going2hell4everythingbutbeingbi

[going2hell4everythingbutbeingbi]

Random worldbuilding: A culture where everyone's social status is expressed through how their hair is braided.

Children all have the same kind of a simple, unisex "child's braid" which is meant for their parents to be easy to do - traditionally boys were only taught how to do a "wife's braid" while women braid both their husbands and their children, but a modern man is naturally an attentive father and contributes to both cleaning and feeding, and clothing and braiding his children.

While this kind of knowledge is more accessible in the modern age, the art of braiding is still seen as an intimate family thing, and it's not unusual for a youth to come out to their parents by the way of braids - for example a daughter asking her father to teach her how to do the "wife's braid", or a son asking her mother how to weave the "husband braid" for their future spouse. Or a trans kid asking their parents to give them the other gender's braid when it's time to transition from the child braid into the "unmarried youth" one.

It is nonetheless still somewhat common to see an older gay man with a "wife's braid" or two older women both wearing "husband braids", because that was the only way they were taught to braid a future partner's hair when they were young. They could learn the "appropriate" braid now, but it has become a part of the culture, an old-fashioned gay thing to do. It's pride - if you wear this braid to show that you're an adult with a spouse, why try to hide who braids your hair every morning?

The only braid that one is expected to do on themselves is the widow's braid - the only one that is also unisex, braided in reverse from the simple children's braid. Sometimes, young unmarried adults who have no interest in starting a family switch directly into wearing a widow's braid to signify that they are not looking for a partner and are independent adults on their own.

[going2hell4everythingbutbeingbi]

You know what fantasy stories don't use enough? Different measuring scales, and confusion caused by them. Because before the metric system, practically every place and culture had their own measures for weights, lengths and distances. It would be fun to add that into a story for added realistic cultural confusion.

The average dwarf is four or five feet tall, but not in human measures. Yeah they're still shorter than humans but the dwarf foot (and the namesake measure of length) is bigger in proportion to their body. "Is that in dwarf feet or human feet?" is a common question to hear on construction sites, wherever human carpenters and dwarf masons are working together.

A dedicated local Common Misconception Historian has a pet peeve about the whole "princess Featherblade was only 12 years old when she led the attack on Marshland Halls" -myth, because the historical recordings on the human side are off. While she was remarkably young, that myth came about back in the day when humans were still trying to apply "dog years" to elves, and in an elven life span, 120 years is not a direct equivalent to a 12-year-old human.

A whole culture whose smallest unit of weight loosely translates to "about as much as an apple", and varies from region to region depending on the size of local apples. These people are famed for their alchemists, whose uncanny ability to simply measure their ingredients by heart, making their recipes essentially impossible to replicate. This famed skill is a matter of survivor bias - the ones that don't have that knack ten to explode into fine mist.

[going2hell4everythingbutbeingbi]

A murder mystery film set in a medieval village. After an outbreak of plague, the villagers make the decision to shut their borders so as to protect the disease from spreading (see the real life case of the village of Eyam). As the disease decimates the population, however, some bodies start showing up that very obviously were not killed by plague.

Since nobody has been in or out since the outbreak began, the killer has to be somebody in the local community.

The village constable (who is essentially just Some Guy, because being a medieval constable was a bit like getting jury duty, if jury duty gave you the power to arrest people) struggles to investigate the crime without exposing himself to the disease, and to maintain order as the plague-stricken villagers begin to turn on each other.

The killer strikes repeatedly, seemingly taking advantage of the empty streets and forced isolation to strike without witnesses. As with any other murder mystery, the audience is given exactly the same information to solve the crime as the detective.

Except, that is, whenever another character is killed, at which point we cut to the present day where said character's remains are being carefully examined by a team of modern archaeologists and historians who are also trying to figure out why so many of the people in this plague-pit died from blunt force trauma.

The archaeologists and historians, btw, are real experts who haven't been allowed to read the script. The filmmakers just give them a model of the victim's remains, along with some artefacts, and they have to treat it like a real case and give their real opinion on how they think this person died.

We then cut back to the past, where the constable is trying to do the same thing. Unlike the archaeologists, he doesn't have the advantage of modern tech and medical knowledge to examine the body, but he does have a more complete crime scene (since certain clues obviously wouldn't survive to be dug up in the modern day) and personal knowledge from having probably known the victim.

The audience then gets a more complete picture than either group, and an insight into both the strengths and limits of modern archaeology, explaining what we can and can't learn from studying a person's remains.

At the end of the film, after the killer is revealed and the main plot is resolved, we then get to see the archaeologists get shown the actual scenes where their 'victims' were killed, so they can see how well their conclusions match up with what 'really' happened.

[going2hell4everythingbutbeingbi]

[going2hell4everythingbutbeingbi]

I know I'm a bit late to saying this but frankly if I found out a secret society of magic-users were just playing nonsense sports and making up slurs for the rest of us instead of helping us out with famines or leukemia I think I'd apply for a job with my local witch hunters

[going2hell4everythingbutbeingbi]

my friend told me he had a guitar teaching named mr cox and that's already bad, but it only gets worse when you remember a lot of guitar is fingering

#guitar

[going2hell4everythingbutbeingbi]

Hellppp some transphobe found my posts about getting surgery and is yelling in my asks about how I mutilated my ‘perfect feminine body’ . I got my wisdom teeth removed.

[going2hell4everythingbutbeingbi]

What I was taught growing up: Wild edible plants and animals were just so naturally abundant that the indigenous people of my area, namely western Washington state, didn't have to develop agriculture and could just easily forage/hunt for all their needs.

The first pebble in what would become a landslide: Native peoples practiced intentional fire, which kept the trees from growing over the camas praire.

The next: PNW native peoples intentionally planted and cultivated forest gardens, and we can still see the increase in biodiversity where these gardens were today.

The next: We have an oak prairie savanna ecosystem that was intentionally maintained via intentional fire (which they were banned from doing for like, 100 years and we're just now starting to do again), and this ecosystem is disappearing as Douglas firs spread, invasive species take over, and land is turned into European-style agricultural systems.

The Land Slide: Actually, the native peoples had a complex agricultural and food processing system that allowed them to meet all their needs throughout the year, including storing food for the long, wet, dark winter. They collected a wide variety of plant foods (along with the salmon, deer, and other animals they hunted), from seaweeds to roots to berries, and they also managed these food systems via not only burning, but pruning, weeding, planting, digging/tilling, selectively harvesting root crops so that smaller ones were left behind to grow and the biggest were left to reseed, and careful harvesting at particular times for each species that both ensured their perennial (!) crops would continue thriving and that harvest occurred at the best time for the best quality food. American settlers were willfully ignorant of the complex agricultural system, because being thus allowed them to claim the land wasn't being used. Native peoples were actively managing the ecosystem to produce their food, in a sustainable manner that increased biodiversity, thus benefiting not only themselves but other species as well.

So that's cool. If you want to read more, I suggest "Ancient Pathways, Ancestral Knowledge: Ethnobotany and Ecological Wisdom of Indigenous Peoples of Northwestern North America" by Nancy J. Turner

[going2hell4everythingbutbeingbi]

Many years ago, I was wandering around downtown Ottawa with my best friend. We ran into a friend of his who offered us some hash (it sucked), then said there was a really good house party nearby if we wanted to go. We were like, yeah, sure. So that's how we ended up at some completely fucking random person's house.

I look around to ask if my friend knows anyone here and he's simply gone, as is his friend. And this isn't some red solo cup hangout; this is a party. There's people counting out pills on the kitchen counter. I am clearly neither as cool nor as drug-savvy as the kitchen people, so I back away and instead wander aimlessly into the living room, which seems to give off more of a chill vibe.

A bunch of people are seated in a circle on the floor. One of them is fiddling with a big wad of newspaper or something. A really cute grunge girl with piercings and tattoos scoots aside to make room for me, so I sit down.

"What's that," I ask her, gesturing at the newspaper wad.

She gets a really big smile on her face. You know the smile. It's the I'm About To Watch This Innocent Soul Get High As Fuck smile. "You've never smoked a tulip?"

"What's a tulip?" I ask.

"It's like if a joint was also a bong," she replies. "You gotta try it."

"Alright," I reply, a little uncertainly. This will not be my first encounter with weed. I am more comfortable with the janky newspaper bong than I am with whatever the fuck is going on in the kitchen. Besides, this girl is really cute and I would like to have a friend here now that my existing friend has turned into vapor or been transported to the Upside-Down or whatever the hell happened to him.

I watch as one person holds the newspaper joint-bong upright and holds a lighter over the top while another gets beneath it, tilting their head back to take a puff. Apparently smoking this Cheech & Chong monstrosity is a two-person job.

"Oh," I say, looking at the fist-sized knob at the top of the wonky newspaper joint. "Yeah, it does kinda look like a tulip." Grunge girl smiles at me.

I watch as the tulip is passed around the circle, along with the lighter, and hits are cooperatively taken. It reaches grunge girl, who takes a huge puff and holds it for an extended moment before exhaling an impressive blast of smoke. She smiles expectantly and holds the tulip up for me, preparing to spark the gigantic meteor of dank that makes up its tip. By this point I have completely forgotten about my missing friend. I only care about making a good impression on grunge girl. I tilt my head back and hit the tulip like a smokestack.

It is the following morning. I am sleeping between a couch and a wall. I'm not positive that this is the same house I was just in. My memories are gone. Someone is yelling at me: "dude! Dude! Wake up, dude!"

I sit up. My mouth tastes like cigarettes. I do not smoke cigarettes. "Wha," I ask the yelling man, who I am quite confident I have never met before in my life.

"We're going on a quest," he tells me, gravely. "You have to come with us."

I look around. Neither my friend nor his friend are anywhere in sight. I also do not see grunge girl anywhere. I shrug helplessly. "Okay."

We embark from this house. I learn that the destination of this quest is Tim Horton's. This is a relief to me, as coffee and a donut sounds really fucking good right now. Somehow, the route to Tim Horton's takes us past the Governor-General's residence, which everyone else in the group loudly heckles on the way past. I do not know what the Governor-General has done to raise their ire, nor do I particularly care. I trudge along with my hands in my pockets, pleased to note that I still have my wallet, phone, and keys. I fervently wish that I could remember anything about last night. Maybe I talked to grunge girl. Maybe she's why my mouth tastes like cigarettes. The tulip tasted nothing like cigarettes.

I am asked about my politics. I voice my frustrations with corporate corruption, the pay-to-win electoral system, the lack of transparency and accountability. This is met with great approval. The guy who was yelling at me claps me on the back. I get the impression that we became friends last night. I don't recognize his face. I do not know his name and he definitely does not know mine. I behave as though we're friends anyway. We are comrades on a quest.

By the time we make it to Tim Hortons, the gaggle of stoners I'm walking with have all run out of energy and/or attention span. People order snacks and break away in pairs or solo, to call for rides or plan the day's events or just vegetate and wait for the drugs to leave their systems. I look around and find that my nameless friend has also gone to the Upside-Down. As I wash the cigarette taste out of my mouth with coffee, I unsuccessfully try to remember whether I saw grunge girl smoking tobacco at any point. I remember nothing. That tulip was so fucking powerful that it instantly sent me a whole day forward in time.

Alone in the city, I try to call my best friend and get no answer. I walk to the nearest bus stop, catch a bus most of the way home, and call up my parents to ask for a ride back. They ask where my friend is. I tell them that I have no idea; we went to a house party and I don't remember anything else.

When they pick me up from the bus station, they ask me some very safe, nonspecific questions, and seem to relax when I describe what little I can remember. It isn't until years later that I realize they were probably terrified I'd gotten rufied or something, and were so relieved to learn otherwise that they didn't even bother chiding me for smoking myself unconscious in an effort to impress a strange woman. In any case, they were probably happy to find out that I did, in fact, like girls; I suspect they had been privately wondering whether I was gay.

After getting home, I finally manage to get my best friend to answer his phone. I discover that he tried the kitchen pills, spent most of the night crossing the entire city on foot, and crashed at his cousin's house. He sounds like shit. I tell him that he should have tried the tulip, instead. He fervently agrees with me.

I never see grunge girl again.

That's okay, though. She got to see a clueless stranger get fucked the entire way up on some ungodly strain of giga-weed, and I got smiled at by a cute girl, and then I got to go on a quest. Wherever grunge girl is, I hope she's happy. I hope she's smoking the fattest fucking blunt and smiling as some kid passes out behind a couch.

[going2hell4everythingbutbeingbi]

the idealized version of my tomorrow self will fix this

[going2hell4everythingbutbeingbi]

I'm kind of at a point where the "queer spaces" i feel safest in are the ones that have a pet cishet dude or two hanging around

[going2hell4everythingbutbeingbi]

[going2hell4everythingbutbeingbi]

one time I gave money to a homeless man and the guy I was hanging out with did the "he's just going to spend it on drugs" thing and I was like. . . matt I'm your dealer. you spend your money on drugs.

#the twenty I gave that dude was the twenty you paid me yesterday for adderall

[going2hell4everythingbutbeingbi]

the christian baby saga

[going2hell4everythingbutbeingbi]

[going2hell4everythingbutbeingbi]

U.S. conservatives always talk about creating jobs but get SO MAD whenever anyone mentions banning prison labor like imagine the insane ammout of jobs that would be created literally overnight if companies in your country had to actually employ people instead of using slave labor from people that got caught with weed 10 years ago.

[going2hell4everythingbutbeingbi]

Killing children in a playground is a clear sign that the dehumanization of Palestinians is seen as an opportunity, not a crime.