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everydaydua · 14 days
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Ya Allah! Don’t make this our last Ramadan! Please grant us the opportunity to witness many more Ramadans in good health with all the people we love! Ameen!
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everydaydua · 14 days
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Ramadan Day 25
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everydaydua · 14 days
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DAILY DUA
Dua when slaughtering or offering a sacrifice
بِسْمِ اللهِ وَاللهُ أَكْبَرُ ، اللَّهُمَّ هَذَا مِنْكَ وَلَكَ
Translation
In the name of Allah, and Allah is the greatest. O Allah, (it is) from You and belongs to You.
Transliteration
bismillaahi wallaahu akbar, allaahumma haa tha minka wa lak.
Sources: Irwaa' Al-Ghaleel No# 1152
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everydaydua · 23 days
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Ramadan Day 17
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everydaydua · 23 days
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DAILY DUA
Dua and remembrance before sleeping #2
ٱللهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا ن��وْمٌ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَن ذَا ٱلَّذِى يَشْفَعُ عِنْدَهُۥۤ إِلَّا بِإِذْنِهِۦ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِۦۤ إِلَّا بِمَا شَآءَ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَلَا يَئُودُهُۥ حِفْظُهُمَا وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ (٢٥٥)
Translation
Abu Huraira said, "The messenger of Allah (may the peace and blessings of Allah be upon him) put me in charge of the Zakat of Ramadan (i.e. Zakat-ul-Fitr). Someone came to me and started scooping some of the foodstuff of (Zakat) with both hands. I caught him and told him that I would take him to Allah's messenger (may the peace and blessings of Allah be upon him)." Then he (Abu Huraira) told the whole narration and added , He (i.e. the thief) said,, “When you are about to sleep recite ayat-al-kursee (The verse of the foot-stool, Surah Baqarah 2:255) till the end of the verse for there will remain over you a protection from Allah and no devil will draw near to you until the morning.”, the messenger of Allah (may the peace and blessings of Allah be upon him) (upon hearing this) said: "He (i.e. the theif) told the truth even though he is a habitual liar, he was a shaytan"
Allâh! Lâ ilâha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission. He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills.
His Kursee extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
N.B. This verse is famously known as "Ayat Alkursee/Alkursi" or "the Verse of The Footstool"
Transliteration
allaahu laa ilaaha illaa huwal-ḥayyul-qayyoom, laa ta’khudhuhu sinatun wa laa nawm, lahu maa fis-samaawaٰti wa maa fil-arḍ, man dhal-ladhee yashfa‛u ‛indahu illaa bi’idhnih, ya‛lamu maa bayna aydeehim wa maa khalfahum, wa laa yuḥeeṭoona bishay’in min ‛ilmihi illaa bi maa shaa’
wasi‛a kursiyyuh-us-samaawaٰti wal-arḍ, wa laa ya’ooduhu ḥifẓuhumaa wahuwal-‛aliyyul-‛aẓeem
Sources: Bukhari No# 2311, 3275, 5010; At-Tirmidhi No# 2880
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everydaydua · 23 days
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Ramadan Day 17
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everydaydua · 1 month
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DAILY DUA
Dua when visiting the sick #2
أَسْأَلُ اللهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيْكَ (سبع مرات)
Translation
Any Muslim slave (of Allah), who visits a sick person whose prescribed moment of death has not arrived (yet) and supplicates (seven times):
“I ask Allah The Supreme, Lord of the magnificent throne to cure you.”
…he (the sick person) will be cured.
Notes:
*In Sahih Ibn Hibban, when the prophet used to visit the sick: "he would sit at his head and say seven times: I ask Allah The Supreme ..etc".
*The excellence of visiting the sick;
Ali Ibn Abee Talib related that he heard the Messenger of Allah (peace and blessings of Allah be upon him) say,
“If a man calls on his sick Muslim brother, it is as if he walks reaping the fruits of Paradise until he sits, and when he sits he is showered in mercy, and if this was in the morning, seventy thousand angels send prayers upon him until the evening, and if this was in the evening, seventy thousand angels send prayers upon him until the morning.”
Transliteration
as’alullaah-al-‛aẓeema rabbal-‛arshil-‛aẓeemi an yashfeek (x7)
Sources: Abu Dawud No# 3106; At-Tirmidhi No# 2083 and Sahih Ibn Hibban No# 2975
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everydaydua · 1 month
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Ramadan Day 2
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everydaydua · 1 month
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Ramadan Day 2
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everydaydua · 1 month
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DAILY DUA
Dua and remembrance after finishing the prayer with salaam #6
ٱللهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَيُّ ٱلْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ
مَن ذَا ٱلَّذِى يَشْفَعُ عِنْدَهُۥۤ إِلَّا بِإِذْنِهِۦ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِۦۤ إِلَّا بِمَا شَآءَ
وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَلَا يَئُودُهُۥ حِفْظُهُمَا وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ (٢٥٥)
Translation
It is also from the sunnah to recite the verse of the Footstool (Ayat-ul-Kursî, Surah Baqarah Ayah 255) after each prayer:
Allâh! none has the right to be worshipped but He, the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth.
Who is he that can intercede with Him except with His Permission. He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills.
His Kursî extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
N.B. Concerning the virtue of reciting this aayah after the prescribed prayers, it was narrated that Abu Umaamah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever recites Aayat al-Kursiy immediately after each prescribed prayer, there will be nothing standing between him and his entering Paradise except death.” This is how it was narrated by al-Nasaa’i in al-Yawm wa’l-Laylah, from al-Hasan ibn Bishr.
Transliteration
bismillaahir-raḥmaanir-raḥeemi
allaahu laa ilaaha illaa huwal-ḥayyul-qayyoom, laa ta’khudhuhu sinatun wa laa nawm, lahu maa fis-samaawaٰti wa maa fil-arḍ, man dhal-ladhee yashfa‛u ‛indahu illaa bi’idhnih, ya‛lamu maa bayna aydeehim wa maa khalfahum, wa laa yuḥeeṭoona bishay’in min ‛ilmihi illaa bi maa shaa’
wasi‛a kursiyyuh-us-samaawaٰti wal-arḍ, wa laa ya’ooduhu ḥifẓuhumaa wahuwal-‛aliyyul-‛aẓeem
Sources: An-Nasa'i in 'Amal Al-Yawm Wal-Laylah Sahih Al-Jami' 6464
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everydaydua · 2 months
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O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
Holy Qur’an, Yunus 57
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everydaydua · 2 months
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DAILY DUA
Dua to heal the afflicted by pain or a wound
بِسْمِ اللَّهِ، تُرْبَةُ أَرْضِنَا، بِرِيقَةِ بَعْضِنَا، ليُشْفَى سَقِيمُنَا، بِإِذْنِ رَبِّنَا
Translation
Aishah (May Allah be pleased with her) reported:
When a person complained to the Prophet (may the peace and blessings of Allah be upon him) about an ailment or suffered from a sore or a wound, the Prophet (may the peace and blessings of Allah be upon him) would touch the ground with his index finger and then raise it (Sufyan bin `Uyainah, the narrator, demonstrated this with his index finger) and would recite:
"With the Name of Allah, (using) the dust of our ground mixed with the saliva of one of us, to cure our ill with the permission of our lord (Allah)"
Transliteration
bismillaahi, turbatu arḍinaa, bi reeqati ba‛ḍinaa, li yushfaaa saqeemunaa, bi’idhni rabbinaa
Sources: Bukhari No# 5745, 5746; Muslim No# 2194; Abu Dawud No# 3895; Ibn Majah No# 3521
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everydaydua · 2 months
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Allah always answers prayers, but in his time not ours. He uses difficult moments to teach us humility and make us more humble.
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everydaydua · 2 months
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DAILY DUA
Dua when visiting the sick #4
اكْشِفِ الْبَاسْ، رَبَّ النَّاسْ، إِلَهَ النَّاسْ
Translation
Remove the affliction, O Lord of mankind, god of mankind.
Transliteration
ik-shi-fil baas, rab-ban naas, ilaa-han naas
Sources: Ibn Majah No# 3473
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everydaydua · 2 months
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O our Lord! Forgive us and our brothers (and sisters) in Religion who have preceded us in faith, and let not our hearts entertain any ill-feeling against any of the believers. O our Lord! You are All-Forgiving, All-Compassionate (especially toward Your believing servants).
Holy Qur’an, al-Hashr 10
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everydaydua · 2 months
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DAILY DUA
Dua when visiting the sick #3
أَذْهِبِ البَاسَ رَبَّ النَّاسِ، اشْفِهِ وَأَنْتَ الشَّافِي، لاَ شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لاَ يُغَادِرُ سَقَمًا
Translation
"Remove the affliction, O Lord of mankind, cure him (or her), for You are the one who cures, there is no cure but Your cure, the cure after which no illness remains."
Note:
When the prophet (may the peace and blessings of Allah be upon him) recited this dua, he was wiping with his right hand (or placing the hand) at the place of ailment.
Transliteration
adh-hib-il-ba'sa rabba-an-naas, washfi ant-ash-shaafee, laa shifaa’a illaa shifaa’uk, shifaa’an laa yughaadiru saqamaa
Sources: Bukhari No# 5675, 5750 and Muslim No# 2191; At-Tirmidhi No# 3565; Ibn Majah No# 1619, 3520
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everydaydua · 2 months
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BASICS OF ISLAM: Fasting: What are the spiritual benefits of fasting?.Part1
Every human being has a body and a soul.
Both the body and the soul have certain desires and they strive for domination over one another in order to fulfill their desires.
Lustful and carnal desires pertain to the body created from dry clay; in connection with this the Holy Qur’an declares:
“Verily We created man from potter’s clay, from mud molded into shape” [al-Hijr 15:26]
“Just ask their opinion: Are they the more difficult to create, or those (angels, the Heavens, and the Earth) whom We have created. Surely We have created you from sticky clay” [as- Saffat 37:11].
“He created humankind from dry clay like earthen vessels” [ar-Rahman 55:14].
The other aspect of human beings is the soul, which is a reminder of the wisdom in the creation of humanity and which guides them toward good and Godly deeds, helping them to contemplate and admire the spiritual worlds. The soul rejoices and relishes in great pleasures even when the body is crying out for a sip of water or a morsel of food.
Fasting helps human beings to understand the dark and heinous nature of certain deeds and avoid them.
When the dominance of the soul over the body weakens or when the body becomes dominant, then human beings become slaves to their carnal desires. They pay no heed to the intellect or to religious admonitions and spend all their energy trying to quench thirst and hunger for worldly delights. Their only concern is to find new ways of satisfying their carnal desires. They have to invent substances that increase the appetite, that aid digestion, or even act as stimulants.
“Such people are like a donkey or an ox even if they are at the peak of science, culture, and civilization.  They will commute between the dining room and the toilet all their life and will have no time for any principles or for the eternal life. All their faculties will die, except for those pertaining to lust, food, drink, and foolish entertainment.”
No depiction can be more precise or more elegant than that of the Qur’an:
“…as for those who disbelieve, they shall enjoy this world and eat as cattle eat; and the Fire shall be their abode” [Muhammad 47:12].
a. Fasting helps the believer to remember Allah
Every hour, even every second of the daily life of a person who fasts leads to the remembrance of Allah, reunion with the Almighty, and the blessings He has bestowed upon human beings. Fasting brings about this remembrance in two ways: It makes the believers long for eternal blessings by showing them that the worldly favors are transient.
The pleasure that the believers who fast enjoy when they break their fast and thus end a form of suffering also makes them remember Allah and the eternal blessings He has created for them in the Hereafter.
Although those who suffer from hunger and thirst from dawn until sunset apparently feel pain, the favors that await them in the other world soothe their sufferings. Moreover, they find pleasure in contemplating reunion with the Almighty Allah; it is for Him that believers abstain from food, drink, and other corporeal desires.
The Noble Messenger, peace and blessings be upon him, says:
“There are two pleasures for the fasting person, one at the time of breaking their fast, and the other at the time when they will meet their Lord.”
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