I've been wanting an excuse to make a video with this audio for so long and last D&D session I finally got it. Long story short my girl got Banishment cast of her and went to Hades (twice!), and her friend was gone by the time she came back. I made this to hurt my fellow players. :)
Audio is originally from "Lucids: Part 3"
[Video description: A grayscale storyboard featuring a young woman and a disembodied voice. The woman, Keet, is stocky with freckles, wavy hair pulled back, and a capelet of fur worm over her dress. The setting is Hades, rendered as a dark cave system with a river running through it. The first shots show images of the river, first from above as it winds into darkness and then up close to show the flowing water. There is then a quick, half-second cut to a white, horned face against a black background, with a garbled voice saying, "Oliver?" Keet's eyes fly open as she gasps, and she stares ahead in shock. The voice, now clearer, returns and asks, "Do you blame yourself?" Keet turns toward the sound but sees no one and responds in confusion, "What?" "Well, it's quite common in this situation for a patient to feel a kind of...guilt," answers the voice. She replies, "What situation?" just as the gloomy environs begin to dissolve around her, causing the lighting to change. She squints at the sudden bright light, then looks ahead in surprise that turns to horror. "The accident," the voice replies as the video lingers on the final shot of a man face-down in a puddle of black liquid. End description.]
It is implied on theoi.com that Hera was involved with "the mid-wifery of the Kharites and the nursing of the Horai" according to Alkaios (it is listed among other sources where Hera is or could be mother of the Charites), but does anyone know if he actually said that? All I've been able to find is this: "But since this literary form is found among the ancients, and some ere this have sung of the birth of Dionysus and others of the birth of Apollo, and Alcaeus of that of Hephaestus also and again of that of Hermes, I have made it a separate class…. The form is useful only to the poet, never to the prose-writer; for the one deals with the midwifery of the Graces and the nursing of the Seasons and the like, whereas the other will of necessity express himself as briefly as possible." (Menander, Declamations [on genealogic hymns). No mention of Hera here.
I'm aware that Hera is on rare occasion called mother of the Charites in later sources, the Horai were apparently her nurses according to Olen, both the Horai and the Charites were depicted on the crown of her famous Argive statue, her name and the word ὥρα might be etymologically linked, statues of the Horai were placed next to the statue of Hera in the Heraion at Olympia, and the Horai can appear as her handmaidens. So the connection between them definitely exists, but does Alkaios actually mention it or is theoi misleading me? That's what I'd like to know.
According to the Ancient Greek poet Alcaeus of Mytilene, “No man sings like a Lesbian singer.” A very progressive statement for 600 B.C., but he was actually speaking of the magic and beauty of the lyric poets of the island of Lesbos and, more particularly, of his contemporary Sappho. Possibly the most heralded singer-songwriter of pre-Christian times, Sappho is mainly remembered today for her love of the ladies, as so little of her poetry survives. Yet for a woman who literally gave her name to a euphemism for female gayness, she wrote an awful lot of lust poems about men as well and even apparently threw herself off a cliff because a man didn’t love her. All this complication leads me to Sappho’s unexpected heyday, the 19th century, where this magical Greek poet by necessity became all these things and more.
Let’s start with who Sappho was. As someone who lived around six hundred years before Christ, she didn’t leave a lot of personal information, but we know that she wrote lyric poetry that was intended to be sung with accompanying music and that her work was so popular that she was christened the “Tenth Muse.” Much of what we know about Sappho is inferred from her poems, as the earliest biography of her wasn’t written until nearly 800 years after her death. Most of her poetry is now lost, however, with only fragments....
aeug anyway i have feeling s again after crying for the second night in a row about the cytos kids and why they're so adamant on being selfishly selfless.
Another YT upload :3 I'm just starting out there, so every view/like/comment helps
[Video description: A grayscale storyboard featuring a young woman and a disembodied voice. The woman, Keet, is stocky with freckles, wavy hair pulled back, and a capelet of fur worm over her dress. The setting is Hades, rendered as a dark cave system with a river running through it. The first shots show images of the river, first from above as it winds into darkness and then up close to show the flowing water. There is then a quick, half-second cut to a white, horned face against a black background, with a garbled voice saying, "Oliver?" Keet's eyes fly open as she gasps, and she stares ahead in shock. The voice, now clearer, returns and asks, "Do you blame yourself?" Keet turns toward the sound but sees no one and responds in confusion, "What?" "Well, it's quite common in this situation for a patient to feel a kind of...guilt," answers the voice. She replies, "What situation?" just as the gloomy environs begin to dissolve around her, causing the lighting to change. She squints at the sudden bright light, then looks ahead in surprise that turns to horror. "The accident," the voice replies as the video lingers on the final shot of a man face-down in a puddle of black liquid. End description.]