Tumgik
#Whites
mapsontheweb · 7 months
Photo
Tumblr media
The Most Common Ethnicity of White Americans in Every County
934 notes · View notes
diasporangael · 9 months
Text
93 notes · View notes
lovehina019 · 6 days
Note
I am a very big fan of your content and I was wondering if you could do more posts with this aesthetic. Specifically the soft yellows and whites. 💛🤍
https://www.tumblr.com/lovehina019/744369800328921088?source=share
Here you go! 💛🤍
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
22 notes · View notes
oldfarmhouse · 4 days
Text
Tumblr media
𝐛𝐮𝐫𝐫𝐢𝐭𝐨
https://pin.it/23bBkd5vj
24 notes · View notes
nansheonearth · 10 months
Text
Azealia Banks Calls Matty Healy a ‘Lame Poser’ Following Ice Spice Comments
The rapper also called The 1975 frontman "not on the level" of his rumored girlfriend Taylor Swift.
While The 1975‘s Matty Healy thinks the controversy surrounding him and Ice Spice “doesn’t actually matter,” rapper Azealia Banks clearly disagrees.
In a scathing post to her Instagram Stories on Tuesday (May 30), Banks tore into Healy after the “Somebody Else” singer lashed out at his critics. “Does Matt Healy know that no one thinks The 1975 makes good music and that he’s a lame poser with a trash cliche band name that actually means nothing,” she wrote on her story. “He’s clearly so pressed that a black girl who knows nothing about him or his music is making more moves and more money than him.”
Banks continued, calling Healy an “outrageous small white opinionated male musician” and questioning his knowledge about the industry itself. “Does he know that black women are more coveted in the industry because there’s BIG BUSINESS in female rap,” she wrote. “You’re not a star, nor are you good at whatever this crappy a– mid-2000’s indie pitchfork darling fantasy you’re trying to sell. Ice Spice has MILES more originality than you will ever.”
The controversy first started back in February when Healy was a guest on a since-removed episode of The Adam Friedland Show and laughed at racist and fatphobic jokes about the rapper — including comparing her to an “Inuit Spice Girl” and a “chubby Chinese lady.” While Healy later semi-apologized to Ice Spice during a concert, he called out those who criticized him online for his laughter in a New Yorker profile on Monday (May 29). “You’re either deluded or you are, sorry, a liar,” he said. “You’re either lying that you are hurt, or you’re a bit mental for being hurt.”
In a different post on her Stories, Banks moved on to addressing Healy’s rumored girlfriend Taylor Swift directly, claiming she could do better. “He’s not on the level of powerful p— u worked HELLA Hard to build,” she wrote. “Ugh this dude is a full incel. You cannot be letting him climb the rich white c—-ie mountain, sis.”
Representatives for Healy declined to comment on the record for this story; Billboard has also reached out to representatives for Swift.
81 notes · View notes
poligraf · 4 months
Text
Tumblr media
« The Dance » by Raja Segar
14 notes · View notes
maladaptvs · 2 months
Text
i’m now watching whites because alan davies is hot
7 notes · View notes
forkingandcottage · 1 year
Text
Tumblr media
stephgowla
𝑓ₒᵣ ⲕᵢ𝑛𝑔 ₐ𝑛𝑑 𝑐ₒ𝑡𝑡ₐ𝑔ₑ
37 notes · View notes
jabbawocky4eva · 1 year
Text
Tumblr media
47 notes · View notes
schraubd · 1 year
Text
The Effects of Whitening Jews
The ADL just released some interesting new data its compiled on antisemitism. I'm still working my way through it, but I did want to flag one experiment it did which to my mind led to some fascinating results on the interplay of Jewishness and Whiteness.
Before I talk about the study, some background. Many -- myself included, in my "White Jews: An Intersectional Approach" -- have hypothesized that in the contemporary American context Jewishness is viewed as amplifying Whiteness. That is, whereas in years past Jews were seen as paradigmatically non-White, today Jews are seen as paradigmatically White -- so much so, that even persons who might otherwise be identified as non-White will instead be coded as White once it becomes known they're Jewish. I quote one writer as arguing explicitly that "the simple attribute of being Jewish functions to whiten Sephardic and other non-white Jews,” and suggest that "All Jews are 'White Jews' in this sense—non-White Jews are deemed White in their Jewishness."
From this, we can generate a hypothesis:
Hypothesis 1: All else equal, respondents will be more likely to perceive someone they know to be Jewish as White than a person whom they know not to be Jewish.
But what is the impact of this Jews-as-White association?
Here, we can think of two stories, which I'll dub the "traditional" and "revisionist" accounts.
The traditional account suggests that as Jews became perceived as White, it opened doors and diminished antisemitic prejudice. Being seen as part of the "in" group ameliorated antisemitic otherization and reduced antisemitic stereotype, as Jews became viewed by the White majority as "one of us".
The revisionist account, by contrast, suggests that Jews being perceived as White by contrast licenses certain forms of antisemitism. As Jews become seen as White, they're no longer viewed as a marginalized group worthy of protection and instead become "fair game" for otherization and discrimination that would allegedly not be tolerated if they remained recognized as a distinct minority.
These two accounts aren't necessarily competitive. In most renditions, the revisionist account is sequential to the traditional one: that is, the argument goes that in the mid-20th century "Whitening" Jews may have been a boon for Jews, but in the 21st century (with the rise of multiculturalism and "woke" politics) it has become a liability. Or one might believe that both hypothesis are true for different sorts of persons: White people viewing Jews as White diminishes antisemitism (since it implies viewing Jews as part of their group); while non-White people viewing Jews as White will enhance antisemitism (since it implies Jews are not part of their group and are part of the dominant White group)
So we have two more hypothesis:
Hypothesis 2a [traditional]: Perceiving Jews as White will result in comparatively lesser levels of antisemitic stereotyping.
Hypothesis 2b [revisionist]: Perceiving Jews as White will result in comparatively greater levels of antisemitic stereotyping.
Keeping this in mind,  here's what the ADL did. First, they showed subjects the following photo of a racially-ambiguous person:
Some subjects were told the subject was Israeli Jewish, some were told he was Iraqi Arab, and some were told he was American. They were then asked to answer whether the pictured person was "White" or not.
Respondents were far more likely to code the person as White if he was identified as Jewish. That there was no significant distinction in answers between the "Iraqi Arab" and "American" labels suggests that this is a function of Jewishness "Whitening" the subject. This, in turn, provides strong evidence in support of Hypothesis 1.
But what was the result of this perception? Hypothesis 2a (the traditional account) suggests that viewing the person as White should be associated with reduced antisemitic views (he's an "insider", "one of us", or a member of a respected, preferred group). Hypothesis 2b (the revisionist account) suggests the opposite: that viewing the person as White should be associated with increased antisemitic views (he's a member of the dominant caste, an oppressor).
The study found that for White respondents, viewing the pictured person as White was associated with significantly lower levels of antisemitic sentiment -- supporting the traditional account. But perhaps this is not too surprising -- the sorts of White persons invested in denying Jewish Whiteness may be especially prone to antisemitic aggression. We might think that non-White persons, for whom being White is of course not an assertion of commonality,  would push in the opposite direction. But the study found that, for non-White respondents, viewing Jews as White had no relationship to the prevalence of antisemitic attitudes. This significantly weakens the evidentiary support for the revisionist hypothesis even in its supposedly strongest turf (21st century non-White respondents).
I'll want to dive into this in more detail, of course. But what a fascinating contribution!
via The Debate Link https://ift.tt/SJcruI0
31 notes · View notes
mapsontheweb · 8 months
Photo
Tumblr media
Percentage of White Man in the Americas
151 notes · View notes
kimpalatine · 11 months
Text
Tumblr media
ig: kimpalatine
22 notes · View notes
mus1g4 · 11 months
Text
Tumblr media
Inmate laying in his Texas death row cell
(Kevin Spacey in The Life of David Gale)
21 notes · View notes
chanelb4-karl · 4 days
Text
Tumblr media
2 notes · View notes
nansheonearth · 10 months
Note
Wait ?? Is it wrong for white people to say woke?? I genuinely never saw that before
Yeah. White people like to steal black culture, bastardize it and overuse it until it's annoying, and then complain about it being everywhere. The word 'woke' in reference to being aware and enlightened is just one example.
42 notes · View notes
poligraf · 5 months
Text
Tumblr media
« White buildings and Labours » by Jayanta Bhattacharya
19 notes · View notes