Tumgik
#golgotha
weepingwidar · 8 months
Text
Tumblr media
Ernst Steiner (Swiss, 1935) - Untitled (Golgotha) (1975)
2K notes · View notes
bobowbeau · 3 months
Text
Tumblr media
“What was it he said that got everyone so upset?”
“Be kind to each other.”
790 notes · View notes
innefableidiot · 3 months
Text
HELLO here are some more of crow-ducks eras doodles! Here is Mesopotamia, Golgotha and bilduck Crowley!
Tumblr media Tumblr media Tumblr media
652 notes · View notes
Text
Tumblr media
341 notes · View notes
mielpetite · 1 year
Text
Tumblr media
Happy birthday, @lantisfalde! I wanted to give you something peaceful, so here’s a sleepy snek and comforting angel just for you. Have a beautiful day ❤️
828 notes · View notes
chernobog13 · 3 months
Text
Tumblr media
This is not how Jack expected it to be when Ace suggested he come over to hang out.
104 notes · View notes
jupiterslifelessmoons · 8 months
Text
Nothing to say except I love her
Tumblr media
153 notes · View notes
drconstellation · 5 months
Text
The Passion Of Jimbriel
Part 1: The Entry into Soho
The story of events leading up to the crucifixion of Jesus, and the days following, until his ascension to Heaven, are collectively known as the Passion narratives. It comes from the Latin "to suffer," or "to endure."
More than one op has mentioned there are parallels to this in S2, so I thought I would try and find how well the whole narrative was followed. Oh yes, is the short answer, it certainly does! And how! And in places you might be surprised about. I hope this series of metas might answer some of the odd mysteries of "why is that there...? that are still floating around at the moment for you.
I've tried to match the narratives to scenes and incidents in S2 as closely as I can, but I only have sketchy Anglican Christian background, so if you have had a more thorough Catholic upbringing than me and see something I have missed, slip me a message and I'll do my best to edit things.
A word of warning before we start - it's not a linear match-up. I'm planning to run through the traditional sequence of the Passion in order, but will match with the S2 scenes as needed, and those are scattered back and forth in time. It's Catch-22 again - everything thrown up in the air and landing at seeming random places, where ever they seem to fit best for the narrative.
Tumblr media
AZIRAPHALE: Ah, you startled me. GABRIEL: Is that good? AZIRAPHALE: I just didn't see you coming.
I actually thought I might start with this little scene, where Jim gives Aziraphale a jump-scare by creeping up next to him silently. Annoyed, Aziraphale tells him to make some noise as he moves about, and Jim trolls him with some creaking noises, before starting to sing.
Tumblr media
There were prophecies about the arrival of Jesus, but the ironic thing here is that Aziraphale, someone who has a vast collection of prophecies and is someone you could consider an expert, had no warning of Gabriel's arrival - he just crept up to the door as a nasty surprise!
Tumblr media
Starting proper, there were the three temptations while Jesus was fasting in the wilderness.
Making bread out of stones (I've also covered the Eccles Cakes here in the Altar of Eccles Cakes. They have multiple purposes!)
Tumblr media
2. Being tempted to jump from a pinnacle of a temple and relying on angels to break his fall.
Tumblr media
3. Being tempted to worship Satan in return for ruling all the kingdoms of the world.
This one was actually covered in S1, at Golgotha. I know Crowley mentioned to Aziraphale that he was the one who tempted Jesus, but I wrote a meta about it because I realized most people were missing the joke in the TWO demon names that Aziraphale suggested Crowley had changed his name to, and how that relates to that particular temptation.
Tumblr media
The last miracle performed before the Passion was the raising Lazarus from his tomb, four days after he had died.
Tumblr media
After Crowley is dragged down to Hell for an interview with Lord Beelzebub and finds out they are being threatened with the Book Of Life for being involved with Gabriel, he rushes back to Aziraphale and says they have to hide them. As they decide they will try a shared minor miracle Jimbriel descends the spiral staircase:
GABRIEL: Hello. Where did you come back from? CROWLEY: Outside. GABRIEL: Outside? Hmm. Is it big? Can I see the outside? CROWLEY: No, no, no, no, no. No, no no. You need to stay here, inside the bookshop. We can look after you in here. Just stay here.
Inside? Inside the tomb? Aziraphale has even 'wrapped' him up for the occasion.
Later, we find out that:
AZIRAPHALE: Jim is in his bedroom upstairs. I told him bookshops are always closed on a Wednesday. As for Inspector Constable, at a guess, they were sent to verify the 25 Lazarii miracle you and I seem to have accidentally performed together the other night. CROWLEY: That's how you lot measure miracles? How many times it could have brought someone back from the dead?
Uh huh. The miracle of Lazarus.
The Entry into Jerusalem
Jesus made his way into Jerusalem by donkey to show that he came in peace, not as conquering king on a horse. Gabriel does the same.
But he walked in, you say, on foot!
Yes, but he walked by the Dirty Donkey pub on his way to bookshop.
Tumblr media
Next, was the Cleansing of the Temple.
What temple? The bookshop, of course! Is it not a temple of books?
Aziraphale sets Jim to cleaning it, with a duster.
Tumblr media Tumblr media
I'd say you could also call the bookshop a temple to Crowley - it is decorated in his colours, after all. The presence of Jim initially drives the merchants and money dealers demon away, snatching his sunglasses from his mini-altar as his goes.
The last step on the Passion I'll cover in this meta is the Anointing of Jesus. It tells the story of how Jesus had an expensive perfume, worth a year's wages, poured on his feet from an alabaster jar by woman who was considered sinful. The gathered Disciples were aghast at this waste - they asked why she did not sell the perfume instead and give the money to the poor. Jesus thanked her for preparing him for burial.
This one had me stumped for a while, and I had to think hard about where something had been "poured out" on feet, because I was pretty sure no one had been "anointed" on the head, which is another version of this part of the narrative. Then I remembered seeing a GIF that was Aziraphale focusing on the floor for a number of seconds after Crowley had upended the box Gabriel had carried to the bookshop with his fly in it to read the message on the bottom of the box.
Tumblr media Tumblr media Tumblr media
My precious...! You poured them out at your feet, Crowley!
Alabaster is a soft white stone that is easy to carve. The bland cardboard box makes a good analogy for this. And in it we see Aziraphale has filled it with priceless treasures - not one but two lost Shakespeare plays!
If at this point you are going "Wait - Wot? Now you're telling me both Jim/Gabriel and Crowley are playing the part of Jesus here?" I'm saying yes. It's not the first time I've said it. I'm not the only op who has been saying it, either. And as we head into part two of this meta you'll see Crowley take on more of this role from Jim/Gabriel. The two of them have a lot in common, much more than you might have suspected or might even want to acknowledge. This is the past echoing into the present again. I think it also gives us some interesting things about the future to contemplate.
Next: Part 2 - Trials and Denials
Where we move on to the Last Supper, and the Arrest of Jesus before his before he is judged before a court of priests and then Pontius Pilate, and the gathered crowd.
This post was inspired by @mr-period 's long meta Remembering Something Forgotten-Where is Jimmy Boy?
More reading on the Dirty Donkey in my meta here.
98 notes · View notes
huariqueje · 1 year
Photo
Tumblr media
Calvary  -   Edward Munch , 1900.
Norwegian, 1863 - 1944
Oil on canvas ,  80 x 120 cm     31.4 x 47.2 in.
299 notes · View notes
jackelated · 7 months
Text
I can't tell you how important it is to me that Crowley doesn't change physical appearance (besides hair and clothes) when presenting feminine. Nanny Ashtoreth and Golgotha were both so !!!!
Tumblr media Tumblr media
I love them your honor
61 notes · View notes
newsiesgolgotha · 25 days
Text
The Passion of our Lord Jack Kelly
Tumblr media Tumblr media
Gospel: Kelly 14:29-15:39
Racetrack said to him, “Even though all become scabs, I will not.” Jack said to him, “Truly I tell you, this day, this very night, before the bell rings twice, you will deny me three times.” But he said vehemently, “Even though I must die with you, I will not deny you.” And all of them said the same.
They went to a place called Central Park; and he said to his disciples, “Sit here while I pray.” He took with him Racetrack and Davey and Les, and began to be distressed and agitated. And he said to them, “I am deeply grieved, even to death; remain here, and keep awake.” And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He came and found them sleeping; and he said to Racetrack, “Anthony, are you asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” And again he went away and prayed. And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. He came a third time and said to them, “Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Manhattan is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”
Immediately, while he was still speaking, Jesdus, one of the twelve, arrived; and with him there was a crowd with clubs, from the bulls and the scabs. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him and lead him away under guard.” So when he came, he went up to him at once and said, “Jeck!” and kissed him. Then they laid hands on him and arrested him. 
A certain young man was following him, wearing nothing but a newspaper. They caught hold of him, but he left the newspaper and ran off naked.
They took Jack to Snyder; and all the bulls and the scabs were assembled. Racetrack had followed him at a distance, right into the courtyard of the Spider; and he was sitting with the scabs, warming himself at the fire. Now the bulls were looking for testimony against Jack to put him to death; but they found none. For many gave false testimony against him, and their testimony did not agree. Then Snyder stood up before them and asked Jack, “Have you no answer? What is it that they testify against you?” But he was silent and did not answer. Again Snyder asked him, “Are you the Cowboy, the Son of Manhattan?” Jesdus said, “I am; and 
‘you will see the Son of Manhattan seated at the right hand of The World,’ and ‘coming with the tumbleweeds of Santa Fe.’”
Then Snyder tore his clothes and said, “Why do we still need witnesses? You have heard his blasphemy! What is your decision?” All of them condemned him as deserving death. Some began to spit on him, to blindfold him, and to strike him, saying to him, “Prophesy!” The scabs also took him over and beat him.
While Racetrack was below in the courtyard, one of the employees of Snyder came by. When she saw Racetrack warming himself, she stared at him and said, “You also were with Jack, the man from Lower Manhattan.”But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the bell rang. And the employee on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it. Then after a little while the bystanders again said to Racetrack, “Certainly you are one of them; for you are a Newsie.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the bell rang for the second time. Then Racetrack remembered that Jack had said to him, “Before the bell rings twice, you will deny me three times.” And he broke down and wept.
As soon as it was morning, Snyder held a consultation with the bulls and the scabs. They bound Jack, led him away, and handed him over to Governor Roosevelt. Roosevelt asked him, “Are you the King of New York?” He answered him, “You say so.” Then Snyder accused him of many things. Roosevelt asked him again, “Have you no answer? See how many charges they bring against you.” But Jack made no further reply, so that Roosevelt was amazed.
Now at the rally he used to release a prisoner for them, anyone for whom they asked. Now a man called Weisel was in prison with the rest of the strike-breakers. So the crowd came and began to ask Roosevelt to do for them according to his custom. Then he answered them, “Do you want me to release for you the King of New York?” For he realized that it was out of jealousy that Snyder had handed him over. But Snyder stirred up the crowd to have him release Weisel for them instead. Roosevelt spoke to them again, “Then what do you wish me to do with the man you call the King of New York?” They shouted back, “Crucify him!” Roosevelt asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” So Roosevelt, wishing to satisfy the crowd, released Weisel for them; and after flogging Jack, he handed him over to be crucified.
Then the soldiers led him into the Newsie Square; and they called together the whole town. And they clothed him in a purple cap; and after twisting some papes into a crown, they put it on him. And they began saluting him, “Hail, King of New York!” They struck his head with a pape, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cap and put his own cap on him. Then they led him out to crucify him.
They compelled a passer-by, who was coming in from Brooklyn, to carry his cross; it was Spot of Conlon, the leader of the Brooklyn Newsies. Then they brought Jack to the place called Golgotha (which means the place of a skull). And they offered him seltzer mixed with water; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.
It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of New York.” And with him they crucified two Delancey bruddas, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “Aha! You who would strike against The World and form a union, save yourself, and come down from the cross!” In the same way Snyder, along with the scabs, were also mocking him among themselves and saying, “He saved others; he cannot save himself. Let the Cowboy, the King of New York, come down from the cross now, so that we may see and believe.” Those Delanceys who were crucified with him also taunted him.
When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jack cried out with a loud voice, “*אין” which means, “I ain’t got nothin’ if I ain’t got Santa Fe!” When some of the bystanders heard it, they said, “Listen, he is calling for Crutchie.” And someone ran, filled a sponge with dirty seltzer water, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Crutchie will come to take him down.” Then Jack gave a loud cry and breathed his last. And the freshly printed newspapers were torn in two, from top to bottom. Now when Pulitzer, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was Manhattan’s Son!”
*How to translate the following into Hebrew:
“I’m sorry sir, but that item seems to be out of stock right now. If you like I can place it on back order and notify you upon its arrival, or perhaps I could direct you to another establishment which may have it.”
In Hebrew all this translates simply: אין.
27 notes · View notes
nayvi · 11 months
Text
Tumblr media Tumblr media
Golgotha! Crowley - Good Omens (2020)
Heeey folks!
I'm not dead! Well... only a little bit, but it's for a good cause: in less than two weeks I'm moving to another country to be aupair ✨
And what better way to announce it than by uploading a Crowley's drawing who is the best nanny in the world?????
...
I really love Crowley in all their versions, the Golgotha ones it's extremely good, but I definitely need drawing Crowley as a nanny before the second season start and I disappear again 🥴 haha
140 notes · View notes
valentronic · 5 months
Text
Tumblr media Tumblr media
concept for an au g-birkin! (with and without his silly lab coat)
had the thought of a version of events where birkin is able to remain in control after being infected with the G virus, though there isn’t a way to undo the extreme mutations. maybe a small amount of an antidote could keep him in control? maybe Someone *cough* wesker *cough* could help him
despite the Everything, he carries on doing evil science, aiding wesker in his plans :]
+ bonus G larva sketch, weird tumor baby
Tumblr media
28 notes · View notes
wardrobeoftime · 8 months
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
Good Omens + Costumes
Crawley/Crowley's grey dress in Season 01, Episode 03.
// requested by @foul-z-fowl
42 notes · View notes
whipp-slash · 11 months
Text
Markus ~
Tumblr media
57 notes · View notes
Text
Tumblr media
Christ Crucified
22 They brought him to the place called Gulgolta, which is, being interpreted, "The place of a skull." 23 They offered him wine mixed with myrrh to drink, but he didn't take it. 24 Crucifying him, they parted his garments among them, casting lots on them, what each should take. 25 It was the third hour, and they crucified him. 26 The superscription of his accusation was written over him, "THE KING OF THE YEHUDIM." 27 With him they crucified two robbers; one on his right hand, and one on his left. 28 The Scripture was fulfilled, which says, "He was numbered with transgressors." 29 Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days, 30 save yourself, and come down from the cross!" 31 Likewise, also the chief Kohanim mocking among themselves with the Sofrim said, "He saved others. He can't save himself. 32 Let the Messiah, the King of Yisra'el, now come down from the cross, that we may see and believe him." Those who were crucified with him reproached him. 33 When the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 At the ninth hour Yeshua cried with a loud voice, saying, "Elohi, Elohi, lama shavakhtani?" which is, being interpreted, "My God, my God, why have you forsaken me?" 35 Some of those who stood by, when they heard it, said, "Behold, he calls Eliyah." 36 One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Eliyah comes to take him down." 37 Yeshua cried out with a loud voice, and gave up the spirit. 38 The veil of the temple was torn in two from the top to the bottom. 39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!" — Mark 15:22-39 | Hebrew Names Version (HNV) The Hebrew Names Version Bible is in the public domain. Cross References: Exodus 26:31; Psalm 22:1; Psalm 22:7; Psalm 22:18; Psalm 69:21; Psalm 109:25; Isaiah 53:12; Matthew 1:23; Matthew 20:5; Matthew 27:33-34; Matthew 27:37; Matthew 27:42; Matthew 27:44-45; Matthew 27:48; Matthew 27:50-51; Matthew 27:54; Mark 15:26,27,28 and 29; Mark 15:31,32,33 and 34; Mark 15:36; Luke 22:37; Luke 23:29; Luke 23:32; Luke 23:35; Luke 23:47; John 19:14; John 19:23-24; John 19:29-30; Hebrews 5:7
20 notes · View notes