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#Mythos Articles
mythosblogging · 26 days
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This month at Mythos we're thrilled to offer you something new as we got a chance to talk to singer-songwriter Joe Goodkin about his incredible album, The Blues of Achilles. The album retells the story of Homer's Iliad, from finish, to start! You can check out the interview above.
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generallemarc · 2 months
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In our world, Ed Dwight preserves the past.
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shiftperception · 2 years
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recently discovered my teacher gave me an A (in the class) for that monument mythos insanity I turned in at 3 am the final day (of extended time I was already given cause I suck)
it’s been rotating in the back of my mind for a couple days cause that’s gotta be the weirdest final project I’ve gotten away with ever
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passimtemere · 2 years
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Javier’s patron god is Camazotz, the Mesoamerican bat god of night, sacrifice, and death. Camazotz bestowed Javier his ability to shift into his were-bat form after his trials and finally proving himself in the underworld. He was returned to the living world to establish a new following of Zotz. Javier can be found in ruins across Mesoamerica where he can feel Camazotz’s presence (and making sure to pick off as many tourists as he can).
For his Vampyrum verse, Javier is a royal, and loyal servant of Camazotz, who had never fallen out of his favor. He never went to the underworld, and was instead bestowed his shifting ability after successfully sacrificing 100 hearts to his god during a solar eclipse. The pyramids at Copan, at the boarder of Guatemala and Honduras, is where he maintains his throne. 
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eclipsed-celestials · 2 years
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To be fair, I only faintly remembered ‘The Monkey King’ as a character from some movies my dad showed me when I was a kid, so I’ve been basing my interpretation of him by-and-large off of what I’ve gotten from the show LMK. This will continue to hold true going forward.-- HOWEVER.
I did take the time to read Sun Wukong’s Wiki page.
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If you want to read the Wiki article that I did, you can find it here. I’m still going to keep my ideas for Beacon’s history/backstory a bit of a secret until I finish the series, that way I can come up with something using the entire show + the Wiki article as a base, instead of just a piece of either.
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apas-95 · 6 months
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2010s creepypasta called 'the slovak cooking video': genuinely the most terrifying thing you ever read, kept you up at night on the verge of a panic attack. if go back and reread it now it's not actually very good but, like, cmon
reddit nosleep post titled 'it's been 32,105 seconds since I've last seen my cat': high-concept horror writing with a genuinely good premise ruined by the protagonist being overly hyper-logical, and simultaneously, randomly incapable of basic reasoning because the author's first idea for the story was how cool the explanation of the concept would be, which we haven't gotten to yet. has rick and morty prose
scp foundation article #42069 named 'a funny hat': okay yeah, christ. fuck. i want to show this to every person i know. this changed my life. used to be absolute garbage before it was put up for rewrite and spent two years being ship-of-theseus'd by a group of new authors. was good enough that it spawned an entire mythos of low-quality derivatives to make into 'iceberg' videos
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itsmoonpeaches · 4 months
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On Medusa from the PJO TV Show: A Survivor and complicated antagonist
I'm not the only one obsessed with the version of Medusa and I know it.
She's beautiful, she's eerily calm, she says, "I am a survivor," and you feel that. She is the symbol for women out there who don't want to be bullied anymore, and more recently Medusa's head has become a symbol of women fighting back with the #MeToo movement.
But I'm not writing this to talk about Medusa as the Gorgon from the Greek mythos. I'm here to talk about how she was written in the PJO TV Show. So let's get into it, shall we?
Note that some ideas from this meta are expanded on from this Variety article where the writers of the show and Rick and Rebecca Riordan, speak about the changes they made from the book to show adaptation.
A victim of an abuse of power
In the Variety article, Rick says, “There are many versions from ancient times of what happened in that temple with Medusa and Poseidon and Athena. Who’s to blame? Who’s the abuser? What’s the real story? It’s fiction, but it certainly is important to acknowledge that there is abuse involved here. Abuse of power.”
Like in all Greek myths, there is never exactly one "correct" version of a story. In many, Medusa and Poseidon basically have a one-night stand. In some, they have a mutual affair. In others, it's Poseidon who seduces Medusa into Athena's temple, and in others still, Medusa is a victim of assault.
What most versions of the myths do have in common is the fact that Medusa and Poseidon had some sort of relationship that produced at least two children (Pegasus and Chrysaor). Most versions (both Greek and Roman) also depict her as a tragic figure and a beautiful maiden.
Athena is involved in earlier myths as the goddess who put her head onto the shield that averts the gaze of enemies. In later myths, she is the one who curses Medusa to transform into what we know of her today after Athena discovers her relationship with Poseidon on her sacred ground. Poseidon, of course, gets let off scot-free.
Depending on how you read into the myths, there could be a variety of different things happening here. So, I like what the show did. They made it vague enough that this is still middle-grade level like the books, but they also expanded on what the books couldn't because they are originally written from 12-year-old Percy's POV.
They basically keep nearly all aspects of the story and original myth possible. But in the end, Medusa is indeed a victim of abuse.
Her real curse is not that she is hideous and turns people who look into her eyes into stone, but that she is made invisible by the curse and she is not heard. Not one person can look her in the eye and live to tell the tale. She can't show her beauty, so she chooses to live with what she has. Even with a slanted hat covering half her face and eyes, you can tell she's statuesque (see what I did there?) and a beauty.
She chooses elegant clothes, pretty jewelry, a neat hairstyle, a hat that accents what you can see of her features, and red lipstick that makes you think she could be desirable.
But it doesn't change the fact that Poseidon had his way with her, told her he loved her, and then she was the only one left with the punishment for what happened between them. Athena cursed her out of anger.
Medusa revered Athena who is a virgin goddess, and of course, Athena would be upset when one of her devout followers is suddenly not a virgin too. Yet, Medusa mentioned earlier in her narrative in episode 3 that Athena never answered her prayers at all and never gave an indication that she was listening. So out of all the times she pays attention, it's to curse her for something she doesn't like?
Athena paid attention to Medusa when it was convenient to her and Poseidon left her when Medusa was no longer useful to him after she was cursed.
This version of Medusa is left to the wolves to defend herself and live with herself, a victim of abuse of power from multiple ends and from gods she thought she could trust.
Medusa and Sally Jackson
What I found the most interesting in episode 3 was the fact that Medusa sprinkles the seeds of doubt into Percy's mind that maybe the loving relationship he thought his mother had with Poseidon was not what actually happened.
In the Variety article, Rebecca Riordan says, that Percy has to think ‘What has my father done? Has he changed? How do I see myself in relationship to that?' while Rick says that “Percy can only judge his father by the wreckage he has left behind."
The fact of the matter is, Percy is 12. The book series is for a middle-grade audience, and the show is too. So people out there thinking "This could've been darker!" need to calm down and take a back seat. The books always did a good job of introducing deeper, darker topics to children. The show should stick to the same strategy to keep what made the original story so good.
But, what the show does here is make you think. If Poseidon could abandon Medusa like that, use her like that, then maybe Sally Jackson was abandoned and used too.
Her show story does a good job of connecting two women who had a relationship with the same god, connecting women who thought they could trust someone but were left to fend for themselves.
Look at where Sally Jackson is now at this point in the story. Not only was she forced to marry Gabe Ugliano to use his stench to protect her son who attracts monsters, but he is an abusive man both to her and to her son at least verbally. In the books, it's not suggested until the very end of The Lightning Thief that Gabe has been hitting her outside of Percy's POV. I've seen people forget that and immediately write off that Gabe wasn't "abusive enough". C'mon people. Just because Sally fights back verbally doesn't mean he wasn't still abusive in his actions in the first two episodes. Even if they decide not to suggest that he was also physically abusive to Sally, doesn't make him sneakily using her phone, demanding to ask why she has to use his car, and demanding for her to make food for him any less abusive.
Sally chose that life because the most important person in the world to her is her son, and even though Gabe is a total jerk, she convinced herself that she could take what he gave her because what he did to her was better than having her son being hunted and maimed by a bunch of Greek monsters because of who he is. To top it all off, now Hades stole her away into the Underworld.
Medusa, in a similar way, was left to fend for herself. She chose what was best for her, and lived in her new form because she could not change what had happened. She wants to save Sally too because she sees Percy as a boy whose mom was abused the same way she was.
Medusa's brilliant role as an antagonist
Now we're here, the main reason I wanted to write this giant thing. I saw a weird take on Twitter saying that Medusa in the show should not have been beheaded like she was in the books because then that negates her whole story and what she stood for.
Well, in my opinion, that is a shallow take on what the show's Medusa is trying to portray.
Medusa is an antagonist. In the myths, she is an antagonist. In the books, she is an antagonist. In the show, she is an antagonist. She gets in the way of Percy's path for his quest, she suggests that he doesn't need Annabeth and Grover, and that only she can save his mom with him.
In both the books and the show, there are hundreds of statues of people she had turned. Sure, some of them could've been attacking her, but there were a lot of people there who were victims too. I'm sure that screaming lady didn't mean to do something to Medusa, and Grover's Uncle Ferdinand? He was the only statue who appeared calm and collected and there was nothing to suggest that he was out to get her. He was only on his journey to find Pan.
Medusa has killed people, and innocent people at that. For thousands of years. And not just people she had to, and not a small amount. Then, she suggests that Percy let her kill his two friends who are children.
To her, Annabeth and Grover are dead weight because of their loyalty to the gods. Annabeth wants to be noticed by her mother. Grover wants to make sure the world doesn't end. I mean, they all don't want the world to end but I digress.
Medusa hates the gods. She wants to save a woman who is like her. She will protect that woman's child. But she will do anything and destroy anyone to get that end result.
A victim is still a victim even if they are a villain or an antagonist. Her methods don't make her any less of a victim of abuse. But that doesn't mean they are right.
So yes, when Percy runs away from her to keep his friends alive and she takes off her hat to stalk them around the room to turn them into stone, she does indeed need to be beheaded. There is literally no other way to defeat her. They can't look at her or they die. So they have to make her stop moving.
Unfortunately, a person like her with deep and complicated motivations would never change their mind when they feel they are betrayed. So, Percy did what he could to protect himself and his friends from dying.
Still, it's a poetic death as it is in the books. He mails her head to the gods and mentions Athena specifically for her punishment of Medusa. He's impertinent.
Medusa didn't deserve to be punished. But it's been millennia and she made her choices. The abusers did not get the punishment they deserved, but maybe now they will. Medusa's head in her (temporary) death, will be a testament to her victory, but also a testament to her downfall.
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girlgerard · 1 year
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just. hit me again that this is the same person who wrote ‘i was a girl / i was a woman / and i shall remain everlasting’ about joan of arc in 2017. this is the same person who crashed a 2007 rolling stone article just to talk about her mission from god and how they understood what it meant for her to be touched in the head. this is the same person who scrawled her name on the walls and would stay up until the sun rose reading about her mythos in 2006.
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londonclubofsherwood · 3 months
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One thing I keep thinking about is because superhero comics are simultaneously niche and cultural icons, the general public understanding of characters can be starkly different to the actual medium. Often this is harmless fun but it can be a problem considering arcs about female and minority characters often suffer in the realm of reprints and adaptations, and therefore never have the same impact on the public consciousness. And I think this explains the erasure of Oracle.
Yes, Killing Joke was misogynistic as hell and as a massive Barbara fan I have serious issues with it. But then what Kim Yale and John Ostrander did with Oracle in year one was moving, beautiful and undeniably feminist. I'm not disabled but I got serious chills reading the story and it is honestly one of my favourite comics. From there she grew to become a staple in the DC universe and helped launch the wildly successful Birds of Prey superhero team.
And she was a disabled hero who was psychologically complex and kickass in a fight. She also was seen as an attractive woman who had love interests like Dick Grayson. She got to train the next generation of Batgirls. As Oracle Babs thrived.
Not to mention according to Scott Peterson's article on DC women kicking ass, the creative team at the time were seeing an overwhelming positive response to Oracle from people who saw themselves on the pages of a superhero comic for the first time thanks to Babs:
"we were the ones getting the mail from disabled fans. We were the ones reading letters about how much Oracle meant to them, how much it meant to see someone in a situation so much like their own, someone who by then had been come such an important part of the DCU, treated with respect and admiration by not only Superman and Black Canary, but by the Batman, a guy who treated pretty much no one with respect." (Scott Peterson, 2011)
But if you look at the mainstream perception, her success is less obvious.
Batgirl has always struggled in adaptations, and Oracle even more so. The versions of Oracle that have been translated onto film and TV haven't caught in public imagination in the same way, to the point she was straight up cut out of the recent Birds of Prey film.
Not to mention Killing Joke is one of the most iconic Batman stories of all time that not only has been reprinted countless times but was one of the select few comic arcs to be adapted into animation. Contrarily, Oracle Year One was reprinted in English once after the original date: the Batgirl 50 years celebration. This collection is expensive and not something you would buy without considerable investment in the Batgirls. It certainly isn't one that would show up if you google 'best batman comics'.
If you see this you understand why people marginally invested in DC mythos considered her return to batgirl was seen by some as a feminist move, rather than an ableist one. Gone were her years of development, one of the most powerful information brokers in DC, and two other beloved Batgirls. And the real insult: killing joke was still canon. Yes, they kept the misogynistic violence and ditched the disability rep and the character growth. And that is despite the fact Killing Joke was made to be part of an else world, not main continuity.
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pixelsandpapers · 5 months
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We're looking for indie comic features right now!
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As we work on our first magazine edition we'll be hunting for independent artists to promote. Our first theme covers topics such as greek/roman mythos, doorways and openings, beginnings, coming of age, and options and resolutions. If this matches your comic or one you enjoy please give us a recommendation either on this post or in our asks box along with how to contact the author. We will not be too strict about theme as this is our first issue.
For more terms, specifications, policies etc. please check below.
We do ask that all submissions be SFW for a general audience (if you have questions about what is and isn't appropriate please contact us, we will be happy to discuss)
Fancomics are welcome
Less popular comics are preferred and will be prioritised
Yes you may absolutely submit yourself or your works
Yes we have a separate column for additional artists that don't make comics
No comics will be featured without consent from the author
Spreads, interviews, articles, etc will be approved by the author in question before release to the public
This is NOT an official publication, we receive no funding, nobody gets paid. This is all volunteer work offered by a couple of comic artists with too much time.
There are no contracts involved with this and no small text other than "help us spread our magazine"
finished magazine will be posted on Tumblr, Tapas, and Webtoons. Authors may share the magazine anywhere else they please.
Ask box is always open to questions and concerns. Questions are free too!!
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mythosblogging · 9 months
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Stretching back centuries with hundreds of variations around the globe, Cinderella is one of our most enduring and popular fairy tales. Though elements have changed throughout time and place, with fairy godmother’s replacing fish, spirits, and trees, the number of sisters varying from one to six, and even Cinderella’s name changing throughout the tales, some things remain in every iteration: a beautiful girl, and a missing shoe.
One of the earliest versions of the ‘Cinderella’ story was recorded by Strabo, a Greek man who lived between 64 BC and 21 AD. The story itself is speculated to have originated even earlier, and hail from Egypt, though this is impossible to verify. The tale tells of Rhodopis, a young woman – sometimes a courtesan – who was bathing in the river when an eagle swooped down and stole her sandal.
Keep Reading
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While I've got critiques of a few choices (eg. bigeneration, the Season One reset), one thing I've got to commend RTD for is that the story arc of things getting "more supernatural" / the universe shifting from sci-fi to fantasy is actually a pretty perfect way of continuing the shows overall myth arcs without actually requiring knowing all the backstory.
Not only does this follow on from the Time Lords currently being gone again (which itself was kind of built up from the previous Gallifrey arcs and the Master's character development), but also is more or less exactly what the Ravagers wanted to do in Flux. They wanted to undo the Anchoring of the Thread, recontexualised in terms of the Division's universal interferenc. While time and its laws have somewhat stabilised for now, we are indeed now seeing Rassilon's laws of rationality starting to collapse. I would strongly argue this started even before the 60th anniversary, between the time loop in Eve of the Daleks and the constellations literally rearranging themselves in the sky in Legend of the Sea Devils.
Even outside of the shows main arcs, New Who has already dipped its toes into the concept that there are older creatures which don't necessarily run on science in the same way as everything else, or that are from outside the universe / incompatible with it. Primary examples being the Carrionites, Racnoss, the Beast and Abaddon, Weeping Angels, Solitract, arguably even The Timeless Child. The Dark Times have also been prominantly featured in stuff like the Time Lord Victorious series and Titan Comics.
We've also being seeing entities like Eternals gradually returning (Zellin, Rakaya, maybe Time) who were originally established as leaving the universe in the wake of the Time War in RTD's Series 1 backstory in the DW Annuals. We've even seen quite significant emphasis put on the Sisterhood of Karn and their connection to Gallifrey, something primarily developed in the EU with the Pythia lore, which also links into the likes of the Visionary in The End of Time.
All this being said, none of this backstory is (for now) important for new viewers to know. All they need to know is that Fourteen fucked up in Wild Blue Yonder, and now things which were once outside the universe, like the Toymaker, are starting to leak into it. They don't need to know, for example, that the TARDIS may only have been able to access edge of universe thanks to the scale of the Flux's destruction.
Ultimately this feels a lot like his approach with the Time War. While it was a logical conclusion to the classic series (hence why we get so many time wars / destructions of Gallifrey in the EU), with Genesis, Revelation and Remembrance of the Daleks all particularly serving as build up for a Dalek attack on Gallifrey, and indeed were all included in said prior-mentioned DW Annual articles along with the tension de-escalating 'Act of Master Restitution', none of that was important for new viewers in 2005 to know.
This being said, I do suspect some past context will return in the future, just as it did over New Who. For example, we're bound to be reintroduced to the idea that the Time Lords established rationality in the universe, maybe name-checking the Division as part of their interference. I also stand by my previous theory that we're likely to eventually see Rassilon return after his exile in Hell Bent. In fact I wouldn't be surprised if he served as the face of an effort to bring back the Time Lords in some form, opening up questions of their oppressive history (expect the Timeless Child's trauma to be emphasised) and whether the universe is better off without its fantastical elements suppressed, even if this does open the universe up to the dangers he fought like the Vampires, Carrionites, Great Old Ones etc. (Particular emphasis on the last of these, given it's sort of implied the only reason eg. the Great Intelligence isn't a full-power Cthulhu Mythos Yog-Sothoth is because of the Anchoring.) Perhaps the Sisterhood of Karn's newfound influence on Gallifrey in the wake of the Time War and Lungbarrow could play a role here.
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blackcrowing · 1 year
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Important Facts about Bealtaine from an Irish Celtic Reconstructionist
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Spelling and Pronunciation
OI. Bealtaine (Bell-tin-Na) has more recently been written as I. Beltaine or Anglicized Beltane (Bell-tain). In the Cormac Glossary it is said to derive from the deity Bel and OI. 'Tene' meaning fire.
Dates
Most Reconstructionists celebrate Bealtaine on April 30th-May 1st, sundown to sundown. Iron age Irish (and other Celts) structured their days from sunset to sunset so while we now track this time as stretching over two days, they would have seen this period as one single day, being the first day of the month of May by the Gregorian calendar. Some Reconsructionists might prefer to celebrate by the Julian calendar which would place this holiday on May 13th-14th (by the Gregorian calendar), still of course from sundown to sundown. In the most traditional sense this holiday would have been celebrated when the livestock was moved from the winter grazing fields out to the summer grazing fields.
Importance in Mythos
Most mythological reference to this holiday comes in the form of the movement of peoples or invasions of peoples.
The mythological invasion of Partholon and his people occurred on Bealtaine and the plague that wiped them out also began on that date and lasted a week. The Tuath De Danann are said to have arrived on the island on Bealtine as well and lastly the Sons of Mil are said to have invaded on this date also (Macalister, 1940).
In later times when Christianity had made its mythologies the way of the land and the old deities were moved to the status of Fae this idea of movement and invasion seems to have persisted. Traditions hold that this date is a dangerous time for mortals as the aes sídhe are moving amongst the daoine sí and may stop by unsuspecting homes to ask for butter or perhaps some water, but if this request is granted they will steal the homes luck for the year.
I will make a note here that while the Cormac Glossary notes the deity Bel there is no Celtic/Gaelic deity of this name (though there is a Mesopotamian one) and this seems to cause a lot of confusion, especially when it comes to Wiccancentic ideas and articles. Cormac was likely referring to the Celtic/Gaelic deity Belenus NOT the Mesopotamian Bel. Belenus/Belenos was associated with the sun and healing and during the Gallo-Roman period was often noted to be the Gaelic Apollo. There is evidence to suggest that Belenus/Belenos was known throughout the Celtic/Gaelic world, though we don't have any specific information about how prominently he was worshiped in Ireland itself it is relatively safe to assume that the Iron age Irish would have known who he was.
Celebration Traditions
Like on Samhain, at the opposing 'end' of the year livestock were transitioned from one grazing area to another. While on Samhain, when the 'dark' half of the year begins and the livestock are moved in from summer grazing to winter grazing, Bealtaine is the opposite. It begins the 'light' half of the year and livestock are moved from the winter grazing out to the summer pastures. At both holidays to ensure healthy animals and protect them from any malicious factors great bonfires were built (most notably on the hill of Uisneach) and livestock would be driven between them.
There seems to be a traditional emphasis on the protection of homes, barns, livestock, peoples, and crops. Generally this seems to be a time when warding against ill luck for the community became a focus. Yellow, specifically yellow flowers (primrose, gorse or hawthorn blossoms), appear to have played a role in this as they have been used to decorate, but when exactly this tradition originated is unknown. The healing wells of Ireland and specifically the dew on the morning of Bealtaine have been thought to be important. Some traditions hold that the dew, when washed with will bring beauty, while others think if drank by the milk cows it would cause them to produce more, but again the origins of these traditions are relatively unknown.
Interesting History to take into Consideration
Given Bealtines long lasting history in Irish mythological tradition of being associated with mass movements of peoples and a need to protect ones family and community in this tumultuous time it is -possible- these ideas persist due to the movements (and possibly famines or plagues) during the "Megadrought" of the Bronze age (1250-1100 BCE). Most studies have focused on the effects of the Mediterranean at this time, but it is reasonable to assume the ripples of effects could have been felt strongly enough in Ireland to leave a lasting impression, especially since it is not outlandish to assume that people fleeing the Mediterranean area, which was no longer able to adequately sustain them, may have fled to the more temperate British Isles and passed on their trauma through oral tradition. This could possibly be backed up by looking at the etymology of 'Bel' not as referencing Beleus/Beleos but as referencing the Irish Balor (or perhaps they are different aspects of the same figure) who embodies not the life sustaining properties of the sun but the deadly and destructive ones. Balor balcbéimnech, 'Balor the strong smiter,' Balor birugerc, ' Balor of the piercing eye,' Balor mae Doit meic Néid, 'Balor son of Dot son of Néit.'
This is obviously only my personal opinion and can be taken or dismissed as one likes.
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player-1 · 2 months
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Not sure if anyone mentioned it yet, but the out-of-pocket rule the Apierons follow about no beans actually has some historical context in Greek culture and mythos.
In a article from Atlas Obscura, it is somewhat believed in Greek culture (mostly Pythagoras and other Pythagorean’s) that favas beans were seen as a symbol of death based on its dark spots on the flowers and hollows stems as “ladders” for a human soul to climb out of the underworld, and it was even considered cannibalism to eat fava beans cause of their flesh-like color. But it’s also interesting to learn that their fear of fava can connect to a genetic disorder called favism that’s mostly present in Mediterranean areas that causes anemic-like symptoms to those that may eat favas or come into contact with its pollen.
So why does it apply to all beans in the Apierons’ eyes? Simple, English text about favas only referred to beans themselves when shipped from Greek and Egypt (until 1492 when specified by type), so they just jumped to the obvious conclusion that all beans are greater than sin and there is no exception (besides turning coffee beans into coffee, that’s on thin ice). There’s more to the article to read on your own time, but I’m glad to know that Bluepoch really did their research on Pythagoras and his wacky math cult.
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sungsyc-amore · 3 months
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The Magnus Archives
Season One Notes and Speculation
Main Cast
Spoilers for Season One Below the Break!!!
Martin Blackwood- Helper for Jonathan whom he doesn’t like. Speaks Polish and Jonathan has disdain for his Latin. Claustrophobic. “Blessed relief if you ask me.” Jon about Martin being out with a stomach sickness. Martin comes back in MAG 21, Freefall with squishy squelchy stuff that Jon reacts to with “God- Martin!! What the hell is- what are these things?!” Ran into Jane Prentiss in MAG 22, Colony in which he stays holed up in his house for 13 days as Jane and her parasites kept trying to get in. He is invited to stay in the room Jon sleeps in during late nights post his incident. He feels stuck in the web of the archive. Jon thought he was a ghost in Infestation (MAG 39). He writes poetry and thinks tapes have a sort of lofi charm. It’s why he has the extra recorder. He feels incredibly guilty over leaving Tim and Jonathan in the tunnels, starting to tear up over it after apologizing in Human Remains (MAG 40).
Elias Buchard- The head of the Magnus Institute, doesn’t want Jonathan and crew looking into the Lukas family because they fund the institute. He hates Jonathan more than Martin and thought the parasites were an over reaction in Infestation (MAG 39).
Sasha James - Helper for Jonathan whom he doesn’t mind. Sets off the fire alarm to try and survive the worms. She joined as a practical researcher. Wishes she could’ve quit ages ago. She finds the table with the crazy geometric patterns and then the tape recorder glitches. Infestation (MAG 29). A feminine voice says into it afterwards “I see you.” The scream heard on tape is Jane Prentiss dying as seen in Human Remains (MAG 40).
Elias Buchard- The head of the Magnus Institute, doesn’t want Jonathan and crew looking into the Lukas family because they fund the institute. He hates Jonathan more than Martin and thought the parasites were an over reaction in Infestation (MAG 39).
Sasha James - Helper for Jonathan whom he doesn’t mind. Sets off the fire alarm to try and survive the worms. She joined as a practical researcher. Wishes she could’ve quit ages ago. She finds the table with the crazy geometric patterns and then the tape recorder glitches. Infestation (MAG 29). A feminine voice says into it afterwards “I see you.” The scream heard on tape is Jane Prentiss dying as seen in Human Remains (MAG 40).
Jonathan Sims- Head of the Magnus Archives, rather detached. This being said in Colony (MAG 22) he is shown to have started turning over a new leaf as he offers Martin his room in the archives. In Skintight (MAG 28) he shows an improvement in people skills as he treats the statement giver with a bit more respect than Naomi. He is adamant about not becoming another mystery, to make sure his successor knows exactly what happened. Infestation (MAG 39). Feels like he’s being watched when he records real statements. He also used to smoke according to Elias.
Tim Stoker - Helper for Jonathan whom he slowly seems to grow a distaste for, remaking he’s thankful for him being out of the office. He’s into Robert Smirke’s architecture as of A Distortion (MAG 26). Found tunnels in the archives and went crazy with gas to kill the worms in Infestation (MAG 39).
Other Characters
Sebastian Adekoya- Friend of Jared Hopsworth who delivers MAG 17, Bone Turner’s Tale. Died 2006, crushed on the road.
Angela- Witch from MAG 14 Piecemeal who slowly devoured the parts of Lee Rentoul and Paul Noriega through cardboard boxes with severed articles of various body parts
Asag- Fire mythos thing from First Aid
Sarah Baldwin- Victim of the Angler Fish (MAG 1) who later reappears in Skintight (MAG 28) being super quiet and also talking with a shadowy figure. She seems to remove her skin and then pull it tight and staple it quite regularly.
Breekon and Hope- The delivery boys from the end of one of the mags that give Jon a spider web lighter. Anatomy Class (MAG 34).
Antonio Blake- The Dreamer from MAG 11 Dreamer who saw a strange version of London and Gertrude dying in TMA FAKE NAME, KEEP EYES OUT
Edwin Burrowes- Catholic priest from Burnt Out. In Confession (MAG 19) he says a prayer in the house and feels heat. Then he starts to pray for himself and a demonic presence says through him “I am not for you. I am marked.” He proceeds to eat a human at the ushering of some unknown figure in Desecrated Host (MAG 20)
Michael Crew- Returned The Bone Turner’s Tale to Chiswick Library in MAG 17, The Bone Turner’s Tale
Harriet Fairchild- Went skydiving with Simon in MAG 21, Freefall. Said Robert was gone for 15 mins.
Simon Fairchild- First shows up in MAG 21, Freefall and tells Robert to “Enjoy sky blue” before sending him to a weird groundless realm. Robert Kelly is then later ate by the sky.
Raymond Fielding- Housed many people on Hilltop Road and was missing his right hand when he died
Trevor Herbert- Killed vampires for a living and died of lung cancer in the lobby in Vampire Killer (MAG 10). Dead as restated in Taken ill (MAG 36)
Naomi Herne- First ever person to make a statement with Jonathan and survived the Lukas’ in her ep, MAG 13 Alone
Timothy Hodge - Man who slept with Harriet Lee and heard her explode. DEAD AS OF A Distortion (MAG 26) for got turned into hive meat.
Jared Hopsworth- Friend of Sebastian Adekoya who assaults him consistently, first mentioned in MAG 17 The Bone Turner’s Tale. He, for instance, turns over an entire cart of returned books. He takes the book and runs out. He comes back later in the episode with more bones. And apparently more limbs
Mary Keay- Gerry Keay’s mother
Gerard (Gerry) Keay- Burns the Lightner books (seen in Page Turner) and was found covered in eyes and burn marks in MAG 12 First Aid. He puts a stop to the invisible flame.
Moira Kelly- Sees her son Robert Kelly get ate by the sky in MAG 21, Freefall
Robert Kelly- Simon Fairchild tells him to enjoy sky blue and then he gets ate by the sky in MAG 21, Freefall
Melanie King- Ghost hunter who sees Sarah Baldwin do her skin tricks in Skintight (MAG 28).
Jergner Leitner- Book maker and has a library, seen in Page Turner. Reseen in MAG 17 The Bone Turner’s Tale. Actually seen as a man in Old Passages (MAG 35) in which he asks people to dig underground.
Evan Lukas- Fell in love with Naomi Herne and then died.
Nathaniel Lukas- Owns the boating company for the Tundra as of Boatswain’s Call (MAG 33).
Peter Lukas- Captain of the Tundra as seen in Boatswain’s Call (MAG 33).
Agnes Montague- Witch lady with the hand tied around her with a chain, died the same day as the tree getting pulled down and apple melted
Julia Montork- Daughter of Robert Montork and witness of MAG 9- A Father’s Love
Jane Prentiss- Red dress lady from Squirm. She seems to be a hive for parasites and is no longer the actual Jane Prentiss as of Colony (MAG 22). She uses Martin’s phone in that episode to pose as him while trying to Squirm him. She says at the end through his phone, “Keep him. We have had our fun. He will want to see it when the archivists crimson fate arrives.” A statement by her exists somewhere in the archives. Hive (MAG 32) has her explaining how she felt itchy all the time and all the holes throughout her. “You can see it, and log it, and still never understand it.” Presumably she becomes what she is today after sticking her arm into the nest and screaming out in pain. She dies due to Elias making the CO2 go off in Human Remains (MAG 40).
Joseph Rainer - The man who survived the shell blast with Wilfrid in The Piper (MAG 7).
Maxwell Rainer- First appearance is MAG 9 in which he is described as the “defrocked pentecostal leader” who became a cult figure for The People’s Church of the Divine Host
Gertrude Robinson - Former Archivist, died, presumably in The Archives. Oh boy! So, in Burnt Offering (MAG 37) it is revealed her hair and image was used in some twisted altar thingy and a dude who smashes a bottle there has all his things go up in flames.
Lesere Saraki- Nurse from MAG 12 First Aid who feels watched after the incident in the hospital
Mikaele Selesa- First appears in Piecemeal (MAG 14) where he tries to sell something to Norigea. Reappears in Lost and Found (MAG 38) as he sells Andre Ramao a vase.
Michael Shelly- “How would a melody describe itself when asked?” He needs help, likes giggling at Sasha. Says that the hive (Jane Prentiss) is rash. Knew Jon, Tim, and Martin’s names. Shows how to kill the worms in A Distortion (MAG 26).
Robert Smirke- An architect. He worked for Jergner Leitner to build an underground club as seen in Old Passages (MAG 35).
Nathaniel Thorp- Immortal being from Cheating Death (MAG 29)
Places, Concepts, and Organizations
Breekon and Hope Deliveries- Company that takes away the coffin from MAG 2 Do Not Open. Also the same company that gives the church the pale yellow stool in MAG 20, Desecrated Host.
Formula of Sacred Geometry- The intricate patterns we’ve been seeing that Jonathan says there are different schools
Hill Top Road- The place where Burnt Out takes place, had the apple underneath the bleeding tree in the intricate pattern box
The Magnus Institute- Founded 1818, has a series of tunnels under its building and seems to slow the horrors when inside its building.
Open Skydiving- An organization that seems to have never existed. Fairchild’s are connected to it
The People’s Church of the Divine Host- A small cult that grew around the defrocked pentecostal minister, Maxwell Rainer, in London during the late 80’s and mid 90’s
St. Thomas Hospital- Had the fire incident from First Aid and the nurse still feels watched there
Speculation
My inclinations about the horrors having certain types seems to be spot on. You have the Leitner Tomes, Sacred Geometry, Prentiss Parasites, Breekon and Hope distinctless entities, the Hands, Strange Music- even if I’m not spot on you can definitely group some of the ongoings together.
As for characters, Jonathan is slowly becoming a better person as he unlocks the skill empathy by being subjected to horrors himself. I believe the Lukas family will play a big part in the upcoming season as Elias seems to becoming more of a big player and with Elias comes more talk of funding and whatnot. Something I’d like to point out is that the institute is most likely not a good organization as all of the tendrils led to the archives and even Michael seems to hint that the Hive of parasites are right in wanting to destroy it.
Speaking of, Michael himself is then drawn into incredibly questionable territory. He used the attack to rid the archives of his recorded files and taught them how to fight Prentiss. He wants the institute around which just confirms to me that it has to be a rotten group.
As for where the plot goes from here I’m not entirely sure beyond more Lukas and Micheal involvement. We now have the added worries of Sasha and her experience with the Not Sasha voice we heard as well as questions as to who killed Gertrude Robinson as WELL as why she was being used in the horrors rituals.
Now for just my fun thoughts- I adore Martin. I think he’s my favorite character. He has so much thought and empathy put into all he does. Like the dude was running scenario after scenario in his mind to make sure everything would be okay when Jane attacked- and it sort of was because they fended her off and saved Tim. Alexander J Newall also kills his voice acting- I love how timid sounding he is and the delivery of his lines to Jon about being sorry for leaving him behind- AAAGGH it literally tore my heart into bits.
Anyways that’s enough rambling. Stay tuned for my season 2 notes and ideas!
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