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#i think it says a lot about my state
sygneth · 1 year
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Echoes of Elysium | Chapter 1 | Page 5
Page 4 Page 6 Info & index
Not in the mood for this.
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irkimatsu · 26 days
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"Daddy issues? Daddy issues."
Husk obviously recognizes daddy issues. Can he deal with them? What if, say, he had a partner half his age with a whole list of daddy issues that impact their approach to romance and sexuality and their ability to form meaningful connections with older men?
I ask for no reason.
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front-facing-pokemon · 10 months
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lizadale · 9 months
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bomb partners my beloveds
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summertimemusician · 7 months
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Linktober Shadow Day 7
Gloom Hands
This goes out to the way I cackled hysterically once seeing these things in TOTK, well done Zelda Team. They're a terrifying concept and I really feel exploring that could be fun, even if this prompt gave me a headache and a half.
Bit late today because we've been pelted by way too many storms/lightning and writing on mobile with lightning shaking your house is generally a bad idea, so I spent most of the time writing this and the Linktober prompt by hand, then transcribing it back onto mobile as soon as I could touch eletronics without the major risk of being zapped and picking a god and praying that my internet wouldn't be too funky so I could get it out on time. Short one again though because I still need to finish the Linktober prompt so it should come out later today or fully tomorrow, sorry folks.
Anyway, as always can be read as romantic or platonic, also Sage is here both because of the prompt and because the mental image of Wild Reader and Sage trauma bonding over the extremely twisted nature Gloom/the Malice have compared to just dark magic in general in LoZ was too funny to resist, if Nintendo won't talk about the many variations of Dark Magic in LOZ and how it affects any who come in contact with it then lord darn it I guess I'll just have to do it myself (or as much as I can without breaking out the companion essay to the Realm of Darkness and Realm of Light essay which I'm already having trouble digging out).
TW:
Technically graphic descriptions of decay, gore and eldritch horror, and Reader just not having a good day in general, don't recommend reading I'd you're highly squeamish.
When you’ve first met Sage, as the Chain temporarily dubbed him, you and Wild didn’t miss the way he looked so, so haunted. Emotions warring like a storm as he looked Wild over in a mix of disbelief and the weariness of a wounded fox getting ready to bite just to escape, at the Chain with such longing ache that made one’s heart break, the way the first time he met Wolfie he didn’t hesitate to throw himself atop the canine and hug him so close like he was trying to melt into the fur, and looking at you like he didn’t know wether to cry, scream or to shut down before he buried it under the mask you knew your resident Champion could use when trying so desperately to keep it together, hands shaky as he signed in a way that set your teeth on edge and felt like you had taken a dozen of ice arrows to the back, urgent, 'It’s not safe. None of you should be here. You need to leave. Now.'
Needless to say it was alarming, even as you all knew just how ferociously untamed his and Wild’s Hyrule could be, with being overrun with so, so many types of divinity through each crack, root, drop and flesh of it’s beings. From Hylia’s cold calculating care, the Three Goddesses blood, tears and breath of life, to the Malice’s howling self sustaining fury, The Lost Woods ever overgrowing freedom and even the remnants of the Fierce Deity’s hunt in Satori’s and Malaniya's savage display of cyclic eternity, it wasn’t any surprised that apart from the Traveler’s Hyrule it was the most aggressive one with the smorgasbord of energy so thick it made even you choke on it everytime you stepped foot in it. Beautiful and free in an echo of it’s once untamed state in the age of myth even before Sky.
Over time, you and the Chain learned how to adapt to it. To listen to the warnings Wild gave about the Guardians and about the remains of Malice in his monsters, of how the moon had been forever tainted with it and how, until Sheikah tech was fully repurposed it would be best to avoid the castle all together it was difficult but manageable, and even if Sage’s reaction was alarming (and he seemed even more troubled once Wild passed onto him from Sky that, while he wasn’t to come with them yet due to how things were apparently ‘fated’ to happen, there was no way you all could leave quite yet, distantly sticking by Wild and Twilight when possible and checking on everyone’s health when not doing so), you’d though it would be much the same for his own, and in parts you were right as the Chain had taken to the new environment like fishes to water even if it took some adjustments.
Though you were quickly proven wrong, and you could have laughed at your past self’s naivety.
It was meant to be a quick run to clear a black blooded monster camp, and while decently challenging, it was over quickly between the Chain getting more apt at fighting the enemy, Sage’s addition as the man fought as ruthlessly and ferociously as Wild, switching between deadly marksmanship and feral combat on a dime and the absence of the unnaturally inteligent black scales lizalfos, you’d rest and be on your way quickly. Or so you all thought.
Twilight had been the first to smell it, the bubbling of dark but distinctively twisted magic, even more so than Zant’s brand of madness. Wild the one to spot it, the rot black and blood crimson building up at the edges of camp from his vantage point but it was Sage who had tensed, eyes snapping to the faint glow the Master Sword emmited just as the sky darkned before his frantic, alarmed howl swept over the Chain, the sheer desperate, protective panic making all of your boys still, because Sage never used his voice unless he absolutely had to, “IT'S NOT OVER! MOVE!”
It was all the warning any of you got before reality twisted, straining, and then finally screaming, the heavens staining with crimson as if gutted open, the eyes of a sin against nature itself cutting through your relief and infecting your veins with terror. It shakes you to the core, freezing with indecisive flight or fight as you spotted the tide. Heart in your throat as you tried to comprehend what you saw.
“WHAT THE-“, Legend cursed, looking ashen as his grip on his fire rod tightened. Really, all of your heroes look disturbed and you can’t blame them.
“Get to high ground if you want to live! We can’t fight these things.”, snapped Sage, much more composed, but no less frenzied.
None of you hesitate to listen.
(There were some unspoken rules, when in Wild’s Hyrule the first time around. If there is something the Champion, the most reckless of all Links, wasn’t willing to fight head on or said wasn’t worth it, the best course of action was to listen, specially if the group was vulnerable.)
The hands screech, the tide rolling over the land with an reality splitting clamoring, a sound so filled with fury and so, so twisted it made your Hylian’s ears friends bleed and you lift a hand to your head in pain as Wild pulled you along, Sage leading the charge for the nearest cliff face as Warrior’s threw Wind over his shoulders and Twilight didn’t hesitate before doing the same to Four, the frost from Legend and bomb arrows from Time and Sky barely doing nothing to slow it’s relentless charge, merely taking from it a distorted, pitched crescendoing belt of pure rage and the overlaying of many tortured souls screaming all at once, of Hyrule rejecting this existence from the world but wounded at being unable to vanquish it, the sound it makes as it spreads and drags itself across the ground with uncanny speed with it’s many, many arms like something in between sludge and smacking, wet, rotten flesh.
Sage switches between shooting arrows to helping the other Links up the cliff and shooting at it’s eyes with the strongest bow he has,making as many arrow fusions on the spot as he dares. The others quickly taking as many ranged weapons from their sides to do the same. You help Hyrule up the clifface, while Wild swipes Cryonis over the field, climbing up himself, being hauled to Sage’s side.
You are almost there when one of the hands latch onto your ankle, and you go down with a scream, Sage all but dropping the bow in his hand in favor to latching onto your hand with snarl. And
It.
Is.
Agony.
(It burns through you like your very atoms have been set on fire,bthe hands take the opportunity to sink into you, long long unnatural fingers sinking into your flesh in a unhurried blanket of darkness, the Demon King’s will is roaring, growling with abyssal rage, if it cannot rule Hyrule, it would kill everything in it instead. Gloom sinks into your cells, raptures the membranes and makes the skin slip, frantically invading, you taste rotten flesh on the back of your throat and the scent of wither and ash choke you as it sinks into your flesh, marrow, breaks down your bones bit by bit, cracking and infecting and breaking down your very essence with the fury of a dead deity which refused die, decay on an accelerated rate all over where the hands clutched like a vice as the Links trunfo pull you out or attack it and it is painful and it’s excruciatingly wretched and make it STOPCEASEITHURTS-)
A well aimed Skyward Strike severs the connection, the pain stops and you fall into Sage, breathing hard and unevenly, grasping at him like a lifeline, clawing and counting at Wild’s arm on your other side like a wounded animal, your taste blood on your throat from the screams that were ripped from it, Hyrule falling to his knees on your side as healing magic washes over you like a shroud, trying to get you to respond.
Reality howls along with you, before all is silent.
It barely took a second.
“... Just what were those things?”, rasps Sky, horrified, a sentiment echoed through the Chain, though you can’t focus on it, trying not to choke on your own blood and to pull yourself together, Wild’s hand unconsciously settling on your pulse, shaking, and Sage’s tense tone cuts through the air as he scans the area. Still tense, tone hoarse.
“... The reason why I wanted you to leave.”
Later, much, much later, before you all leave, you learn they are called Gloom Hands.
It’s unanimously agreed that all you hold loathing for those abominations, even long after you’re forced to leave Sage.
He whispers something to Wild on the way out, hugging him close, trembling. Your Champion nods, you can’t make out the words, but you make sure to hold him as close as you can before you go, indulge him in checking for your pulse even long after you’re healed.
You hope he’ll be safe, he hopes that the next time you all see each other again, it’ll be under better circumstances.
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spitblaze · 10 months
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Hey uh I don't feel like getting confrontational with internet randos and I'm...genuinely confused about what this is trying to say. This was on my post about how men and masculinity aren't inherently evil and a bunch of people were agreeing with it. Like I'm not about to sit here and say that white trans dudes have it just as bad as trans women, we don't, that's not what this is about and it's not a contest. That being said. Are they implying that we don't face our own unique form of societal backlash and oppression? It’s nice to be able to talk about the kinds of things we face with a word more specific than 'transphobia' but I get why people would think it's annoying. Is this more about inter-community stuff? Am I missing something here??
I'm very aware that I could just be being the exact White Trans Dude Being A Pussy they’re talking about but I just. Genuinely want to understand what's being said here lol
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sapphorror · 4 months
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Okay but my favorite GIR moments are ALWAYS the ones that imply he's just aware enough of what's going on to know that the thing he's doing will fuck up Zim's day, and he still does it anyway, possibly specifically for that purpose.
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isfjmel-phleg · 3 months
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🥜
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lieutenant-amuel · 4 months
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Elena of Avalor is genuinely such a good show.
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countess-of-edessa · 5 months
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the thing about taking advice from anyone on tiktok or instagram including catholic and christian type influencers, parenting advice, relationship advice, etc, or internalizing any stories of horrible relationships and betrayal people tell on those platforms, or reading about all the ways interpersonal relationships can end horribly and be cycled through extremely quickly on those platforms is that you are necessarily then consuming the thoughts and experiences of someone who is willing to put their face and name on a public social media platform to talk at you. and like 1% of those people have a good reason for doing so and the other 99% are completely unhinged. so everything you’re consuming has first gone through the filter of "is this person weird and insane enough to make Instagram reels of themselves crying?" and if the answer is yes maybe their advice doesn’t apply to your life because you’re a normal person who would not do that.
#i don’t know if this makes sense but it’s something i was thinking about today#not that i really live my life according to Instagram reel advice but as a human being when i see something stated as fact i naturally seek#out the parts of it I believe or compare it to my current worldview#and when that person seems to have a lot of “clout” for discussing spiritual things….idk sometimes I’m like wait is this true? should i#believe this? and other times I’m like well is this a real pattern of behavior that can be observed in many people from different walks of#life including my own? this thing that all men do or all women do or the way all couples will eventually behave#this makes it sound like i am constantly on social media consuming hours of content which im really not#I’ll be on a train and scroll a little bit and something gets stuck in my craw#but with me I’m always like am i rationalizing this away because i don’t want it to resonate?#and I think in the case of anything on social media the answer can almost always be no#because im like wait. why would i take advice from someone who has a public Instagram account#im not saying a stopped clock isn’t right twice a day but really how much of my perspective and life experiences can they share in#when we have this totally totally mismatched worldview#(i mean this also applies to basically anyone offering any type of life advice who isn’t catholic about that)#(but when they are Catholics doing this that gives me slightly more pause for obvious reasons I’m like we are on the same team though?)#(and we are but only kind of and i do not have to listen to you because being an Instagram influencer is still cringe in 99% of cases.)
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wonder-worker · 25 days
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Margaret of Anjou’s visit to Coventry [in 1456], which was part of her dower and that of her son, Edward of Lancaster, was much more elaborate. It essentially reasserted Lancastrian power. The presence of Henry and the infant Edward was recognised in the pageantry. The ceremonial route between the Bablake gate and the commercial centre was short, skirting the area controlled by the cathedral priory, but it made up for its brevity with no fewer than fourteen pageants. Since Coventry had an established cycle of mystery plays, there were presumably enough local resources and experience to mount an impressive display; but one John Wetherby was summoned from Leicester to compose verses and stage the scenes. As at Margaret’s coronation the iconography was elaborate, though it built upon earlier developments.
Starting at Bablake gate, next to the Trinity Guild church of St. Michael, Bablake, the party was welcomed with a Tree of Jesse, set up on the gate itself, with the prophets Isaiah and Jeremiah explaining the symbolism. Outside St. Michael’s church the party was greeted by Edward the Confessor and St. John the Evangelist; and proceeding to Smithford Street, they found on the conduit the four Cardinal Virtues—Righteousness (Justice?), Prudence, Temperance, and Fortitude. In Cross Cheaping wine flowed freely, as in London, and angels stood on the cross, censing Margaret as she passed. Beyond the cross was pitched a series of pageants, each displaying one of the Nine Worthies, who offered to serve Margaret. Finally, the queen was shown a pageant of her patron saint, Margaret, slaying the dragon [which 'turned out to be strictly an intercessor on the queen's behalf', as Helen Maurer points out].
The meanings here are complex and have been variously interpreted. An initial reading of the programme found a message of messianic kingship: the Jesse tree equating royal genealogy with that of Christ had been used at the welcome for Henry VI on his return from Paris in 1432. A more recent, feminist view is that the symbolism is essentially Marian, and to be associated with Margaret both as queen and mother of the heir rather than Henry himself. The theme is shared sovereignty, with Margaret equal to her husband and son. Ideal kingship was symbolised by the presence of Edward the Confessor, but Margaret was the person to whom the speeches were specifically addressed and she, not Henry, was seen as the saviour of the house of Lancaster. This reading tips the balance too far the other way: the tableau of Edward the Confessor and St. John was a direct reference to the legend of the Ring and the Pilgrim, one of Henry III’s favourite stories, which was illustrated in Westminster Abbey, several of his houses, and in manuscript. It symbolised royal largesse, and its message at Coventry would certainly have encompassed the reigning king. Again, the presence of allegorical figures, first used for Henry, seems to acknowledge his presence. Yet, while the message of the Coventry pageants was directed at contemporary events it emphasised Margaret’s motherhood and duties as queen; and it was expressed as a traditional spiritual journey from the Old Testament, via the incarnation represented by the cross, to the final triumph over evil, with the help of the Virgin, allegory, and the Worthies. The only true thematic innovation was the commentary by the prophets.
[...] The messages of the pageants firmly reminded the royal women of their place as mothers and mediators, honoured but subordinate. Yet, if passive, these young women were not without significance. It is clear from the pageantry of 1392 and 1426 in London and 1456 in Coventry that when a crisis needed to be resolved, the queen (or regent’s wife) was accorded extra recognition. Her duty as mediator—or the good aspect of a misdirected man—suddenly became more than a pious wish. At Coventry, Margaret of Anjou was even presented as the rock upon which the monarchy rested. [However,] a crisis had to be sensed in order to provoke such emphasis [...]."
-Nicola Coldstream, "Roles of Women in Late Medieval Civic Pageantry," "Reassessing the Roles of Women as 'Makers' of Medieval Art and Culture"
#historicwomendaily#margaret of anjou#my post#henry vi#yeah I don't necessarily agree with Laynesmith's interpretation (that it was essentially Marian with an emphasis on shared sovereignty)#which she herself says is 'admittedly very speculative'#as this book points out that interpretation tips the balance too far on the other side and has a somewhat selective reading#It's also important to remember that this interpretation was not really reflected across wider Lancastrian propaganda at the time#which isn't really talked about - let alone emphasized - as much by historians but remained focused on the King#For example: look at the pro-Lancastrian poem 'The Ship of State' which hails Henry VI as a 'noble shyp made of good tree'#and emphasizes how he was widely supported and defended by many great Lancastrian lords and the crown prince#but not Margaret who was entirely absent#also look at the book 'Knyghthode and Bataile' (presented to Henry) and Fortescue's various pro-Lancastrian texts in the 1460s#even the recording of that Yorkist trial which was iirc reported in the 1459 attainder#all of these were entirely conventional and highlighted the presence and importance of the King. Margaret was not emphasized.#so either the Lancastrians were impossibly inconsistent about what message they actually wanted to convey about the role of their own queen#or the Coventry pageants were not actually meant to emphasize Margaret in the lieu of Laynesmith's interpretation#and would not have been viewed in such a manner by contemporaries#I think we should also keep in mind that we don't really know what Henry VI's condition was like at the time of MoA's entry to Coventry#we know he had been injured in St. Albans and had only just recovered from his second illness#this is especially important to consider since we know he had also arrived at Coventry before Margaret but much more discreetly#and was not welcomed by any pageants that we know of. This is VERY unusual and can be best explained if we consider the fact that he#may have simply not been in the right state (be it physical or state of mind) for it at the time#in which case the pageants for Margaret should be viewed as more of a improvisation/cover-up/temporary measure to bolster prestige#or Henry may have deliberately taken a more discreet role to emphasize the position of his heir - especially important after the long wait#imo I think Kipling's interpretation (ie: that they addressed Margaret but really referenced the prince & heir) makes a lot more sense:#'Coventry [...] regarded Margaret's entry as a kind of triumph-by-proxy: the Queen entered the city but Coventry received its Prince'#though I think he tends to view Margaret as more of a cipher (and has a very questionable view of Henry VI) which I also don't agree with.#The pageants very much DID focus on and reference her but they most prominently emphasized her 'motherhood and duties as queen'#ie: I think Kipling and Laynesmith tip too far on opposite sides and I think this interpretation takes the most realistic middle ground
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sydmarch · 1 year
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anyway this is what i was actually trying to find. fucking thinking about this.
#NEED to know about their young adulthood. acele is described as 'late teens to early twenties' & we have no fucking clue how old evrart#is beyond 'around the same age as harry' which could mean anything when klaasje thinks hes 44 & kim thinks hes 56#but i imagine they ARE actuslly very close in age bcus it'd just make sense wrt the timing of the revolution & all & yknow the parallels#so like they definitely could have been somewhere in their mid or late 20s when they came into power? & this 'at her age' as just a handful#of years before that? (choosing to just believe this line rather than taking it as him only trying to 'kids will be kids'ing away the drug#lab thing & making something up. so i can totally just like imagine lots of anger. at the state of things. about powerlessness. what do we#DO about it? probably getting into trouble & getting in fights for a long time. like leo says they ALWAYS came to help it wasn't just a one#off thing where they defended him it was just that one incident where the bullying stopped. bcus they beat him until he NEEDED STITCHES#like god i can just imagine their childhood & then the adolescent & young adult frustration & all of that coalescing into ok we WILL do#something to make things better. whatever it takes even. coming to the decision it's worth killing for#'your honor it's fine that my little meow meow had someone assassinated he had a bad childhood you see'#im chewing through concrete im throwing up im pacing my enclosure#anyway. me when i'm normal about the video game men#texticles#de#disco elysium#evrart
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namisweatheria · 4 months
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I understand most people aren't very conscious of these things but gender is a huge, huge mode through which people connect to each other, especially in youth. (Think wanting to imitate gendered features, or participate in gendered activities together.) Yamato didn't have peers or a real parent to connect with, so it makes perfect sense he would connect with his hero through gender instead. To invalidate that is just insane to me.
What do people who do that think gender is.... no don't tell me, because if someone doesn't respect the language people choose for themselves, (and trust me, there have been and continue to be plenty of real people who describe their own trans experiences as "choosing to be x" whether you like it or not), I am not interested in anything they have to say on the subject. Yamato is a man!
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lem-argentum · 4 months
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everyone should make bad art and bad writing and bad comics and bad games it is good for the soul
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Damn. I'm free
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