#(An-Nisāʾ)

[stirlingmoss]

LIX. ​Believers, obey God (Allah), and obey the messenger, and those with authority among you. And if you dispute over anything, refer it to God(Allah) and the messenger, if you believe in God (Allah) and the last day.

LVIII. ​God (Allah) commands you to repay pledges to the people due them; and to judge with justice when you judge between people. Excellent is what God (Allah) instructs you; for God (Allah) is all-knowing, all-seeing.

LVII. ​But those who believe and do good We will admit to gardens below which rivers flow, where they will abide forever. There are pure mates for them there; and We will admit them to a shaded shelter. 

#4:57-59 #Women #(An-Nisāʾ) #Medinan

[act-v]

{ وَمَن یَعۡمَلۡ سُوۤءًا أَوۡ یَظۡلِمۡ نَفۡسَهُۥ ثُمَّ یَسۡتَغۡفِرِ ٱللَّهَ یَجِدِ ٱللَّهَ غَفُورࣰا رَّحِیمࣰا }

[Surah An-Nisāʾ: 110]

#استغفر الله #بحبك يا الله ♥️

[wrappedinamysteryy]

Question: Do women have to seek knowledge? Is it obligatory for her?

(And the importance of finding a righteous wife?)

Answer:

بسم لله الرحمن الرحيم

Unfortunately you will find many students of knowledge who look over this matter lightly, or don’t pay enough attention to the fact that they should be assisting/facilitating their women seeking knowledge.

Just as a man has obligations and affairs that he has been commanded with, In the same way, also have women.

Imam ibn al Jawzī (رحمه الله) said:

“A woman is an accountable individual just as a man is. She is obliged to seek knowledge of her duties so that she may perform them properly.”

[Ahkām an-Nisāʾ, pg. 38]

How can we expect our women to fear Allah and be dutiful to us and our Lord if they don’t have knowledge of him?

Or if they don’t know their responsibilities as a wife?

And from knowing Allah, comes loving Allah, which causes one to increase in actions that Allah loves and is pleased with, and causes one to abstain from the prohibitions of Allah.

How a man claim to love his wife?, or love his daughter? If hes not willing to aid her in seeking closeness to Allah? If one loves their wife, they should seek the means of himself AND her seeking beneficial knowledge, so that they both enter the from best of places in existence and reside in their forever - Jannah.

The same with preventing her in what harms her. If you saw a loved one walking towards a fire unknowingly, you would do everything you can to stop them, even if they were insistent on this path to protect them from something that will harm them.

What about the HOTTEST of Fires?

The Hellfire?

Allah says in the Quran:

“So those who disbelieve will have garments of Fire put out for them, boiling water will be poured down from above upon their heads. It will melt their insides and their skins.

And there will be for them hooked rods of iron with which they will be beaten” (Surah Hajj)

Is that what we want for the wives we claim to love? Is that what we want for our daughters and our mothers?

And know that the women are the backbone of the households, and are those who may spend more time in the cultivation of your children.

Shaykh Sāliẖ al-Fawzān (حفظه الله) said:

“If the woman is lost, the household will be lost.

If the household is lost, then the children will be lost.

If the households are lost, then the community is surely lost!”

[Muhatharah fī ʿAqīdah, pg. 162]

And Abd Al-Raḥmān b. Abzā – said:

“A righteous woman with a man is like a great gold-leafed crown on the head of a king,

and a bad woman with a man is like a heavy weight upon an old man.”

(Ibn Abī Al-Shaybah, Al-Musannaf)

May Allah bestow his Mercy apon us, grant us righteous spouses, and allow them to be a means of us entering Jannah.

May Allah make us among those who spend our time not only learning beneficial knowledge ourselves, but also to come home and teach/seek means for our families to learn the Deen so that they make become closer to Allah and abstain from that which Allah is displeased with.

‎جزاك الله خيرًا

From Telegram Channel : Salafi Dawah Yemen

#islam #muslim #islamic reminders #islamic quotes #islamicreminder #daughters in islam

[al-jadwal]

Do Not Let Freemixing Lightly

ʿImrān b. ʿAbd Allah al-Khuzāʿī reported that Saʿīd Ibn al-Musayyib said: “I do not fear anything for myself as I do al-nisāʾ (ie: women).” سَلاَّمُ بنُ مِسْكِيْنٍ: حَدَّثَنَا عِمْرَانُ بنُ عَبْدِ اللهِ الخُزَاعِيُّ، قَالَ: قَالَ سَعِيْدُ بنُ المُسَيِّبِ: مَا خِفْتُ عَلَى نَفْسِي شَيْئاً مَخَافَةَ النِّسَاءِ. It was said: “O Abū Muḥammad, the likes of you do not desire al-nisāʾ and al-nisāʾ do not desire him.” قَالُوا: يَا أَبَا مُحَمَّدٍ، إِنَّ مِثْلَكَ لاَ يُرِيْدُ النِّسَاءَ، وَلاَ تُرِيْدُهُ النِّسَاءُ. He said: “It is as I say to you (ie: that I fear the fitnah of the women).” فَقَالَ: هُوَ مَا أَقُوْلُ لَكُم. He was (at this time) an old blind Shaykh. وَكَانَ شَيْخاً كَبِيْراً، أَعْمَشَ. al-Ḏahabī, Siyar Aʿlām al-Nubalāʾ 4/241 ال��هبي، سير أعلام النبلاء ٤/٢٤١ https://shamela.ws/book/10906/3597 Telegram: https://t.me/aljadwal Tumblr: https://al-jadwal.tumblr.com

#islam #islaam #islamic #islaamic #muslim #salafi #salafiyyah #salaf #freemixing #women #men #fitnah #fitan

[ynx1]

Ibn al-Qayyim (رحمه الله) stated:

The continuous remembrance of Allāh [i.e. adkhār] is a protection from hypocrisy, since the hypocrites rarely remember Allāh. Allāh said about them:

وَلَا يَذْكُرُونَ اللَّـهَ إِلَّا قَلِيلًا

“And they only remembered Allāh occasionally”

[Sūrah al-Nisāʾ, 4:142].

Kaʿb (رحمه الله) said: “Whoever continuously remembers Allāh is free from hypocrisy.” Consequently, Allāh concluded Sūrah al-Munāfiqūn [i.e. The Sūrah of the Hypocrites] by saying:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّـهِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَـٰئِكَ هُمُ الْخَاسِرُونَ

“O you who believe! Let not your wealth or your children divert you from the remembrance of Allāh, and whoever does that then they are the losers”

[Sūrah al-Munāfiqūn, 63:9].

This is a warning from the fitnah of the hypocrites who fell into hypocrisy because they failed to remember Allāh.

Questioned about the Khawārij1, some of the Companions said: “They are not hypocrites as the hypocrites hardly remember Allāh.” Therefore, remembering Allāh continuously is a protection from hypocrisy, and only remembering Him occasionally is a sign of hypocrisy.

Allāh does not test the heart by filling it with hypocrisy as He is more honourable than that; rather, the heart is filled with hypocrisy because it has forgotten Allāh’s remembrance.

[1] One of the earliest deviant groups of which the Prophet (ﷺ) said about them:

يَخْرُجُونَ مِنَ الدِّينِ كَمَا يَخْرُجُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لاَ يَعُودُونَ فِيهِ هُمْ شَرُّ الْخَلْقِ وَالْخَلِيقَةِ

“They will pass clean through the religion just as the arrow passes through the prey, and they will never come back to it. They would be the worst among the creation and the creatures.” (Saḥīḥ Muslim 1067 from Abu Dharr)

Source: al-Wābil al-Ṣayyib, pg. 80.

[bintalharti]

Siempre que una mujer se encargue de aprender al-Islām, esta vivirá una vida de dignidad y plenitud, belleza y castidad.

ʿAbd al-Razzāq al-Badr, Mawʿidhah al-Nisāʾ 1/36

[superpatrolhoagieslime-blog]

#An-Nisāʾ(Please Read Try to Follow and Share.)

[kalimatoealhikmah]

Aḥmad b. al-Naḍr al-Hilālī said that he heard his father saying:

القَاضِي أَبُو العَلاَءِ الوَاسِطِيُّ: مِمَّا سَمِعْتُهُ مِنْهُ، الخَطِيْبُ، أَنْبَأَنَا عَبْدُ اللهِ بنُ مُوْسَى السُّلاَمِيُّ، سَمِعْتُ عَمَّارَ بنَ عَلِيٍّ اللُّوْرِيَّ، سَمِعْتُ أَحْمَدَ بنَ النَّضْرِ الهِلاَلِيَّ، سَمِعْتُ أَبِي يَقُوْلُ:

I was in a majlis (sitting) with Sufyān b. ʿUyaynah and he looked at a young boy, while the rest of the people in the masjid were looking down upon him (ie: the young boy, because a child is at a gathering of knowledge).

كُنْتُ فِي مَجْلِسِ سُفْيَانَ بنِ عُيَيْنَةَ، فَنَظَرَ إِلَى صَبِيٍّ، فَكَأَنَّ أَهْلَ المَسْجِدِ تَهَاوَنُوا بِهِ لِصِغَرِهِ،

So Sufyān recited to them: {That is how you were in the past; then Allāh blessed you} [al-Nisāʾ 4:94] (ie: you used to be a child like him)

فَقَالَ سُفْيَانُ: {كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللهُ عَلَيْكُمْ} [النِّسَاءُ: 94].

Then he said: O naḍr, if you were to see me when I was ten years old, I was five handspans in height,

ثُمَّ قَالَ: يَا نَضْرُ، لَوْ رَأَيْتَنِي وَلِي عَشْرُ سِنِيْنَ، طُوْلِي خَمْسَةُ أَشْبَارٍ،

My face was like a dinār,

وَوَجْهِي كَالدِّيْنَارِ،

I was like a flame,

وَأَنَا كشُعْلَةِ نَارٍ،

My thawb was short,

ثِيَابِي صِغَارٌ،

My sleeves were short,

وَأَكمَامِي قِصَارٌ،

My tail (ie: of the imāmah/turban) was lengthy,

وَذَيْلِي بِمِقْدَارٍ،

My slippers were like the ears of mice,

وَنَعلِي كآذَانِ الفَارِ،

I would travel and sit with the ʿulamāʾ al-amṣār (scholars of the various lands) like al-Zuhrī and ʿAmr b. Dīnār,

أَخْتَلِفُ إِلَى عُلَمَاءِ الأَمصَارِ، كَالزُّهْرِيِّ وَعَمْرِو بنِ دِيْنَارٍ،

I would sit between them like a nail,

أَجلِسُ بَيْنهُم كَالمِسْمَارِ،

My inkwell was like a walnut,

مِحْبَرتِي كَالجَوْزَةِ،

My quill-holder was like a small banana,

وَمَقْلَمَتِي كَالمَوْزَةِ،

My pen was like an almond,

وَقَلَمِي كَاللَّوزَةِ،

But when I would come they would say: “Make room for the young Shaykh!”

فَإِذَا أَتَيْتُ، قَالُوا: أَوْسِعُوا لِلشَّيْخِ الصَّغِيْرِ،

Then he laughed.

ثُمَّ ضَحِكَ.

-الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ٨/٤٥٩| http://shamela.ws/browse.php/book-10906/page-5585| Source

#.

[ilmtest]

Speaking Without Knowledge

Allāh frowns upon those who speak without knowledge for He forbade doing so in His Book. ذمّ الله القول بغير علم ونهى عنه في غير موضع من كتابه. Allāh the Most High said: {And do not pursue that of which you have no knowledge} [Al-Isrāʾ 17:36] قال تعالى: وَلا تَقْفُ ما لَيْسَ لَكَ بِهِ عِلْمٌ [الإسراء: 36] And He said: {Say, “My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know.”} [Al-Aʿrāf 7:33] وقال تعالى: قُلْ إِنَّما حَرَّمَ رَبِّيَ الْفَواحِشَ ما ظَهَرَ مِنْها وَما بَطَنَ وَالْإِثْمَ وَالْبَغْيَ [الأعراف: 33] الآية And He said to the Shayṭān: {He only orders you to evil and immorality and to say about Allāh what you do not know} [Al-Baqarah 2:169] وقال تعالى عن الشيطان: إِنَّما يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ ما لا تَعْلَمُونَ [البقرة: 169] And He addressed the People of the Book: {Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge?} [Al-ʿImrān 3:66] وقال فيها يخاطب به أهل الكتاب: ها أَنْتُمْ هؤُلاءِ حاجَجْتُمْ فِيما لَكُمْ بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيما لَيْسَ لَكُمْ بِهِ عِلْمٌ [آل عمران: 66] الآية. And He said: {Was not the covenant of the Book taken from them that they would not say about Allāh anything but the truth? And they have studied what is in it (the Book)} [Al-Aʿrāf 7:169] وقال: أَلَمْ يُؤْخَذْ عَلَيْهِمْ مِيثاقُ الْكِتابِ أَنْ لا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا ما فِيهِ [الأعراف: 169]. And He said: {O People of the Scripture, do not commit excess in your religion or say about Allāh except the truth} [Al-Nisāʾ 4:171] وقال: يا أَهْلَ الْكِتابِ لا تَغْلُوا فِي دِينِكُمْ وَلا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَ [النساء: 171]. Ibn Taymiyyah, Al-'Ikhnāyiyyah aw al-Radd ʿalá al-Ikhnāʿī 1/12 ابن تيمية، الإخنائية أو الرد على الإخنائي ١/١٢ http://shamela.ws/browse.php/book-37816/page-8 Telegram: https://t.me/ilmtest Twitter: https://twitter.com/ilmtest_ Instagram: https://instagram.com/ilmtest Facebook: https://facebook.com/ilmtest Tumblr: https://ilmtest.tumblr.com Website: https://www.ilmtest.net

#islam #muslim #salafi #salafiyyah #knowledge #ignorance #quran #ayaat #ayat

[ykanaan]

{ وَٱللَّهُ یُرِیدُ أَن یَتُوبَ عَلَیۡكُمۡ وَیُرِیدُ ٱلَّذِینَ یَتَّبِعُونَ ٱلشَّهَوَ ٰ⁠تِ أَن تَمِیلُوا۟ مَیۡلًا عَظِیمࣰا (27) یُرِیدُ ٱللَّهُ أَن یُخَفِّفَ عَنكُمۡۚ وَخُلِقَ ٱلۡإِنسَـٰنُ ضَعِیفࣰا (28) }

[#Sure-An-Nisāʾ: 27-28]

[stirlingmoss]

CLVI. That they rejected faith: that they uttered against Mary a grave false charge.

#4:156 #Women #(An-Nisāʾ) #Medinan

[marzukamartillo]

Dalam Islam, ikatan akad itu dah dikira consent. Maksudnya, apabila dah akad nikah, badan masing-masing adalah halal, masing-masing dapat peruntukan harta warisan dan nasab anak yang sah. Suami pula dalam akad itu berjanji akan tunaikan nafkah dan hak seorang suami seperti seorang pemimpin dalam rumah tangga dengan adil dan ihsan. Jika dia mencabuli akad ni, dia seorang yang durjana. Isteri pula dalam akad itu berjanji akan tumpahkan ketaatan, kesetiaan kepada suami serta berkhidmat untuknya serta hormat kedudukannya sebagai Qowwāmūn ʿAlā an-Nisāʾ. Jika dia mencabuli akad ni, dia seorang penderhaka. Apabila akad ini sudah termeterai kedua-dua pasangan, tidak ada isu lagi rogol dalam perkahwinan sebab itu yang terkandung dalam akad itu. Maksudnya, masing-masing sudah sedar hak dan tanggungjawab yang ada dalam akad itu. Isteri sudah jelas bahawa dia perlu taati suaminya dan suami perlu memainkan peranan sebagai Qowwāmūn ʿAlā an-Nisāʾ sebagaimana yang ditetapkan. Walaupun akad, masing-masing perlu tunaikan peranan masing-masing supaya kedudukannya dihormati dan akad perkahwinan itu ada makna. Suami ditaati secara rela kerana suami tersebut menunaikan tanggungjawab nafkahnya secara penuh, melayani isteri dengan adil dan memainkan peranan kebapaan dengan kematangan. Tidak ada guna ingin merangkul kedudukan Qowwāmūn ʿAlā an-Nisāʾ jika peranan yang ditentukan dalam akad tidak dilunaskan. Isteri pula disayangi kerana mengakui kedudukan suaminya sebagai Qowwāmūn ʿAlā an-Nisāʾ, berkhidmat untuk suami dengan ketulusan dan memainkan peranan keibuan dengan baik. Apabila sebegini, barulah akad itu ada makna. Tidak hanya pada lafaz dan yang tertulis sahaja. Akan tetapi, keganasan rumah tangga tetap ada. Walaupun sememangnya ada hadis menjanjikan ancaman terhadap isteri yang enggan menyahut suaminya ke katil, cuma suami tidak ada hak untuk memaksa, lebih-lebih lagi jika isterinya dalam keadaan kesibukan, kepenatan dan sakit. Suami juga perlu bertimbang rasa. Namun, jika dia tetap enggan juga tanpa alasan munasabah, maka isteri itu mendapat ancaman ini walaupun suami tidak ada hak untuk memaksanya dengan kekerasan. Cuma, jangan lupa bahawa pengingkaran dan penderhakaan pun wujud. Lebih-lebih lagi apabila suami sudah mencukupkan nafkahnya, tetapi masih enggan memperakui kedudukannya sebagai . Kita boleh lagi faham lagi kalau suaminya tidak memaknakan akad nikah itu sepertimana yang terpikul pada Qowwāmūn ʿAlā an-Nisāʾ. Namun, jangan menyangka Allah tidak tahu apa sebenarnya yang terselindung dalam jantungnya. Walau apapun, Islam sudah beri kandungan akad yang jelas putusnya dan menjelaskan peranan setiap pasangan. Tidak ada pertikaian isu consent lagi. Isteri sepatutnya sedar apabila sudah melafazkan akad itu, dia termasuk dalam ancaman itu jika dia enggan. Suami pula sepatutnya beringat juga bahawa jika dia ingin ditaati, maka tunaikan apa yang sudah termaktub dalam akad. Kemudian, tinggal sahaja masing-masing menunaikan apa yang telah ditetapkan, barulah masing-masing mendapat bahagian apa yang mereka mahu sebagai timbal balas yang ihsan dari pasangan masing-masing. Datang feminis ini, mereka buat dajjal pada institusi perkahwinan.

#mememarzukamartillo

[aboomaryamm]

❗ A Husband Is A Woman's Paradise Or Hell ❗

Sh. Muḥammad Bāzmool Hafiẓahullāh said:

My religion has taught me…

…that it is upon a woman not to lose her husband and to work hard towards his being pleased in everything other than disobedience [to Allāh], for indeed, he is only her Paradise or Hell;

And that a righteous wife makes her husband happy whenever he sees her due to her obeying him and treating him in the best of manners–and for her, if she is patient, is Paradise–since her husband’s right upon her is truly huge.

From Ḥuṣain ibn Miḥṣan that an aunt of his came to the Prophet ﷺ for a need; she then finished [taking care] of her need, upon which he ﷺ [asked] her: “Do you have a husband?”

She said: “Yes.”

He ﷺ [asked]: “Then where are you [in your level of performance] with regard to him?”, Yaʿlá said: “Then how are you to him?”

She said: “I don’t hold back in doing anything for him other than that which I’m incapable of.”

He ﷺ said: “Look to where you are [in your level of performance] with regard to him because he is truly your Paradise or your Hell.”¹

From Abū Hurairah, [who] said:

It was said to the Messenger of Allāh ﷺ, “Which women are the best?” He ﷺ said: “The best of women are those who make [their husbands] happy when [they] look [at them], [who] obey [their husbands] when [they] tell them to do [something], and [who] do not go against [their husbands] with regards to their own selves or their possessions in [a way] they do not like.”²

¹Aḥmad narrated it in Al-Musnad (Al-Maymuniyyah 4/341, 6/419), (Al-Risālah ḥadīth no. 19003), and Al-Albānī rated it ṣaḥīḥ [authentic] in Silsilah Al-Aḥādīth Al-Ṣaḥīḥah (2612).

Author’s Notes

²Al-Nasāʾī narrated it [in] Kitāb Al-Nikaḥ, Ayyu Al-Nisāʾ Khair (2/72) 3231, Al-Ḥākim (2/161), and Aḥmād (Al-Maymuniyyah 2/251, 2/432, and 2/438), (Al-Risālah ḥadīth no. 7421), and Al-Albānī rated it ḥasan [good] in Silsilah Al-Aḥādīth Al-Ṣaḥīḥah, ḥadīth no. 1838.

Source:

Bazmoul, Muḥammad. Silsilah ʿAllamanī Dīnī, 1425 H, p. 116.

Translator: Mikail ibn Mahboob Ariff

🔗 Link 👇🏻

http://tasfiyah.com/husband-womans-paradise-hell/

[amirkazuma]

Tentang orang munafik, firman Allah Ta*ālā: الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا Iaitu, orang yang menanti (situasi) kalian. Jika ada kemenangan daripada Allah untuk kalian, mereka berkata: "Bukankah dahulu kami bersama kalian?". Jika nasib tuah menyebelahi orang kafir, mereka berkata (kepada kafir): "Bukankah kami juga menumpaskan mereka dan menghalang kalian daripada orang beriman?". Maka, Allah akan menghukum di antara kalian pada hari kiamat dan Allah tidak akan menjadikan jalan kejayaan kepada orang kafir ke atas orang beriman". [Surah An-Nisāʾ ayat 141]. Al-Qurṭūbiy berkata : (الَّذِينَ يَتَرَبَّصُونَ بِكُمْ) يَعْنِي الْمُنَافِقِينَ، أَيْ ينتظرون بكم الدوائر. (فَإِنْ كانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ) أَيْ غَلَبَةٌ عَلَى الْيَهُودِ وَغَنِيمَةٌ. (قالُوا أَلَمْ نَكُنْ مَعَكُمْ) أَيْ أَعْطُونَا مِنَ الْغَنِيمَةِ. (وَإِنْ كانَ لِلْكافِرِينَ نَصِيبٌ) أَيْ ظَفَرٌ. (قالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ) أَيْ أَلَمْ نَغْلِبْ عَلَيْكُمْ حَتَّى هَابَكُمُ الْمُسْلِمُونَ وَخَذَلْنَاهُمْ عَنْكُمْ. <Orang yang menantikan kalian>, yakni orang munafik, iaitu menunggu situasi kalian. <Jika ada kemenangan daripada Allah untuk kalian>, iaitu penawanan terhadap yahudi dan ghanimah. <Mereka berkata: "Bukankah dahulu kami bersama kalian?">, iaitu berikanlah kami sebahagian ghanimah. <Jika nasib tuah menyebelahi orang kafir>, iaitu kejayaan. <Mereka berkata (kepada kafir): "Bukankah kami menumpaskan mereka untuk kalian?">, iaitu, bukankah kami mengalahkan untuk kalian sehingga kaum Muslim gerun kepada kalian dan kami mentelantarkan mereka daripada kalian? [Al-Jāmi* Li Aḥkām al-Qur^ān, jilid 5, m/s 418-419, keluaran Dār al-Kutub al-Miṣriyyah, Beirut, tahqiq Aḥmad al-Bardūniyy dan Ibrōhīm Aṭṭofayyiš]. Berkenaan dengan golongan al-A*rōb al-Muẖollafūn, firman Allah Taʿālā : سَيَقُولُ الْمُخَلَّفُونَ إِذَا انْطَلَقْتُمْ إِلَى مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَنْ يُبَدِّلُوا كَلامَ اللَّهِ قُلْ لَنْ تَتَّبِعُونَا كَذَلِكُمْ قَالَ اللَّهُ مِنْ قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلا قَلِيلا Orang yang ditinggalkan apabila kalian menuju ke harta rampasan perang akan berkata : "Biarkan kami mengikuti kalian" dalam keadaan mereka hendak mengubah ketetapan Allah. Katakankah: "Kalian tidak akan mengikuti kami". Demikianlah apa yang Allah tetapkan sebelum ini. Mereka akan berkata: "Sebenarnya kalian hasad terhadap kami". Hakikatnya, mereka tidak mengerti kecuali sedikit. [Surah al-Fatḥ ayat 11]. Kata Ibn Kaṯīr : يَقُولُ تَعَالَى مُخْبِرًا عَنِ الْأَعْرَابِ الَّذِينَ تَخَلَّفُوا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ الْحُدَيْبِيَةِ، إِذْ ذَهَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ إِلَى خَيْبَرَ يَفْتَتِحُونَهَا: أَنَّهُمْ يَسْأَلُونَ أَنْ يَخْرُجُوا مَعَهُمْ إِلَى الْمَغْنَمِ، وَقَدْ تَخَلَّفُوا عَنْ وَقْتِ مُحَارَبَةِ الْأَعْدَاءِ وَمُجَالَدَتِهِمْ وَمُصَابَرَتِهِمْ، فَأَمَرَ اللَّهُ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَّا يَأْذَنَ لَهُمْ فِي ذَلِكَ، مُعَاقَبَةً لَهُمْ مِنْ جِنْسِ ذَنْبِهِمْ. فَإِنَّ اللَّهَ تَعَالَى قَدْ وَعَدَ أَهْلَ الْحُدَيْبِيَةِ بِمَغَانِمِ خَيْبَرَ وَحْدَهُمْ لَا يُشْرِكُهُمْ فِيهَا غَيْرُهُمْ مِنَ الْأَعْرَابِ الْمُتَخَلِّفِينَ، فَلَا يَقَعُ غَيْرُ ذَلِكَ شَرْعًا وَقَدَرًا؛ وَلِهَذَا قَالَ: {يُرِيدُونَ أَنْ يُبَدِّلُوا كَلامَ اللَّهِ} "Dia Ta*ālā mengkhabarkan golongan al-A*rōb yang tertinggalkan daripada Nabi -ṣollallahu *alayhi wasallam- dalam perang Ḥudaybiyyah, ketikamana Nabi -ṣollallahu *alayhi wasallam- dan sahabatnya ke Khaibar, lalu mereka berjaya dalam perang itu, bahawa mereka meminta untuk keluar bersama mereka untuk harta rampasan perang, sedangkan mereka mundur pada waktu penentangan musuh, pendebatan mereka dan siap siaga mereka. Lantas, Allah menyuruh Rasulullah -ṣollallahu *alayhi wasallam- supaya tidak mengizinkan mereka pada permintaan itu sebagai hukuman terhadap mereka untuk jenis dosa mereka. Sesungguhnya Allah Ta*ālā telah menjanjikan ahli Ḥudaibiyyah harta rampasan Khaibar untuk mereka sahaja yang orang lain dari golongan al-A*rōb yang ditinggalkan tidak berkongsi dengan mereka. Tidak akan terjadi selain itu secara šarʿiyy atau kemampuan. Kerana itu, Dia berfirman: {Mereka berkehendak untuk mengubah ketetapan Allah}". [Tafsīr al-Qu^ān al-*Aẓīm, jilid 7, m/s 313, keluaran Dār al-Kutub al-*Ilmiyyah, Beirut, tahqiq Muḥammad Ḥusayn Šamsuddīn].

Ambilan : https://www.wattpad.com/1029209420-santai-perkongsian-agama-melalui-meme-meme-104

#memesantaiperkongsianagamaamirkazuma

[herfstschreeuw]

Suppletion The use of one word as the inflected form of another word when the two words are not cognate (words that have a common etymological origin).

Arabic

imraʾa اِمْرَأَة 'woman' from m-r-ʾ 'woman'

nisāʾ نِسَاء 'women' from n-s-w 'woman'

English

worse, from *wers- 'to confuse'

bad, possibly from Proto-Germanic *bad- 'to defile'

Dutch

zijn 'to be' from PIE *h₁es- 'to be'

jij bent 'you are' from PIE *bʰuH- 'to become'

wees! 'be!' from PIE *h₂wes- 'to reside'

Finnish

hyvä 'good' from Proto-Finnic hüvä 'good'

parempi 'better' from Proto-Finnic 'parempa 'better'

Albanian

ne shohim 'we see' from PIE *sekʷ- 'to follow'

ne pamë 'we saw' from PIE *speḱ- 'to see' or *peh₂- 'to protect'

Estonian

minema 'to go' from Proto-Uralic *meni- 'to go'

lähen 'I go' from Proto-Uralic *lakti- 'to leave'

#language #suppletion #etymology #words #cognate #arabic #english #dutch #finnish #albanian #estonian #العَرَبِيَّة #nederlands #suomi #shqip #eesti

[g4ashibeard]

The Deeds of the People of Paradise and the Deeds of the People of the Fire

Shaykh al-Islām Ibn Taymīyyah was asked, what are the deeds of the people of Paradise, and what are the deeds of the people of the Fire?

So He answered - All praise is due to Allāh, Lord of all the worlds - An action of the people of Paradise is Faith (īmān), and righteousness (taqwá), and an action of the people of the Fire is disbelief (kufr), and corruption (fusūq), and disobedience ('asyaan). 

So the deeds of the people of Paradise are faith in Allāh, and His angels, and His books, and His messengers, and the Last Day, and faith in pre-decree (qadar) - the good of it, and the evil of it. And the two testimonies; bearing witness that there is no true deity worthy of worship except for Allāh, and Muḥammad (ṣallallāhu ʿalayhi wa-sallam) is the Messenger of Allāh. And establishing prayer, and giving charity (zakāt), and the fast of Ramaḍān, and pilgrimage to the House. And that you worship Allāh as though you see Him, so even though you cannot see Him, verily He sees you. And from the deeds of the people of Paradise is truthful speech, and fulfilling trusts, and the keeping of agreements, and righteousness towards the parents and family, and mercy and goodness towards the neighbours and orphans, and the poor, and the slave from amongst the poor, and the cattle. And from the deeds of the people of Paradise is being sincere towards Allāh, and trusting in Him, and loving for His sake, and His messenger, and fearing Allāh, and having hope in His Mercy, and turning repentantly to Him, and having patience on His Command, and being thankful for His Blessings. And from the actions of the people of Paradise is the recitation of the Qurʾān, and the remembrance of Allāh, and calling on Him for ones affairs, and having a fervent desire (raghbah) towards Him.

And from the deeds of the people of Paradise is to maintain ties with whoever cuts himself off from you, and to allow for the one who forbids for you, and to forgive the one who oppresses you. For verily Allāh has prepared Paradise for the righteous.

"Those who spend in ease and hardship, and the restrainers of anger, and the forgivers of people - and Allāh loves those who are good." [Sūrah Āl ʿImrān, 3:134]

And from the deeds of the people of Paradise is trustworthiness in all affairs, and with all of the creation, even the disbelievers, and similar to these actions.

And as for the people of the Fire, they do the likes of associating partners with Allāh, and lying on the messengers, and disbelief, and jealousy, and falsehood, and faithlessness, and oppression, and evil, and treachery, and the cutting off of mercy, and differing secretly or publicly, and to renounce and feel hopeless about the Light of Allāh, and to feel secure from the Plot of Allāh. And to become worried due to difficulties, and boasting and having arrogance during good times, and abandoning their obligatory duties to Allāh, and committing transgression against His limits, and consuming what He has forbidden. And fearing the creation rather than the Creator, and having hope in the creation rather than the Creator, and putting trust on the creatures instead of the Creator, and acting for the sake of showing off and gaining a good reputation. And opposing the Book and the Sunnah, and obeying the creation in disobedience to the Creator. And ridiculing the words of Allāh, and denial of the truth, and concealing that which should be manifest from knowledge, and testimony.

And from the deeds of the people of the Fire is practicing magic, and disobedience to the parents, and killing a person whom Allāh has made it forbidden to kill without a right. And eating the inheritance of an orphan, and eating interest, and running away from the army, and to accuse and make fools of chaste believing women. And a detailed discussion of these two matters is not possible, rather all of the deeds of the people of Paradise fall under obedience to Allāh and His Messenger (ṣallallāhu ʿalayhi wa-sallam), and all of the deeds of the people of the Fire fall under disobedience to Allāh and His Messenger (ṣallallāhu ʿalayhi wa-sallam).

"And whoever obeys Allāh and His messenger, shall enter into gardens underneath which rivers flow, abiding therein, and that is the greatest achievement. And whoever disobeys Allāh and His Messenger and transgresses His limits, for him is a shameful punishment." [Sūrah al-Nisāʾ, 4:13-14]

#islam #salafee #salaf #salafi