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#1641
dailysmilingnatsume · 3 months
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sweet-vanilla-sims · 4 months
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Year 1641
TW/CW: Death Mention
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Antonio also grew into a lovely little boy at the start of the year surrounded by his family. As he grew it was ever clearer that it was hard to tell which parent he took more after. Vincente and Orion would joke about which one of them their son took more after but ultimately they were happy that their little boy was growing well. Unfortunately the joy didn't last as Karmine passed away in mid-February just over a month shy of Francesco's thirteenth birthday.
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Following the death of Karmine and helping his younger cousins get on their feet without their mother, Felipe returned to Tartosa to spend time with Giulia and her sisters though it was Giulia and Giovanni that had the extra space for their visitor.
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Giovanni enjoyed having Felipe over for a time as he did find the company of the young man relatively pleasant but he was annoyed that Felipe never really helped around the house during his stay. He just chatted and took attention from him and his wife that he could use on the crops or other handiwork. Still Felipe did know when he overstayed his welcome and by June he had left to return home to his own family.
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In July, Tala's niece from her brother came to live with them following the death of her mother. She was saddened that her half-sister was living elsewhere but was uncertain of living in Tartosa with an Aunt and cousins she had never met before as well.
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While Veniera was quick to warm up to their new household member, Felicita did not want her cousin to take her mother's attention from her. She already had a sister for that and would often bite when Raquel came close to her but after she caught Raquel crying in the bathroom Felicita finally asked her what was wrong to which she answered that she missed her mom and sister and her home and that she didn't want to live with her Aunt but had nowhere else to go. When Felicita thought about how she would feel if she was separated from her sisters and mother and made to live with a stranger she started to cry but quickly decided that she could at least share sisterhood with her cousin and declared that Raquel and her could be new sisters. Though Raquel appreciated her cousin's sentiments and it did help her feel more at home in Tartosa she still missed her old life dearly.
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But little by little, Felicita and Veniera helped her to heal to the best of their abilities by talking with her and showing her love and the best care an almost six year old and three year old could provide.
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By August, Giulia and Giovanni's home was invaded once more by another one of Giulia's cousins, Isabella this time. The Morosini home was used as a meetup place where Isabella met with Ferdinando's widow after the loss of her husband that June. The two had been exchanging letters since getting in contact through Talia's Tome years ago and now they finally met in person.
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The two made sure they were alone and wasted no time getting to know each other the way they had been hoping to for quite some time. Sadie's son didn't care either way about his mother's new lover as he was mostly concerned about the new town and would frequently get their attentions anyways.
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While Isabella and Sadie were "exploring the town" or "running errands", Giulia and Giovanni were more than happy to care for Sadie's little boy. They loved having a child in the home that was actually here to stay though Giovanni did resent that another person's child was sleeping in the bed he had hoped his own kid would sleep in one day but despite continually trying, there was still no hint of Giulia getting pregnant.
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Life felt short as Sadie's brother passed in the war in September and so early in October while Giulia and Giovanni were taking care of their chickens and the garden, Isabella proposed to Sadie that even if they couldn't officially marry she wanted to spend her life with Sadie. To her delight, Sadie readily agreed.
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While they suspected that at least Giulia knew of their true relationship, Isabella and Sadie still had to sneak around to find little moments where they could show affection with one another as it wasn't as if their relationship would be accepted by all. Still, it was as if each day they fell further and further in love with each other.
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By mid-November what little patience they had ran out and the pair secretly swore that while the church, their families and perhaps even the world may not recognize it as legitimate, they would love and cherish each other as wives for the rest of their lives.
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Not a week after Sadie and Isabella's secret elopement, Felicita turned six.
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Veniera spent most of her time playing with Giulia's chicken who made a point of somehow finding her way all the way at their home as a regular guest. Giulia had no clue how it happened but whenever she was a chicken short she could count on the thing being at her childhood home with her baby sister.
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With Felicita officially being older, she and Raquel spent time down by the water. While it was cold being December, neither girl particularly minded as they talked about everything under the sun from Raquel feeling for her losses, which was more thoughtful to speak of as time had given Felicita a bit more insight than she had when she was five, to sand castles logistics.
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With the girls getting older and the older two spending more time together and out of the house, Tala was enjoying being able to spend more one on one time with her youngest like she had with Felicita. As much as she enjoyed knowing her girls had each other for company, it was nice to finally have the ability to dote on her daughter individually as well now that Felicita had outgrown her clingy toddlerhood phase.
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artschoolglasses · 2 years
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Salome with the Head of St John the Baptist, Guido Reni, 1639-42
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ELLE No.1641 - 20 June 1977 - Photographed by Andre Carrara
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dutchjan · 2 years
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September 15, 2022
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toranstory · 2 years
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NFT Project (50000‘Dokkaebi’) NFT 도깨비 만들기 #1641 ~ #1650 nft create project #nft #nft_project #청주 #한정판매 #art #ceramic #comics #대체불가 #미니도자기 #작업과정 #오만상 #toranstory #design #drawing #painting #craft #수채화 #그림그리기 #토란스토리 #도깨비 #도자기만들기 #조각 #취미미술 #조용한취미 #미술작가 #미니소품 #미술작품 #작가일상 https://www.instagram.com/p/ChohzXVLfxH/?igshid=NGJjMDIxMWI=
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russellolsonart · 2 years
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Lisa, my Queen study no. 18 2022 Daily drawing no.:180 Daily drawing no. to date.: 1,641 . . . . . . #day180of2022 #day1641 #1641 #june #june2022 #procreate #character #love #random #onedrawingadaychallenge #onedrawingaday #dailydrawing #drawing #illustration #russellolsonart https://www.instagram.com/p/CfbTbCxr_Sk/?igshid=NGJjMDIxMWI=
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ryuusea · 8 days
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shop reopen is now live!
🎟️ https://ryuusea.bigcartel.com
open until 5/13!
sherliam ticket prints, stickers are up!
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I appreciate the counter-revisionist spirit of the Puritans but it doesn't fully acknowledge the bad with the good, right? The Puritans were genocidal towards Native Americans (during Metacomet's War), supported slavery, and then there's the brutal campaign in Ireland under Cromwell that ended with many poor Irish reduced to indentured servitude.
So I think this is a very fair critique. If I'm going to take the position that we have to acknowledge that tumblr's faves the Vikings and Caribbean pirates were heavily implicated in slavery, I think it's incumbent on me to recognize the intense violence that was also part of the Puritan legacy. Because I think there's a direct line that can be drawn towards the violence of King Metacomet's War, the violence of Cromwell's campaign in Ireland, the violence of the English Civil War, and the violence of the wars of religion on the European continent, in part because in some cases you literally had veterans of one conflict fighting in another, and also because I think it points to the ways in which these conflicts fit a rather conventional pattern of 17th century warfare. This is not to say that the Puritans' actions were moral, but rather that they weren't unusual.
First, these wars tended to involve targeted attacks on civilian populations, the tendency for both sides to engage in escalating reprisal atrocities (this is not meant as a minimization tactic: if you look at the actual conduct of these wars, there are no good guys as pretty much everyone gives into the temptation to massacre civilians in revenge), and high casualty rates.
Second, they tended to involve seizure of land and the simultaneous pushing out of existing inhabitants and intended settlement of co-ethnics/co-religionists. These wars were intended to reshape borders and frontiers in ways that we today would consider ethnic cleansing.
Third, they were also rather complicated conflicts. Metacomet's War wasn't just a Puritan attack on the Wampanoags, but a complex affair of the Puritans and nine different First Nations tribes who fought both for and against the Puritans and one another - indeed, arguably two of the biggest victors of Metacomet's War were the Mohawk and the Wabanaki. In Ireland, you had the Catholic Confederation who had originally rebelled against Charles I and warred against the largely Scottish Ulster Protestants but who also allied with Charles against first the rebellious Scottish Covenanters and then the English Parliamentarians, you had Scottish Covenenanters who sent armies into Ireland to protect and revenge their kinsmen, you had a Royalist army under the command of an Irish lord who was tasked with putting down the Confederation and then recruiting the Confederation, and then you had Cromwell's New Model Army. (This is why, for example, most of the victims of the massacre of Drogheda were English Royalist soldiers rather than Irish Catholic civilians.)
Finally, a couple points about slavery. First, it is true that slavery was practiced in Puritan New England, but unlike in Virginia, New England was a society with slaves rather than a slave society. Hence why you had odd scenarios, whereby in New England slaves had the right to jury trials - a loophole that enlaved people would exploit starting in the mid-18th century to launch freedom suits by which they would petition the court for manumission.
Second, I would strongly advise that you be very, very careful about the topic of Irish indentured servitude, because the "Irish slaves myth" discourse devolves very quickly into white supremacist propaganda, and there is a nasty tendency for Irish republicans to be extremely cavalier with racist tropes. For example, Sean O'Callaghan, the author of To Hell Or Barbados: The Ethnic Cleansing of Ireland not only conflated indentured servitude with chattel slavery, but invented a brand new historical libel when he claimed that Irish women sent to Barbados were systematically forcibly bred to African men. (Incidentally, for some misbegotten reason Wikipedia's page on the Cromwellian conquest of Ireland cites O'Callaghan as a source.) Despite the fact that this obviously trades in racist myths of black men as sexual predators, other authors repeated the claim and then it went viral online.
Not only is the conflation of temporary indentured servitude with chattel slavery something that a lot of white people use to minimize the history of anti-black racism similar to how narratives of immigrant struggles and upward mobility are used to minimize the impact of slavery and racism (essentially, we white ethnic group suffered and got over it, why can't you), but it also becomes this vector for online radicalization by white supremacists, neo-Nazis, and conspiracy theorists as memes circulate on social media forums - with the hope being that you gradually draw people from Facebook (and Tumblr?) to Infowars to Stormfront.
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stairnaheireann · 6 months
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#OTD in 1641 – Rory O’More, Lord Maguire and Sir Pheilim O’Neill initiate a major revolt in Armagh.
The Irish Uprising of 1641 was a long-term result of the “plantation” policy of Tudor and Stuart monarchs under which Ireland was aggressively colonised by Protestant settlers from England and Scotland. From the mid-16th century, Irish landowners were dispossessed to make way for the settlers and a vicious cycle developed whereby rebellion against the English government was followed by further…
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calpicowater · 4 months
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Week 50.5/52: December 11th - December 17th 2023 | Christmas Brunch 🎄
Went to eat brunch at Bacchus with Vicky today. Both of us ordered their eggs benedict LOL. Got me so full omg. This restaurant is inside Wedgewood Hotel and they have the prettiest Christmas decorations that I took 100 photos with. Ended off the day with Heytea.. finally got their green grape one. No more visits to Crystal Mall from me (it's too far and Heytea isn't as good as Suntea or Macu - or even KOI for that matter).
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vox-anglosphere · 2 years
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Equestrian portrait of King Charles I by the renowned Flemish artist, Anthony Van Dyke (1599 - 1641), who rose to fame as court painter.
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lostdrarryfics · 9 months
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hi! im looking for this fic where both harry and draco were turned into werewolves. draco didnt know harry got turned and only found out because he was having werewolf rut issues idk and his psychiatrist recommended he meet up with harry (retired rut assistant) and they bond...
We believe you are looking for Embers by @shiftylinguini (41k, E)
Don’t forget to bookmark, leave kudos and comments!
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ELLE No.1641 - 20 June 1977 - Dany (Daniela) Arnon photographed by Sacha
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fabiansteinhauer · 1 year
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Wozu Anthropofagie?
Nicht nur ökologische Fragestellungen(die aber auch) haben zu einer kritischen Auseinandersetztung mit dem geführt, was unter anderem die große Trennung genannt wird.
Die Geschichte und Theorie der Ausdifferenzierung könnte dort gelandet sein, wo sie hin wollte, ans Ende der Differenzierungen, dort, wie sie aus sind oder aus gehen.
Die Versuche, Systembildung, Systemförderung und Systemschutz zu verbinden, zum Beispiel ein System am Leben erhalten zu wollen und dafür zu sorgen, dass Recht nur Recht und nur Recht Recht bleibt, könnten ausgereizt sein.
Nicht nur, aber auch ökologische Fragestellungen befeuern ein ökologisches Denken auch jenseits stabiler oder stabilisierter Systeme.
Nicht nur, aber auch ökologische Fragestellungen tragen zu einer Konjunktur des Interesses an Vermischungen und Vermengungen, Verschleifungen, Verhäkelungen und Verstellungen bei.
Die Moderne hat den Satz groß gemacht Ich ist ein Anderer. Nicht nur ökologische Fragestellungen setzen zu, diesem Satz beschaffen sie dabei den Zusatz: aber nicht total anders.
Vom Anthropofagen hieß es eine zeitlang, er sei nur eine Erfindung des Westens gewesen. Man hätte sich nur ausgedacht, woanders würden sie Menschen fressen, und das hätte man nur getan, um seine "schmutzigen Interessen" durchsetzen, seinen Machtapparat entfalten zu können.
Nicht nur, aber auch ökologische Fragestellungen legen die Frage nahe, was denn am Verzehren des Menschen so schlimm sein soll? Er verzehrt doch auch.
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reallybadblackoutpoems · 10 months
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meditations on first philosophy (1641) - rene descartes
"who give a shit"
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