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asktheremnantsaskblog · 4 months
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The Reveal
How can something so small hurt so much after all you've been through?
@dxrksong @connectionterminated13 @rainbowthewolf13
(Merry Christmas :3)
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liittlenightmares · 1 month
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mono
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3rdeyeblaque · 7 months
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On September 10th we venerate Elevated Ancestor, Voodoo Queen of Louisiana, & Saint, Marie Catherine Laveau on her 222nd birthday 🎉
[for our Hoodoos of the Vodou Pantheon]
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Marie Catherine Laveau was a dedicated Hoodoo, healer, herbalist, & midwife who, "traveled the streets [of New Orleans] like she owned them", as the most infamous Voodoo Queen of New Orleans.
Marie C. Laveau I was born a "Free Mulatto" in today's French Quarter in what was then, New France); to a mother & grandmother who were both born into slavery & later freed via freedom papers. It is believed that she grew up in the St. Ann Street cottage of her maternal grandmother.
She married Jacques Santiago-Paris, a "Quadroon" "Free Man of Color", who fled as a refugee from Saint-Domingue, Haiti from the Haitian Revolution in the former French colony . After his passing, she became known as "The Widow Paris". She then worked as a hairdresser catering to White families & later entered a domestic partnership with a French nobleman his death. She excelled at obtaining inside information on her wealthy patrons by instilling fear in their servants whom she either paid or cured of mysterious ailments. Although she never abandoned her Catholic roots, she became increasingly interested in her mother’s African traditional beliefs. The Widow Paris learned her craft from a ‘Voodoo doctor’ known variously as Doctor John or John Bayou.
Marie C. Laveau I is said to have intiated into Voodoo career sometime in the 1820s. She's believed to be descended from a long line of Voodoo Priestesses, all bearing her same name. She was also a lifelong devout Catholic. It didn’t take long before Marie C. Laveau I dominated New Orleans Voodoo culture & society before claiming title of Queen. She was the 3rd Voodoo Queen of NOLA - after Queen Sanité Dédé & Queen Marie Salopé. During her decades tenure, she was the premier beacon of hope and service to customers seeking private consultations - to aid in matters such as family disputes, health, finances, etc, created/sold gris gris, perforemed exorcisms. While her daughter Marie II was known for her more theatrical displays of public events, Marie C. Laveau I was less flamboyant in her persona. She conducted her work in 3 primary locations throughout the city: her home on St. Ann Street, Congo Square, & at Lake Pontchartrain. Despite one account of a challenge to her authority in 1850, Marie C. Laveau I maintained her leadership & influence.
The Queen died peacefully in her sleep in her ole cottage home on St. Ann Street. Her funeral was conducted according to the rite of the Catholic Church & in the absence of any Voodoo rites. To her Voodoo followers, she's venerated as a Folk Saint. In² addition to her Priesthood in Voodoo and title of Queen, she is also remembered for her community activism; visiting prisoners, providing lessons to women of the community, & doing ritual work for those in need.
She is generally believed to have been buried in plot 347, the Glapion family crypt in Saint Louis Cemetery No. 1, New Orleans. As of March 1st, 2015, there is no longer public access to St. Louis Cemetery No. 1. Entry with a tour guide is required due to continued vandalism & tomb raiding.
We pour libations & give her💐 today as we celebrate her for her love for & service to the people, through poverty, misfortune, bondage, & beyond.
Offering suggestions: flowers + libations at her grave, catholic hymns, holy water, gold rings/bracelets, money
‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️
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enchanted-moura · 7 months
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10 women across African mythologies 💋
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magicaguajiro · 1 month
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Caribbean Folk Saints and Mighty Dead: A Precursor
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We all have family members who take on an almost Mythic quality after they pass on. They may have been a character in life, or a perhaps a spiritual practitioner. Maybe they were known for their generosity, or lack of it, or their strength or brilliance. Nonetheless, it is someone who, even in death, still makes an impact. In personal practices, we may work with these ancestors for guidance and healing, but what happens when their influence spreads past your family, into the local community or even entire country? This and many other strange circumstances often explain the origin and powers of Folk Saints and Elevated Dead. I will be going into the various Folk Saints and Deified Ancestors of the Caribbean, (including Florida), but before I can do that I need to explain where these spirits come from, and why they are so potent in our everyday lives.
What are Folk Saints and Mighty Dead?
Folk Saints and Mighty Dead are spirits of dead people who were either elevated in life, or became elevated after death. Their elevation often is then connected to their ability to grant various petitions made to them. Some of the Folk Saints I will be talking about were used to disguise other figures who were outlawed by the Colonial government at the time, while others are various figures of marginalized communities who gained sorcerous or otherworldly reputations after death.
Cuba and Florida are Lands of diaspora and syncretism. Many different traditions abound and each tradition has multiple lineages, so the classification of spirits differs depending on the worldview of the person explaining. Some practitioners work within a framework of Catholicism, some use elements and some flat-out reject Catholicism completely for decolonization purposes. For this reason, I have differentiated Folk Saints from the Mighty Dead.
Folk Saints will include those spirits who are worked with in a Catholic context, but are usually not canonized or not at first. On the other hand, the Mighty Dead will include spirits who are venerated amongst Indigenous and African traditions in Cuba as well as the surrounding areas, as to not group them under a title created by Colonizers. If you are Cuban or Caribbean, these Folk Saints and Mighty Dead offer power at a closer degree because they are more proximal to your Spirit Court, and may even already have bonds with them.
It is important to note, spirits like Orisha and Cemí have very specific protocols, manners and taboos when approaching them, so this is best done with the help of a priest, such as Oloricha or Babalawo, or a Taíno Behike. These are not energies you simply feel drawn to and work with. Orisha and Cemi are in some cases Deified Ancestors and others Personified Forces of Nature, among other things. This varies from the Ancestors and Spirits I will be discussing in this series.
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Benefits of Working with The Mighty Dead
Folk Saints and Ancestors give us a closer connection to the divine through their proximity to the Divine and their individual virtues and personalities. As with all spirit relationships, you will get out what you put in.
Folk Saints who are related to the Land you live on, such as Uncle Monday or Bessie Graham for us Floridians, can help to deepen your connection with the local community. They can help you to further your relationship with the Earth and introduce you to other Land spirits.
Spirits related to your Ancestry can help to work through generational issues. Some ancestral spirits, like José Martí or Guamá for us Cubans, are related to ideas of War, Rebellion, and overcoming oppression. These spirits can be worked with for the same pursuits of defeating oppressors in the modern day. Each spirit has a story and is multi-faceted, so it really depends on what your connection is to the Spirit and what you are capable of offering them.
How to Work with Deified Dead
Working with these spirits is individual to each spirit, based on what their heritage is, as well as their personal tastes. When starting out, it’s best to keep things simple. Instead of going and creating an entire altar dedicated to a spirit, begin by praying about it at your Bóveda or ancestral altar. Here, you may find that a spirit is not compatible with your current situation, or doesn’t want to work with you ever! Should the omens be good, however, and you may begin establishing a connection to that spirit Research and talking to other devotees can give you great insight into what a relationship with that Spirit can look like.
My formula for reaching out to these spirits is always different, but I follow basic principles. I always begin with a representation of the spirit, a small offering and a candle. The representation can be anything, from a statue to a printed picture or even just their name on some paper. The offering is in most cases water until the spirit makes other wants known to me, but when a spirit doesn’t take water I offer food or tobacco instead. The candle is something I was taught helps to enhance spirit communication, carrying messages between the worlds. It is helpful to research about whoever you are attempting to communicate with, and if possible you should speak to other practitioners who work with the same Spirit. Often times, this is someone-you-know’s father or grandmother. From here, you should sit with whatever entity you are contacting, allowing yourself to experience a personal relationship with them. I will share individual experiences of what each spirit has been like in practice for me, or people I know, but for beginning this is a good basic way to start out.
I look forward to sharing more about these incredible figures who influence my favorite corner of the world to this day.
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Paz y Progreso 🕯️
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ninoseyasunori · 2 months
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Tenshi Hinanawi with a dango sword
■アートトップページ■Art Top page■https://ninoseyasunori.wordpress.com/category/art/
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View On WordPress
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mudwerks · 8 months
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Spicy Adventure Stories - August 1936 (Culture)
 Classic H. J. Ward octopus attack cover
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possible-streetwear · 5 months
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“Egungun,” Sakété, Benin by Stephan Gladieu
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bitchvinaigrette · 2 months
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if they do ANYTHING for season 2 of hazbin it should be hiring a cultural consultant to fix the voodoo tumblr sexyman. like you’re in it now this thing exists it is dear to you and many others in ways indescribable now PAY A BLACK PERSON TO TELL YOU WHAT VOODOO EVEN IS B/C YOU CLEARLY DON’T KNOW. at some point involve SOMEBODY black in your voodoo man!! please!! you owe SO MUCH of the popularity of this character and IP to black people and ATR. HIRE A VOODOO NIGGA OR DON’T PLAY HERE 👏🏽👏🏽👏🏽
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asktheremnantsaskblog · 4 months
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Hey Michael are there any positives to William as a parent or was he just the worst all around?
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(Been there, done that.)
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sadviko-off · 12 days
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Nikolai's art for me. It's me and him. There are a lot of changes in this drawing, maybe I’ll publish more of his art ^ ^~
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Art explanation:
Since he is a Christian, he is skeptical of LGBT people, and knowing this, I again quarreled a little with him because of his harsh statements. As a result, out of stress, I drank the entire bottle of liquor and wrote him a lot of strange nonsense because I got a little drunk :")
This is what this moment in time looked like 🤣
I know how to drink, I rarely drink! And then the stress made me want to drink alcohol -///-"
Colors
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3rdeyeblaque · 7 months
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September 9th marks the 284th anniversary of The Stono Rebellion of 1739✊🏾
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When an Angolan brotha called, Jemmy, led a band of 20 slaves into rebellion on the banks of the Stono River in Charleston, S.C., which put unprecedented fear in Whites. It was because of this uprising that laws were enacted that outlawd the enslaved from learning how to read, gathering in groups, & growing their own food. Thus, making it one of the most significant rebellions in the history of the U.S. colonies.
Jemmy & the rebel band marched southbound on a road toward the river, carrying banners that proclaimed their war very, "Liberty!". Their numbers swelled with more enslaved women and men as they went. By nightfall, 100 rebels had joined the cause. They broke into a local firearms store, arming themselves with guns & ammo. As they marched, they killed every overseer in their path and forced any reluctant slaves to join them.
From there the band marched toward the house of a Mr. Godfrey, where they burned the house & killed Godfrey and his family. It was just shy of dawn when they reached Wallace's Tavern. Because the innkeeper at the tavern was kind to his slaves, his life was spared. The White inhabitants of the next several houses in their path were all slaughtered. Those enslaved by a Thomas Rose reluctantly joined the rebellion, but not before hiding their slaver - of which they were later rewarded for. Still, many more rebels gladly joined the cause. By this point, a Lieutenant Governor Bull eluded the rebels & rode on horseback to spread the alarm. Once the band reached the Edisto River, Whites colonists set out in armed pursuit. Shots were exchanged across both lines. By dusk, about 30 rebels had fallen & at least 30 more had escaped. In the end, most rebels were captured over the next month, then executed. The remainder were pursued and captured over the following 6mo - all except 1 who remained a fugitive for 3 years. The few survivors were sold off to plantations in the West Indies.
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The immediate factors that sparked the uprising remain uncertain. Many rebels knew of small groups of runaways had made their way from SC to FL, where they had been given freedom and land. There was also an ongoing malaria epidemic surging across SC. Ultimately, this unprecedented act of rebellion demanded unprecedented legislature. The European colonists finalized a Negro Act into law which aggressively limited the privileges & movement of the enslaved. No longer would slaves be allowed to grow their own food, assemble in groups, earn their own money, or learn to read. Some of these restrictions had been in effect before the Negro Act of 1740, but had not been strictly enforced. This also resulted in the forced indoctrination of slaves into Christian schools systems.
Let us remember Brother Jemmy and those who fought, willingly or not, against the colonizers. Their sacrifice may have set a great legal precedent in European colonizer politics, but it set an even greater one that would spark many fires and fan many more flames of rebellion, war, and freedom. Every step taken from this moment onward was a necessary one to achieve our "freedom" as we experience it today.
We pour libations of water (especiallyfrom the Stono River), speak their names, & offer prayers toward their elevation.
‼️Note: offering suggestions are just that & strictly for veneration purposes only. Never attempt to conjure up any spirit or entity without proper divination/Mediumship counsel.‼️
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cruisingthroughlife · 6 months
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unattipriestess · 10 months
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What is both beautiful and heartbreaking about hoodoo is its adaptability. We wouldn't have what we know today if our ancestors didn't shape-shift their practice and themselves for safety, but some things are then lost to time.
However! our ancestors are showing us the way back and forward at the same time.
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