After parting with Bradley Scanes following four years together at Red Bull, Verstappen is now working with Rupert Manwaring, who had been Carlos Sainz’s long-serving trainer. Sainz and Manwaring started working together eight years ago when Sainz was at Toro Rosso (now RB).
“We had an exceptional time together,” said Sainz. “We felt it was time to move on. Our lives were becoming different, and him living in the UK and me being more in Italy and Spain, I felt like it was time to change paths. I’m sure Max is going to enjoy the time with him.” Verstappen said it had been “nice” working with Manwaring given his F1 experience, saying he “knows what is needed.”
Verstappen noted managing sickness as being particularly important, as illness becomes inevitable with so much traveling throughout a season. Last year in Saudi Arabia, he came down with a bug that made Red Bull question whether he’d be fit for the race weekend. He only missed media day in the end.
“Everyone gets sick once a year at least,” Verstappen said. “You really try to minimize that, you try to be on top of things, and you know that when you go to certain countries, you know what you have to do to be careful not to be sick or whatever. Jet lag, traveling, it’s really about being well-rested.”
Even at 26, Verstappen is already implementing changes in his approach. “It may sound a bit weird, but I’m not 18 anymore,” Verstappen said. “At 18, you can do whatever you want, even the day before (the race)! Slowly, that is changing as well. I already start feeling that. But I’m sure we’ll come up with good plans on what to do.”
[...]
Verstappen, the overwhelming favorite to win a fourth title in 2024 and, one presumes, the majority of the 24 races, said he wanted to “make it as fun as possible” between races and find downtime away from his duties.
“Twenty-four races is a lot, and not only just the race weekend itself,” Verstappen said. “When we get back, there’s a lot of commitments. You have to get back to the factory as well to prepare with sim days, which almost takes a month as well in your schedule already alone.
“(I’m) just trying to make the best of it. Everyone knows I’m not a fan of it. But I don’t decide the calendar.”
How F1 drivers and teams are preparing for 24 races in 2024, the longest-ever season | Luke Smith, the Athletic | 26 February 2024
55 notes
·
View notes
middle aged james potter with his plethora of kids, and his outdated tiny little shorts, and his specially made apron with a pun printed onto it, and him coaching a weekend kids sport club where all the parents try to flirt with him, and his morning runs where he waves to all the other runners and old people, and his packed lunches for his kids with little notes in but for his teen kids he just sends them the little note every day, and his little grey hairs and his stubbly facial hair that he can never decide on whether to shave or grow out, and him having a cleaner come round every week but he likes to clean beforehand so the cleaner doesn't really have much to do and he just makes them a tea or coffee and has a chat instead, and his volunteer work during the weekdays where he works for a few shelters and makes food for homeless people, and having a free supply of his family's hair products even though he's not involved in the company at all, and being called a 'trophy husband' one time and then deciding to buy himself a trophy with that enscription that he proudly places on the mantel, and wearing a backbrace because he has ongoing backpain so him and sirius always do that back crack thing for each other, and trying to remember all the slang the kids now say but they just call him cringy, and getting wrinkles/prominent smile lines and absolutely loving it because it's, in his words, 'proof he's spending his life having a good time'.
56 notes
·
View notes
Alright uninformed rant time. It kind of bugs me that, when studying the Middle Ages, specifically in western Europe, it doesn’t seem to be a pre-requisite that you have to take some kind of “Basics of Mediaeval Catholic Doctrine in Everyday Practise” class.
Obviously you can’t cover everything- we don’t necessarily need to understand the ins and outs of obscure theological arguments (just as your average mediaeval churchgoer probably didn’t need to), or the inner workings of the Great Schism(s), nor how apparently simple theological disputes could be influenced by political and social factors, and of course the Official Line From The Vatican has changed over the centuries (which is why I’ve seen even modern Catholics getting mixed up about something that happened eight centuries ago). And naturally there are going to be misconceptions no matter how much you try to clarify things for people, and regional/class/temporal variations on how people’s actual everyday beliefs were influenced by the church’s rules.
But it would help if historians studying the Middle Ages, especially western Christendom, were all given a broadly similar training in a) what the official doctrine was at various points on certain important issues and b) how this might translate to what the average layman believed. Because it feels like you’re supposed to pick that up as you go along and even where there are books on the subject they’re not always entirely reliable either (for example, people citing books about how things worked specifically in England to apply to the whole of Europe) and you can’t ask a book a question if you’re confused about any particular point.
I mean I don’t expect to be spoonfed but somehow I don’t think that I’m supposed to accumulate a half-assed religious education from, say, a 15th century nobleman who was probably more interested in translating chivalric romances and rebelling against the Crown than religion; an angry 16th century Protestant; a 12th century nun from some forgotten valley in the Alps; some footnotes spread out over half a dozen modern political histories of Scotland; and an episode of ‘In Our Time’ from 2009.
But equally if you’re not a specialist in church history or theology, I’m not sure that it’s necessary to probe the murky depths of every minor theological point ever, and once you’ve started where does it end?
Anyway this entirely uninformed rant brought to you by my encounter with a sixteenth century bishop who was supposedly writing a completely orthodox book to re-evangelise his flock and tempt them away from Protestantism, but who described the baptismal rite in a way that sounds decidedly sketchy, if not heretical. And rather than being able to engage with the text properly and get what I needed from it, I was instead left sitting there like:
And frankly I didn’t have the time to go down the rabbit hole that would inevitably open up if I tried to find out
128 notes
·
View notes