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#Cosmopolitan education
philosophybits · 6 months
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Reason itself does not work instinctively, but requires trial, practice, and instruction in order gradually to progress from one level of insight to another.
Immanuel Kant, Idea for a Universal History with a Cosmopolitan Purpose
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omegaphilosophia · 5 months
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Theories of The Philosophy of Peace
The philosophy of peace is a complex field that explores the nature of peace, its principles, and the conditions required to achieve it. Here are some prominent theories and perspectives within the philosophy of peace:
Pacifism: Pacifism is a foundational theory of peace, emphasizing non-violence and the rejection of war as a means of resolving conflicts. It includes various subcategories, such as absolute pacifism (opposition to all forms of violence) and conditional pacifism (accepting non-violent resistance but opposing armed conflict).
Just War Theory: This theory, rooted in ethical philosophy, provides a framework for determining when wars can be morally justifiable. It sets criteria for the initiation and conduct of wars and emphasizes proportionality and the protection of non-combatants.
Positive Peace: Positive peace goes beyond the absence of war and focuses on the presence of conditions that contribute to a just and sustainable peace. It considers socio-economic equity, social justice, human rights, and environmental sustainability as essential components of lasting peace.
Conflict Resolution Theories: These theories aim to resolve conflicts through non-violent means. They include negotiation, mediation, diplomacy, and alternative dispute resolution methods. The works of scholars like Johan Galtung and his "positive and negative peace" concept contribute to this field.
Cosmopolitanism: Cosmopolitanism promotes a global perspective that transcends national boundaries. It suggests that a sense of shared humanity can lead to a more peaceful world by emphasizing global citizenship and cooperation among nations.
Feminist Peace Theory: Feminist perspectives on peace challenge traditional notions of masculinity and warfare. They argue for the inclusion of women's voices in peace processes and highlight the links between gender equality, security, and peace.
Transitional Justice: This theory focuses on addressing the legacies of conflict and human rights abuses in post-conflict societies. It explores mechanisms for accountability, truth-telling, reconciliation, and reparations to establish a foundation for lasting peace.
Human Rights-Based Approaches: These approaches assert that peace and human rights are intertwined. They emphasize the protection of individual rights as a prerequisite for achieving and maintaining peace.
Gandhian Philosophy: Inspired by Mahatma Gandhi's principles of non-violence and civil disobedience, this philosophy advocates for peaceful resistance as a means to challenge injustice and oppressive regimes.
Global Governance: Global governance theories explore the role of international institutions, such as the United Nations, in promoting peace and stability at the global level. They propose mechanisms for collective decision-making and conflict resolution.
Conflict Transformation: This approach views conflicts as opportunities for positive change and transformation. It seeks to address the underlying causes of conflicts and create conditions for lasting peace by changing the dynamics between parties involved.
Ethical and Religious Perspectives: Many ethical and religious traditions offer insights into the philosophy of peace. These perspectives often emphasize values such as compassion, forgiveness, and the importance of community in achieving peace.
These are just a few of the theories and perspectives within the philosophy of peace. Each theory contributes to a deeper understanding of the nature of peace, the conditions necessary for its realization, and the ethical considerations involved in striving for a more peaceful world.
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stepseduworldblog · 11 days
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Unlocking Opportunities: How a Trusted Education & Career Coach Facilitates Study in the UK
In the vibrant city of Dubai, where innovation meets tradition, the journey of Trusted Education & Career Coaches and consultants unfolds with promising opportunities and transformative innovations. As Dubai continues to position itself as a global hub for education and business, students in the region are witnessing a dynamic evolution in the way they learn, explore career paths, and prepare for the future. In this blog post, we delve into the multifaceted aspects of education and career opportunities for Dubai students, from emerging trends in learning to the diverse pathways in the professional realm.
Virtual Reality Classrooms: Stepping into Tomorrow
Imagine students donning VR headsets, transported to ancient civilizations or exploring molecular structures up close. Virtual reality classrooms are revolutionizing learning, turning textbooks into immersive experiences. In Dubai, where innovation is a way of life, VR classrooms are poised to reshape traditional learning paradigms.
One of the defining characteristics of modern education in Dubai is the integration of cutting-edge technologies that enhance learning experiences. Virtual reality (VR) classrooms have emerged as a game-changer, offering students immersive and interactive environments that transcend traditional teaching methods. Imagine a history lesson where students can virtually visit ancient civilizations or a science class where they explore complex molecular structures up close. VR classrooms not only make learning engaging but also foster deeper understanding and retention of concepts.
#AI-Driven Learning Platforms: Personalized Pathways to Success#Meet your digital mentor: AI-driven platforms that adapt to your learning style. From personalized lesson plans to instant feedback#AI enhances the educational journey for Dubai students studying in the UK. Imagine an AI coach guiding you through challenges or recommendi#Alongside VR#artificial intelligence (AI) is revolutionizing education through personalized learning platforms tailored for students studying in the UK.#adaptive assessments#and real-time feedback. Dubai students benefit from AI-powered tools that cater to their unique strengths and areas of improvement#paving the way for personalized learning journeys that optimize academic success.#Global Networking Opportunities: Connecting Dubai to the World#Networking is key in a globally connected world. Dubai students access a vast network through virtual conferences#collaborative projects#and cross-cultural exchanges. The world is at their fingertips#broadening horizons from their classrooms.#Dubai's cosmopolitan environment opens doors to a rich tapestry of global networking opportunities for students. Through virtual conference#and cross-cultural exchanges#students in Dubai connect with peers#experts#and mentors from around the world. This global network not only expands their academic horizons but also nurtures valuable relationships an#Blended Learning: Bridging the Physical and Digital Divide#Welcome to blended learning#where traditional meets digital. Dubai embraces hybrid models#combining in-person interactions with online resources. This approach caters to diverse needs#customizing the learning experience.#Moreover#blended learning equips Dubai students with essential digital literacy skills#critical thinking abilities#and adaptability to thrive in the digital age. As technology continues to evolve#the integration of digital learning tools and resources enhances Dubai's education ecosystem#preparing students for success in an increasingly digital and interconnected world.#Skills of Tomorrow: Nurturing Creativity and Critical Thinking
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kyreniacommentator · 1 year
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Opening Ceremony of RCKC Belapais Learning Garden
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the-library-alcove · 3 months
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The Jesus/Judas Complex
The only Good Jews are the Jews who are self-sacrificing, who will go willingly to their deaths for the salvation of others. The Good Jew, who will willingly undergo torments unto death, is the only Good Jew.
The Good Jew will absolve their murderers. The Good Jew will 'turn the other cheek'. The Good Jew will write "I still believe that people are good at heart" when being persecuted. The Good Jew will lay down and die for the comfort and education of others.
But for all other Jews who fail to attain such lofty standards?
They are betrayers, corruptors, colonizers, genociders, child murderers, blood drinkers. Capitalists and communists. Sexually depraved and yet sexless, where even the Jewish men are emasculated. They are White, yet also still Other. They are rootless cosmopolitans, from nowhere, yet told to go back where they came from. Their mere presence is a taint, and yet they hide among the disciples of the Good Jew, waiting for their chance to betray and sell out.
The only Good Jew is a Dead Jew who goes willingly to die, on the cross of the Romans or from the knives and guns of terrorists. All other Jews, who refuse to lay down and die, who dare to say "Am Yisrael Chai", that the Children of Yisrael Live, are therefore innately evil and irredeemable, and must be shunned for daring to cling to life.
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racefortheironthrone · 2 months
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I was reading your yeomen tag and saw the term knave refering to someone bellow a yeoman. But what is a knave?
As I’ve discussed in the past, a lot of our insulting terms for people started out as class signifiers:
a villain was originally a villein (another term for serf).
a knave was a servant (often the "knave" and the "knight" were opposing pairs) but also a low-status and thus dishonorable person.
likewise, "flunky," "minion," "lickspittle" and similar terms all originally were different (mostly insulting) terms for servants.
"vagrants," "vagabonds," and "sturdy beggars" were all descriptions of homeless people, either who were seen as inherently criminal and dangerous because they were disconnected from the feudal system. There is a strong crossover to anti-Romani/anti-Zigany slurs, as well as the "rootless cosmopolitan" variant of anti-semitism, in this category.
similarly, "bumpkins," "yokels," "rubes," "hicks," "rednecks," etc. were all insulting terms for people from rural areas, usually denoting their lack of education, sophistication, and their working in outdoor manual labor.
for some gendered versions, "sluts" and "slatterns" originally had connotations of being dirty, unkempt, and being a low-ranked servant like a scullery or kitchen maid (i.e, they're dirty because they're doing "the dirty work").
upper-class Brits still use "pleb" (plebian) as an insult today.
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itsimaginetime · 9 months
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S.o being bratty to yunho and show a little of her dom side by riding him 😩😩
Enjoy the ride
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⚠Warnings⚠: Dom turned Sub!Yunho, BrattySub turned Domme!FemReader , Y/n is obsessed with Cosmopolitan!Yunho (such a mood) , they're both switches but they're just figuring that out now , Y/n loves pinning Yunho against things (again , mood) , dick riding, Y/n is a natural Domme , Yunho is the most obedient baby boy ever , Yunho submissive and breedable supremacy.
❗EVERYTHING IN THIS IMAGINE AND ALL IMAGINES I WRITE IS CONSENTUAL AND FICTIONAL , FOR EDUCATIONAL AND ENTERTAINMENT PURPOSES ONLY❗
Summary📝: It was quite the pleasant surprise when Y/n decided to jump Yunho's bones after the release of the Cosmopolitan x Ateez collab.
Author's Note✏: *screams like a banshee*
Word count📖: 0.9k @itsimaginetime
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"Yuyu , baby! What the fuck?!"
"Y/n! Language!" Yunho's giggles can be heard loud and clear in the hallway of Y/n's apartment as he laughed at his girlfriend's astonished expression, her hands holding his as she bounced on the tips of her feet.
"Babe , you can't just have a collab with Cosmopolitan out of all things , look dangerously hot in it and not expect me to lose my shit! My god , Yunho!"
"Oh? You think I looked hot?"
"THOUGHT YOU LOOKED HOT??? YUNHO I-" Y/n stopped herself before she could start rambling. She didn't think he looked hot , she thought he looked so fucking attractive beyond words. The confidence in his entire being, the way he looked at the camera , the way he moved fluidly in that one promotion video. It had her squeezing her thighs together in absolute desperation.
But ... It was a different desperation than usual. @itsimaginetime
She didn't want to be pinned down and fucked senseless. No , that wouldn't satisfy her newly discovered urge.
Those pictures and video clips made him look so... submissive and breedable in her eyes she just wanted to pin him down and-
"Y/n?"
She looked up abruptly. Fuck , she didn't mean to get so lost in thought.
"Baby? You ok? You were zoning-"
He didn't have the chance to finish that sentence as Y/n unexpectedly pinned him against the nearest wall. @itsimaginetime
"I'm gonna show you just how hot I think you are"
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"Oh-" Yunho's voiced echoed in the bedroom as Y/n pushed him onto the bed before immediately climbing on top of him.
"Well, aren't you feeling adventurous today?" Yunho smirked up at his girlfriend as she pinned him down to the mattress, planning on flipping her over and taming her bratty wild side.
Not like he'll get the chance to do that.
"Yeah ,you can say that"
With that , just as Yunho was about to flip their positions around, Y/n spoke once more.
"Yuyu~~ , I wanna try something new today"
His curiosity was immediately piqued. Something new...? @itsimaginetime
"And don't get me wrong, I love it when you fuck the attitude out of me..."
Y/n proceeded to grind against Yunho's growing erection, feeling him twitch against her clothed heat.
"But I wanna switch things up a bit... Can we do that , please?"
The pout on Y/n's lips was absolutely irresistible. Fuck , she had him completely at her mercy.
"Of course, puppy. What did you have in mi-"
Y/n leaned down, capturing Yunho's lips in a passionate kiss, grinding against his bulge.
Yunho couldn't help the muffled moan that escaped him. Fuck , why was she so good at taking control? @itsimaginetime
And why did he like it so much?
Slowly, her hands travelled down his body causing goosebumps to rise on his skin.
Grabbing the hem of his sweatpants, she pulled them down with an undeniable lust in her eyes.
"Oh? Going commando? How naughty of you , puppy"
Yunho couldn't believe his ears. Did she just use the nickname he gave her on him? She just called him puppy. And why did it make him so unimaginably horny?
With a sultry smile , she grabbed his rock hard cock , chuckling at the precum running down its length and over her fingers.
"So wet for me , isn't that right Yuyu?"
The tables were fully flipped and Y/n did not hesitate to use Yunho's exact same words and technics against him. @itsimaginetime
Grabbing his dick and without hesitation, Y/n sank herself down with urgency, letting out an obscene moan at the how full she felt.
Yunho's breathy whimper caught both of them off guard, he has never let out such a sound before.
"Fuck , you sound so good , pretty boy"
Another pathetic whimper escaped Yunho involuntarily, he couldn't help it , her words had his breath hitching and his limbs plient under her ministrations.
Y/n's hands traced up Yunho's body , soon reaching his hands and pinning them above his head. @itsimaginetime
"You look so gorgeous like this. Letting me use you as I please"
She leaned down to press a heated kiss on his lips , grinding her hips with lustful abandon.
"Such an obedient puppy"
Yunho squealed as Y/n's lips attached to his neck , sucking hickeys into existence.
Y/n's pace picked up, riding his dick like a woman on a mission.
Well , she is on a mission. @itsimaginetime
A mission to make her man absolutely melt.
"Y-y/n...Fuck , I'm so close..."
"Hmm? Already? Such a desperate pup"
Yunho's pants and moans got louder the closer he got , yet he didn't wanna cum yet...not before asking for permission.
"Baby- ah~ , baby please let me cum"
Y/n felt herself clench at the sweet begging tone that reached her ears.
Damn , he sounds so good when he begs ; she thought.
"How could I ever say no to you , Yuyu? Go ahead, cum whenever you want"
As if commanded , Yunho came immediately, letting out delicious moans of his lover's name. @itsimaginetime
With a cut off moan of her own , Y/n came on Yunho's cock , bouncing a few more times to ride out the orgasm before pulling out and gently laying on top of the man below her, wrapping her arms around him in a loose , loving hug.
Neither of them ever thought they'd enjoy such a dynamic switch but turns out, they couldn't get enough of it.
They are definitely gonna do this more often.
"Next time , I'm riding your face"
Fuck , he couldn't wait. @itsimaginetime
©@itsimaginetime (DO NOT REPOST! DO NOT TRANSLATE!)
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This concept really had me malfunctioning ngl-
And for the ones that are interested, my hard / soft thought asks are still open so feel free to share your thoughts with me ☺️💞
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Washington State's capital gains tax proves we can have nice things
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Today (June 3) at 1:30PM, I’m in Edinburgh for the Cymera Festival on a panel with Nina Allen and Ian McDonald.
Monday (June 5) at 7:15PM, I’m in London at the British Library with my novel Red Team Blues, hosted by Baroness Martha Lane Fox.
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Washington State enacted a 7% capital gains tax levied on annual profits in excess of $250,000, and made a fortune, $600m more than projected in the first year, despite a 25% drop in the stock market and blistering interest rate hikes:
https://www.theurbanist.org/2023/06/01/lessons-from-washington-states-new-capital-gains-tax/
Capital gains taxes are levied on “passive income” — money you get for owning stuff. The capital gains rate is much lower than the income tax rate — the rate you pay for doing stuff. This is naked class warfare: it punishes the people who make things and do things, and rewards the people who own the means of production.
The thing is, a factory or a store can still operate if the owner goes missing — but without workers, it shuts down immediately. Everything you depend on — the clothes on your back, the food in your fridge, the car you drive and the coffee you drink — exists because someone did something to produce it. Those producers are punished by our tax system, while the people who derive a “passive income” from their labor are given preferential treatment.
The Washington State tax is levied exclusively on annual gains in excess of a quarter million dollars — meaning this tax affects an infinitesimal minority of Washingtonians, who are vastly better off than the people whose work they profit from. Most working Americans own little or no stock, and the vast majority of those who do own that stock in a retirement fund that is sheltered from these taxes.
(Sidebar here to say that market-based pensions are a scam, a way to force workers to gamble in a rigged casino for the chance to enjoy a dignified retirement; the defined benefits pension, combined with adequate Social Security, is the only way to ensure secure retirement for all of us)
https://pluralistic.net/2020/07/25/derechos-humanos/#are-there-no-poorhouses
Washington’s tax was anticipated to bring in $248m. Instead, it’s projected to bring in $849m in the first year. Those funds will go to public school operations and construction and infrastructure spending:
https://www.seattletimes.com/seattle-news/politics/was-new-capital-gains-tax-brings-in-849-million-so-far-much-more-than-expected/
That is to say, the money will go to ensuring that Washingtonians are educated and will have the amenities they need to turn that education into productive work.
Washington State is noteworthy for not having any state personal or corporate income tax, making it a haven for low-tax brain-worm victims who would rather have a dead gopher running their states than pay an extra nickel in taxes. But places that don’t have taxes can’t fund services, which leads to grotesque, rapid deterioration.
Washington State plutes moved because they relished living in well-kept, cosmopolitan places with efficient transportation, an educated workforce, good restaurants and culture — none of which they would have to pay for. They forgot Karl Marx’s famous saying: “There’s no such thing as a free lunch.”
The idea that Washington could make up for the shortfalls that come from taxing its wealthiest residents by levying regressive sales taxes and other measures is mathematically illiterate wishful thinking. When the one percent owns nearly everything, you can tax the shit out of the other 99% and still not make up the shortfall.
Meanwhile: homelessness, crumbling roads, and crisis after crisis. Political deterioration. Cute shopping neighborhoods turn into dollar store hellscapes because no one can afford to shop for nice things because all their income is going to plug the gaps in health, education, transport and other services that the low-tax state can’t afford.
Washington State’s soak-the-rich tax is ironic, given the propensity of California’s plutes to threaten to leave for Washington if California finally passes its own extreme wealth tax.
There’s a reason all these wealthy people want to live in California, Washington, New York and other states where there’s broad public support for taxing the American aristocracy: states with rock-bottom taxes are failed states. All but two of America’s “red states” are dependent on transfers from the federal government to stay in operation. The two exceptions are Texas, whose “free market” grid is one nanometer away from total collapse, and Florida, which is about to slip beneath the rising seas it denies.
Rich people claim they’d be happy to live in low-tax states, and even tout the benefits of a desperate workforce that will turn up to serve drinks at their country clubs even as a pandemic kills them at record rates. But when the chips are down, they don’t want to depend on a private generator to keep the lights on. They don’t want to have to repeatedly replace their luxury cars’ suspension after it’s wrecked by gaping potholes. They don’t want to have to charter a jet to fly their kids out of state to get an abortion.
This is true globally, too. As Thomas Piketty pointed out in Capital in the 21st Century, if the EU and OECD created a wealth tax, the rich could withdraw to Dubai, the Caymans and Rwanda, but they’d eventually get sick of shopping for the same luxury goods in the same malls guarded by the same mercenaries and want to go somewhere, you know, fun:
https://memex.craphound.com/2014/06/24/thomas-pikettys-capital-in-the-21st-century/
We’re told that Americans would never stand for taxing the ultra-rich because they see themselves as “temporarily embarrassed millionaires.” It’s just not true: soak-the-rich policies are wildly popular:
https://balanceourtaxcode.com/wp-content/uploads/2023/02/WA-State-Wealth-Tax-Poll-Results-3.pdf
The Washington tax windfall is fascinating in part because it reveals just how rich the ultra-rich actually are. Warren Buffett says that “when the tide goes out, you learn who’s been swimming naked.” But Washington’s new tax is a tide that reveals who’s been swimming with a gold bar stuck up their ass.
It’s not surprising, then, that Washingtonians are so happy to tax their one percenters. After all, this is the state that gave us modern robber barons like Bill Gates and Jeff Bezos. And then there’s clowns like Steve Ballmer, star of Propublica’s IRS Files, the man whose creative accounting let him claim $700m in paper losses on his basketball team, allowing him to pay a mere 12% tax on $656m in income, while the workers who made his fortune on the court paid 30–40% on their earnings.
https://pluralistic.net/2021/07/08/tuyul-apps/#economic-substance-doctrine Ballmer’s also a master of “tax loss harvesting,” who has created paper losses of over $100m, letting him evade $138m in federal taxes:
https://pluralistic.net/2023/04/24/tax-loss-harvesting/#mego
These guys aren’t rich because they work harder than the rest of us. They’re rich because they profit from our work — and then, to add insult to injury, pay little or no taxes on those profits.
Washington’s lowest income earners pay six times the rate of tax as the state’s richest people. When the wealthy squeal that these taxes are class warfare, they’re right — it is class war, and they started it.
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Catch me on tour with Red Team Blues in Edinburgh, London, and Berlin!
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If you’d like an essay-formatted version of this post to read or share, here’s a link to it on pluralistic.net, my surveillance-free, ad-free, tracker-free blog:
https://pluralistic.net/2023/06/03/when-the-tide-goes-out/#passive-income
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[Image ID: The Washington State flag; the circular device featuring George Washington has been altered so that it is now the head of a naked man clothed in a barrel with two wide leather shoulder straps.]
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y-rhywbeth2 · 4 months
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Lore: Life in Faerûn, Part 1
Disclaimer & Other Stuff [tldr: D&D lore is a giant conflicting mess. Larian's lore is also a conflicting mess. You learn to take what you want and leave the rest]
Abeir-Toril Why it's called the "Forgotten" Realms History | Time & Festivals | Lexicon [1] [2]| Languages | Living in Faerûn [1] [?] | Notable Organisations | Magic | Baldurs Gate | Waterdeep | The Underdark | Geography and Human Cultures ---[WIP]
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Demihumans in common society (ie human society); common is not a daily language; the postal service; some stuff about gender, gender roles and body modification in the Realms; social strata... Plus some details about other things - most of which will be built on in other posts.
Also featuring; what to do with your leisure time in the realms: like literature, theatre, cafés, where to go clubbing aaand the festhalls.
Education: church school, rich idiots at academies, bardic colleges, etc.
And how good medicine is on Toril, if you can't find a spellcaster to heal you. Baths are both mandatory and freely available, we shall have no unwashed peasants in this setting.
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Humans are the dominant peoples of the Realms, and the vast majority of cultures one will find oneself in are human cultures. Nine-in-ten people are human, with the one remainder being one of any of the eight non-humans (some of whom are more commonly encountered than others).
Most of what is said here refers to human lands and cultures (which is 99% of the world anyway), and non-human cultures I'll cover in their own write ups.
Humans mostly know the other "common" races - elves, dwarves, halflings and gnomes, whom they call "demihumans" or "humanoids" - as trade partners or as neighbours belonging to minority groups within their home cities.
Demihumans are mostly accepted as fellow citizens within human lands, although the elves are often viewed with mistrust due to the stereotype that they are fickle fey creatures who get uppity when you start tearing down nature and building your cities in their lands. This tolerance is not extended to people who are categorised as monsters, including the Underdark races, tieflings and "goblinkin" - a category that includes orcs, goblins, bugbears and so forth. Half-orcs usually find themselves being sorted into this category, and most have to deal with a lot of respectability politics in order to be accepted into their human family's lands. Elves and dwarves also share this hostility towards orcs, and have a long history of wars with them.
The hin (halflings, to non-hin) and gnomes who find themselves living in human cities are accepted by being seen as useful in the eyes of the Big Folk. Both are known as being useful as couriers, tinkers and repairmen, and for running laundromats. Gnomes in particular are the chief inventors and innovators of the realms, and due to their tendency to be quiet and helpful they are heavily overlooked by others.
Dragonborn are a rare sight, but have mostly built a reputation of respect.
Most humans do not know much about non-human cultures, knowing them only through story, rumour and whatever personal experience they have. Stereotypes are often taken at face value, and being more used to the likes of lightfoot halflings and silver elves, the average person would probably be quite surprised by the different cultural attitudes and colder receptions they'd get from, say, ghostwise halflings or gold elves.
Outside of cosmopolitan areas, where your neighbour can punch you in the face for stupid comments, humans feel no particular pressure to be respectful to demihumans and foreigners, and would roll their eyes at what their Earth equivalents would call "political correctness" if you told them off.
On the nonhumans' end, humans are watched with concern, as they do tend to cause their fair share of disasters that rapidly become everyone's problem.
Many of the people of Faerûn move around a lot; religious pilgrims, traders, immigrants and those bloody adventurers transcend the boundaries of culture and country on a daily basis. For this reason, the Common tongue was invented.
People do not use Common as a daily language, though certain terms may enter daily speech as loanwords. Common is a pidgin trade tongue that grew out of Chondathan, the language spoken in Western Faerûn. It's a simple language, easy to learn and spread around, and useful for exchanging basic information with people from other lands who don't share a language with you - but it's useless for daily life. While it has a written form, most people can't read or write in it.
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Maps are rare, and if you want an accurate map you'll usually find it in the possession of local rulers and temples (which supply the Realms with most of their scribes and such). Each realm has a book of maps (atlas) available for the use of their military and other officials.
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If you want to send a package or letter in the Realms, temples often double as a post office. The delivery will be sent from temple to temple until it reaches its destination and will be delivered to the addressee,
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Most of the Realms does not consider men or women to be inherently lesser or greater than the other and all genders are equal under all laws, though they do have traditional gender roles that it's believed most are better suited for - or at least areas where one gender is more represented than the other. Women dominate in trade and domestic areas, while men dominate in war and crafting, however it isn't considered immoral or unthinkable to see somebody defying the gender norm. If your daughter picks up a sword, learns to use it and runs away to fight dragons your primary concerns are less "oh no, a girl is fighting" and far more likely about the threat to her life and who in the hells is going to help you run the family store now if she has no siblings? Gender roles can be looser or more rigid, depending on where in the Realms you go. Some realms may be Patriarchal or Matriarchal, but it's not the rule and some of these places have grown more egalitarian over time.
Organisations do not generally discriminate in any way based on gender when it comes to their members.
The term for transgender in the Common tongue is sildur. (Elven: Alur, Dwarvish: Thulol, Gnome: Thoulal, Hin: Zalshaer) Transmutation magic is the primary form of body modification and transitioning on Toril, although apparently most people will turn towards divine magic before trusting a wizard to do it. Mages are expensive to hire and viewed with some measure of fear by the common person.
You can petition the gods at their temples for body modifications in return for sufficient offerings, if you don't trust wizards. Be that "I want to be blond" or "I don't want these breasts." Exactly how much and what the god is going to expect in exchange for this varies on the faith of the petitioner and the past relationship between them and the god. Naturally, certain gods are favoured above others for this kind of thing. You're more likely to petition Sune (love and beauty) or Liira (joy and freedom) than the likes of Bane and Shar. ---
Faerûn has its social classes, defined by wealth and family lineage, but they do not have true feudal or caste systems, or any system where upwards social mobility is totally impossible (though the upper classes will certainly do their best to prevent that. (Hi, Waterdeep, I'll give you your own post)). Any commoner could theoretically gain a noble title to the distress of the hereditary nobility. In Sembia if you have enough coin, you can just give yourself a title and everyone has to shut up and go along with it, because money. And that's how most of them got theirs anyway.
Slavery is illegal in all of Faerûn with the exception of Dambrath, Thay, Mulhorand and Unther. The slave trade still exists underground elsewhere, and is quietly overlooked in some places, but it is considered evil by the world at large and somebody found to be a slaver will be met with violent reprisal.
Nobles are... well, nobles. They're rich and have powerful friends and the law is far nicer to them than to the lower classes. They're mostly corrupt and constantly scheming against each other. Their kids go through rebellious stages and do drugs and cause chaos for the commoners and join weird cults.
Landownership outside of kingdoms and such with codified property law generally follows the rules that you can do what you like with whatever land you hold; charge rent, put up signs, make the rules... but you own it only by the tolerance of your neighbours. If they don't like the way you do things, you're quickly going to find yourself in trouble. Also led to my one of my new favourite quotes:
“If you set up an inn and then murder everyone who stops there and keep their goods, even if that’s morally acceptable to you as a devout follower of Bane or of Cyric, it will not be suffered to stand."
Yes! Screw you, edgelord!
Crime and punishment varies depending on where you are, but carries fun stuff like fines, brandings, prison labour, floggings, stockades and executions. I think the concept of the law, "justice" and court proceedings will be left for another post where I will passive aggressively judge a young Astarion and his corrupt magistrate ways.
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Leisure:
Literature: Literacy is a hit and a miss in the Realms. Some people prize literacy, and it's common enough that broadsheets and newspapers are in business and PCs can read and write by default; but there are still others who can't and couldn't care less if they can't read some bard's chicken scratch. The ruling class in particular gets a little nervous about the idea of a fully literate populace, since that would allow them to be educated, and better suited to communicate with each other and get ideas. That bit varies though. Cormyr, for example. has encouraged its population to learn to read and get educated for several reasons including making it harder for the country to be infiltrated by enemy spies.
Chapbooks are serially published cheap little paperback things. They contain all sorts of things, like children's tales, donated recipes, political opinions, random bits of advice from people on trades and such, gossip from other countries disguised as news, memoirs, and smut. The rating of that last bit varies in rating. In Waterdeep they favour romantic stories over sex and over in Amn they're just flat out publishing porn about the goddesses of love and sensuality, Sune and Sharess - with the full support and encouragement of their churches.
The most popular genre of actual novels is the personal travel logs of explorers and other wanderers. The Realms are flooded with such books.
There are also non-fiction books available. Philosophy (which is written through the lens of religion, as a rule); books on rulership (controlled by the noble class, sometimes outlawed); and on business (which are subject to attempted control by the likes of merchant guilds)
Book printing is a sketchy business. Authors may one day discover that there are whole new best selling reprints of their books they've never been informed of (or paid for). Plagiarism is also a common problem.
Theatre: Aside from actual theatres, there are a few ways to catch a play.
Traveling caravans are known to sport a few actors, who can make a bit of extra money for the group by putting on a performance as well as advertising the stock their caravan carries (product placement everywhere). Most bards have the "classic" scenes of famous plays memories, so as to perform them on demand.
Theatres often hire doppelgangers, as their shapeshifting ability is very useful in realistically portraying monstrous characters too dangerous to actually hire. Of course there's also this little issue where your doppelganger hirelings may start killing people outside of work hours, but eh. The show must go on.
There are also puppet shows like Punch-and-Judy called Oldboots - because the shows are actually done by wearing worn old boots on your hands instead of actual puppets.
Establishments: Alehouses - Pubs and bars, existing primarily for those looking for an alcoholic beverage. The term "barkeeper" is unknown to Torilians, who would refer to them as tavernmasters. The word "mug" and "pint" also do not exist. Inns and Alehouses don't have menus, you're eating whatever's being cooked.
Dining-house or Feasthall - Known to us as a restaurant. Establishments are also known by the Chondathan word skaethar which is used as a formal term in Common in other parts of the world. In larger inns, one might find a section of the building that acts as a dining-house. Most of the time the menu is a chalk board on the wall, informing customers what's fresh. The really fancy ones, visited by the rich (or those who want to seem so) get paper menus printed by machine or made with fancy calligraphy.
Kaeth house - A café. Coffee is known in the Realms as kaeth or kaethae - or "fireswill", colloquially. The drink is rare and expensive northwards of Calimshan, but is available in large cosmopolitan trade cities, as far North as Waterdeep. Calishite coffee is taken black with nuts and spices like ginger. Sembian and Chessentan styles of coffee are often mixed with chocolate and liqueur. In lands where coffee is widely known, they tend to have their own drinking utensils and customs around it, but in the north it's just served in tankards. Hot chocolate is also on the menu. Teas exist, but are less popular and are seen as a medicinal drinks.
Temples of Liira - The goddess of joy and revelry charges her followers with hosting parties and making everyone they meet is having fun and feeling happy. As such, going to her temples is kind of like going clubbing. The main hall of the temple is a dance hall, with other rooms branching off to include lounges and a well-stocked bar. Liirans also offer dance lessons.
Temples of Sune - As devotees of the goddess of beauty, Sunites are obligated to give you a makeover if you ask, so this is a good destination for a haircut, pedicure or fashion consultation or whatever. As Sune is also the goddess of love, Sunites can also be asked for matchmaking services. The church also sponsors schools and classes teaching all forms of art (including music, song, performance arts, etc).
Festhalls - Try not to confuse these with feasthalls, or you're going to have an embarrassing time. Ah Festhalls, where to start. They're spaces considered outside of society; everyone leaves their real life, identity, social rank and all of that outside and comes here to just let go for a few hours. Festhalls will provide you with a warm bed for the night; they'll wash, mend and dry your clothes; they have hot baths and spa services; you can dance to music, or just lounge around enjoying a good drink and some company; it's also something of a casino, where you can play cards and gamble or even just play normal board games or something... And they're strip clubs, BDSM scenes and specialty brothels! You got a kink none of the brothels can scratch? Festhalls provide and cater to goddamn anything that turns you on, so long as it's legal, safe, sane and consensual.
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Education: What counts as an education varies from place to place and depends on what the realm desires of its public. Some places will emphasise the commoners knowing the basics of military drills, the chain of command and such in case of the need for a levy. Other places, like trade centres such as Waterdeep, prioritise maths and literacy.
In most of the Realms - especially in rural areas, a basic informal tutoring involves teaching basic maths, local laws and customs and some basic knowledge of the alphabet and market/road signs.
Most schooling is done by priests, which is free to the public. Unless you're dealing with the sketchier gods or the ones with deeper mysteries, all clergy are also happy to teach everything about their faith when asked. While some may obscure less savoury details, no follower of any god will outright lie about the details of their faith, as that is considered a sin.
If you're not rich you can get a basic education by hiring "low sages" - the likes of book shop owners, hedge mages, retired adventurers and other people with access to information who can share with you what they know. Of course, what they know may not be the most accurate information in the world.
You can also purchase some basic short paperback school books.
Most trades guilds will provide a basic education in that trade in exchange for a coin or two. Although some of this will simply just be "don't do this at home, hire a professional." They also hold classes open to the public now and then.
Schools as educational organisations also exist and are usually founded by bards or monastic orders in large cities. Most schools and academies are simply a handful of ageing, well educated people with a house who provide lessons for enrolled children there - though larger establishments exist.
For nobles there are Academies, which will also teach their children social etiquette and other things the upper class needs to worry over lest their reputation drop so low it falls into the Lower Planes and dies in the River Styx. Sometimes these Academies are actually just social clubs for young rich idiots to get drunk, do drugs and have orgies in, but that's not so common and gets shut down when it does happen.
While the rich and powerful have the opportunity to send their darlings to Academies, they'd rather not. It's... embarrassing. It means you can't afford a private tutor (or that your darling is a brat with a personality that suggests they're a demon spawned in the Abyss).
Bards are usually trained at Bardic Colleges - these vary in quality and specialty (some may be better for certain instruments, for example). The only requirements for entry are that one passes an audition, impressing their interviewers enough that they are taken on.
Civic information is typically freely available to anyone who asks for it, and courtiers and scribes are obligated to share the information.
---
Medicine: Medicine is primarily the practice of demihumans, who've been around for much longer than humans and had more practice. They also tend to hold the market, finding a place for themselves in human lands by offering their services as physicians and herbalists.
Faerûnians have an almost Earth-level awareness of human anatomy; the organs and their function, the function of blood and the cardiovascular system as well as the risks of shock and infections are common knowledge. While the concept of microbes and spread of disease is unknown, the importance of hygiene in staying healthy is known, and there are establishments that offer baths and laundry services to travellers and homeless people. The filthy unwashed peasant is not a thing on Toril. Plagues are not as disastrous as they were in Earth history - most households and communities will avoid being totally wiped out, but they are terrible and mysterious things and the afflicted are avoided.
Medicines as we know them - called "physics" - are expensive and hard to get ahold of, and most people rely on herb lore or priests like clerics and druids. Herbal anaesthetics are widely used. Cauterisation is a common practice, and many people have scars from it.
Most trade towns have apothecaries, be they part of a shrine or a business.
Physicians are often in conflict with divine spellcasters, since they're competing over the same market.
Some diseases are known by different names in the Realms: Windchill fever - Pneumonia Sallar - Typhus Whitewasting - Leprosy Foamjaws - Rabies And a heart attack is known as a heartstop.
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jokeroutsubs · 2 months
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[ENG sub/translation] Bojan Cvjetićanin: "Slovenia is too small for Tinder" (podcast)
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Bojan Cvjetićanin on Cosmopolitan podcast, originally published on the 15th of September 2020 here. Podcast host: Anamarija Lukovec. Translation by @varianestoroff, native English proofreading by TWT @/klámstrákur.
This is an audio-only podcast, but you can listen and read the subtitles along with it here:
youtube
or you can read the full transcript in this post!
Teaser:
Bojan: I don't want to be available... available with a click. I want to be available in that if I am sitting in a bar, anyone can come up to me, that any girl can come up to me and ask me, I don't know, “Would you like to have a drink with me?”, “Can I have your number?”, whatever. Which doesn't happen anymore anyway, but...
Full transcript under the cut!
Host: Hi, believe it or not, the Cosmo Podcast is back. And it's back for a new, changed second season. Some things will stay the same, some things will change a little. And the very first thing that remains the same is that ... it remains the same that I will still be in front of the microphone. My name is Anamarija Lukovec and I'm the executive editor of Cosmopolitan.
In fact, I was thinking that we don't even know each other. We don't even know each other, actually. Even if you've heard all the episodes from last season, you probably don't know anything about me. I don't know anything about you. So I will introduce myself with one piece of information, which has somehow defined the new season. I notice in myself that I have many opinions that are not widely held. And also that, [while we] as a society are promoting ourselves as increasingly open-minded, free-thinking, accepting, we often act very hypocritically and are even Hostile to opinions that are not in line with ours, or with some opinions that are accepted by the majority.
So I want every guest of mine who comes to the new season of the podcast to present their unpopular opinion as a starting point for our discussion. To break taboos, to talk about things that may often go unheard to educate ourselves, and perhaps to anger or soothe our souls. Okay. Yes, and I'd really like to get to know you too, I'd like to know who you are, who's basically a Cosmo Podcast listener, so I'm inviting you, to send me your ideas, your secrets, your compliments, your complaints. Or you can just write, "Hi". I suggest Instagram for that. You can DM me at lunaticpoetry. It's L-U-N-A-T-I-C-P-O-E-T-R-Y. And yes, I don't use my real name, more on that another time.
So yeah, if you're up for it, we can get started and kick off a new season of the podcast. My first guest, yes, it's a male guest, not a female guest, I can't believe it, a round of applause... he's a musician, singer, frontman of the band Joker Out, Bojan Cvjetićanin. I'm sure you know him. I am sure you have a very good reason for knowing him. Bojan came to talk to me about relationships, dating, girls...
Before that, before we did the podcast, he also made a video. We invited him for a blind date in front of the camera because Bojan is single, wink wink. So yeah, I invite you, after you're done listening to the podcast, to click over to youtube.com/cosmopolitanslovenija where you can watch the blind date with Bojan¹.
And yes, let's start, right. Hi Bojan.
Bojan: Hi.
Host: How was your first blind date on camera?
Bojan: I was a bit nervous because I hadn't been on any blind dates before, and then the first time it was in front of the camera, oh my gosh. The camera catches everything, you can't hide anything. But I think I did a great job. The girl was great too.
Host: Do you think maybe you two have a future together?
Bojan: I don't know. I don't know. I must take a look at the crystal ball at home.
Host: Ah ok. In fact, our topic for today, your unpopular opinion, is also a little bit about love, dating, and so on. Can you just reveal your thoughts?
Bojan: My unpopular opinion, I don't know how unpopular it really is, but it is that Slovenia is too small for Tinder.
Host: Okay. And why do you think so?
Bojan: I feel that way because it seems to me that we all know someone who knows someone, and in Slovenia, this kind of social network very quickly turns into something where in the end everybody knows everybody and Tinder, at least in my experience, is quite, how should I say... funny, because you very quickly come across people you know.
Host: But maybe Slovenia is too small for dating in general? Because sooner or later you find, meet, date someone who someone you know has dated or been in contact with.
Bojan: I think it is. In fact, it is... We have this concept of dating, which I think is very different from the American one. In America, it's normal to go out with someone a couple of times a week and then, if you like them, you go to another one and maybe something develops. I don't think that exists here. Here, if you like someone a lot, you write to them on Instagram and then, if you're lucky, they say you can go out and two days later everyone knows.
Host: Yes, pretty much.
Bojan: Then you are off the list for all her friends.
Host: You close the door.
Bojan: Yes
Host: Do you think that makes us slower to go public with our relationships?
Bojan: Shoot, I don't know. Maybe we are a bit more secretive about it then, because of that, because we want to keep that certain feeling that the whole city doesn't know exactly who you're with but then all your friends are thinking about whether they know someone who was with your girlfriend or for girls if one of them was with her boyfriend.
Host: But perhaps the biggest problem here is that we are somehow closing our options, when we decide too quickly whether to be with someone
Bojan: To close our options with others?
Host: Yeah, let's say, because you know that if you're with a girl, then you probably won't go out with her friends or acquaintances. Well...
Bojan: In fact, that's probably pretty true, yes. Because I already feel that since we tend to introduce our friends to our online followers, and you're usually with them on stories and in photos, it would be a bit strange if one of your acquaintances dated the same person two months later, when you [and that person] were previously in the same pictures.
Host: And everyone would know. And suddenly you have a soap opera in front of the whole world.
Bojan: Right.
Host: Since you said Tinder is too small for Slovenia, you probably have your own experience with Tinder. You mentioned something earlier when we were filming. Would you tell us a little bit about your encounter with this app?
Bojan: I have a rather funny experience with Tinder. I was very interested to see what it was like. And of course I had to download it. And I made a profile, I put like three photos up and so on. And then I started getting screenshots of my Tinder profile in Instagram messages from some followers, “Oh my god, is that you?”, “Hey, is that you?”, and so I was like, “No, it's not me, no. It's a fake profile. It's a fake profile.” And it felt really awkward so I deleted it immediately.
Host: But why did you feel awkward?
Bojan: I actually made one because I was curious...
Host: In what it is like?
Bojan: In what it is like. This user experience. You actually see people and you just swipe them and there are no consequences. Nothing happens if you swipe someone left or if you swipe someone right. And I found that very interesting. But then I realised, yes, okay, but now it can be public opinion that I need to look for a girlfriend through an online service.
Host: Girlfriend. Or a one night stand.
Bojan: Right.
Host: Do you think public opinion is generally negative towards online dating? Because it seems to me there it is a kind of stigma, or something people are hesitant about when going online to look for love or a partner, because it's, I don't know...
Bojan: I think that this ‘Frendi in Flirt’ (‘Friends and Flirting’)² started when I was little and then the whole story was that these are services for people who are desperate. Both Tinder and these apps have normalised things a lot, I think, because it's virtually at everyone's fingertips. You sign in with that one click to connect with Facebook or you make a password and that's it. It used to be a process of making a profile and a photo and put the age and blah blah blah. And it was a bit more official, I think, when you decided to take that step. Now it's not a step anymore, now it's just, I download it in my room at home and in three minutes I have Tinder. So I don't think there is that much stigma about online dating anymore, I also know a lot of people who are in some kind of relationship through this, so I'd say there's still a bit of that, okay, LOL, you met on Tinder, there is no stigma of being a sad loner, someone desperate.
Host: By going on Tinder, you are basically admitting to the whole world or to all people who will see you there, that you are looking for something. And that's a bit awkward for us to admit. Yes, I am looking for something.
Bojan: Yes, in fact it is. I also... that was one of the reasons I deleted it. I mean, what is there for me to find now, you know?
Host: I'm cool on my own.
Bojan: Yeah, I mean, no, I'm cool on my own, but that, well, not everyone needs to know, that I am now looking for something, and that I am very available. Do you know what the cool thing is? That... I don't want to be available... available with a click. I want to be available in that if I am sitting in a bar, anyone can come up to me, that any girl can come up to me and ask me, I don't know, “Would you like to have a drink with me?”, “Can I have your number?”, whatever. Which doesn't happen anymore anyway, but... I would like to be available like that. But I don't want to be available for someone who can just swipe on me.
Host: Yes, yes, okay. Now, you said that a couple of girls screenshotted your Tinder and then sent it to you on Instagram. Did those same girls, for example, message you directly on Instagram?
Bojan: You mean directly on Tinder?
Host: Yes. No. Yes. Or directly on Instagram. Let's say, okay, on Tinder, if you didn't swipe them, they couldn't get to you...
Bojan: Yeah, probably then they wouldn't be able to.
Host: But then they wrote to you on Instagram, probably in some, I don't know, wishful thinking to get in touch with you. Why do you think they don't go directly to Instagram? Why... Seeing you on Tinder gave them a green light: "Oh, in fact, he is free, I can write to him."
Bojan: Maybe. But I also think it is a much easier way to just communicate something that already exists, than to start a conversation yourself. That's the same as, I don't know, I think most of the time, if we're sliding into someone's DMs, we're sliding through some story first or something you can reply to. It's much easier to reply back to something they've posted, than starting a conversation from scratch, where you let the person know you've come with the purpose that you want to get to know them and initiate a relationship. Like that looks so innocent: I'm just replying to what you posted.
Host: Can you explain to me this game of sliding in the DMs, because I'm a bit out of the loop?
Bojan: Okay. Honestly, I don't know what can I tell you, because I don't practice it at such a level either. I have two ways to slide into the DMs, I think. One is that if I see something on a story that I actually find interesting or funny, I slide into the DMs and I don't really mean to initiate anything else. And I just comment on what went on there, and sometimes a really interesting conversation starts afterwards. But sometimes you really do just reply, because why not?
Host: Okay. You've camouflaged it so well now that no girl will be able to tell exactly what you want the next time you slide.
Bojan: Yes.
Host: Good. But what do you think happened to the actual old school approach towards a girl or towards a guy in person?
Bojan: I mean, it has changed completely, but now, basically, now that I think about it, I wouldn't dare say which way. I definitely think it is much easier if you see someone outside and you like them, wait until you get home and text them on Instagram, "Hey, saw you in town." Or whatever. "Would you like to go for a coffee with me?" Asking someone out for coffee rather than actually approaching them.
On the other hand, it seems to me that since we are all so exposed on these social networks, giving our followers the impression that they are somehow present in our lives, letting them into all kinds of situations, so that I could say that people feel as if they're already your friends somehow, before they even know you. So maybe in a way... basically, I will say, I think it's much easier for people to get to you at parties now, because they feel that they are somehow already connected, or that they already know something about you and can initiate a conversation based on something you do or post and share on your social networks. In the city, when you see someone, it's easier to wait until you get home and then write to them on Instagram.
But the last time I went out for ice cream with a friend, a dude actually came along and he was like, "Hi, can I just grab you for a second?" and I thought that some Jehovah's Witness was going to start selling some books there. And the guy actually came and told my friend that he couldn't resist, because he liked her so much that he just came to ask for her contact, to take her out for a drink and I was like "Wow, what a gentleman."
Host: Plus you were there.
Bojan: I was there. The first thing he asked, he was very polite, the first thing he asked was if we were a couple. I said no, go ahead. And he was, indeed, extremely kind. A very polite guy.
Host: And did she give it to him?
Bojan: Hey, she gave him her Facebook, I think. I don't know if they went out after that, I have no idea. But it was pretty impressive for me, he got respect points from me.
Host: Cool. How do you act if you see one girl somewhere and you like her?
Bojan: I usually try to find out who the girl is as quickly as possible, then sneak into some of the places where she's hanging around, you know?
Host: Aha, oh, but that's...
Bojan: I mean, ok, that sounded a little bit creepy now.
Host: No, no, it's fine.
Bojan: I watched two episodes of that show, 'She'...
Host: ‘She'?
Bojan: Isn't 'She' the series?
Host: ‘You'?
Bojan: ‘You'. That, yes, sorry. Yeah, I've just realised that I've been that dude, very creepy.
Host: They're probably people you have something in common with, you don't just...
Bojan: Yes, I didn't mean like sneaking in, just going out somewhere, but I meant more along the lines of, ok, now I see she's going to Kino Šiška for an event and then I will go there on purpose, even if I wasn't planning to otherwise. For example, you just invite a friend for a beer and watch out for where she is.
Host: How would you describe your love life or the current situation?
Bojan: I am extremely single. I don't know what you call it. Single and ready to mingle.
Host: To mingle.
Bojan: But actually, I don't know, I'm not looking for anything. I'm in a period now in which I'm like, trying to devote myself as much as possible to music and all that. So I try to be as creative as possible and not let any unnecessary thoughts distract me from being creative. But if anything ever happens, I'm always open to socialising.
Host: Since we were just talking about Tinder earlier. Tinder is also often associated with certain modern relationships, which often have some negative connotations. Undefined relationships and indecisiveness. Blablabla. Fuckboys, etc. But do you think this is really a new culture?
Bojan: From what I hear from acquaintances who live in slightly bigger countries, Tinder is actually just there as a means to get to non-committal sex very quickly. In Slovenia... given that I've never actually used it properly, I don't know exactly. But I suppose, knowing people who are in serious relationships, that people here take it a bit more as... actually seeing someone, they might like each other and go out and get to know each other. But there are almost certainly a lot of people who are only there for the sex. I mean...
Host: Which is not necessarily a bad thing.
Bojan: No, I mean, I don't think it's bad at all, really, because if two people are physically attracted to each other and if they are actually safe in their physical relationship, which is to say, approaching the matter safely, I see absolutely no problem with that, honestly.
Host: Do you have any personal objections, like what you wouldn't do in a relationship or romance? Given that so many things are so okay and acceptable nowadays and things are...
Bojan: What do you mean?
Host: I don't know.
Bojan: Be more specific.
Host: Let's say open relationships, cheating...
Bojan: Aha. Okay, I've practically only been in a serious relationship once and when I was in the serious relationship I would never have thought of an open relationship and I never cheated. It honestly seems to me that if two people date in an open relationship and it works for them or rather, it suits them, then I have no problem. But if two people are in a monogamous relationship, cheating is one thing that's very, very wrong to me, I do not support it at all. So, I have nothing against open unions, I would not practice them myself. At least not for now. I have a very negative attitude towards cheating.
Host: Personally, I think Slovenia is totally too small for cheating in general, we don't approve of it.
Bojan: Absolutely.
Host: But how do you think this even works? People still do it.
Bojan: Hey, in fact, people do it full on. I mean, I have a big circle of people around me and I hear many stories and I, personally, with this anxiety that I have inside, I couldn't even manage these master plans and combine multiple hidden lives. I don't know. But some people actually enjoy it very much.
Host: You really have to have a lot of time to do that. It must be a hobby for you.
Bojan: It must be, I guess, a hobby for you, but you must really not feel sorry for your partner. Because you always find out in the end, undoubtedly always. Never...
Host: I think you find out before you even cheat. For example, when we were looking for a girl to go on a blind date with you the other day, a colleague contacted a girl. Before she even heard back from her, that girl's brother told her that he already knew she'd been looking for his sister. So within fifteen minutes it got around. So, let's say, one example of how quickly information gets around Slovenia.
Bojan: Well, here we go. Pretty awkward.
Host: Considering you're a young musician and I kind of feel like you musicians have a reputation for certain qualities when it comes to women and relationships. Would you say that you are the usual, stereotypical womaniser, someone who breaks women's hearts? Because I'm sure someone would believe that you are.
Bojan: Yes, I know that too, they are convinced that I am. I think, that at least here, some Casanova style Mick Jagger rock'n'roll version is impossible, because it's one thing to be in Los Angeles one day and New York the next. I would absolutely not call myself a womaniser. I choose the relationships I have very carefully. But I am very flirtatious. I do very much enjoy flirting, actually, not at all because I would have expected any starting point from this, we know what I mean by that. But just for that, because it's actually a lot of fun to give someone some playful signals and receive them back. I think it's a bit like, it gets your adrenaline flowing a bit, it's not harmful at all, I'm sure it releases hormones of happiness and joy along with it, so I think that it's only healthy and that people should be more flirtatious in general.
Host: How do you make yourself more flirtatious? Let's say, it seems to me that it really depends on someone's nature.
Bojan: It's in our natures, but I think people just need to relax and open up a bit. I think most people have feelings inside them, but they don't dare to express them. I mean, if I like... if I like a girl, I have no problem with that, if we look at each other, catch each other's eyes, I'll smile nicely, I don't know, if it's appropriate at the moment, I don't know, I'll wink. Or something. You know what I mean? Not winking like this, "What's up babygirl?", but in a way that is playfully flirtatious. Whatever. I think people need to realise that these things are not a crime and that someone won't hold a grudge against you if you smile at them beautifully, [or] if you initiate a small conversation, because that is just a small part of our lives and [we are just] creating some bonds, so I think showing emotion is a very important thing.
Host: But what if I linked it to, let's say, cheating? How would you feel if your partner or you flirted with others while you were in a relationship? Would you consider that cheating?
Bojan: I wouldn't consider it cheating, but it would probably bother me, so I'd want to talk about it.
Host: How would you defend your generation, to which perhaps the older generations ascribe many prejudices, looking at the way we... what kind of relationships we have, how we socialise?
Bojan: I think it is very easy for each generation to look at the younger generation and... to look down on the younger generation and judge them, because maybe things were a little different in their time. All these things are very much linked to the whole lifestyle we have. It's not just the way young people are in relationships today, or the kind of life as a couple they have, because it's all connected to our whole lifestyle and living on the internet, travelling the world at every moment and blablabla. I find that very hypocritical of them, given that they are a generation, or okay, maybe they're a bit younger than this generation, but they were nevertheless this certain generation of this free love, psychedelia, who used sex and drugs to push back on the war. So it seems to me that this particular delinquency was far from being invented by us but it dates back to ancient times. So I think for all people, who think that young people today have invented some perversions, open relationships, gayness, and so on should read a book from ancient Greece or Rome and see, that Caligula³ lived all this two thousand years ago.
Host: Just a little less hidden, I guess.
Bojan: Yes, maybe.
Host: Would you be up for a challenge? Since you said you're not a womaniser.
Bojan: Yes.
Host: I have a BuzzFeed test here.
Bojan: BuzzFeed test?
Host: Are you a fuckboy? Do you want to take it?
Bojan: Okay, let's go.
Host: Have you ever sent a "You up?" text? "Are you sleeping?"
Yes, once. I promise.
No, never.
Yeah, that's my go-to move.
Bojan: No. I don't think so, really.
Host: Have you ever cheated on someone?
Bojan: No.
Host: You said it. "Have you ever sent an unwanted picture of your "little friend"?
Bojan: No.
Host: Have you ever sexted more than one person at the same time?
Bojan: Yes.
Host: Have you slept with two people in the same week?
Bojan: No.
Host: Have you ever made up an excuse to leave immediately after sex?
Bojan: I think, yes.
Host: Have you ever convinced someone that you didn't need to use a condom?
Bojan: No.
Host: I would never. Okay. Have you ever posted a picture without your shirt on?
Bojan: Yes, indeed. In fact, I must have been shirtless a couple of times in the stories now, but I posted one shirtless photo two years ago.
Host: Ok.
Bojan: At sea.
Host: Yes, yes. Do you think all of your exes are "crazy bitches"?
Bojan: No.
Host: Have you ever asked a girl to send nudes?
Bojan: Yes.
Host: Have you ever bragged about girls you've been with?
Bojan: Like openly?
Host: Yes.
Bojan: No.
Host: Have you complained about being "friendzoned"?
Bojan: Almost certainly.
Host: Ok. Have you ever sent that emoji of a monkey covering its eyes?
Bojan: No.
Host: Do you have any...
Bojan: What is this monkey's thing?
Host: I don't know, maybe... it's some fuckboy hallmark, I don't know.
Do you have any V-neck tees?
Bojan: Mhm.
Host: Do you wear them?
Bojan: My mum bought them for me, so I guess it's not really fuckboyish.
Host: Yes. Do you have any tattoos that are only visible while wearing a V-neck?
Bojan: No.
Host: Do you have any tattoos?
Bojan: No, I don't.
Host: Have you ever slid into a girl's Twitter DMs?
Bojan: I don't have Twitter.
Host: What about Instagram? We said yes.
Bojan: Yes.
Host: Are you in a band? Yees.
Bojan: Yes.
Host: You see, the hallmark of fuckboys. Are you a DJ?
Bojan: No. I mean, if she wants, I can be a DJ.
Host: Could be: "No, but my friend is this like super poppin' DJ".
Bojan: Yes, it could, it's true.
Host: Oh, it doesn't work.
Bojan: Can't fix it anymore?
Host: No. What are Top-Sider⁴?
Bojan: I don't know.
Host: We'll put... oh, it's some shoes.
Bojan: Then I'm sure not, because I only wear one pair of trainers, and that's these.
Host: I don't think that's it. Have you ever introduced a girl you've been dating as your "friend"?
Bojan: No.
Host: Have you ever randomly texted a girl you booty called more than a year ago?
Bojan: Booty called? Wait, what if I what?
Host: If you've been with a girl then, after a long time, you write her a random message.
Bojan: Almost certainly, yes.
Host: But were you genuinely interested in how her life was going or just a little bit because you saw her on Instagram?
Bojan: I think only because I saw her on Instagram.
Host: Have you ever travelled to Southeast Asia?
Bojan: No.
Host: Have you ever explained craft beer to a woman?
Bojan: Let's say yes, I think, but...
Host: Yes, but she was genuinely interested.
Bojan: Let's put down "She was genuinely interested", yes.
Host: Ok.
Bojan: Because I don't really know what craft beer is myself. But I mean... I think one of them asked me once why I was drinking it, because she found it very disgusting.
Host: Have you ever based an outfit on one of Kanye West's outfits?
Bojan: Oh, no, unfortunately.
Host: Do you own a hoodie that costs more than some people's rent?
Bojan: No. If you add up all the hoodies, they don't cost like a tenth of the rent.
Host: Have you ever ghosted someone?
Bojan: This means...
Host: That you suddenly stopped replying to them. The girls. Did you have a legitimate reason or did your phone die?
Bojan: Sure... yeah I did, but not like that, ghosting is probably for a very long time, no? To disappear completely?
Host: I don't know.
Bojan: Or just that, I don't know. To disappear completely?
Host: You disappear completely.
Bojan: No, this not.
Host: No.
Bojan: Just for a day or so, I took a creative break.
Host: Oh, good. It's not ghosting. Have you ever gone to a party with one girl and left with another?
Bojan: No. I go practically alone to parties almost always.
Host: And then home.
Bojan: Yes.
Host: Have you ever hit on a girlfriend's... one of your girlfriend's friends?
Bojan: No. Maybe after, when she was already... Not when we were together.
Host: Ok. What about one of your close friend's exes?
Bojan: That... no, homeboys, no, no, a homeboy is a true friend, I'd never do that in my life.
Host: Did you ever say you didn't have an STD and you did?
Bojan: God, no.
Host: And... You are probably a decent human being. Here's the proof. Live. Now no one can accuse you of being one... if anyone says anything to you.
Bojan: It's official! I'm not a fuckboy.
Host: Alright, that's it. Now, to finish, we have a couple of other unpopular opinions which I have chosen, and you will comment whether you agree or disagree, if you find it very stupid, or if there is any truth in it. First: people drink gin because it is fashionable.
Bojan: I think some people do enjoy gin. [But] I think it's disgusting, honestly. But I think some people find gin good.
Host: Ok, I agree too, because I find it good myself.
Bojan: Aha, ok.
Host: Star Wars is not really good.
Bojan: I'm not the right one to answer that, because I actually never watched it. I watched the old one a hundred years ago, they were pretty good.
Host: For those times. I mean, I'm not really interested, but maybe I'm...
Bojan: I've honestly never been drawn to Star Wars at all.
Host: Yes, I can understand why someone would think that. Pineapple on pizza?
Bojan: I haven't tried. But it looks and sounds disgusting to me.
Host: I've tried it, but it's not so bad. Although it's true that I ate it in America, where everything else was so bad that it wasn't so disgusting in comparison.
Bojan: Okay, fair. I think, if so many people eat it, it probably doesn't.
Host: Yes. Give it a try.
Bojan: I mean, there must be something to it.
Host: It's a bit sweet. Like in a Chinese restaurant, that sweet and sour...
Bojan: Yeah, I'm not exactly very... yeah, I don't think it would be good for me, but look, maybe, I mean, I'll give it a try sometime. I'll tell you.
Host: Please do. Here. Tinder themed. LinkedIn is a better choice for dating than Tinder.
Bojan: LinkedIn? Isn't that for business?
Host: Yes. Here someone thinks it's a better way to do things.
Bojan: I have no idea. No, I don't think so.
Host: Maybe you can find someone in your...
Bojan: Business. Yes, maybe.
Host: And the Foo Fighters are better than Nirvana.
Bojan: Never in life. They are sick, but not...
Host: They are not better.
Bojan: No.
Host: Ok. Do you have any more shoutouts to say?
Bojan: Shoutout?
Host: What would you like to highlight at the end of the podcast?
Bojan: Well, let people be aware. Maybe now really isn't the time to be very flirtatious and go into close spaces with strangers. Nothing, be healthy, love each other, and be flirtatious but with a mask, and listen to Joker Out.
Host: Smile with your eyes.
Bojan: Yes. Smile with your eyes.
Host: Bye.
Bojan: Bye bye.
¹You can watch the 'Bojan Cvjetićanin Cosmopolitan blind date' video with subtitles in English, as well as in several other languages, on our YouTube channel here.
²'Frendi in Flirt' ('Friends and Flirting') is a Slovenian website dedicated to people looking for dating and adventure who are over 18 years old, who want to meet new people to socialize and chat or find the love of their life.
³Caligula was the third Roman emperor. Known ancient historical sources have handed down an image of Caligula as a despot, emphasising his extravagance, eccentricity and depravity.
⁴Sperry or Sperry Top-Sider is an American boat shoe company.
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meanttofindeachother · 10 months
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Luca Marinelli receives today the Monini Prize "Una Finestra sui Due Mondi" because he is the perfect interpreter of the free and cosmopolitan spirit with which Maestro Giancarlo Menotti created the Festival as "an island completely dedicated to the education of the spirit of today's youth... a corner where young artists can express themselves freely, freed from the commitment of political creeds, discharged from the worries of various aesthetic fashions and without impositions of autocratic directors."
(Giancarlo Menotti, Spoleto Festival 1958).
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hijackalx · 1 month
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BG3 COMPANIONS AND THE SKYRIM RACES THEY’D CHOOSE
KARLACH: ORSIMER
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The people of the Wrothgarian and Dragontail Mountains, Orcish smiths are prized for their craftsmanship. Orc troops in Heavy Armor are among the finest in the Empire, and are fearsome when using their Berserker Rage. Orcs have consistently held a standard as a race as some of Tamriel's greatest warriors and smiths.
SHADOWHEART: ALTMER
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Also known as "Altmer" in their homeland of Summerset Isle, the high elves are the most strongly gifted in the arcane arts of all the races. They can call upon their Highborn power to regenerate Magicka quickly. As a race, they are extremely proud of their Aldmeri heritage, and make a concerted effort to maintain their genetic lineage. Their name translates from the Aldmeri language as High Ones or Cultured Ones.
ASTARION: KHAJIIT
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Hailing from the province of Elsweyr, they are intelligent, quick, and agile. They make excellent thieves due to their natural stealthiness. All Khajiit can see in the dark at will and have unarmed claw attacks. The Khajiit have feline appearance and sly accent common to Cathay, however their type is not specified. Most Khajiit in Skyrim speak in third person.
GALE: BRETON
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Bretons are a race of both human and elven ancestry. They populate the province of High Rock. They are excellent mages with high magic resistance, but have few other distinctive features. They are considered an intelligent race in Tamriel, known for a proficiency in abstract thinking, a possible reason for their adeptness in the magical arts.
WYLL: ARGONIAN
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This reptilian race, well-suited for the treacherous swamps of their Black Marsh homeland, has developed a natural resistance to diseases and the ability to breathe underwater. They can call upon the Histskin to regenerate health very quickly. Enigmatic and intelligent, the Argonians are experts at guerrilla warfare.
LAE’ZEL: IMPERIAL
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Imperials are some of the most well-educated, wealthy and well-spoken of the races in Tamriel and the natives of the cosmopolitan province of Cyrodiil. Imperials are also known for their discipline and training of their citizen armies. Because of this, the Imperials have dominated Tamriel for more than 2,000 years.
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dolphin1812 · 8 months
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“Joly will go to Dupuytren’s clinical lecture, and feel the pulse of the medical school.”
Puns are serious in politics.
More seriously, this chapter is nice in how it shows Enjolras’ love for his friends. He knows them really well, as demonstrated by their assignments. Courfeyrac, for instance, gets to utilize his social skills and general friendliness with the students who have the day off, whereas Joly gets to talk to fellow medical students and Bossuet gets to handle the law students. Picpus seems to have been a working class neighborhood with many craftsmen, suiting Combeferre’s curious nature. La Glacière was where ice was collected in winter to store for summer, so we can assume this was also a working class area suited to Feuilly, just as the Romantic Prouvaire is suited to a masonic lodge.
I tried to find information on the Cougourde, but the text for this chapter came up instead.
While it’s nice to see Enjolras’ knowledge of his friends from an emotional perspective, it also illustrates that he’s a good leader, utilizing each of their strengths to further their cause. He even remembers (and accurately describes) Marius, who doesn’t even show up anymore!
Grantaire may scold Enjolras as an “ingrate” here, but he did call republican ideas “twaddle,” so Enjolras is justified in being skeptical of him. The allusions in what Grantaire says are mainly to writings from the time of the French Revolution or that were very influential in it (like Rousseau’s Social Contract). The Hébertists were a radical group during the Revolution. He errs in saying the “constitution of the year Two” (there were constitutions for years I and III, but not II), but I believe he paraphrases the Declaration of the Rights of Man? So Grantaire does know what he’s talking about; he just isn’t making much of a point. As we’ve seen with his other speeches, he’s clearly well-educated from the breadth of what he alludes to, but he’s not really motivated politically.
The Robespierre waistcoat is such a dramatic touch.
And not to say too much about Enjolras loving his friends, but this!!:
“He composed, in his own mind, with Combeferre’s philosophical and penetrating eloquence, Feuilly’s cosmopolitan enthusiasm, Courfeyrac’s dash, Bahorel’s smile, Jean Prouvaire’s melancholy, Joly’s science, Bossuet’s sarcasms, a sort of electric spark which took fire nearly everywhere at once.”
He cares so much!
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kithj · 1 month
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i made these slides for instagram for thirst's english publication but i'll share them here too :-)
i'm trying to compile a decent lesbian & sapphic vampires shelf... of these, i've read house of hunger & carmilla, though i was recently recommended this specific version of carmilla which is edited by Carmen Maria Machado, and i look forward to reading her commentary (and this version of the book is really lovely)
links & descriptions in order, under the cut
Carmilla
Isolated in a remote mansion in a central European forest, Laura longs for companionship—until a carriage accident brings another young woman into her life: the secretive and sometimes erratic Carmilla. As Carmilla’s actions become more puzzling and volatile, Laura develops bizarre symptoms, and as her health goes into decline, Laura and her father discover something monstrous.
A Dowry of Blood
Saved from the brink of death by a mysterious stranger, Constanta is transformed from a medieval peasant into a bride fit for an undying king. But when Dracula draws a cunning aristocrat and a starving artist into his web of passion and deceit, Constanta realizes that her beloved is capable of terrible things. Finding comfort in the arms of her rival consorts, she begins to unravel their husband's dark secrets. With the lives of everyone she loves on the line, Constanta will have to choose between her own freedom and her love for her husband. But bonds forged by blood can only be broken by death.
An Education in Malice
Deep in the forgotten hills of Massachusetts stands Saint Perpetua's College. Isolated and ancient, it is not a place for timid girls. Here, secrets are currency, ambition is lifeblood, and strange ceremonies welcome students into the fold. On her first day of class, Laura Sheridan is thrust into an intense academic rivalry with the beautiful and enigmatic Carmilla. Together, they are drawn into the confidence of their demanding poetry professor, De Lafontaine, who holds her own dark obsession with Carmilla. But as their rivalry blossoms into something far more delicious, Laura must confront her own strange hungers. Tangled in a sinister game of politics, bloodthirsty professors and dark magic, Laura and Carmilla must decide how much they are willing to sacrifice in their ruthless pursuit of knowledge.
House of Hunger
Marion Shaw has been raised in the slums, where want and deprivation is all she knows. Despite longing to leave the city and its miseries, she has no real hope of escape until the day she spots a peculiar listing in the newspaper, seeking a bloodmaid. Though she knows little about the far north--where wealthy nobles live in luxury and drink the blood of those in their service--Marion applies to the position. In a matter of days, she finds herself the newest bloodmaid at the notorious House of Hunger. There, Marion is swept into a world of dark debauchery--and at the center of it all is her. Countess Lisavet, who presides over this hedonistic court, is loved and feared in equal measure. She takes a special interest in Marion. Lisavet is magnetic, and Marion is eager to please her new mistress. But when her fellow bloodmaids begin to go missing in the night, Marion is thrust into a vicious game of cat and mouse. She'll need to learn the rules of her new home--and fast--or its halls will soon become her grave.
Thirst
It is the twilight of Europe’s bloody bacchanals, of murder and feasting without end. In the nineteenth century, a vampire arrives from Europe to the coast of Buenos Aires and, for the second time in her life, watches as villages transform into a cosmopolitan city, one that will soon be ravaged by yellow fever. She must adapt, intermingle with humans, and be discreet. In present-day Buenos Aires, a woman finds herself at an impasse as she grapples with her mother's terminal illness and her own relationship with motherhood. When she first encounters the vampire in a cemetery, something ignites within the two women—and they cross a threshold from which there’s no turning back. With echoes of Mary Shelley’s Frankenstein and written in the vein of feminist Gothic writers like Shirley Jackson, Daphne du Maurier, and Carmen Maria Machado, Thirst plays with the boundaries of genre while exploring the limits of female agency, the consuming power of desire, and the fragile vitality of even the most immortal of creatures.
A Long Time Dead
Poppy had always loved the night, which is why it wasn’t too much of a bother to wake one evening in an unfamiliar home far from London, weak and confused and plagued with a terrible thirst for blood, to learn that she could no longer step out into the day. And while vampirism presented several disadvantages, it more than made up for those in its benefits: immortality, a body that could run at speed for hours without tiring, the thrill of becoming a predator, the thing that pulls rabbits from bushes and tears through their fur and flesh with the sharp point of a white fang. And, of course, Roisin. The mysterious woman who has lived for centuries, who held Poppy through her painful transformation, and who, for some reason, is now teaching her how to adjust to her new, endless life. A tight, lonely, buttoned-up woman, with kindness and care, pressed up behind her teeth. The time they spend together is as transformative to Poppy as the changes in her body, and soon, she finds herself hopelessly, overwhelmingly attached. But Roisin has secrets of her own, and can’t make any promises; not when vengeance must be served. Soon, their little world explodes. Together and apart, they encounter scores of vampires, shifty pirates, conniving opera singers, ancient nobles, glamorous French women, and a found family that throws a very particular sort of party. But overhead, threat looms—one woman who is capable of destroying everything Poppy and Roisin hold dear.
This Ravenous Fate (expected August 2024 release)
It's 1926 and reapers, the once-human vampires with a terrifying affliction, are on the rise in New York. But the Saint family's thriving reaper-hunting enterprise holds reign over the city, giving them more power than even the organized criminals who run the nightclubs. Eighteen year-old Elise Saint, home after five years in Paris, is the reluctant heir to the empire. Only one thing weighs heavier on Elise's mind than her family obligations: the knowledge that the Harlem reapers want her dead. Layla Quinn is a young reaper haunted by her past. Though reapers have existed in America for three centuries, created by New World atrocities and cruel experiments, Layla became one just five years ago. The night she was turned, she lost her parents, the protection of the Saints, and her humanity, and she'll never forget how Elise Saint betrayed her. But some reapers are inexplicably turning part human again, leaving a wake of mysterious and brutal killings. When Layla is framed for one of these attacks, the Saint patriarch offers her a deal she can't refuse: to work with Elise to investigate how these murders might be linked to shocking rumors of a reaper cure. Once close friends, now bitter enemies, Elise and Layla explore the city's underworld, confronting their intense feelings for one another and uncovering the sinister truths about a growing threat to reapers and humans alike.
Unholy with Eyes like Wolves (expected April 2024 release)
Noémie, a dishonored and widowed noblewoman in early 17th century Hungary, finds herself in an unenviable position: After grievous trauma and loss, her last chance to regain her honor comes when she must serve as Lady Erzsébet Báthory’s handmaiden. Báthory is stoic and imperious, and as Noémie struggles to acclimate and accept her present and future, she begins to have dreams about a mysterious woman. Worse, there are stories of disappearance and deaths in the castle, and Noémie might be next.
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john-laurens · 2 months
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Francis Kinloch, the scion and heir of a leading Carolina family, was like many of his class sent to England for his schooling. After Eton he went to Geneva for further education. There he found a small group of young Charleston aristocrats. He also formed intense friendships with the deist philosopher Claude Bonnet and especially with his tutor, the historian Johannes von Müller. After leaving Geneva, Kinloch wrote frequent, affectionate, frank, and discursive letters to Müller all his life, and it is from these letters that we know most about his own views and tastes. Clever and cosmopolitan and something of a dilettante, Kinloch found himself in London during the early years of the Revolutionary War. Though he was heir to a substantial estate at home, he could get only limited funds from his London merchant, so he tried hard to get an appointment from Lord North. He moved in London partly in a society of American exiles and had connections on both sides of the struggle. He also enjoyed fully the gaieties of the city. "I have been rather unchaste since my arrival. I am however very prudent, & can I think ensure Noses to my posterity. …"
From The Enlightenment in America by Henry F. May
My immediate inclination had been to interpret "Noses" in the euphemistic way, but substituting "penises" into the sentence really doesn't make much sense. The best interpretation that I could come up with is that Kinloch was literally referring to noses - particularly to the fact that that syphilis could destroy the cartilage of the nose. He was likely being careful about the number or type of sexual partners he had so that he could avoid contracting or spreading the disease.
This quotation also gives a little bit more info on the Kinloch-Lord North situation. I have more to discuss about that based on some findings from a Johannes von Müller biography - it will be in another post.
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transgenderer · 11 months
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Much has been made of the way non-class divisions politically divide the lower class but naively this argument must also apply to the upper class as well, right? Feel like there's fun stuff to play with there. Like, say, the cosmopolitanism of the educated as a technique for removing this internal conflict. I don't think there's actually knowledge to be gained here but it's a fun toy
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