Kenyang dan bersenang-senang di atas penderitaan makhluk Tuhan.
Demi SEMBAKO dan HEDON biadab menyiksa hewan.
Sabda Rasulullah ﷺ, “Terhadap yang mempunyai hati yang basah terdapat pahala.” (Diriwayatkan Ahmad dan Ibnu Majah).
Sabda Rasulullah ﷺ, “Siapa tidak menyayangi, ia tidak akan disayangi.” (Muttafaq Alaih).
Sabda Rasulullah ﷺ, “Sayangilah siapa saja yang ada di bumi, niscaya kalian disayangi siapa saja yang ada di langit.” (Diriwayatkan Ath Thabrani dan Al-Hakim).
With everything went down on Twitter recently, I need to teach myself to be more organized with my personal works. These used to be in adopt batch but I decided to keep them and put some sparkle ✨ of my voyagers culture ⛵. Huehue
So if I made new batch of marine sea life, I will only edit this post and post more of them. For now I need more rest ...
To be clear, I don’t mean to hanker after a pre-national form of ‘Malayness’ that draws upon the rich cultural resources of the Nusantara. The desire to instead identify with some notional pan-Malay identity, and in solidarity with those based in Malaysia or Indonesia stems, I think, from some confusion as to what precisely happened when the Malayan project, of which Singapore was to partake in, failed. The door to a wider, expansive regionalism was firmly shut the moment Singapore formally separated from Malaysia and declared itself an independent country. Overnight, the Malays in Singapore found themselves reconfigured as one of four possible demographic groups. Singaporeanness, if once yoked to the Malayan project, now had to be recalibrated anew, and cruelly, as the story of migrants choosing to place roots, above planning the route for the journey onward. Smaller, transient journeys between islands became exercises in entering and leaving ports of entry. If colonialism first provided a mirror with which we could perceive some version of ourselves apparently unbroken by the line of history, Separation represented a clean, psychic break from the possibility of maturing that ‘Malayness’ with a regionalist bent. The Malays became, ironically, landlocked and had to once again adapt to significant cultural transformations—though all of this would be internal. Re-integration into the region was only possible after this new, multicultural Singaporeanness was formulated. In the preface of The Poetry of Singapore, Edwin Thumboo provided an overview of what was then a burgeoning Singaporeanness and its consequences for poetics on the island. He writes of the other communities feeling themselves adrift from their particular traditions, which were located elsewhere. For the Malays, he thought, not so much—the syair and other oral traditions were across the Causeway, but not really lost to geography like in the case of the Chinese and the Indians. He wrote, “the Malays apart, a sense of irrevocable belonging to place had yet to develop for a majority of the [other races]”. I think he was partially correct. The Malays in Singapore had slipped away from themselves in the present, and vanished, become strangely diasporic in their own homes. Maddeningly, the island and all surrounding islands remained firmly in place.
Special thanks to Georg Matthes and Taris Hizi Iman of DW's Asia Pacific Bureau in Jakarta for their fantastic research and filming on the ground.
We're destroying our environment at an alarming rate. But it doesn't need to be this way. Our new channel Planet A explores the shift towards an eco-friendly world — and challenges our ideas about what dealing with climate change means. We look at the big and the small: What we can do and how the system needs to change. Every Friday we'll take a truly global look at how to get us out of this mess.
#PlanetA #IndonesiaNewCapital #Nusantara
Read more:
Understanding the Allure of Big Infrastructure: Jakarta's Great Garuda Sea Wall Project: https://www.water-alternatives.org/in...
New capital cities as tools of development and nation-building: https://www.sciencedirect.com/science...
Environmental Impacts of Planned Capitals and Lessons for Indonesia's New Capital: https://www.researchgate.net/publicat...
The evolution of Jakarta's flood policy over the past 400 years: https://ora.ox.ac.uk/catalog/uuid:26d...
5 Maps Show How Moving Indonesia's Capital Could Impact the Environment: https://thecityfix.com/blog/5-maps-sh...
“DENGAN NAMA ALLAH YANG MAHA PENGASIH LAGI MAHA PENYAYANG. Dari Muhammad sebagai Nabi kepada Uskup Abul Harits, uskup-uskup Najran, para pendeta, para rahib, dan semua orang yang ada di bawah kuasa mereka sedikit maupun banyak. Perlindungan Allah dan Rasul-Nya. Tidak ada seorang pun uskup, rahib, atau pendeta yang diganti, dan juga tidak ada satu pun hak dan kekuasaan mereka yang akan diganti, dan tidak juga yang sudah menjadi kebiasaan mereka. Perlindungan Allah dan rasul-Nya selamanya, selama mereka berdamai dan jujur serta tidak berlaku zalim.”
Demikian isi perjanjian Nabi Muhammad dengan orang-orang Kristen Najran.
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