tutti i costi con annessa frustrazione, paura e dolore.

La sofferenza nasce proprio qui: nell’isolarci dalla vita.

A causa di questo le relazioni non possono andar bene. Ci sentiamo esserini distaccati dal contesto e dagli altri, ci isoliamo e ci mettiamo in guerra per primeggiare nel tentativo di garantirci ciò che vogliamo. Questa separazione fa nascere il senso di paura e di ambizione personale che rendono le relazioni competitive se non, in alcuni casi, ‘belliche’. Più è l’ego a spingere nella direzione di ciò che vuole, più la relazione con l’esterno sarà labile e farà scattare una serie di reazioni  distruttive ed auto-distruttive a catena .

Facciamo un esempio semplicissimo: se sono scorretta con te per ottenere qualcosa, prima o poi te ne accorgerai e avrò rovinato sia la relazione con te, sia quella con tutti coloro che hanno una buona relazione con te, preparando terreno fertile alla mia stessa rovina. Potrei cavarmela se tu mi perdonassi, ma solo se cambio davvero, perché il perdono non è cieco. Se la modalità d’azione egoistica non viene modificata, ma perpetuata nel tempo, può portare ad una serie di eventi disastrosi innanzitutto per me stessa e poi per gli altri. In questo caso la mia relazione è divenuta irrazionale.

Non comprendo gli altri, me stesso e il funzionamento della vita. Vado avanti all’impazzata pretendendo che il mio bene debba primeggiare su quello altrui. Questo non è un modo d’agire intelligente e vantaggioso in primis per chi lo mette in pratica e, solo di conseguenza, per gli altri. Quello che non sappiamo è che fare male agli altri equivale o meglio è far male a noi stessi. Non metaforicamente, ma realmente.

Di questo non ci accorgiamo perché non prestiamo attenzione al conseguirsi degli eventi e al nostro stato interiore. A volte pensiamo che ciò che capita sia scollegato dal resto, mentre, se manteniamo dentro la consapevolezza, vedremo bene come tutte le nostre emozioni portano ad azioni irrazionali che scatenano reazioni irrazionali, dirette ed indirette. Vedremo il filo conduttore del nostro ‘destino’ che cela il nostro latente errore. Quel filo è l’ego.

Se sono umile abbastanza da accorgermi che l’atteggiamento egoistico è contrario al benessere comune, come al mio, posso evolvere, liberarmi dall’ignoranza dell’ego e sviluppare la competenza di vivere e di relazionarmi in modo sano e vantaggioso per tutti. Quando non si possiede l’umiltà per capire e correggere i propri errori, non ci può essere alcuna crescita, si persiste nell’errore che diviene ‘diabolico’. La cattiveria è solo sinonimo d’ignoranza, di rifiuto a capire, a evolvere e a trascendere i nostri sentimenti di paura e dolore. Al contrario, chi umilmente impara dai propri errori ed evolve si allontana dall’irrazionalità dell’ego e ristabilisce il contatto con la vita e con la sua intelligenza superiore, che agisce sempre razionalmente e in armonia col tutto. Chi impara umilmente, allevia il suo dolore e non lo impartisce a nessuno. Non agendo nella paura, agisce con amore. Solo chi mette da parte l’ego e si riavvicina a questo senso di unione col tutto, che è la nostra vera e più intima natura, può liberarsi dal dolore e sentirsi completo.

Solo facendo questo lavoro con grande umiltà possiamo sperare in relazioni dove regna fiducia, amore e appoggio. Ed è questo che rende l’esperienza del vivere gioiosa: l’amore.

Questo amore non si può pretendere dall’esterno, come crede l’ego, ma si sviluppa in sé perché è una virtù che sorge dalla conoscenza diretta della realtà di questa unione. Un’unione che non si viene a creare ma è lì a prescindere. È il nostro distacco che è stato creato dalla mente in modo irrazionale e innaturale. Questo distacco è la causa della nostra infelicità.

Più grande sarà la tua umiltà, più gioia avrai nel tuo cuore. Comprenderai le avversità e le dinamiche della vita, avrai l’intelligenza per affrontare tutto ciò che avverrà. Non te la prenderai più con la vita, capirai gli errori e li supererai.

In tal modo ti renderai complice della vita, il cui unico scopo è imparare ed evolvere.

Allora sì che la vita sarà al tuo fianco e qualsiasi cosa ti proporrà la vedrai come una benedizione, perché stai lavorando per il bene comune, per il tuo bene, per il bene della vita stessa che è in ognuno di noi ed in tutte le cose, nel piccolo e nel grande, nella materia e nell’energia, ovunque e per sempre.

Esplorando ancora arriverai all’essenza dell’esistenza, ancor più profonda e ancor più ‘una’. Oltre a tutto, senza opposti, oltre alla vita e alla morte.

#vita #egoismo #irrazionalità #unione #yoga #jnanayoga #consapevolezza #amore #vivere #viverebene #giordanobruno

[muddit]

Speaker of Bhagwad Gita is Kaal Bhram He spoke from the body of Shree Krishna Ji. Visit:- Sant Rampal Ji Maharaj - youtube channel 🙏 #गीताजी_के_गूढ़_रहस्य #innerpeace #gita #shrikrishna #philosophy #wisdom#godrealization #jnanayoga #sanews (at UIT, Bhiwadi) https://www.instagram.com/p/CXJc643v-7p/?utm_medium=tumblr

#गीताजी_के_गूढ़_रहस्य #innerpeace #gita #shrikrishna #philosophy #wisdom #godrealization #jnanayoga #sanews