luna-mistrunner

[luna-mistrunner]

I recently had surgery, and at the time I came home, I had both my cat and one of my grandma's cats staying with me.

- Within hours of surgery, I wake up from a nap to my cat gently sniffing at my incisions with great alarm.

- I was not allowed to shower the first day after surgery, and the cats, seeing that The Large Cat is not observing its cleaning ritual, decided I must be gravely disabled and compensated by licking all the exposed skin on my arms, face, and legs.

- I currently have to sleep with a pillow over my abdomen because my cat insists on climbing on top of me and covering my incisions with her body while I sleep (which is very sweet but not exactly comfortable without the pillow). She also lays across me facing my bedroom door, presumably on guard for attackers who may try to harm me while I'm sleeping and injured.

That's love. 🐈‍⬛🐈❤️

[luna-mistrunner]

The dog went in to be neutered and the vet took a picture of the dog and sent it to his owner as soon as he woke up.

[luna-mistrunner]

anyone in or near nyc: the gaza solidarity encampment is in desperate need of support as columbia university president minouche shafik intends to have the camp swept (again) at midnight if an agreement cannot be reached with organizers. the escalation against activists has been ongoing all week long.

i have been in touch with students (who wish to remain anonymous for their own safety) and following others participating in the encampment and your support at this moment is absolutely crucial if you can spare it.

**i’ve seen various mentions of the national guard being dispatched but as of several hours ago ny governor kathy hochul said she had no plans to allow for it. this, however, does not keep the encampment safe from violence at the hands of the NYPD.

[luna-mistrunner]

The landlord fears the urban oyster mushroom farmer

[luna-mistrunner]

chilchuck going "sorry leave me outta this one. i cant fight" but then hitting literally every precise shot with an arrow or projectile he ever made in the story INCLUDING PIERCING A RED DRAGONS EYE BY THROWING A KNIFE WHILE LEAPING AWAY my bro is a rogue with dex 20 and wants no one to know biggest liar in history

[luna-mistrunner]

This is different from Al-Shifa:

There are images of decomposed bodies wearing what appear to be scrubs... with their hands tied. Meaning they were executed while bound. I will not be sharing them because I'm tired of showing our martyrs' bodies to people.

[luna-mistrunner]

This is your brain on two decades of WoW.

I am perfectly aware that Silvanus predates Warcraft in DnD and is also a real-world mythological figure. Doesn't stop my brain from parsing it as Sylvanas every time I hear it, though.

[luna-mistrunner]

art for chapter 2 now!

#i care. i care so much #this looks banger #this looks like an image i'd see in one of my middle grade fiction books actually #you might remember the kind like #off white mass market paperback paper #pencil-type textured lines

[luna-mistrunner]

#kids are great I'm just bad with them because I'm horrifically boring #and awkward #I wasn't good with kids when I was a kid

[luna-mistrunner]

the Greek pantheon has to share one braincell

#takamine black acoustic guitar 6 string likely to be either #GD-34CE or JEF341SC #personally I love that you kept that the fretboard has binding #I'm sorry the rest of the art is also good I'm just autistic about guitars #put him on eBay...

[luna-mistrunner]

I think about this image a lot. This is an image from the Aurat March (Women's March) in Karachi, Pakistan, on International Women's Day 2018. The women in the picture are Pakistani trans women, aka khwaja siras or hijras; one is a friend of a close friend of mine.

In the eyes of the Pakistani government and anthropologists, they're a "third gender." They're denied access to many resources that are available to cis women. Trans women in Pakistan didn't decide to be third-gendered; cis people force it on them whether they like it or not.

Western anthropologists are keen on seeing non-Western trans women as culturally constructed third genders, "neither male nor female," and often contrast them (a "legitimate" third gender accepted in its culture) with Western trans women (horrific parodies of female stereotypes).

There's a lot of smoke and mirrors and jargon used to obscure the fact that while each culture's trans women are treated as a single culturally constructed identity separate from all other trans women, cis women are treated as a universal category that can just be called "women."

Even though Pakistani aurat and German Frauen and Guatemalan mujer will generally lead extraordinarily different lives due to the differences in culture, they are universally recognized as women.

The transmisogynist will say, "Yes, but we can't ignore the way gender is culturally constructed, and hijras aren't trans women, they're a third gender. Now let's worry less about trans people and more about the rights of women in Burkina Faso."

In other words, to the transmisogynist, all cis women are women, and all trans women are something else.

"But Kat, you're not Indian or Pakistani. You're not a hijra or khwaja sira, why is this so important to you?"

Have you ever heard of the Neapolitan third gender "femminiello"? It's the term my moniker "The Femme in Yellow" is derived from, and yes, I'm Neapolitan. Shut up.

I'm going to tell you a little bit about the femminielli, and I want you to see if any of this sounds familiar. Femminielli are a third gender in Neapolitan culture of people assigned male at birth who have a feminine gender expression.

They are lauded and respected in the local culture, considered to be good omens and bringers of good luck. At festivals you'd bring a femminiello with you to go gambling, and often they would be brought in to give blessings to newborns. Noticing anything familiar yet?

Oh and also they were largely relegated to begging and sex work and were not allowed to be educated and many were homeless and lived in the back alleys of Naples, but you know we don't really like to mention that part because it sounds a lot less romantic and mystical.

And if you're sitting there, asking yourself why a an accurate description of femminiello sounds almost note for note like the same way hijras get described and talked about, then you can start to understand why that picture at the start of this post has so much meaning for me.

And you can also start to understand why I get so frustrated when I see other queer people buy into this fool notion that for some reason the transes from different cultures must never mix.

That friend I mentioned earlier is a white American trans woman. She spent years living in India, and as I recal the story the family she was staying with saw her as a white, foreign hijra and she was asked to use her magic hijra powers to bless the house she was staying in.

So when it comes to various cultural trans identities there are two ways we can look at this. We can look at things from a standpoint of expressed identity, in which case we have to preferentially choose to translate one word for the local word, or to leave it untranslated.

If we translate it, people will say we're artificially imposing an outside category (so long as it's not cis people, that's fine). If we don't, what we're implying, is that this concept doesn't exist in the target language, which suggests that it's fundamentally a different thing

A concrete example is that Serena Nanda in her 1990 and 2000 books, bent over backwards to say that Hijras are categorically NOT trans women. Lots of them are!

And Don Kulick bent over backwards in his 1998 book to say that travesti are categorically NOT trans women, even though some of the ones he cited were then and are now trans women.

The other option, is to look at practice, and talk about a community of practice of people who are AMAB, who wear women's clothing, take women's names, fulfill women's social roles, use women's language and mannerisms, etc WITHIN THEIR OWN CULTURAL CONTEXT.

This community of practice, whatever we want to call it - trans woman, hijra, transfeminine, femminiello, fairy, queen, to name just a few - can then be seen to CLEARLY be trans-national and trans-cultural in a way that is not clearly evident in the other way of looking at things.

And this is important, in my mind, because it is this axis of similarity that is serving as the basis for a growing transnational transgender rights movement, particularly in South Asia. It's why you see pictures like this one taken at the 2018 Aurat March in Karachi, Pakistan.

And it also groups rather than splits, pointing out not only points of continuity in the practices of western trans women and fa'afafines, but also between trans women in South Asia outside the hijra community, and members of the hijra community both trans women and not.

To be blunt, I'm not all that interested in the word trans woman, or the word hijra. I'm not interested in the word femminiello or the word fa'afafine.

I'm interested in the fact that when I visit India, and I meet hijras (or trans women, self-expressed) and I say I'm a trans woman, we suddenly sit together, talk about life, they ask to see American hormones and compare them to Indian hormones.

There is a shared community of practice that creates a bond between us that cis people don't have. That's not to say that we all have the exact same internal sense of self, but for the most part, we belong to the same community of practice based on life histories and behavior.

I think that's something cis people have absolutely missed - largely in an effort to artificially isolate trans women. This practice of arguing about whether a particular "third gender" label = trans women or not, also tends to artificially homogenize trans women as a group.

You see this in Kulick and Nanda, where if you read them, you could be forgiven for thinking all American trans women are white, middle class, middle-aged, and college-educated, who all follow rigid codes of behavior and surgical schedules prescribed by male physicians.

There are trans women who think of themselves as separate from cis women, as literally another kind of thing, there are trans women who think of themselves as coterminous with cis women, there are trans women who think of themselves as anything under the sun you want to imagine.

The problem is that historically, cis people have gone to tremendous lengths to destroy points of continuity in the transgender community (see everything I've cited and more), and particularly this has been an exercise in transmisogyny of grotesque levels.

The question is do you want to talk about culturally different ways of being trans, or do you want to try to create as many neatly-boxed third genders as you can to prop up transphobic theoretical frameworks? To date, people have done the latter. I'm interested in the former.

I guess what I'm really trying to say with all of this is that we're all family y'all.

[luna-mistrunner]

Oh my God! 😭 You dropped this queen 👑

[luna-mistrunner]

archers gloves vs digital artist gloves being opposite of one another

[luna-mistrunner]

Palestine belongs to Palestinians 🗣️🗣️🗣️

[luna-mistrunner]

This is the money Marge. Reblog for good fortune

[luna-mistrunner]

"you don't have to coordinate with your dm about your character"

INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE INCORRECT BUZZER NOISE

[luna-mistrunner]

it's been a year so i feel more comfortable talking about it..

when you're atheist and you lose someone, religious people don't really know how to interact with you. it's fine, we have different worldviews.

'He's in a better place, now.'

Sorry auntie, but I don't believe that. I believe that his brain stopped working at 5h55pm on december 11th 2022, and that's it. Nothing after that.

It makes grief very difficult, because not believing in god or the afterlife also means accepting that you will never, ever see that person again. That's it. The end. Nada mas.

But, back to the aunties and other faceless people gravitating in the grey blurry waters of your awareness.

They tell you 'He's with god now' and you tell them 'Yeah I don't believe that' and.

they. get. annoyed.

Here I am, gutted open, the worst day of my life, barely holding myself together, and they! Get annoyed that I won't smile and entertain their point of view!

Another faceless person tried to heal me with cristals. She also got annoyed when I told her I didn't believe in that.

I usually don't really mind religious people. It's fine, we have different worldviews. I think I'm right but so do they. As long as they're good people, I don't judge them for their faith.

I'll even be grateful for them trying to console me. I get that you're trying to give me strength and love. Thank you.

But I'm going to be true to myself, yes even when I'm mad with shock and grief. And I still can't believe they got annoyed that I didn't play along to placate them, on the worst day of my life.

(I wanted to share because I've never heard anyone talk about atheism and grief, and the loneliness that comes out of it.)