#John 17

[mrssylargray]

#john 17 #halo #master chief #masterchiefedit #pablo schreiber #pabloschreiberedit #silver timeline #halo tv #halo tv show #halotvedit #halo season 1

[i-walkbyfaith]

#John 17 #Votd

[officialyourdailyinspiration]

Jesus Prays to Be Glorified

1 After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by finishing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began.

Jesus Prays for His Disciples

6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” — John 17 | New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® All rights reserved worldwide. Cross References: Deuteronomy 18:18; Psalm 41:9; Proverbs 8:35; Matthew 10:5; Matthew 11:27; Matthew 25:34; John 1:1; John 1:14; John 3:17; John 3:29; John 6:37; John 7:29; John 7:33; John 7:39; John 10:16; John 10:30; John 15:3; John 15:9; Luke 22:32; Luke 22:37; 2 Corinthians 7:14; 2 Thessalonians 1:10; 1 John 3:13; 1 John 4:5; 1 John 5:19

#Jesus #prayer #glorification #Himself #disciples #all believers #John 17 #Gospel of John #New Testament #New International Version #NIV #Holy Bible #Biblica Inc.

[fardell24b]

Church notes - 31st March 2024

31st Easter Sunday Mark 16:1 - 8 1 Peter 1:3 - 4

Christ is Risen! He is risen indeed!

It has begun Colossians 1:15 - 20

He lived a full life. vs 17 He holds everything together.

Of the highest order. The Prototype.

vs 20 All things - everything.

The resurrection matters.

The Old Testament Creation, Sin, Catastrophe, Confusion, Israel's history. The Israelites did what Adam and Eve did. Marred by Sin This Age

The Age to Come A contrast. The age of holiness and justice. God's Kingdom.

Zoe Aionion

John 3:16

John 17:1 - 3

Matthew 19:16 - 30

1 Timothy 2:9, 10

Jesus smote evil

2 Corinthians 5:17 - 20

#1 peter #1 peter 1 #1 timothy #1 timothy 2 #2 corinthians #2 corinthians 5 #christ is risen #church #colossians #colossians 3 #easter sunday #gospel of john #gospel of mark #gospel of matthew #he is risen indeed #john 17 #john 3:16 #mark 16

[reedreadsgreek]

John 17, Reed's Version

After Jesus finished his talk with the apprentices, he looked up to heaven and said, “Father, the time has come. Honor Your Son so he can honor You, as You gave him authority over all mankind — authority to give everlasting life to everyone You’ve given him. And everlasting life consists of this: knowing You, the only true God, and Jesus Christ whom You sent. I’ve honored You on earth by finishing all the work You gave me to do. Now Father, it’s Your turn to honor me in Your presence with the honor I used to have when I was at Your right hand before the world began. 

“I’ve revealed Your character to my followers whom You’ve drawn to me from the world. They belong to You, but You’ve entrusted them to me and they have obeyed Your instruction. And they now know that everything You’ve given me comes from You. I’ve passed on to them the words which You gave me, and they’ve embraced them. Now they truly understand that I came from Your right hand, and they believe that You sent me with Your authority. 

“So I’m praying to You on their behalf. I’m not praying for the whole world now, but just for those You have given me, who belong to You. All that I have is Yours, and all You have is mine, and I have been honored by it all. I will not remain in the world, since I am coming to You, but my followers must remain in the world. So, Holy Father, protect them by the power of Your divine identity (an identity I share with you). Make them of one mind, just as You and I are one. When I was with them I protected them by the power of Your divine identity (which I share with you) and I kept them safe. The only one that was lost is the one who was doomed to perish, foretold in scripture. But now that I’m on my way to You, I’m praying in front of them so they’ll be comforted with with my joy, joy to the full. I have entrusted Your message to them, and the world hates them since they don’t belong to this world just as I don’t belong to this world. 15 I’m not asking You to take them out of the world but to protect them from Satan’s immanent attack. They don’t belong to this world any more than I do. Equip them for their task by Your truth; every word from Your mouth is truth. Just like you sent me into this world, I am sending them back into it. On their behalf I am ritually consecrated for my upcoming task, which will in turn consecrate them for theirs, by Your truth. 

“And I’m not praying for them only, but also for everyone who will believe in me through their message. I pray that they will all be unified, just as You, Father, and I are unified. I pray that in us they will find unity, so that the world will believe that I truly represent You. I gave them the divine stamp of approval which You gave me, so that they’ll have unity just as You and I do. You’re in me and I in turn am in them so they may become complete, having unity; then the world will know that my mission was divine, and that You love them like You love me. 

“Father, all these dear friends whom You gave me, I want to be with me where I am and for them to experience my glory. You have given me this glory because You’ve loved me since before the world was made. Perfect Father, it’s true that so many in the world have refused to know You, but I know You and my followers know You, inasmuch as they recognize that I represent You. I’ve shown them Your true nature, as I will continue to do, so that Your love for me will also be in them, and so my love will be in them.”

#John #John 17 #John RV #RV

[versebyverse]

John 17

Jesus spoke these things; and raising His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, so that the Son may glorify You,

2just as You gave Him authority over all fnmankind, so that fnto all whom You have given Him, He may give eternal life.

3“And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

4“I glorified You on the earth fnby accomplishing the work which You have given Me to do.

5“And now You, Father, glorify Me together with Yourself, with the glory which I had with You before the world existed.

6¶

“I have revealed Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have followed Your word.

7“Now they have come to know that everything which You have given Me is from You;

8for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me.

9“I ask on their behalf; I do not ask on behalf of the world, but on the behalf of those whom You have given Me, because they are Yours;

10and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them.

11“I am no longer going to be in the world; and yet they themselves are in the world, and I am coming to You. Holy Father, keep them in Your name, the name which You have given Me, so that they may be one just as We are.

12“While I was with them, I was keeping them in Your name, which You have given Me; and I guarded them, and not one of them perished except the fnson of destruction, so that the Scripture would be fulfilled.

The Disciples in the World

13“But now I am coming to You; and these things I speak in the world so that they may have My joy made full in themselves.

14“I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world.

15“I am not asking You to take them out of the world, but to keep them away from fnthe evil one.

16“They are not of the world, just as I am not of the world.

17“Sanctify them in the truth; Your word is truth.

18“Just as You sent Me into the world, I also sent them into the world.

19“And for their sakes I sanctify Myself, so that they themselves also may be sanctified in truth.

20¶

“I am not asking on behalf of these alone, but also for those who believe in Me through their word,

21that they may all be one; just as You, Father, are in Me and I in You, that they also may be in Us, so that the world may fnbelieve that You sent Me.

Disciples’ Future Glory

22“The glory which You have given Me I also have given to them, so that they may be one, just as We are one;

23I in them and You in Me, that they may be perfected fnin unity, so that the world may fnknow that You sent Me, and You loved them, just as You loved Me.

24“Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.

25¶

“Righteous Father, fnalthough the world has not known You, yet I have known You; and these have known that You sent Me;

26and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them.”

#john 17 #verse by verse

[melvingaines]

Live Stream Sunday School - October 8, 2023

John 17:20-26

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#believer #body of Christ #church #disciple #diversity #follower #God&039;s will #grow #Holy Spirit #Jesus #John #John 17 #love #move #prayer #purpose #pursuing #pursuit #relationship #understand #unity #Youtube

[martyschoenleber]

Prayer Conundrums and Mysteries

It is a request of Jesus in what scholars call His “high-priestly prayer”. John 17 occurs in the last 18 hours of Jesus life and the entire chapter is a prayer. It is Jesus’s prayer for his disciples, not just those who walked the hills of Judea with Him, but all of them in all generations. Jesus prayed for us the night before He suffered. Mind boggling! But in John 17:9 there is an aspect of His…

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#John 17 #John 17:9 #Prayer #Revival #The High Priestly Prayer

[madewithonerib]

5.] How Do We Recieve GOD's Love?

Secondly how do we receive this incredible love?

How do we start to receive it so it actually changes our lives? Now at first, this passage doesn't seem to be giving us any help—so look at v.24

HE says FATHER I want those YOU have given ME to be with ME where I am & to see MY glory, the glory YOU have given ME because YOU love ME before the creation of the world.

Now we'll get back to this, but JESUS is saying when we die if you're a Christian, or at the end of time if you're a Christian. You actually go where JESUS is & you see the glory of the love we've talked about.

This before from all eternity, the FATHER, the SON the HOLY SPIRIT—have been perfectly loving ONE another & glorifying each other. And JESUS says at the end of time we are going to be incorporated into that love & glory.

It's astounding but you say well that doesn't help us now. Yeah it does! Yes it's true it's talking about an incredible experience—and we will only know that experience fully in the future.

5.1] But will we know it only in the future?

That's the question.

We will know it fully only in the future, but will we know it only in the future & no it's not true because like for example even 22

Look at v.22, it actually gives you a hint. JESUS says “I've already given them the glory YOU gave ME.”

What's that mean & what does Paul mean when he says in 2 Corinthians 3-4? This is what Paul writes, he says “we who contemplate the LORD's glory are being transformed into HIS image with ever increas -ing glory, for GOD WHO said let light shine out of the darkness made HIS light to shine in our hearts —to give us the light of the knowledge of the glory of GOD, the face of JESUS CHRIST.”

So here it says that when we see HIM, & by the way 1 John 3:1, John says when we see HIM we'll be like HIM because we will see HIM as HE is.

So when we see JESUS CHRIST, we'll become like HIM—you know why? Because you'll want HIM!

5.2] Seeing is Believing

There was an article in the New York Times just this weekend somewhere where HE said advertisers have gotten pretty smart.

………………………………………………………………… They realize they don't want to just tell you about a product—they want to show you the product. There is something about the human nature that if we see something we want it. …………………………………………………………………

We tend to want what we see.

   •  It looks so delicious    •  that looks so comfortable

Whatever so when we see it, we tend to want it.

We're told in 1 John 3:1 when we see JESUS CHRIST we will become like HIM because we will see HIM as HE is—when we actually see the glory & beauty of JESUS CHRIST, we will want that same glory and beauty.

We will want HIM so much that it'll utterly transform us on the spot—we'll become perfect we'll become glorious! Everything wrong with us will go.

5.3] Here & Now Transformation

Wait but Paul says & this is what's important that you don't have to wait completely for that experience that there's a way he says:

      we who are contemplating the LORD's glory

Well what does that mean?!

It means you can see HIS glory through faith!!! You can see HIS glory through the eyes of faith with the power of the SPIRIT there's a sense in which you can see HIM.

No not like it's going to be at the end.

It's not the vision of CHRIST at the end of time.

But to some degree you see HIM now & that changes you now & that's what Paul is saying!

What does that mean?!

5.4] Inspired to Change

John Owen, who was a 17th century British Pastor and writer; he was also the Head of CHRIST Church Oxford [CHRIST Church College Oxford]

      if those of you who know Oxford, he was a       great thinker & writer, and as he was dying       in the 1680s he wrote his last book called

      Meditations & discourses on the glory of       CHRIST & that's a wonderful book & in it       he said over all of his lifetime he'd come       to realize you never changed just by       elbow grease.

…………………………………………………………………       You never change this by trying harder       just by exercising your will. He says you       don't become honest by trying. …………………………………………………………………

      He says you don't become forgiving and       generous & brave just by trying because       when you do that—you say well I need       to be those things because I have to

      I have to in order to get to Heaven &       I have to in order to feel good about       myself; I have to in order to get the       approval of other people. I have to..

He says whenever you do something because you have to, it's always a superficial change. It never lasts, but he says what really changes me..

He says what makes me forgiving is not that the Bible says you must forgive, it's by seeing JESUS CHRIST — the beauty of JESUS CHRIST dying on the cross to forgive me.

And when I say,

      “Oh LORD did YOU really do that for me?       YOU forgave me that changes me because       [I don't just] I'm not becoming forgiving       because I have to.

      I'm becoming forgiving to because I want       to & it's not just the sight of JESUS doing       it. You know as an example but as SAVIOR       doing it for me.

Beholding the Glory of CHRIST P1,2,3,4,5,6 | Timothy J. Keller [John 17:20-26]

#Inspired to Change #Seeing is Believing #Beholding the Glory of CHRIST #Timothy J. Keller #John 17 #John 17:20-26 #What does that mean?

[givingchrist]

The Unity of Christians

As you drive down the street in a country where Christianity is legal, you may see a bewildering variety of Christian churches. Not only is there Roman Catholic, Baptist, Presbyterian, Lutheran and other major divisions, there are also subdivisions of each. I am a Lutheran pastor, part of the Lutheran Church – Missouri Synod (which is not just located in Missouri). I was not aware of how many…

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#1 Corinthians 10:17 #Christian unity #John 17 #Lord&039;s Supper

[ferrell-foster]

Praying the words of Jesus is an exercise in humility, worship, & love

It’s been said that we are each to be a little Jesus—to function as Christ’s presence to those we encounter. When we say this we do not mean that we are special as if we are the “only begotten son” of John 3:16. We are trying to convey that we are children of God. To be a little Jesus to others is not sacrilegious; it’s being faithful. People have also suggested praying Scripture, which is a…

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#Gospel of John #John 17 #praying the words of Jesus #praying the words of Scripture

[biblebloodhound]

How Jesus Prayed (John 17:1-11)

All of life is dependent upon rhythms of receiving and giving.

David Ewart, http://www.holytextures.com After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have…

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#calling #christian discipleship #christian life #christian prayer #christian spirituality #christian values #christianity #disunity #giving and receiving #glorify god #god&039;s glory #god&039;s grace #gospel of john #jesus christ #john 17 #pray #prayer #praying #protection #purpose #security #shared values #the church #the heart #the world #unity #values

[i-walkbyfaith]

#John 17 #Votd

[re4med]

The Morning Devotional: WCF 13.1

The Morning Devotional for April 24, 2023 The Westminster Confession of Faith 13.1 I. They who are effectually called and regenerated, having a new heart and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection,a by his Word and Spirit dwelling in them;b the dominion of the whole body of sin is destroyed,c and the…

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#1 Thessalonians 5 #Colossians 1 #devotional #Hebrews 12 #John 17 #Romans 6 #Romans 8 #sanctification #Westminster Confession of Faith

[fardell24b]

Church notes - June, July 2023

On LiveJournal: https://fardell24.livejournal.com/591059.html

On Dreamwidth: https://fardell24.dreamwidth.org/791673.html

#church #ecclesiastes #ecclesiastes 4 #ephesians #ephesians 2 #exodus 11 #genesis 2 #gospel of john #gospel of matthew #john 17 #matthew 22 #matthew 6 #nehemiah 3 #romans 12

[reedreadsgreek]

John 17:24–26

24 Πάτερ, ὃ δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγὼ κἀκεῖνοι ὦσιν μετʼ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμήν, ἣν δέδωκάς μοι ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου. 25 πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω, ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας· 26 καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου καὶ γνωρίσω, ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ κἀγὼ ἐν αὐτοῖς. 

My translation: 

24 “Father, that which you have given to me, I want that where I am those ones also might be with me, in order that they might perceive my glory, which you have given to me for you loved me before the foundation of the world. 25 Righteous Father, even the world knew you not, but I knew you, and these ones knew that you sent me; 26 And I made known to them your name and I will make it known, in order that the love with which you loved me might be in them and I in them.” 

Notes:

17:24 

πάτερ is vocative. 

The relative pronoun ὃ is its own antecedent (“that which”). Referring to people (see κἀκεῖνοι below), the neuter is used to emphasize the unity of a collective whole (cf. v. 2); some manuscripts alter ὃ to οὓς. ὃ is the direct object of the perfect δέδωκάς (from δίδωμι) and μοι is the indirect object. The clause is a pendant nominative, fronted for emphasis, resumed by κἀκεῖνοι below.

After θέλω, ἵνα (“that”) introduces the content of the desire, equivalent to an infinitive. The subject of the present subjunctive ὦσιν (from εἰμί; subj. after ἵνα) is κἀκεῖνοι, a crasis of καὶ + ἐκεῖνοι. The verb is modified by the associative prepositional phrase μετʼ ἐμοῦ. The clause introduced by the spatial particle ὅπου modifies ὦσιν. The emphatic subject of the present εἰμὶ is ἐγὼ (“that where I am they also may be”).

ἵνα + subjunctive indicates purpose with ὦσιν above. The direct object of the present subjunctive θεωρῶσιν (from θεωρέω) is τὴν δόξαν, modified by attributive possessive adjective τὴν ἐμήν. The relative clause introduced by ἣν defines τὴν δόξαν; ἣν is the direct object of the perfect δέδωκάς (from δίδωμι) and μοι is the indirect object. 

ὅτι is causal with δίδωμι above. The direct object of the aorist ἠγάπησάς (from ἀγαπάω) is με. 

ἡ καταβολή (11x) is, “foundation” (BDAG), literally, “something laid down” from καταβάλλω (2x) “I lay/cast down” (itself from κατά + βάλλω); NIV, NET: “creation”. The temporal prepositional phrase πρὸ καταβολῆς κόσμου modifies ἀγαπάω above. κόσμου is an objective genitive. 

17:25 

The noun πάτερ and attributive adjective δίκαιε are vocative. 

The καὶ ... δέ construction is adversative; NASB: “although the world has not known You, yet I have known You”; NET: “even if the world does not know you, I know you”; HCSB: “The world has not known You. However, I have known You”. ZG admits, ‘The force of the first καί is not clear’; CGT renders it, “indeed”, “it is true”. 

ὁ κόσμος is the subject of the negated 2nd aorist οὐκ ἔγνω (from γινώσκω) and σε the direct object. 

ἐγὼ is the emphatic subject of the 2nd aorist ἔγνων (from γινώσκω) and σε the direct object. The aorist is constative, viewing the action as a whole. 

καὶ is copulative (“and”, most translations). 

The near-demonstrative pronoun οὗτοι, referring to κἀκεῖνοι (v. 24), is the emphatic subject of the 2nd aorist ἔγνωσαν (from γινώσκω). ὅτι introduces indirect discourse after a verb of cognition. σύ is the emphatic subject of the liquid aorist ἀπέστειλας (from ἀποστέλλω) and με the direct object. 

17:26 

The indirect object of the aorist ἐγνώρισα (from γνωρίζω “I make known”) is αὐτοῖς, referring to the οὗτοι of verse 25, and the direct object is τὸ ὄνομά σου which also functions as the direct object of the future γνωρίσω (from γνωρίζω); NET: “I made known your name to them, and I will continue to make it known”. 

ἵνα + subjunctive indicates purpose, probably with both instances of γνωρίζω above. ἡ ἀγάπη is the subject of the present subjunctive ᾖ (from εἰμί); the verb is modified by the locative prepositional phrase ἐν αὐτοῖς. The relative clause defines ἡ ἀγάπη; the relative pronoun ἣν functions as cognate accusative of the aorist ἠγάπησάς (from ἀγαπάω) which adds emphasis (“to love a love”); NRSV: “the love with which you have loved me”. με is the direct object. κἀγὼ (crasis of καὶ + ἐγώ) indicates a second purpose after ἵνα. κἀγὼ is the subject of an implied present subjunctive ὦ, modified by the locative prepositional phrase ἐν αὐτοῖς.

#John #John 17 #Jesus #the Father #glory