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Abbott Elementary – 3.04: Smoking
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Barbie (2023) dir. Greta Gerwig
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#Ladies First
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[ID: Six screencaps from Taskmaster. Susan Wokoma sits outside a garden shed at night, wearing pyjamas and a pointed nightcap. She says, "I was made for this. I don't know if you know, but I trained at the Royal Academy of Dramatic Art, mate." Later, in the studio, Greg Davies says, "RADA strikes again." Susan pleads, "I know it's annoying, but it's all I've got, so... just let me have it." End ID.]
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runningfromadream · 8 hours
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Do you have a question that can't be answered? Do the stars frighten you by their heaviness and their endless number? Does it bother you that mercy is so difficult to understand?
Mary Oliver
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Green Screen 💕
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Though stars Elle Fanning and Nicholas Hoult both gave incredible performances in the second season of Hulu’s hilariously weird and offbeat period comedy The Great, it was Belinda Bromilow as Peter’s eccentric aunt Elizabeth who quietly stole the show. From thoughtful ruminations on the struggles of women in power to her on-point advice about both relationships and female pleasure, any scene in which Bromilow appeared was guaranteed to be a joy. Furthermore, Elizabeth serves an essential function within the world of the show. Yes, she’s often been deployed as a weirdo bit of comic relief, but she’s also one of the few people willing to tell Catherine the truth: that her lofty, idealistic dreams of a better Russia are always going to have to be tempered by the truth of human nature, as well as a centuries-long history of violence and greed. Plus, it certainly doesn’t hurt that she’s the biggest Peter/Catherine shipper on the show. (We see and support you, girl!)
The wonder of Bromilow’s performance throughout The Great is that she takes a character who, by all rights, should be a joke—the quirky, mostly crazy, but occasionally wise-old-bat of an older female relative that we’ve seen so many times before on so many different sorts of shows—and gives her many intriguing and impressive layers. The series’ messiest moral compass, she steadfastly loves her nephew, still grieves her dead son, genuinely likes Catherine, and quietly sets her own agenda, all while talking to butterflies and banging various members of the royal guard when the mood strikes her. I think that, as the kids say, is goals. —Lacy Baugher Milas for PASTE
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runningfromadream · 8 hours
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I heard many allegations from my friends that Israel is explicitly founded as an "ethnostate", and claimed that "having a secular state instead of an apartheid state" would solve many issues of the ongoing conflict. What's some advice to give when discussing with people using such strong terms to describe Israel?
Hi lovely!
I honestly hope that your friends are even willing to listen to the answer. One of the big problems we have, is that it's easy to make up a lie demonizing Israel to people willing to automatically believe the worst about the Jewish state. It takes time, effort and a lot of words (which is taxing for both sides) to explain the truth. So there has to be willingness to listen and learn. I hope your friends prove worthy of your efforts. *hugs*
Okay, so here's the thing about the term "ethnostate." It means a state with a specific ethnic majority (unlike an immigrant society), but most people using this term to vilify Israel do it as if it means "pure ethnostate," which is a state with only one ethnic group having citizenship and rights. In other words, while Israel is a Jewish state in the sense that it is a Jewish-majority state, they use the term as if it means that Israel is a Jew-only state. But Israel isn't a pure ethnostate, and in fact, that doesn't exist anywhere in the world. In Israel, 26% of the population is not Jewish (21% of Israelis are Arabs, 5% belong to other non-Jewish groups).
More than that, Israel has never been interested in being a Jew-only state. I know the narrative of these people is that Israel intentionally committed an ethnic cleansing, expelling Arabs, but that's not the case. The Arabs started a war against the Jews (which they referred to as a "war of extermination") and at a certain point, the leadership called upon the Arab population to leave, so they can make way for the Arab armies which would invade Israel once it would declare independence. One historian in a documentary I watched about this, said that about 80% of the Arabs fled of their own accord, about 10-15% fled because, once the war started, there was also violence between the Arabs themselves (settling scores under the cover of the fighting), and the rest, which means 5-10% of the Arabs, were expelled by lower ranking Israeli army commanders, due to those locals' hostility, violence, and unwillingness to accept the new sovereign Israeli state. Meanwhile, Arabs who were willing to accept Israel, who did not take arms against the Jews, were allowed to stay and become citizens. Those 120,000 Arabs became the foundation of the 2 million Israeli Arabs today. More than that, Israel actually promoted a plan to allow about tens of thousands of Arabs back and give them land, so long as they were willing to accept the new Israeli state, and not take arms again against its Jewish citizens. Only a really small number seized that opportunity (in part because they were still at the stage where they thought any day now, the Jewish state would be dismantled by the Arabs anyway), but those who did are, once again, proof that Israel wasn't into ethnic cleansing.
Bottom line is that the partial ethnic cleansing of Arabs wasn't a result of the Jewish refusal to live alongside Arabs, it was a result of the Arab refusal to live as citizens of a Jewish state, or in an Arab state which would coexist with a Jewish one, it was a result of the Arab refusal to accept the Jews as equals.
Sometimes, I feel really bad for Arabs who did not want the war, who could have lived at peace with the Jews, but their leadership and society forced the war on them. Other times, I remember they could have stayed there, remained peaceful towards Jews, like the 120,000 Arabs who were immediately a part of Israel once it was established. I also remember that they could have spoken up against the war before it broke out, at that stage when everyone was sure the Arabs would exterminate the Jews in a matter of months at most. If they would have spoken up then, it would have been them speaking up against the ethnic cleansing and intended genocide of Jews. Where were they then? Where were their voices when the Arabs were considered the strong side?
And I remember Petach Tikva, a Jewish moshava established in 1878, and how the Jews founded a new water well, that the Arabs benefitted from as well, after they had polluted the existing water well with cattle carcasses. I remember that when the Jews started working in agriculture there, they allowed Arabs to come and live with them in this small Jewish community (22 Muslims and 2 Christians), I remember the Arabs said, "Al-bracha ind al-yahud," the blessing is with the Jews, meaning they recognized the Jews were doing something right, and the Arabs themselves were benefitting from this. I remember the Arabs complimented the Jews on how hard working they were in the fields. And I remember that none of it mattered, and that by 1886 (just 8 years after its founding), Petach Tikva was targeted in an organized Arab attack, where one woman was murdered, beaten to death (Rachel Haddad Ha'Levi), and 5 people were injured, including Rabbi Aryeh Leib Frumkin (the great grandfather of Rabbi Jonathan Sacks), who the Arabs thought they had beaten to death. There was no State of Israel yet, there was no "theft" of land, Petach Tikva was founded on land bought and paid for, there was no occupation, there was no ethnic cleansing, no discrimination of Arabs, and yet seeing the Jews start to build themselves up as equals, in a community of their own, not just as second class citizens in cities where they were always a vulnerable, undefended minority, was enough to launch this violence.
To drive this point home, you can ask your friends about the ethnic cleansing of Jews by Arabs, which occurred in the Land of Israel, and are they opposed to that? Hebron and Gaza City in 1929. East Jerusalem, Judea and Samaria (re-named by the Jordanains during that year the West Bank) and the Gaza Strip in 1948. There are currently ZERO Jews in what is supposed to become the Palestinian State, and Mahmoud Abbas, the president of the Palestinian Authority, promised it would stay that way. I wouldn't call the Palestinian-ruled territories a pure ethnostate, because they do have small non-Muslim, non-Arab minorities (although those minorities have been shrinking in size due to persecution since Israel gave over control of these areas to the Palestinians in the 1990's), but in terms of my specific minority group, I can't ignore that these territories are Jew-free, and that the future Palestinian state is meant to remain ethnnically cleansed of Jews. So, if your friends truly mind ethnically cleansing, will they call out the Palestinians on that? Would they vilify and demonize the future Palestinian state, the way they do Israel?
Back to Israel today, and the other allegation. According to the law, ALL Israeli citizens are to be treated the same, regardless of faith or ancestry. The apartheid in South Africa was a system where racism didn't just exist in society, it was coded into law. That means by law, government officials could only ever be white. It means the citizen rights of non-whites were by law limited, either reduced or revoked completely. That's not the case in Israel. Here, Jews and non-Jews enjoy the exact same citizen rights. For example, non-Jews were members of the Israeli parliament since our very first elections (mad respect for Seif el-Din el-Zoubi, who saved the 6 Arab villages that his family inhabits in Israel, by insisting that they don't join the fighting against the Jews, and was elected a member of the Knesset in 1949, and was even appointed at one point as its Deputy Chief). And here's a former Israeli Arab minister and member of Knesset, Isawwi Frej, refuting the apartheid allegation himself:
Also, for the record, Israel IS a secular state. The law here is secular, not the laws of Halacha (which is actually why some ultra orthodox Jews are anti-Zionists. Not because they're against a Jewish state in the Land of Israel, but because the State of Israel isn't Jewish enough in terms of its rule and laws for their liking). Israel IS Jewish, but in the same way that the US is Christian. There are certain cultural influences and indications, but religion doesn't rule the state, and there is more than enough room for people of religious minorities to practice their faith, and have all of their rights and freedoms.
I hope this helps! xoxox
(for all of my updates and ask replies regarding Israel, click here)
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runningfromadream · 8 hours
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Pinterest • The world’s catalog of ideas https://www.pinterest.com.archives/
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Wedding of Iraqi Jewish Couple, 1960. Photo courtesy of Maurice Shohet
Source: exhibit.ijarchive.org (Iraqi Jewish Archive)
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